The Final Lesson - November 1977 Vrndavana
Subtitles
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His Divine Grace A.C. Bhaktivedanta Swami Prabhupada was a pure devotee
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of Lord Krishna and therefore his entire life, including his passing from this mortal world
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was a perfect example of Krishna consciousness.
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This video depicts his final pastimes.
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During his last months in Vrindavana His Divine Grace continued to instruct
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his disciples, discuss the affairs of ISKCON and translate Srimad-Bhagavatam.
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On his request his disciples maintained 24 hour kirtan and readings from the scriptures.
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Srila Prabhupada invited all his disciples to be with him as he passed the test
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we all must face. However, due to circumstances often beyond their control,
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most of his disciples were not present.
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Now those who choose to can experience those precious moments.
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Although these scenes can be emotionally wrenching they do depict
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a rare transcendental event. The last chapter in Srila Prabhupada’s glorious life,
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“The Final lesson.”
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Out of many thousands of men, one may endeavor for perfection and among
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many millions who have achieved perfection one may be a devotee of Lord Krishna.
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Such a devotee, who is fully peaceful, is extremely rare.
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Being situated in his original Krishna conscious position
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a pure devotee does not identify with the body.
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Such a devotee should not be seen from a materialistic point of view.
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Indeed one should overlook a devotees’ having a diseased or infirmed body.
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According to ordinary vision such imperfections may seem prominent in the body of
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a pure devotee but despite such seeming defects the body of a pure devotee can not be polluted.
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It’s exactly like the waters of the Ganges which remain pure although
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filled with bubbles, foam and mud during the rainy season.
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Those who are advanced in spiritual understanding bathe in the Ganges
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without considering the condition of the water.
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Since we cannot visually experience the presence of the Supersoul,
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out of His immense compassion the Supersoul appears before us as a pure devotee,
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the spiritual master. Such a spiritual master is as worshipable as Krishna is for in his
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dealings there are no activities but those of transcendental loving service to the Lord.
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The verdict of all reaveled scriptures is that even by a moment’s association
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with a pure devotee one can attain all success.
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That moment is human societies greatest treasure.
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Seeing the spiritual master with devotion and reverence is the perfection of one’s eyesight.
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Touching his lotus feet is the perfection of the sense of touch
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and glorifying his qualities is the tongues real activity.
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Karma hetu. If you engage in devotional service we get a different nature
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and if we engage in the basis of sense gratification the result is [not clear]
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And according to the association of different natures we get a body,
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karanam guna-sango ‘sya sad-asad-yoni-janmasu.
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Therefore we should always seek good association, devotee association.
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Then our life will be successful.
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Jnana. If we live with good association then we cultivate knowledge.
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That means association. A man is known by his company.
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So if we have the chance of association with devotees then our character,
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nature [not clear]
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By hearing, by discussing Srimad-Bhagavatam, this raja-guna, tama-guna
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is subdued, then sattva-guna remains.
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nasta-prayesv abhadresu nityam bhagavata-sevaya.
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Then the sattva-guna, tama-guna cannot do us harm.
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Therefore Varnasrama dharma is so essential,
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that people remain in sattva-guna.
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Tama-guna, raja-guna, rajas tama bhava.
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Increases lust and greediness and that implicates the living entity
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to exist in this material world in many, many forms.
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That is very dangerous. Therefore they should be brought into
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sattva-guna by the establishment of Varnasrama dharma.
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How to bring people in sattva-guna. The Brahminical qualifications.
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Very neat and clean. Rise early in the morning, see Mangal-Aroti.
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In this way to stay in sattva-guna.
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The body, mind and senses of the pure devotee,
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acting only for the satisfaction of the Lord, are transcendental
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and are taken charge of by the Supreme Personality of Godhead.
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Being awake to his constitutional position, the pure devotee is
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situated in samadhi, the highest perfectional stage of yoga.
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Being fully absorbed in devotional service, he does not care
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what is going on with the external body.
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Such a confidential devotee of the Lord sees in every moment,
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even a most difficult moment, the special mercy of the Lord.
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Pure devotees are themselves places of pilgrimage.
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Because of their purity they are constant companions of the Lord
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and therefore they can purify even places of pilgrimage.
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For such a pure devotee there is no difference between living and dying
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because in this life he engages in pure devotional service
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and after giving up his body he engages in the same service
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in the spiritual world thus his devotional service is never hindered
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nor does he perceive the pangs of death.
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The pure devotee does not forget Lord Krishna even for a moment
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and Lord Krishna never forgets His devotee.
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Every learned man knows very well that attachment to the material world
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is the greatest entanglement to the spirit soul.
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But that same attachment when applied to the spiritual master
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opens the door of liberation.
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The spiritual master’s eternal occupation is to expand the service
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of the Lord by training his disciples in a service attitude.
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This service attitude, along with knowledge of Krishna,
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is such a great gift that it is impossible to repay the benefactor.
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Our dear Lord, O Supreme Personality of Godhead, because our
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association with material desires one after another we were gradually
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falling into a blind well full of snakes following the general populous
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but your servant Srila Prabhupada kindly accepted us as his followers
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and instructed us how to achieve the transcendental position.
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Therefore our first duty is to serve him.
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How could we leave his service?
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Srila Prabhupada was the crown jewel on the head of this world.
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Without him this world is bereft of its valuable ornament.
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Yet in Srila Prabhupada’s absence there is no need to become despondent
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because there is no difference between Srila Prabhupada’s instructions
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and Srila Prabhupada himself.
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He is personally present in his instructions.
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In his absence therefore Srila Prabhupada’s words of direction
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are the pride of his followers.
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Their implicit faith in his words is their success.
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O virtuous devotees, thus we have seen the departure of
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Srila Prabhupada and this is just to increase our desire for him
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because the more we hanker for him the more we will be
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freed from all material desires.
