tasya

  • and from him — SB 9.20.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.3

    The son of Cārupada was Sudyu, and the son of Sudyu was Bahugava. Bahugava's son was Saṁyāti. From Saṁyāti came a son named Ahaṁyāti, from whom Raudrāśva was born.
  • Bali Mahārāja — SB 8.22.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.12

    Śukadeva Gosvāmī said: O best of the Kurus, while Bali Mahārāja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlāda Mahārāja, appeared there, like the moon rising in the nighttime.
  • before him (King Rantideva) — SB 9.21.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.15

    Demigods like Lord Brahmā and Lord Śiva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brāhmaṇa, śūdra, caṇḍāla and so on.
  • by Him — SB 1.9.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.17

    O best among the descendants of Bharata [Yudhiṣṭhira], I maintain, therefore, that all this is within the plan of the Lord. Accepting the inconceivable plan of the Lord, you must follow it. You are now the appointed administrative head, and, my lord, you should now take care of those subjects who are now rendered helpless.
    , SB 9.14.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.42

    Urvaśī said: "My dear King, seek shelter of the Gandharvas, for they will be able to deliver me to you again." In accordance with these words, the King satisfied the Gandharvas by prayers, and the Gandharvas, being pleased with him, gave him an Agnisthālī girl who looked exactly like Urvaśī. Thinking that the girl was Urvaśī, the King began walking with her in the forest, but later he could understand that she was not Urvaśī but Agnisthālī.
  • by His — SB 4.8.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.13

    If you at all desire to rise to the throne of the King, then you have to undergo severe austerities. First of all you must satisfy the Supreme Personality of Godhead, Nārāyaṇa, and then, when you are favored by Him because of such worship, you shall have to take your next birth from my womb.
  • for Him — SB 1.9.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.36

    When Arjuna was seemingly polluted by ignorance upon observing the soldiers and commanders before him on the battlefield, the Lord eradicated his ignorance by delivering transcendental knowledge. May His lotus feet always remain the object of my attraction.
    , SB 7.15.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.26

    The spiritual master should be considered to be directly the Supreme Lord because he gives transcendental knowledge for enlightenment. Consequently, for one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant.
    , SB 9.23.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.37

    Śaibyā said, "I am sterile and have no co-wife. How can this girl be my daughter-in-law? Please tell me." Jyāmagha replied, "My dear Queen, I shall see that you indeed have a son and that this girl will be your daughter-in-law."
    , Madhya 24.159plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.159

    " 'Those who wish to rise to the platform of yogic perfection practice the yoga system and strictly follow its regulative principles. They practice the yoga postures, āsanas and breathing exercises. Those who are already elevated to this platform practice meditation and keep their minds on the Supreme Lord. They reject all material activity and keep their minds in an equipoised condition [śama].
  • for that purpose — SB 1.5.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.18

    Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet [Brahmaloka] down to the lowest planet [Pātāla]. As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them.
  • for the King — SB 1.10.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.5

    The rivers, oceans, hills, mountains, forests, creepers and active drugs, in every season, paid their tax quota to the King in profusion.
  • from him (Aśvamedhaja) — SB 9.22.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.39

    The son of Śatānīka will be Sahasrānīka, and from him will come the son named Aśvamedhaja. From Aśvamedhaja will come Asīmakṛṣṇa, and his son will be Nemicakra.
  • from him (Devakṣatra) — SB 9.24.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.5

    From Daśaratha came a son named Śakuni and from Śakuni a son named Karambhi. The son of Karambhi was Devarāta, and his son was Devakṣatra. The son of Devakṣatra was Madhu, and his son was Kuruvaśa, from whom there came a son named Anu.
  • from him (Mahīnara) — SB 9.22.44-45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.44-45

    The son of Mahīnara will be Daṇḍapāṇi, and his son will be Nimi, from whom King Kṣemaka will be born. I have now described to you the moon-god's dynasty, which is the source of brāhmaṇas and kṣatriyas and is worshiped by demigods and great saints. In this Kali-yuga, Kṣemaka will be the last monarch. Now I shall describe to you the future of the Māgadha dynasty. Please listen.
  • from him (Punarvasu) — SB 9.24.21-23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.21-23

    Punarvasu had a son and a daughter, named Āhuka and Āhukī respectively, and Āhuka had two sons, named Devaka and Ugrasena. Devaka had four sons, named Devavān, Upadeva, Sudeva and Devavardhana, and he also had seven daughters, named Śāntidevā, Upadevā, Śrīdevā, Devarakṣitā, Sahadevā, Devakī and Dhṛtadevā. Dhṛtadevā was the eldest. Vasudeva, the father of Kṛṣṇa, married all these sisters.
  • from him (Vibhu) — SB 8.1.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.1.22

    Vibhu remained a brahmacāri and never married throughout his life. From him, eighty-eight thousand other saintly persons took lessons on self-control, austerity and similar behavior.
  • from him — SB 6.6.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.6.6

    From the womb of Kakud came the son named Saṅkaṭa, whose son was named Kīkaṭa. From Kīkaṭa came the demigods named Durgā. From Yāmi came the son named Svarga, whose son was named Nandi.
    , SB 7.5.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.49

    O lord, we know that when you simply move your eyebrows, all the commanders of the various planets are most afraid. Without the help of any assistant, you have conquered all the three worlds. Therefore, we do not find any reason for you to be morose and full of anxiety. As for Prahlāda, he is nothing but a child and cannot be a cause of anxiety. After all, his bad or good qualities have no value.
    , SB 9.22.46-48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.46-48

    Sahadeva, the son of Jarāsandha, will have a son named Mārjāri. From Mārjāri will come Śrutaśravā; from Śrutaśravā, Yutāyu; and from Yutāyu, Niramitra. The son of Niramitra will be Sunakṣatra, from Sunakṣatra will come Bṛhatsena, and from Bṛhatsena, Karmajit. The son of Karmajit will be Sutañjaya, the son of Sutañjaya will be Vipra, and his son will be Śuci. The son of Śuci will be Kṣema, the son of Kṣema will be Suvrata, and the son of Suvrata will be Dharmasūtra. From Dharmasūtra will come Sama; from Sama, Dyumatsena; from Dyumatsena, Sumati; and from Sumati, Subala.
  • from Samaratha — SB 9.13.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.24

    The son of Kṣemādhi was Samaratha, and his son was Satyaratha. The son of Satyaratha was Upaguru, and the son of Upaguru was Upagupta, a partial expansion of the fire-god.
  • he — SB 1.14.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.22

    O Brāhmaṇa Śaunaka, while Mahārāja Yudhiṣṭhira, observing the inauspicious signs on the earth at that time, was thus thinking to himself, Arjuna came back from the city of the Yadus [Dvārakā].
    , SB 6.7.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.16

    While Indra, the King of the demigods, thought in this way and repented in his own assembly, Bṛhaspati, the most powerful spiritual master, understood his mind. Thus he became invisible to Indra and left home, for Bṛhaspati was spiritually more powerful than King Indra.
    , SB 6.16.65plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.65

    Śrī Śukadeva Gosvāmī continued: After thus instructing Citraketu and assuring him of perfection in this way, the Supreme Personality of Godhead, who is the supreme spiritual master, the supreme soul, Saṅkarṣaṇa, disappeared from that place as Citraketu looked on.
  • his (Agnivarṇa’s) — SB 9.12.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.5

    The son of Hiraṇyanābha was Puṣpa, and the son of Puṣpa was Dhruvasandhi. The son of Dhruvasandhi was Sudarśana, whose son was Agnivarṇa. The son of Agnivarṇa was named Śīghra, and his son was Maru.
  • his (Dakṣa’s) — SB 4.5.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.9

    Prasūti, the wife of Dakṣa, along with the other women assembled, became very anxious and said: This danger has been created by Dakṣa because of the death of Satī, who, even though completely innocent, quit her body as her sisters looked on.
  • his (Dhruva Mahārāja’s) — SB 4.8.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.25

    The great sage Nārada overheard this news, and understanding all the activities of Dhruva Mahārāja, he was struck with wonder. He approached Dhruva, and touching the boy's head with his all-virtuous hand, he spoke as follows.
  • his (Jīmūta’s son) — SB 9.24.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.3-4

    The son of Kratha was Kunti; the son of Kunti, Vṛṣṇi; the son of Vṛṣṇi, Nirvṛti; and the son of Nirvṛti, Daśārha. From Daśārha came Vyoma; from Vyoma came Jīmūta; from Jīmūta, Vikṛti; from Vikṛti, Bhīmaratha; from Bhīmaratha, Navaratha; and from Navaratha, Daśaratha.
  • his (Mahārāja Bharata’s) — SB 9.20.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.35

    The King, his attempt for progeny frustrated in this way, performed a sacrifice named marut-stoma to get a son. The demigods known as the Maruts, being fully satisfied with him, then presented him a son named Bharadvāja.
  • his (Maitreya’s) — SB 3.4.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.10

    Maitreya Muni was greatly attached to Him [the Lord], and he was listening in a pleasing attitude, with his shoulder lowered. With a smile and a particular glance upon me, having allowed me to rest, the Lord spoke as follows.
  • his (Nandīśvara’s) — SB 4.2.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.27

    When all the hereditary brāhmaṇas were thus cursed by Nandīśvara, the sage Bhṛgu, as a reaction, condemned the followers of Lord Śiva with this very strong brahminical curse.
  • his (Niṣāda’s) — SB 4.14.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.46

    After his [Niṣāda's] birth, he immediately took charge of all the resultant actions of King Vena's sinful activities. As such, this Naiṣāda class are always engaged in sinful activities like stealing, plundering and hunting. Consequently they are only allowed to live in the hills and forests.
  • his (of Mahārāja Parīkṣit) — SB 1.12.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.2

    How was the great emperor Parīkṣit, who was a highly intelligent and great devotee, born in that womb? How did his death take place, and what did he achieve after his death?
  • his (Purañjaya’s) — SB 9.6.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.18

    To save themselves from the blazing arrows of Indravāha, which resembled the flames of devastation at the end of the millennium, the demons who remained when the rest of their army was killed fled very quickly to their respective homes.
  • his (Purūravā’s) — SB 9.14.15-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.15-16

    Thereafter, from Budha, through the womb of Ilā, a son was born named Purūravā, who was described in the beginning of the Ninth Canto. When his beauty, personal qualities, magnanimity, behavior, wealth and power were described by Nārada in the court of Lord Indra, the celestial woman Urvaśī was attracted to him. Pierced by the arrow of Cupid, she thus approached him.
  • his (Rantināva’s) — SB 9.20.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.6

    Ṛteyu had a son named Rantināva, who had three sons, named Sumati, Dhruva and Apratiratha. Apratiratha had only one son, whose name was Kaṇva.
  • his (Sandhi’s) — SB 9.12.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.7

    From Maru was born a son named Prasuśruta, from Prasuśruta came Sandhi, from Sandhi came Amarṣaṇa, and from Amarṣaṇa a son named Mahasvān. From Mahasvān, Viśvabāhu took his birth.
  • his (son) — SB 9.22.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.41

    From Śuciratha will come the son named Vṛṣṭimān, and his son, Suṣeṇa, will be the emperor of the entire world. The son of Suṣeṇa will be Sunītha, his son will be Nṛcakṣu, and from Nṛcakṣu will come a son named Sukhīnala.
    , SB 9.24.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.20

    The son of Vilomā was Kapotaromā, and his son was Anu, whose friend was Tumburu. From Anu came Andhaka; from Andhaka, Dundubhi; and from Dundubhi, Avidyota. From Avidyota came a son named Punarvasu.
  • His (the gigantic form’s) — SB 3.6.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.32

    The means of livelihood of all persons, namely production of grains and their distribution to the prajās, was generated from the thighs of the Lord's gigantic form. The mercantile men who take charge of such execution are called vaiśyas.
  • his (the sage’s) — SB 1.18.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.32

    The sage had a son who was very powerful, being a brāhmaṇa's son. While he was playing with inexperienced boys, he heard of his father's distress, which was occasioned by the King. Then and there the boy spoke as follows.
  • his (Vikukṣi’s) — SB 9.6.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.12

    The son of Saśāda was Purañjaya, who is also known as Indravāha and sometimes as Kakutstha. Please hear from me how he received different names for different activities.
  • his (Vyāsa’s) — SB 3.20.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.3

    Vidura was born from the body of Veda-vyāsa and was not less than he. Thus he accepted the lotus feet of Kṛṣṇa wholeheartedly and was attached to His devotees.
  • his — Bg. 1.12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 1.12

    Then Bhīṣma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.
    , Bg. 2.57plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 2.57

    He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge.
    , Bg. 2.58plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 2.58

    One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as truly situated in knowledge.
    , Bg. 2.61plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 2.61

    One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence.
    , Bg. 2.68plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 2.68

    Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.
    , Bg. 3.17plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 3.17

    One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated—for him there is no duty.
    , Bg. 3.18plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 3.18

    A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other living being.
    , Bg. 6.3plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 6.3

    For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means.
    , Bg. 6.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 6.30

    For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.
    , Bg. 6.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 6.40

    The Blessed Lord said: Son of Pṛthā, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
    , Bg. 7.22plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 7.22

    Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.
    , SB 1.1.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.16

    Who is there, desiring deliverance from the vices of the age of quarrel, who is not willing to hear the virtuous glories of the Lord?
    , SB 1.1.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.17

    His transcendental acts are magnificent and gracious, and great learned sages like Nārada sing of them. Please, therefore, speak to us, who are eager to hear about the adventures He performs in His various incarnations.
    , SB 1.2.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.15

    With sword in hand, intelligent men cut through the binding knots of reactionary work [karma] by remembering the Personality of Godhead. Therefore, who will not pay attention to His message?
    , SB 1.4.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.4

    His [Vyāsadeva's] son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person.
    , SB 1.4.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.9

    It is said that Mahārāja Parīkṣit is a great first-class devotee of the Lord and that his birth and activities are all wonderful. Please tell us about him.
    , SB 1.4.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.32

    As mentioned before, Nārada reached the cottage of Kṛṣṇa-dvaipāyana Vyāsa on the banks of the Sarasvatī just as Vyāsadeva was regretting his defects.
    , SB 1.5.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.29

    I was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind.
    , SB 1.7.13-14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.13-14

    When the respective warriors of both camps, namely the Kauravas and the Pāṇḍavas, were killed on the Battlefield of Kurukṣetra and the dead warriors obtained their deserved destinations, and when the son of Dhṛtarāṣṭra fell down lamenting, his spine broken, being beaten by the club of Bhīmasena, the son of Droṇācārya [Aśvatthāmā] beheaded the five sleeping sons of Draupadī and delivered them as a prize to his master, foolishly thinking that he would be pleased. Duryodhana, however, disapproved of the heinous act, and he was not pleased in the least.
    , SB 1.7.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.37

    A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions.
    , SB 1.7.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.45

    He [Droṇācārya] is certainly still existing, being represented by his son. His wife Kṛpī did not undergo a satī with him because she had a son.
    , SB 1.7.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.51

    Bhīma, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest.
    , SB 1.9.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.29

    While Bhīṣmadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will.
    , SB 1.9.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.46

    O descendant of Bhṛgu [Śaunaka], after performing funeral rituals for the dead body of Bhīṣmadeva, Mahārāja Yudhiṣṭhira was momentarily overtaken with grief.
    , SB 1.11.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.11.33

    Although Lord Sri Kṛṣṇa was constantly by their sides, as well as exclusively alone, His feet appeared to them to be newer and newer. The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
    , SB 1.12.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.13

    King Yudhiṣṭhira, who was very satisfied with the birth of Mahārāja Parīkṣit, had the purificatory process of birth performed. Learned brāhmaṇas, headed by Dhaumya and Kṛpa, recited auspicious hymns.
    , SB 1.13.56plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.56

    He will have to suspend all the actions of the senses, even from the outside, and will have to be impervious to interactions of the senses, which are influenced by the modes of material nature. After renouncing all material duties, he must become immovably established, beyond all sources of hindrances on the path.
    , SB 1.16.32-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.32-33

    Lakṣmījī, the goddess of fortune, whose glance of grace was sought by demigods like Brahmā and for whom they surrendered many a day unto the Personality of Godhead, gave up her own abode in the forest of lotus flowers and engaged herself in the service of the lotus feet of the Lord. I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord. But at the end, when I felt I was so fortunate, the Lord left me.
    , SB 1.17.10-11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.17.10-11

    O chaste one, the king's good name, duration of life and good rebirth vanish when all kinds of living beings are terrified by miscreants in his kingdom. It is certainly the prime duty of the king to subdue first the sufferings of those who suffer. Therefore I must kill this most wretched man because he is violent against other living beings.
    , SB 1.18.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.19

    And what to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of Godhead, unlimited in potency and transcendental by attributes, is called the ananta [Unlimited].
    , SB 1.19.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.14

    The Supreme Personality of Godhead, the controller of both the transcendental and mundane worlds, has graciously overtaken me in the form of a brāhmaṇa's curse. Due to my being too much attached to family life, the Lord, in order to save me, has appeared before me in such a way that only out of fear I will detach myself from the world.
    , SB 2.1.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.24

    This gigantic manifestation of the phenomenal material world as a whole is the personal body of the Absolute Truth, wherein the universal resultant past, present and future of material time is experienced.
    , SB 2.1.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.32

    Modesty is the upper portion of His lips, hankering is His chin, religion is the breast of the Lord, and irreligion is His back. Brahmājī, who generates all living beings in the material world, is His genitals, and the Mitrā-varuṇas are His two testicles. The ocean is His waist, and the hills and mountains are the stacks of His bones.
    , SB 2.5.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.17

    Inspired by Him only, I discover what is already created by Him [Nārāyaṇa] under His vision as the all-pervading Supersoul, and I also am created by Him only.
    , SB 2.9.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.38

    Śukadeva Gosvāmī said to Mahārāja Parīkṣit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmājī, the leader of the living entities, disappeared.
    , SB 2.10.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.24

    Thereafter when the Supreme Person desired to perform varieties of work, the two hands and their controlling strength, and Indra, the demigod in heaven, became manifested, as also the acts dependent on both the hands and the demigod.
    , SB 3.1.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.4

    Saint Vidura was a great and pure devotee of the Lord, and therefore his questions to His Grace Ṛṣi Maitreya must have been very purposeful, on the highest level, and approved by learned circles.
    , SB 3.1.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.45

    O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage. He is unborn, and yet He appears by His causeless mercy upon the surrendered rulers of all parts of the universe. Only for their interest did He appear in the family of His unalloyed devotees the Yadus.
    , SB 3.2.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.3

    Uddhava thus served the Lord continually from childhood, and in his old age that attitude of service never slackened. As soon as he was asked about the message of the Lord, he at once remembered all about Him.
    , SB 3.2.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.22

    Therefore, O Vidura, does it not pain us, His servitors, when we remember that He [Lord Kṛṣṇa] used to stand before King Ugrasena, who was sitting on the royal throne, and used to submit explanations before him, saying, "O My lord, please let it be known to you"?
    , SB 3.3.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.22

    The Lord was thus engaged in household life for many, many years, but at last His detachment from ephemeral sex life was fully manifested.
    , SB 3.4.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.21

    My dear Vidura, now I am mad for want of the pleasure of seeing Him, and just to mitigate this I am now proceeding to Badarikāśrama in the Himalayas for association, as I have been instructed by Him.
    , SB 3.4.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.34

    The Lord's glorious acts and His acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand, and for the beasts they are simply a mental disturbance.
    , SB 3.6.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.11

    Maitreya said: You may now hear from me how the Supreme Lord separated Himself into the diverse forms of the demigods after the manifestation of the gigantic universal form.
    , SB 3.6.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.12

    Agni, or heat, separated from His mouth, and all the directors of material affairs entered into it in their respective positions. By that energy the living entity expresses himself in words.
    , SB 3.8.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.2

    Let me now begin speaking on the Bhāgavata Purāṇa, which was directly spoken to the great sages by the Personality of Godhead for the benefit of those who are entangled in extreme miseries for the sake of very little pleasure.
    , SB 3.8.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.13

    The subtle subject matter of creation, on which the Lord's attention was fixed, was agitated by the material mode of passion, and thus the subtle form of creation pierced through His abdomen.
    , SB 3.9.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.40

    Any human being who prays like Brahmā, and who thus worships Me, shall very soon be blessed with the fulfillment of all his desires, for I am the Lord of all benediction.
    , SB 3.11.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.34

    The one hundred years of Brahmā's life are divided into two parts, the first half and the second half. The first half of the duration of Brahmā's life is already over, and the second half is now current.
    , SB 3.12.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.9

    The all-powerful Brahmā, who was born from the lotus flower, pacified the boy with gentle words, accepting his request, and said: Do not cry. I shall certainly do as you desire.
    , SB 3.12.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.45

    Thereafter the art of literary expression, uṣṇik, was generated from the hairs on the body of the almighty Prajāpati. The principal Vedic hymn, gāyatrī, was generated from the skin, triṣṭup from the flesh, anuṣṭup from the veins, and jagatī from the bones of the lord of the living entities.
    , SB 3.12.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.47

    Brahmā's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music.
    , SB 3.12.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.48

    Brahmā is the personal representation of the Supreme Personality of Godhead as the source of transcendental sound and is therefore above the conception of manifested and unmanifested. Brahmā is the complete form of the Absolute Truth and is invested with multifarious energies.
    , SB 3.12.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.52

    While he was thus absorbed in contemplation and was observing the supernatural power, two other forms were generated from his body. They are still celebrated as the body of Brahmā.
    , SB 3.13.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.3

    O best of the virtuous, the original king of kings [Manu] was a great devotee of the Personality of Godhead Hari, and thus it is worth hearing of his sublime character and activities. Please describe them. I am very eager to hear.
    , SB 3.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.19

    O descendant of Bharata, while Brahmā was observing Him, that boar became situated in the sky in a wonderful manifestation as gigantic as a great elephant.
    , SB 3.13.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.23

    While Brahmā was deliberating with his sons, the Supreme Personality of Godhead, Viṣṇu, roared tumultuously like a great mountain.
    , SB 3.14.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.3

    What was the reason, O brāhmaṇa, for the fight between the demon king and Lord Boar while the Lord was lifting the earth as His pastime?
    , SB 3.17.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.20

    His younger brother, Hiraṇyākṣa, was always ready to satisfy his elder brother by his activities. Hiraṇyākṣa took a club on his shoulder and traveled all over the universe with a fighting spirit just to satisfy Hiraṇyakaśipu.
    , SB 3.17.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.25

    On his entering the ocean, the aquatic animals who formed the host of Varuṇa were stricken with fear and ran far away. Thus Hiraṇyākṣa showed his splendor without dealing a blow.
    , SB 3.22.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.3

    For the protection of the brāhmaṇas, the thousand-legged Supreme Being created us, the kṣatriyas, from His thousand arms. Hence the brāhmaṇas are said to be His heart and the kṣatriyas His arms.
    , SB 3.30.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.32

    Thus, by the arrangement of the Supreme Personality of Godhead, the maintainer of kinsmen is put into a hellish condition to suffer for his sinful activities, like a man who has lost his wealth.
    , SB 4.1.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.29

    The great sage Maitreya continued: Upon hearing Atri Muni speak in that way, the three great deities smiled, and they replied in the following sweet words.
    , SB 4.1.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.37

    Viśravā had two wives. The first wife was Iḍaviḍā, from whom Kuvera, the master of all Yakṣas, was born, and the next wife was named Keśinī, from whom three sons were born-Rāvaṇa, Kumbhakarṇa and Vibhīṣaṇa.
    , SB 4.9.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.8

    O my master, Lord Brahmā is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe, just as a person awakens from sleep and visualizes his immediate duties. You are the only shelter of all persons who desire liberation, and You are the friend of all who are distressed. How, therefore, can a learned person who has perfect knowledge ever forget You?
    , SB 4.10.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.29

    When the great sages heard that Dhruva Mahārāja was overpowered by the illusory mystic tricks of the demons, they immediately assembled to offer him auspicious encouragement.
    , SB 4.12.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.24

    We are representatives of the Supreme Personality of Godhead, the creator of the whole universe, who carries in His hand the bow named Śārṅga. We have been specifically deputed to take you to the spiritual world.
    , SB 4.13.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.35

    Thus for the sake of a son for King Aṅga, they decided to offer oblations to Lord Viṣṇu, who is situated in the hearts of all living entities.
    , SB 4.14.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.41

    The great sages began to think that although a brāhmaṇa is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brāhmaṇa's spiritual power diminishes, just as water kept in a cracked pot leaks out.
    , SB 4.15.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.1

    The great sage Maitreya continued: My dear Vidura, thus the brāhmaṇas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms.
    , SB 4.15.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.11

    The learned brāhmaṇas, who were very attached to the Vedic ritualistic ceremonies, then arranged for the King's coronation. People from all directions collected all the different paraphernalia for the ceremony. Thus everything was complete.
    , SB 4.17.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.4

    The surface of the earth is by nature low in some places and high in others. How did King Pṛthu level the surface of the earth, and why did the King of heaven, Indra, steal the horse meant for the sacrifice ?
    , SB 4.18.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.5

    A foolish person who manufactures his own ways and means through mental speculation and does not recognize the authority of the sages who lay down unimpeachable directions is simply unsuccessful again and again in his attempts.
    , SB 4.19.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.18

    My dear Lord Vidura, when the great sages observed the wonderful prowess of the son of King Pṛthu, they all agreed to give him the name Vijitāśva.
    , SB 4.20.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.9

    The Supreme Personality of Godhead, Lord Viṣṇu, continued: My dear King Pṛthu, when one situated in his occupational duty engages in My loving service without motive for material gain, he gradually becomes very satisfied within.
    , SB 4.21.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.23

    Mahārāja Pṛthu said: I think that upon the execution of my duties as king, I shall be able to achieve the desirable objectives described by experts in Vedic knowledge. This destination is certainly achieved by the pleasure of the Supreme Personality of Godhead, who is the seer of all destiny.
    , SB 4.22.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.8

    Any person upon whom the brāhmaṇas and Vaiṣṇavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Śiva and Lord Viṣṇu, who accompany the brāhmaṇas and Vaiṣṇavas.
    , SB 4.22.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.46

    The kṣatriyas, vaiśyas and śūdras eat their food by virtue of the brāhmaṇas' mercy. It is the brāhmaṇas who enjoy their own property, clothe themselves with their own property and give charity with their own property.
    , SB 4.23.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.11

    By regularly discharging devotional service, Pṛthu Mahārāja became transcendental in mind and could therefore constantly think of the lotus feet of the Lord. Because of this, he became completely detached and attained perfect knowledge by which he could transcend all doubt. Thus he was freed from the clutches of false ego and the material conception of life.
    , SB 4.23.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.30

    Maitreya continued: The greatest of all devotees, Mahārāja Pṛthu, was very powerful, and his character was liberal, magnificent and magnanimous. Thus I have described him to you as far as possible.
    , SB 4.25.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.10

    My dear King, once in the past lived a king named Purañjana, who was celebrated for his great activities. He had a friend named Avijñāta ["the unknown one"]. No one could understand the activities of Avijñāta.
    , SB 4.25.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.12

    King Purañjana had unlimited desires for sense enjoyment; consequently he traveled all over the world to find a place where all his desires could be fulfilled. Unfortunately he found a feeling of insufficiency everywhere.
    , SB 4.27.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.13

    O King! In Gandharvaloka there is a king named Caṇḍavega. Under him there are 360 very powerful Gandharva soldiers.
    , SB 5.1.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.12

    One cannot avoid the order of the Supreme Personality of Godhead, not by the strength of severe austerities, an exalted Vedic education, or the power of mystic yoga, physical prowess or intellectual activities. Nor can one use his power of religion, his material opulence or any other means, either by himself or with the help of others, to defy the orders of the Supreme Lord. That is not possible for any living being, from Brahmā down to the ant.
    , SB 5.1.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.39

    There are many famous verses regarding Mahārāja Priyavrata's activities:
    , SB 5.5.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.33

    Because Lord Ṛṣabhadeva remained in that condition, the public did not disturb Him, but no bad aroma emanated from His stool and urine. Quite the contrary, His stool and urine were so aromatic that they filled eighty miles of the countryside with a pleasant fragrance.
    , SB 5.19.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.14

    Materialists are generally very attached to their present bodily comforts and to the bodily comforts they expect in the future. Therefore they are always absorbed in thoughts of their wives, children and wealth and are afraid of giving up their bodies, which are full of stool and urine. If a person engaged in Kṛṣṇa consciousness, however, is also afraid of giving up his body, what is the use of his having labored to study the śāstras? It was simply a waste of time.
    , SB 5.23.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.23.1

    Śukadeva Gosvāmī continued: My dear King, 1,300,000 yojanas [10,400,000 miles] above the planets of the seven sages is the place that learned scholars describe as the abode of Lord Viṣṇu. There the son of Mahārāja Uttānapāda, the great devotee Mahārāja Dhruva, still resides as the life source of all the living entities who live until the end of the creation. Agni, Indra, Prajāpati, Kaśyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I have already described the glorious activities of Mahārāja Dhruva [in the Fourth Canto of Śrīmad-Bhāgavatam].
    , SB 5.24.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.1

    Śrī Śukadeva Gosvāmī said: My dear King, some historians, the speakers of the Purāṇas, say that 10,000 yojanas [80,000 miles] below the sun is the planet known as Rāhu, which moves like one of the stars. The presiding deity of that planet, who is the son of Siṁhikā, is the most abominable of all asuras, but although he is completely unfit to assume the position of a demigod or planetary deity, he has achieved that position by the grace of the Supreme Personality of Godhead. Later I shall speak further about him.
    , SB 5.25.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.9

    By His glance, the Supreme Personality of Godhead enables the modes of material nature to act as the causes of universal creation, maintenance and destruction. The Supreme Soul is unlimited and beginningless, and although He is one, He has manifested Himself in many forms. How can human society understand the ways of the Supreme?
    , SB 6.18.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.17

    Thereafter, Bali Mahārāja begot one hundred sons in the womb of Aśanā. Of these one hundred sons, King Bāṇa was the eldest. The activities of Bali Mahārāja, which are very laudable, will be described later [in the Eighth Canto].
    , SB 7.3.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.4

    Because of Hiraṇyakaśipu's severe austerities, fire came from his head, and this fire and its smoke spread throughout the sky, encompassing the upper and lower planets, which all became extremely hot.
    , SB 7.3.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.8

    Hiraṇyakaśipu has undertaken a most severe type of austerity. Although his plan is not unknown to you, kindly listen as we submit his intentions.
    , SB 7.15.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.42

    The ten kinds of air acting within the body are compared to the spokes of the chariot's wheels, and the top and bottom of the wheel itself are called religion and irreligion. The living entity in the bodily concept of life is the owner of the chariot. The Vedic mantra praṇava is the bow, the pure living entity himself is the arrow, and the target is the Supreme Being.
    , SB 8.5.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.2

    The brother of Tāmasa Manu was the fifth Manu, named Raivata. His sons were headed by Arjuna, Bali and Vindhya.
    , SB 8.8.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.20

    The goddess of fortune, examining the assembly, thought in this way: Someone who has undergone great austerity has not yet conquered anger. Someone possesses knowledge, but he has not conquered material desires. Someone is a very great personality, but he cannot conquer lusty desires. Even a great personality depends on something else. How, then, can he be the supreme controller?
    , SB 8.11.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.19

    When Nārada Ṛṣi informed Jambhāsura's friends and relatives that Jambhāsura had been killed, the three demons named Namuci, Bala and Pāka arrived on the battlefield in great haste.
    , SB 8.18.24-25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.24-25

    Appearing as a brāhmaṇa boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vāmanadeva entered the arena of sacrifice. His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances.
    , SB 8.24.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.12

    One day while King Satyavrata was performing austerities by offering water on the bank of the River Kṛtamālā, a small fish appeared in the water in his palms.
    , SB 9.1.2-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.2-3

    Satyavrata, the saintly king of Draviḍadeśa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvān, in the next manvantara [period of Manu]. I have received this knowledge from you. I also understand that such kings as Ikṣvāku were his sons, as you have already explained.
    , SB 9.3.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.28

    O Mahārāja Parīkṣit, subduer of enemies, this Revata constructed a kingdom known as Kuśasthalī in the depths of the ocean. There he lived and ruled such tracts of land as Ānarta, etc. He had one hundred very nice sons, of whom the eldest was Kakudmī.
    , SB 9.4.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.42

    After executing the ritualistic ceremonies to be performed at noon, Durvāsā returned from the bank of the Yamunā. The King received him well, offering all respects, but Durvāsā Muni, by his mystic power, could understand that King Ambarīṣa had drunk water without his permission.
    , SB 9.4.57-59plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.57-59

    Past, present and future are known to me [Lord Śiva], Sanat-kumāra, Nārada, the most revered Lord Brahmā, Kapila [the son of Devahūti], Apāntaratama [Lord Vyāsadeva], Devala, Yamarāja, Āsuri, Marīci and many saintly persons headed by him, as well as many others who have achieved perfection. Nonetheless, because we are covered by the illusory energy of the Lord, we cannot understand how expansive that illusory energy is. You should simply approach that Supreme Personality of Godhead to get relief, for this Sudarśana cakra is intolerable even to us. Go to Lord Viṣṇu. He will certainly be kind enough to bestow all good fortune upon you.
    , SB 9.8.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.2

    The son of Vijaya was Bharuka, Bharuka's son was Vṛka, and Vṛka's son was Bāhuka. The enemies of King Bāhuka took away all his possessions, and therefore the King entered the order of vānaprastha and went to the forest with his wife.
    , SB 9.8.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.21

    Aṁśumān said: My Lord, even Lord Brahmā is to this very day unable to understand Your position, which is far beyond himself, either by meditation or by mental speculation. So what to speak of others like us, who have been created by Brahmā in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?
    , SB 9.11.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.20

    Lord Rāmacandra's reputation for having killed Rāvaṇa with showers of arrows at the request of the demigods and for having built a bridge over the ocean does not constitute the factual glory of the Supreme Personality of Godhead Lord Rāmacandra, whose spiritual body is always engaged in various pastimes. Lord Rāmacandra has no equal or superior, and therefore He had no need to take help from the monkeys to gain victory over Rāvaṇa.
    , SB 9.20.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.23

    Śukadeva Gosvāmī said: When Mahārāja Duṣmanta passed away from this earth, his son became the emperor of the world, the proprietor of the seven islands. He is referred to as a partial representation of the Supreme Personality of Godhead in this world.
    , SB 9.20.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.32

    Mahārāja Bharata provided all necessities for his subjects, both on this earth and in the heavenly planets, for twenty-seven thousand years. He circulated his orders and distributed his soldiers in all directions.
    , SB 9.21.19-20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.19-20

    From Garga came a son named Śini, and his son was Gārgya. Although Gārgya was a kṣatriya, there came from him a generation of brahmaṇas. From Mahāvīrya came a son named Duritakṣaya, whose sons were Trayyāruṇi, Kavi and Puṣkarāruṇi. Although these sons of Duritakṣaya took birth in a dynasty of kṣatriyas, they too attained the position of brāhmaṇas. Bṛhatkṣatra had a son named Hastī, who established the city of Hastināpura [now New Delhi].
    , SB 9.21.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.22

    From Ajamīḍha came a son named Bṛhadiṣu, from Bṛhadiṣu came a son named Bṛhaddhanu, from Bṛhaddhanu a son named Bṛhatkāya, and from Bṛhatkāya a son named Jayadratha.
    , SB 9.21.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.24

    The son of Rucirāśva was Pāra, and the sons of Pāra were Pṛthusena and Nīpa. Nīpa had one hundred sons.
    , SB 9.21.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.28-29

    From Supārśva came a son named Sumati, from Sumati came Sannatimān, and from Sannatimān came Kṛtī, who achieved mystic power from Brahmā and taught six saṁhitās of the Prācyasāma verses of the Sāma Veda. The son of Kṛtī was Nīpa; the son of Nīpa, Udgrāyudha; the son of Udgrāyudha, Kṣemya; the son of Kṣemya, Suvīra; and the son of Suvīra, Ripuñjaya.
    , SB 9.22.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.41

    From Śuciratha will come the son named Vṛṣṭimān, and his son, Suṣeṇa, will be the emperor of the entire world. The son of Suṣeṇa will be Sunītha, his son will be Nṛcakṣu, and from Nṛcakṣu will come a son named Sukhīnala.
    , SB 9.23.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.33

    Among these many sons, six were the foremost, such as Pṛthuśravā and Pṛthukīrti. The son of Pṛthuśravā was known as Dharma, and his son was known as Uśanā. Uśanā was the performer of one hundred horse sacrifices.
    , SB 9.24.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.3-4

    The son of Kratha was Kunti; the son of Kunti, Vṛṣṇi; the son of Vṛṣṇi, Nirvṛti; and the son of Nirvṛti, Daśārha. From Daśārha came Vyoma; from Vyoma came Jīmūta; from Jīmūta, Vikṛti; from Vikṛti, Bhīmaratha; from Bhīmaratha, Navaratha; and from Navaratha, Daśaratha.
    , SB 9.24.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.12

    O King, Mahārāja Parīkṣit, who can suppress your enemies, the sons of Vṛṣṇi were Sumitra and Yudhājit. From Yudhājit came Śini and Anamitra, and from Anamitra came a son named Nighna.
    , SB 9.24.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.13

    The two sons of Nighna were Satrājita and Prasena. Another son of Anamitra was another Śini, and his son was Satyaka.
    , SB 9.24.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.40

    The son of Śrutaśravā was Śiśupāla, whose birth has already been described [in the Seventh Canto of Śrīmad-Bhāgavatam]. Vasudeva's brother named Devabhāga had two sons born of his wife, Kaṁsā. These two sons were Citraketu and Bṛhadbala.
    , SB 10.10.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.15

    A poverty-stricken man must automatically undergo austerities and penances because he does not have the wealth to possess anything. Thus his false prestige is vanquished. Always in need of food, shelter and clothing, he must be satisfied with what is obtained by the mercy of providence. Undergoing such compulsory austerities is good for him because this purifies him and completely frees him from false ego.
    , Ādi 1.12plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 1.12

    Lord Advaita Ācārya is the incarnation of Mahā-Viṣṇu, whose main function is to create the cosmic world through the actions of Māyā.
    , Ādi 1.77plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 1.77

    "When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilāsa-vigrahas."
    , Ādi 6.4plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 6.4

    Lord Advaita Ācārya is the incarnation of Mahā-Viṣṇu, whose main function is to create the cosmic world through the actions of māyā.
    , Ādi 6.75plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 6.75

    "Through austerity and through renunciation of all attachments, we have become maidservants in the home of the Supreme Personality of Godhead, who is satisfied in Himself."
    , Ādi 11.4plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 11.4

    Śrī Nityānanda Prabhu is the topmost branch of the indestructible tree of eternal love of Godhead, Śrī Kṛṣṇa Caitanya Mahāprabhu. I offer my respectful obeisances to all the subbranches of that topmost branch.
    , Madhya 6.255plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 6.255

    "Let my consciousness, which is like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as Śrī Kṛṣṇa Caitanya Mahāprabhu to teach the ancient system of devotional service to Himself. This system had almost been lost due to the influence of time."
  • his dead body — SB 6.8.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.39

    Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brāhmaṇa's body at the spot where the brāhmaṇa had died.
  • his son — SB 9.13.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.26

    The son of Ṛta was Śunaka, the son of Śunaka was Vītahavya, the son of Vītahavya was Dhṛti, and the son of Dhṛti was Bahulāśva. The son of Bahulāśva was Kṛti, and his son was Mahāvaśī.
    , SB 9.22.46-48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.46-48

    Sahadeva, the son of Jarāsandha, will have a son named Mārjāri. From Mārjāri will come Śrutaśravā; from Śrutaśravā, Yutāyu; and from Yutāyu, Niramitra. The son of Niramitra will be Sunakṣatra, from Sunakṣatra will come Bṛhatsena, and from Bṛhatsena, Karmajit. The son of Karmajit will be Sutañjaya, the son of Sutañjaya will be Vipra, and his son will be Śuci. The son of Śuci will be Kṣema, the son of Kṣema will be Suvrata, and the son of Suvrata will be Dharmasūtra. From Dharmasūtra will come Sama; from Sama, Dyumatsena; from Dyumatsena, Sumati; and from Sumati, Subala.
  • in the service of Purañjaya — SB 9.6.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.14

    Purañjaya agreed to kill all the demons, on the condition that Indra would be his carrier. Because of pride, Indra could not accept this proposal, but later, by the order of the Supreme Lord, Viṣṇu, Indra did accept it and became a great bull carrier for Purañjaya.
  • its — Bg. 6.34plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 6.34

    For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.
    , Bg. 15.2plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 15.2

    The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruitive actions of human society.
    , Bg. 18.15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 18.15

    Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors.
    , SB 2.5.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.25

    From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen.
    , SB 3.10.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.14

    There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work.
  • of Bali Mahārāja — SB 5.24.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.27

    Śukadeva Gosvāmī continued: My dear King, how shall I glorify the character of Bali Mahārāja? The Supreme Personality of Godhead, the master of the three worlds, who is most compassionate to His own devotee, stands with club in hand at Bali Mahārāja's door. When Rāvaṇa, the powerful demon, came to gain victory over Bali Mahārāja, Vāmanadeva kicked him a distance of eighty thousand miles with His big toe. I shall explain the character and activities of Bali Mahārāja later [in the Eighth Canto of Śrīmad-Bhāgavatam].
  • of Citrasena — SB 9.2.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.19

    From Nariṣyanta came a son named Citrasena and from him a son named Ṛkṣa. From Ṛkṣa came Mīḍhvān, from Mīḍhvān came Pūrṇa, and from Pūrṇa came Indrasena.
  • of Devamīḍha — SB 9.13.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.16

    The son of Maru was Pratīpaka, and the son of Pratīpaka was Kṛtaratha. From Kṛtaratha came Devamīḍha; from Devamīḍha, Viśruta; and from Viśruta, Mahādhṛti.
  • of Dhruva — SB 4.10.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.17

    The sharp arrows released from the bow of Dhruva Mahārāja pierced the shields and bodies of the enemy, like the thunderbolts released by the King of heaven, which dismantle the bodies of the mountains.
    , SB 4.12.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.33

    The great associates of Vaikuṇṭhaloka, Nanda and Sunanda, could understand the mind of Dhruva Mahārāja, and thus they showed him that his mother, Sunīti, was going forward in another plane.
    , SB 4.12.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.43

    Dhruva Mahārāja attained an exalted position at the age of only five or six years, after undergoing austerity for six months. Alas, a great kṣatriya cannot achieve such a position even after undergoing austerities for many, many years.
  • of Dhruva Mahārāja — SB 4.10.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.15

    The Yakṣas, being temporarily victorious, exclaimed that they had conquered Dhruva Mahārāja. But in the meantime Dhruva's chariot suddenly appeared, just as the sun suddenly appears from within foggy mist.
  • of Durvāsā — SB 9.5.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.2

    When Durvāsā touched his lotus feet, Mahārāja Ambarīṣa was very much ashamed, and when he saw Durvāsā attempting to offer prayers, because of mercy he was aggrieved even more. Thus he immediately began offering prayers to the great weapon of the Supreme Personality of Godhead.
  • of Gādhi — SB 9.15.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.5-6

    King Gādhi had a daughter named Satyavatī, whom a brāhmaṇa sage named Ṛcīka requested from the King to be his wife. King Gādhi, however, regarded Ṛcīka as an unfit husband for his daughter, and therefore he told the brāhmaṇa, "My dear sir, I belong to the dynasty of Kuśa. Because we are aristocratic kṣatriyas, you have to give some dowry for my daughter. Therefore, bring at least one thousand horses, each as brilliant as moonshine and each having one black ear, whether right or left."
  • of He who is the Supreme Lord — SB 8.12.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.31

    As if harassed by an enemy in the form of lusty desires, Lord Śiva followed the path of Lord Viṣṇu, who acts very wonderfully and who had taken the form of Mohinī.
  • of him (a student studying the Vedas) — SB 5.11.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.3

    A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant. When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth.
  • of him (Ajāmila) — SB 6.1.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.23

    My dear King, while he thus spent his time in abominable, sinful activities to maintain his family of many sons, eighty-eight years of his life passed by.
    , SB 6.1.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.24

    That old man Ajāmila had ten sons, of whom the youngest was a baby named Nārāyaṇa. Since Nārāyaṇa was the youngest of all the sons, he was naturally very dear to both his father and his mother.
  • of him (Ambarīṣa) — SB 9.4.33-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.33-35

    Thereafter, Mahārāja Ambarīṣa satisfied all the guests who arrived at his house, especially the brāhmaṇas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate. All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves. After giving these cows, the King first sumptuously fed all the brāhmaṇas, and when they were fully satisfied, he was about to observe the end of Ekādaśī, with their permission, by breaking the fast. Exactly at that time, however, Durvāsā Muni, the great and powerful mystic, appeared on the scene as an uninvited guest.
  • of him (Asamañjasa) — SB 9.8.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.14

    Among the sons of Sagara Mahārāja was one named Asamañjasa, who was born from the King's second wife, Keśinī. The son of Asamañjasa was known as Aṁśumān, and he was always engaged in working for the good of Sagara Mahārāja, his grandfather.
  • of him (Aṅga) — SB 4.13.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.21

    Vidura inquired from the sage Maitreya: My dear brāhmaṇa, King Aṅga was very gentle. He had high character and was a saintly personality and lover of brahminical culture. How is it that such a great soul got a bad son like Vena, because of whom he became indifferent to his kingdom and left it?
  • of him (Babhru) — SB 9.23.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.14

    O King, the only son of Karṇa was Vṛṣasena. Druhyu, the third son of Yayāti, had a son named Babhru, and the son of Babhru was known as Setu.
  • of him (Bṛhadratha) — SB 9.13.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.15

    From Devarāta came a son named Bṛhadratha and from Bṛhadratha a son named Mahāvīrya, who became the father of Sudhṛti. The son of Sudhṛti was known as Dhṛṣṭaketu, and from Dhṛṣṭaketu came Haryaśva. From Haryaśva came a son named Maru.
  • of him (Citraketu) — SB 6.14.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.13

    His queens all had beautiful faces and attractive eyes, yet neither his opulences, his hundreds and thousands of queens, nor the lands of which he was the supreme proprietor were sources of happiness for him.
  • of him (Cyavana Muni) — SB 9.3.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.6

    How strange it is that one of us has attempted to do something wrong to Cyavana Muni, the son of Bhṛgu. It certainly appears that someone among us has polluted this āśrama.
  • of him (Cārupada) — SB 9.20.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.3

    The son of Cārupada was Sudyu, and the son of Sudyu was Bahugava. Bahugava's son was Saṁyāti. From Saṁyāti came a son named Ahaṁyāti, from whom Raudrāśva was born.
  • of him (Dama) — SB 9.2.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.29

    Marutta's son was Dama, Dama's son was Rājyavardhana, Rājyavardhana's son was Sudhṛti, and his son was Nara.
  • of him (Dhṛtavrata) — SB 9.23.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.12

    The son of Jayadratha, by the womb of his wife Sambhūti, was Vijaya, and from Vijaya, Dhṛti was born. From Dhṛti came Dhṛtavrata; from Dhṛtavrata, Satkarmā; and from Satkarmā, Adhiratha.
  • of him (Dilīpa) — SB 9.22.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.11

    From Ayutāyu came a son named Akrodhana, and his son was Devātithi. The son of Devātithi was Ṛkṣa, the son of Ṛkṣa was Dilīpa, and the son of Dilīpa was Pratīpa.
  • of him (Drupada) — SB 9.22.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.3

    From Mahārāja Drupada, Draupadī was born. Mahārāja Drupada also had many sons, headed by Dhṛṣṭadyumna. From Dhṛṣṭadyumna came a son named Dhṛṣṭaketu. All these personalities are known as descendants of Bharmyāśva or as the dynasty of Pāñcāla.
  • of him (Gāndhāra) — SB 9.23.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.15

    The son of Setu was Ārabdha, Ārabdha's son was Gāndhāra, and Gāndhāra's son was Dharma. Dharma's son was Dhṛta, Dhṛta's son was Durmada, and Durmada's son was Pracetā, who had one hundred sons.
  • of him (Hemacandra) — SB 9.2.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.34

    The son of Viśāla was known as Hemacandra, his son was Dhūmrākṣa, and his son was Saṁyama, whose sons were Devaja and Kṛśāśva.
  • of him (Hiraṇyakaśipu) — SB 7.4.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.21

    Everyone, including the rulers of the various planets, was extremely distressed because of the severe punishment inflicted upon them by Hiraṇyakaśipu. Fearful and disturbed, unable to find any other shelter, they at last surrendered to the Supreme Personality of Godhead, Viṣṇu.
    , SB 7.4.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.30

    Hiraṇyakaśipu had four wonderful, well-qualified sons, of whom the one named Prahlāda was the best. Indeed, Prahlāda was a reservoir of all transcendental qualities because he was an unalloyed devotee of the Personality of Godhead.
  • of him (Janamejaya) — SB 9.23.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.2

    From Sṛñjaya came a son named Janamejaya. From Janamejaya came Mahāśāla; from Mahāśāla, Mahāmanā; and from Mahāmanā two sons, named Uśīnara and Titikṣu.
  • of him (Jayadratha) — SB 9.23.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.12

    The son of Jayadratha, by the womb of his wife Sambhūti, was Vijaya, and from Vijaya, Dhṛti was born. From Dhṛti came Dhṛtavrata; from Dhṛtavrata, Satkarmā; and from Satkarmā, Adhiratha.
  • of him (Karandhama) — SB 9.2.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.26

    From Karandhama came a son named Avīkṣit, and from Avīkṣit a son named Marutta, who was the emperor. The great mystic Saṁvarta, the son of Aṅgirā, engaged Marutta in performing a sacrifice [yajña].
  • of him (Kaṁsa) — SB 10.1.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.47

    When Vasudeva saw that Kaṁsa was determined to kill his sister Devakī, he thought to himself very deeply. Considering the imminent danger of death, he thought of another plan to stop Kaṁsa.
  • of him (Kaṇva) — SB 9.20.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.7

    The son of Kaṇva was Medhātithi, whose sons, all brāhmaṇas, were headed by Praskanna. The son of Rantināva named Sumati had a son named Rebhi. Mahārāja Duṣmanta is well known as the son of Rebhi.
  • of him (Khanīnetra) — SB 9.2.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.25

    The son of Viviṁśati was Rambha, whose son was the great and religious King Khanīnetra. O King, the son of Khanīnetra was King Karandhama.
  • of him (King Citraketu) — SB 6.14.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.11

    This Citraketu had ten million wives, but although he was capable of producing children, he did not receive a child from any of them. By chance, all the wives were barren.
  • of him (Kuśāgra) — SB 9.22.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.7

    From Bṛhadratha, Kuśāgra was born; from Kuśāgra, Ṛṣabha; and from Ṛṣabha, Satyahita. The son of Satyahita was Puṣpavān, and the son of Puṣpavān was Jahu.
  • of him (Kārtavīryārjuna) — SB 9.15.35-36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.35-36

    Thereafter, Paraśurāma cut off like a mountain peak the head of Kārtavīryārjuna, who had already lost his arms. When Kārtavīryārjuna's ten thousand sons saw their father killed, they all fled in fear. Then Paraśurāma, having killed the enemy, released the kāmadhenu, which had undergone great suffering, and brought it back with its calf to his residence, where he gave it to his father, Jamadagni.
    , SB 9.23.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.27

    Of the one thousand sons of Kārtavīryārjuna, only five remained alive after the fight with Paraśurāma. Their names were Jayadhvaja, Śūrasena, Vṛṣabha, Madhu and Ūrjita.
  • of him (Kṛtī) — SB 9.22.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.6

    The son of Kṛtī was Uparicara Vasu, and among his sons, headed by Bṛhadratha, were Kuśāmba, Matsya, Pratyagra and Cedipa. All the sons of Uparicara Vasu became rulers of the Cedi state.
  • of Him (Lord Nṛsiṁhadeva) — SB 7.8.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.26

    O Yudhiṣṭhira, O great son of Bhārata, when Lord Nṛsiṁhadeva gave Hiraṇyakaśipu a chance to slip from His hand, just as Garuḍa sometimes plays with a snake and lets it slip from his mouth, the demigods, who had lost their abodes and who were hiding behind the clouds for fear of the demon, did not consider that incident very good. Indeed, they were perturbed.
  • of him (Lord Śiva) — SB 8.12.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.32

    Just as a maddened bull elephant follows a female elephant who is able to conceive pregnancy, Lord Śiva followed the beautiful woman and discharged semen, even though his discharge of semen never goes in vain.
  • of Him (Lord Ṛṣabhadeva) — SB 5.6.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.6.7

    Actually Lord Ṛṣabhadeva had no material body, but due to yogamāyā, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it. Following this principle, He began to wander all over the world. While traveling, He came to the province of Karṇāṭa in South India and passed through Koṅka, Veṅka and Kuṭaka. He had no plan to travel this way, but He arrived near Kuṭakācala and entered a forest there. He placed stones within His mouth and began to wander through the forest, naked and with His hair disheveled like a madman.
    , SB 5.6.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.6.13

    Learned scholars chant about the transcendental qualities of Lord Ṛṣabhadeva in this way: "Oh, this earthly planet contains seven seas and many islands and lands, of which Bhārata-varṣa is considered the most pious. People of Bhārata-varṣa are accustomed to glorifying the activities of the Supreme Personality of Godhead in His incarnations as Lord Ṛṣabhadeva and others. All these activities are very auspicious for the welfare of humanity.
  • of him (Mahārāja Bali) — SB 8.10.19-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.19-24

    Surrounding Mahārāja Bali on all sides were the commanders and captains of the demons, sitting on their respective chariots. Among them were the following demons: Namuci, Śambara, Bāṇa, Vipracitti, Ayomukha, Dvimūrdhā, Kālanābha, Praheti, Heti, Ilvala, Śakuni, Bhūtasantāpa, Vajradaṁṣṭra, Virocana, Hayagrīva, Śaṅkuśirā, Kapila, Meghadundubhi, Tāraka, Cakradṛk, Śumbha, Niśumbha, Jambha, Utkala, Ariṣṭa, Ariṣṭanemi, Tripurādhipa, Maya, the sons of Puloma, the Kāleyas and Nivātakavaca. All of these demons had been deprived of their share of the nectar and had shared merely in the labor of churning the ocean. Now, they fought against the demigods, and to encourage their armies, they made a tumultuous sound like the roaring of lions and blew loudly on conchshells. Balabhit, Lord Indra, upon seeing this situation of his ferocious rivals, became extremely angry.
  • of him (Mahārāja Bharata) — SB 9.20.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.34

    O King Parīkṣit, Mahārāja Bharata had three pleasing wives, who were daughters of the King of Vidarbha. When all three of them bore children who did not resemble the King, these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons.
  • of him (Manu) — SB 9.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.19

    The most powerful great-grandfather Vasiṣṭha, after hearing these words of Manu, understood the discrepancy on the part of the priest. Thus he spoke as follows to the son of the sun-god.
  • of him (Namuci) — SB 8.11.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.32

    Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vṛtrāsura could not even slightly injure the skin of Namuci's neck.
  • of him (Nābhāga) — SB 9.2.23-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.23-24

    Diṣṭa had a son by the name Nābhāga. This Nābhāga, who was different from the Nābhāga described later, became a vaiśya by occupational duty. The son of Nābhāga was known as Bhalandana, the son of Bhalandana was Vatsaprīti, and his son was Prāṁśu. Prāṁśu's son was Pramati, Pramati's son was Khanitra, Khanitra's son was Cākṣuṣa, and his son was Viviṁśati.
  • of him (Prahlāda Mahārāja) — SB 7.4.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.36

    Who could list the innumerable transcendental qualities of Prahlāda Mahārāja? He had unflinching faith in Vāsudeva, Lord Kṛṣṇa [the son of Vasudeva], and unalloyed devotion to Him. His attachment to Lord Kṛṣṇa was natural because of his previous devotional service. Although his good qualities cannot be enumerated, they prove that he was a great soul [mahātmā].
  • of him (Pratīpa) — SB 9.22.12-13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.12-13

    The sons of Pratīpa were Devāpi, Śāntanu and Bāhlīka. Devāpi left the kingdom of his father and went to the forest, and therefore Śāntanu became the king. Śāntanu, who in his previous birth was known as Mahābhiṣa, had the ability to transform anyone from old age to youth simply by touching that person with his hands.
  • of him (Puruhotra) — SB 9.24.6-8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.6-8

    The son of Anu was Puruhotra, the son of Puruhotra was Ayu, and the son of Ayu was Sātvata. O great Āryan King, Sātvata had seven sons, named Bhajamāna, Bhaji, Divya, Vṛṣṇi, Devāvṛdha, Andhaka and Mahābhoja. From Bhajamāna by one wife came three sons—Nimloci, Kiṅkaṇa and Dhṛṣṭi. And from his other wife came three other sons—Śatājit, Sahasrājit and Ayutājit.
  • of him (Raudrāśva) — SB 9.20.4-5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.4-5

    Raudrāśva had ten sons, named Ṛteyu, Kakṣeyu, Sthaṇḍileyu, Kṛteyuka, Jaleyu, Sannateyu, Dharmeyu, Satyeyu, Vrateyu and Vaneyu. Of these ten sons, Vaneyu was the youngest. As the ten senses, which are products of the universal life, act under the control of life, these ten sons of Raudrāśva acted under Raudrāśva's full control. All of them were born of the Apsarā named Ghṛtācī.
  • of him (Sagara Mahārāja) — SB 9.8.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.7

    Following the instructions of the great sage Aurva, Sagara Mahārāja performed aśvamedha sacrifices and thus satisfied the Supreme Lord, who is the supreme controller, the Supersoul of all learned scholars, and the knower of all Vedic knowledge, the Supreme Personality of Godhead. But Indra, the King of heaven, stole the horse meant to be offered at the sacrifice.
  • of him (Satyadhṛti) — SB 9.21.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.27

    The son of Dvimīḍha was Yavīnara, whose son was Kṛtimān. The son of Kṛtimān was well known as Satyadhṛti. From Satyadhṛti came a son named Dṛḍhanemi, who became the father of Supārśva.
  • of him (Satyaśravā) — SB 9.2.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.20

    From Indrasena came Vītihotra, from Vītihotra came Satyaśravā, from Satyaśravā came the son named Uruśravā, and from Uruśravā came Devadatta.
  • of him (Somaka) — SB 9.22.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.2

    Somaka had one hundred sons, of whom the youngest was Pṛṣata. From Pṛṣata was born King Drupada, who was opulent in all supremacy.
  • of him (Suketu) — SB 9.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.14

    O King Parīkṣit, from Mithila came a son named Udāvasu; from Udāvasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarāta.
  • of him (Svārociṣa) — SB 8.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.1.19

    The son of Agni named Svārociṣa became the second Manu. His several sons were headed by Dyumat, Suṣeṇa and Rociṣmat.
  • of him (the caṇḍāla) — SB 9.21.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.11

    Aggrieved at hearing the pitiable words of the poor fatigued caṇḍāla, Mahārāja Rantideva spoke the following nectarean words.
  • of Him (the Lord) — SB 6.17.34-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.34-35

    This magnanimous Citraketu is a dear devotee of the Lord. He is equal to all living entities and is free from attachment and hatred. Similarly, I am also very dear to Lord Nārāyaṇa. Therefore, no one should be astonished to see the activities of the most exalted devotees of Nārāyaṇa, for they are free from attachment and envy. They are always peaceful, and they are equal to everyone.
  • of Him (the Supreme Lord) — SB 6.17.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.22

    The Supreme Personality of Godhead is equally disposed toward all living entities. Therefore no one is very dear to Him, and no one is a great enemy for Him; no one is His friend, and no one is His relative. Being unattached to the material world, He has no affection for so-called happiness or hatred for so-called distress. The two terms happiness and distress are relative. Since the Lord is always happy, for Him there is no question of distress.
  • of Him (the Supreme Personality of Godhead) — SB 7.2.7-8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.7-8

    The Supreme Personality of Godhead has given up His natural tendency of equality toward the demons and demigods. Although He is the Supreme Person, now, influenced by māyā, He has assumed the form of a boar to please His devotees, the demigods, just as a restless child leans toward someone. I shall therefore sever Lord Viṣṇu's head from His trunk by my trident, and with the profuse blood from His body I shall please my brother Hiraṇyākṣa, who was so fond of sucking blood. Thus shall I too be peaceful.
    , SB 8.8.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.24

    Approaching the Supreme Personality of Godhead, the goddess of fortune placed upon His shoulders the garland of newly grown lotus flowers, which was surrounded by humming bumblebees searching for honey. Then, expecting to get a place on the bosom of the Lord, she remained standing by His side, her face smiling in shyness.
    , SB 9.1.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.9

    O King Parīkṣit, from the navel of the Supreme Personality of Godhead was generated a golden lotus, on which the four-faced Lord Brahmā took his birth.
    , SB 10.1.5-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.5-7

    Taking the boat of Kṛṣṇa's lotus feet, my grandfather Arjuna and others crossed the ocean of the Battlefield of Kurukṣetra, in which such commanders as Bhīṣmadeva resembled great fish that could very easily have swallowed them. By the mercy of Lord Kṛṣṇa, my grandfathers crossed this ocean, which was very difficult to cross, as easily as one steps over the hoofprint of a calf. Because my mother surrendered unto Lord Kṛṣṇa's lotus feet, the Lord, Sudarśana-cakra in hand, entered her womb and saved my body, the body of the last remaining descendant of the Kurus and the Pāṇḍavas, which was almost destroyed by the fiery weapon of Aśvatthāmā. Lord Śrī Kṛṣṇa, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time—that is, as Paramātmā and as virāṭ-rūpa—gave liberation to everyone, either as cruel death or as life. Kindly enlighten me by describing His transcendental characteristics.
  • of him (Tālajaṅgha) — SB 9.23.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.28

    Jayadhvaja had a son named Tālajaṅgha, who had one hundred sons. All the kṣatriyas in that dynasty, known as Tālajaṅgha, were annihilated by the great power received by Mahārāja Sagara from Aurva Ṛṣi.
  • of him (Udāvasu) — SB 9.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.14

    O King Parīkṣit, from Mithila came a son named Udāvasu; from Udāvasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarāta.
  • of him (Vegavān) — SB 9.2.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.30

    The son of Nara was Kevala, and his son was Dhundhumān, whose son was Vegavān. Vegavān's son was Budha, and Budha's son was Tṛṇabindu, who became the king of this earth.
  • of him (Viśvarūpa) — SB 6.9.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.4

    Once upon a time, however, the King of heaven, Indra, understood that Viśvarūpa was secretly cheating the demigods by offering oblations on behalf of the demons. He became extremely afraid of being defeated by the demons, and in great anger at Viśvarūpa he cut Viśvarūpa's three heads from his shoulders.
    , SB 6.9.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.5

    Thereafter, the head meant for drinking soma-rasa was transformed into a kapiñjala [francolin partridge]. Similarly, the head meant for drinking wine was transformed into a kalaviṅka [sparrow], and the head meant for eating food became a tittiri [common partridge].
  • of him (Viśāla) — SB 9.2.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.34

    The son of Viśāla was known as Hemacandra, his son was Dhūmrākṣa, and his son was Saṁyama, whose sons were Devaja and Kṛśāśva.
  • of him (Vīrabhadra) — SB 4.5.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.25

    Upon seeing the action of Vīrabhadra, the party of Lord Śiva was pleased and cried out joyfully, and all the bhūtas, ghosts and demons that had come made a tumultuous sound. On the other hand, the brāhmaṇas in charge of the sacrifice cried out in grief at the death of Dakṣa.
  • of him (Vṛtrāsura) — SB 6.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.3

    Flying in the sky, Vṛtrāsura's trident resembled a brilliant meteor. Although the blazing weapon was difficult to look upon, King Indra, unafraid, cut it to pieces with his thunderbolt. Simultaneously, he cut off one of Vṛtrāsura's arms, which was as thick as the body of Vāsuki, the King of the serpents.
  • of him (Vṛṣṇi) — SB 9.23.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.29

    Of the sons of Tālajaṅgha, Vītihotra was the eldest. The son of Vītihotra named Madhu had a celebrated son named Vṛṣṇi. Madhu had one hundred sons, of whom Vṛṣṇi was the eldest. The dynasties known as Yādava, Mādhava and Vṛṣṇi had their origin from Yadu, Madhu and Vṛṣṇi.
  • of him (Yuyudhāna) — SB 9.24.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.14

    The son of Satyaka was Yuyudhāna, whose son was Jaya. From Jaya came a son named Kuṇi and from Kuṇi a son named Yugandhara. Another son of Anamitra was Vṛṣṇi.
  • of him (Ārabdha) — SB 9.23.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.15

    The son of Setu was Ārabdha, Ārabdha's son was Gāndhāra, and Gāndhāra's son was Dharma. Dharma's son was Dhṛta, Dhṛta's son was Durmada, and Durmada's son was Pracetā, who had one hundred sons.
  • of him (Śaryāti) — SB 9.3.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.2

    Śaryāti had a beautiful lotus-eyed daughter named Sukanyā, with whom he went to the forest to see the āśrama of Cyavana Muni.
  • of him (Śatānanda) — SB 9.21.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.35

    The son of Śatānanda was Satyadhṛti, who was expert in archery, and the son of Satyadhṛti was Śaradvān. When Śaradvān met Urvaśī, he discharged semen, which fell on a clump of śara grass. From this semen were born two all-auspicious babies, one male and the other female.
  • of him (Ṛkṣa) — SB 9.2.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.19

    From Nariṣyanta came a son named Citrasena and from him a son named Ṛkṣa. From Ṛkṣa came Mīḍhvān, from Mīḍhvān came Pūrṇa, and from Pūrṇa came Indrasena.
    , SB 9.22.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.11

    From Ayutāyu came a son named Akrodhana, and his son was Devātithi. The son of Devātithi was Ṛkṣa, the son of Ṛkṣa was Dilīpa, and the son of Dilīpa was Pratīpa.
  • of him — Bg. 6.6plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 6.6

    For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy.
    , SB 1.7.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.38

    Furthermore, I have personally heard you promise Draupadī that you would bring forth the head of the killer of her sons.
    , SB 2.10.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.21

    Thus when everything existed in darkness, the Lord desired to see Himself and all that was created. Then the eyes, the illuminating god Sun, the power of vision and the object of sight all became manifested.
    , SB 3.15.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.43

    When the breeze carrying the aroma of tulasī leaves from the toes of the lotus feet of the Personality of Godhead entered the nostrils of those sages, they experienced a change both in body and in mind, even though they were attached to the impersonal Brahman understanding.
    , SB 3.19.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.28

    Brahmā continued: He was struck by a forefoot of the Lord, whom yogīs, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti's sons has cast off his mortal coil.
    , SB 3.29.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.26

    As the blazing fire of death, I cause great fear to whoever makes the least discrimination between himself and other living entities because of a differential outlook.
    , SB 4.2.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.33

    The sage Maitreya said: When such cursing and countercursing was going on between Lord Śiva's followers and the parties of Dakṣa and Bhṛgu, Lord Śiva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples.
    , SB 4.10.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.9

    When the heroes of the Yakṣas saw that all their heads were being thus threatened by Dhruva Mahārāja, they could very easily understand their awkward position, and they concluded that they would certainly be defeated. But, as heroes, they lauded the action of Dhruva.
    , SB 4.29.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.3

    The person I have described as unknown is the Supreme Personality of Godhead, the master and eternal friend of the living entity. Since the living entities cannot realize the Supreme Personality of Godhead by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul.
    , SB 5.2.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.18

    Attracted by the intelligence, learning, youth, beauty, behavior, opulence and magnanimity of Āgnīdhra, the King of Jambūdvīpa and master of all heroes, Pūrvacitti lived with him for many thousands of years and luxuriously enjoyed both worldly and heavenly happiness.
    , SB 5.4.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.4.2

    When the son of Mahārāja Nābhi became visible, He evinced all good qualities described by the great poets—namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm. When the father, Mahārāja Nābhi, saw all these qualities, he thought his son to be the best of human beings or the supreme being. Therefore he gave Him the name Ṛṣabha.
    , SB 5.8.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.26

    Śukadeva Gosvāmī continued: My dear King, in this way Bharata Mahārāja was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of Godhead. If it were not due to his past fruitive activity, how could he have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life? How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities. In due course of time, insurmountable death, which is compared to a venomous snake that enters the hole created by a mouse, situated itself before him.
    , SB 5.9.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.4

    The brāhmaṇa father's mind was always filled with affection for his son, Jaḍa Bharata [Bharata Mahārāja]. Therefore he was always attached to Jaḍa Bharata. Because Jaḍa Bharata was unfit to enter the gṛhastha-āśrama, he simply executed the purificatory process up to the end of the brahmacarya-āśrama. Although Jaḍa Bharata was unwilling to accept his father's instructions, the brāhmaṇa nonetheless instructed him in how to keep clean and how to wash, thinking that the son should be taught by the father.
    , SB 5.18.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.21

    My dear Lord, You automatically fulfill all the desires of a woman who worships Your lotus feet in pure love. However, if a woman worships Your lotus feet for a particular purpose, You also quickly fulfill her desires, but in the end she becomes broken-hearted and laments. Therefore one need not worship Your lotus feet for some material benefit.
    , SB 5.26.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.35

    A householder who receives guests or visitors with cruel glances, as if to burn them to ashes, is put into the hell called Paryāvartana, where he is gazed at by hard-eyed vultures, herons, crows and similar birds, which suddenly swoop down and pluck out his eyes with great force.
    , SB 6.3.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.17

    The Supreme Personality of Godhead is self-sufficient and fully independent. He is the master of everyone and everything, including the illusory energy. He has His form, qualities and features; and similarly His order carriers, the Vaiṣṇavas, who are very beautiful, possess bodily features, transcendental qualities and a transcendental nature almost like His. They always wander within this world with full independence.
    , SB 6.8.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.37

    This prayer, Nārāyaṇa-kavaca, constitutes subtle knowledge transcendentally connected with Nārāyaṇa. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease.
    , SB 6.9.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.1

    Śrī Śukadeva Gosvāmī continued: Viśvarūpa, who was engaged as the priest of the demigods, had three heads. He used one to drink the beverage soma-rasa, another to drink wine and the third to eat food. O King Parīkṣit, thus I have heard from authorities.
    , SB 6.9.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.49

    Those who think material assets to be everything or to be the ultimate goal of life are called misers [kṛpaṇas]. They do not know the ultimate necessity of the soul. Moreover, if one awards that which is desired by such fools, he must also be considered foolish.
    , SB 6.14.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.14

    Once upon a time, when the powerful sage named Aṅgirā was traveling all over the universe without engagement, by his sweet will he came to the palace of King Citraketu.
    , SB 6.16.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.8

    Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity. One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers. As long as he appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother. Thus he falsely accepts himself as their son and acts affectionately. After he dies, however, the relationship is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation.
    , SB 6.16.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.12

    Śrī Śukadeva Gosvāmī continued: When the conditioned soul [jīva] in the form of Mahārāja Citraketu's son had spoken in this way and then left, Citraketu and the other relatives of the dead son were all astonished. Thus they cut off the shackles of their affection, which was due to their relationship with him, and gave up their lamentation.
    , SB 6.17.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.17

    Citraketu said: My dear mother, with my own hands folded together I accept the curse upon me. I do not mind the curse, for happiness and distress are given by the demigods as a result of one's past deeds.
    , SB 6.18.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.8

    By His own potency, the Supreme Personality of Godhead, who has multifarious potencies, appeared in the form of a dwarf as Urukrama, the twelfth son of Aditi. In the womb of His wife, whose name was Kīrti, He begot one son, named Bṛhatśloka, who had many sons, headed by Saubhaga.
    , SB 6.18.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.16

    The wife of Anuhlāda was named Sūryā. She gave birth to two sons, named Bāṣkala and Mahiṣa. Prahlāda had one son, Virocana, whose wife gave birth to Bali Mahārāja.
    , SB 6.18.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.26

    Diti thought: Indra considers his body eternal, and thus he has become unrestrained. I therefore wish to have a son who can remove Indra's madness. Let me adopt some means to help me in this.
    , SB 7.2.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.39

    The boy addressed the women: O weak women! Only by the will of the Supreme Personality of Godhead, who is never diminished, is the entire world created, maintained and again annihilated. This is the verdict of the Vedic knowledge. This material creation, consisting of the moving and nonmoving, is exactly like His plaything. Being the Supreme Lord, He is completely competent to destroy and protect.
    , SB 7.5.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.1

    The great saint Nārada Muni said: The demons, headed by Hiraṇyakaśipu, accepted Śukrācārya as their priest for ritualistic ceremonies. Śukrācārya's two sons, Ṣaṇḍa and Amarka, lived near Hiraṇyakaśipu's palace.
    , SB 7.8.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.31

    The Supreme Personality of Godhead, who had many, many arms, first uprooted Hiraṇyakaśipu's heart and then threw him aside and turned toward the demon's soldiers. These soldiers had come in thousands to fight with Him with raised weapons and were very faithful followers of Hiraṇyakaśipu, but Lord Nṛsiṁhadeva killed all of them merely with the ends of His nails.
    , SB 7.8.56plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.56

    The associates of Lord Viṣṇu in Vaikuṇṭha offered this prayer: O Lord, our supreme giver of shelter, today we have seen Your wonderful form as Lord Nṛsiṁhadeva, meant for the good fortune of all the world. O Lord, we can understand that Hiraṇyakaśipu was the same Jaya who engaged in Your service but was cursed by brāhmaṇas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him.
    , SB 7.15.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.34

    When the yogi regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke.
    , SB 8.1.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.1.5

    Svāyambhuva Manu had two daughters, named Ākūti and Devahūti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajñamūrti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge.
    , SB 8.12.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.33

    O King, wheresoever on the surface of the globe fell the semen of the great personality of Lord Śiva, mines of gold and silver later appeared.
    , SB 8.21.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.33

    Far from being elevated to the heavenly planets or fulfilling one's desire, one who does not properly give a beggar what he has promised falls down to a hellish condition of life.
    , SB 8.24.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.60

    One who narrates this description of the Matsya incarnation and King Satyavrata will certainly have all his ambitions fulfilled, and he will undoubtedly return home, back to Godhead.
    , SB 9.4.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.14

    King Parīkṣit inquired: O great personality, Mahārāja Ambarīṣa was certainly most exalted and meritorious in character. I wish to hear about him. How surprising it is that the curse of a brāhmaṇa, which is insurmountable, could not act upon him.
    , SB 9.4.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.45

    Mahārāja Ambarīṣa, you have invited me to eat as a guest, but instead of feeding me, you yourself have eaten first. Because of your misbehavior, I shall show you something to punish you.
    , SB 9.5.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.16

    What is impossible for the servants of the Lord? By the very hearing of His holy name one is purified.
    , SB 9.9.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.31

    You are well known and worshiped in learned circles. How dare you kill this brāhmaṇa, who is a saintly, sinless person, well versed in Vedic knowledge? Killing him would be like destroying the embryo within the womb or killing a cow.
    , SB 9.17.1-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.1-3

    Śukadeva Gosvāmī said: From Purūravā came a son named Āyu, whose very powerful sons were Nahuṣa, Kṣatravṛddha, Rajī, Rābha and Anenā. O Mahārāja Parīkṣit, now hear about the dynasty of Kṣatravṛddha. Kṣatravṛddha's son was Suhotra, who had three sons, named Kāśya, Kuśa and Gṛtsamada. From Gṛtsamada came Śunaka, and from him came Śaunaka, the great saint, the best of those conversant with the Ṛg Veda.
    , SB 9.21.31-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.31-33

    The son of Śānti was Suśānti, the son of Suśānti was Puruja, and the son of Puruja was Arka. From Arka came Bharmyāśva, and from Bharmyāśva came five sons—Mudgala, Yavīnara, Bṛhadviśva, Kāmpilla and Sañjaya. Bharmyāśva prayed to his sons, "O my sons, please take charge of my five states, for you are quite competent to do so." Thus his five sons were known as the Pañcālas. From Mudgala came a dynasty of brāhmaṇas known as Maudgalya.
    , SB 9.23.30-31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.30-31

    O Mahārāja Parīkṣit, because Yadu, Madhu and Vṛṣṇi each inaugurated a dynasty, their dynasties are known as Yādava, Mādhava and Vṛṣṇi. The son of Yadu named Kroṣṭā had a son named Vṛjinavān. The son of Vṛjinavān was Svāhita; the son of Svāhita, Viṣadgu; the son of Viṣadgu, Citraratha; and the son of Citraratha, Śaśabindu. The greatly fortunate Śaśabindu, who was a great mystic, possessed fourteen opulences and was the owner of fourteen great jewels. Thus he became the emperor of the world.
    , SB 9.23.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.34

    The son of Uśanā was Rucaka, who had five sons—Purujit, Rukma, Rukmeṣu, Pṛthu and Jyāmagha. Please hear of these sons from me.
    , SB 9.24.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.3-4

    The son of Kratha was Kunti; the son of Kunti, Vṛṣṇi; the son of Vṛṣṇi, Nirvṛti; and the son of Nirvṛti, Daśārha. From Daśārha came Vyoma; from Vyoma came Jīmūta; from Jīmūta, Vikṛti; from Vikṛti, Bhīmaratha; from Bhīmaratha, Navaratha; and from Navaratha, Daśaratha.
    , SB 10.2.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.36

    O Lord, Your transcendental name and form are not ascertained by those who merely speculate on the path of imagination. Your name, form and attributes can be ascertained only through devotional service.
    , SB 10.3.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.26

    O inaugurator of the material energy, this wonderful creation works under the control of powerful time, which is divided into seconds, minutes, hours and years. This element of time, which extends for many millions of years, is but another form of Lord Viṣṇu. For Your pastimes, You act as the controller of time, but You are the reservoir of all good fortune. Let me offer my full surrender unto Your Lordship.
    , Madhya 8.72plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 8.72

    " 'A man becomes purified simply by hearing the holy name of the Supreme Personality of Godhead, whose lotus feet create the holy places of pilgrimage. Therefore what remains to be attained by those who have become His servants?'
    , Madhya 17.142plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 17.142

    " 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'
    , Madhya 19.134plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.134

    "Although I am the lowest of men and have no knowledge, the inspiration to write transcendental literatures about devotional service has been mercifully bestowed upon me. Therefore I am offering my obeisances at the lotus feet of Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, who has given me the chance to write these books."
    , Madhya 23.76plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 23.76

    " 'Kṛṣṇa is the Supreme, and He is always glorified as the Supreme Lord and controller. Thus all the previously mentioned transcendental qualities are in Him. The fifty qualities of the Supreme Personality of Godhead above mentioned are as deep as an ocean. In other words, they are difficult to fully comprehend.
    , Madhya 24.45plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.45

    " 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'
    , Madhya 24.115plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.115

    " 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'
    , Madhya 25.158plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 25.158

    " 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'
    , Antya 1.212plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 1.212

    'Although I am the lowest of men and have no knowledge, the Lord has mercifully bestowed upon me the inspiration to write transcendental literature about devotional service. Therefore I offer my obeisances at the lotus feet of Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, who has given me the chance to write these books.' "
  • of him, Atri, the son of Brahmā — SB 9.14.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.3

    From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahmā appointed him the director of the brāhmaṇas, drugs and luminaries.
  • of him, Mahārāja Daśaratha — SB 9.10.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.2

    Being prayed for by the demigods, the Supreme Personality of Godhead, the Absolute Truth Himself, directly appeared with His expansion and expansions of the expansion. Their holy names were Rāma, Lakṣmaṇa, Bharata and Śatrughna. These celebrated incarnations thus appeared in four forms as the sons of Mahārāja Daśaratha.
  • of him, Purañjaya — SB 9.6.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.17

    There was a fierce battle between the demons and Purañjaya. Indeed, it was so fierce that when one hears about it one's hairs stand on end. All the demons bold enough to come before Purañjaya were immediately sent to the residence of Yamarāja by his arrows.
  • of Him, the Supreme Personality of Godhead Lord Rāmacandra and His brothers — SB 9.10.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.3

    O King Parīkṣit, the transcendental activities of Lord Rāmacandra have been described by great saintly persons who have seen the truth. Because you have heard again and again about Lord Rāmacandra, the husband of mother Sītā, I shall describe these activities only in brief. Please listen.
  • of Hiraṇyakaśipu — SB 7.4.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.16

    As if in fear of Hiraṇyakaśipu, the planet earth, which consists of seven islands, delivered food grains without being plowed. Thus it resembled cows like the surabhi of the spiritual world or the kāma-dughā of heaven. The earth yielded sufficient food grains, the cows supplied abundant milk, and outer space was beautifully decorated with wonderful phenomena.
  • of his — SB 1.13.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.60

    Having spoken thus, the great sage Nārada, along with his vīṇā, ascended into outer space. Yudhiṣṭhira kept his instruction in his heart and so was able to get rid of all lamentations.
  • of Hotraka — SB 9.15.2-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.2-3

    The son of Śrutāyu was Vasumān; the son of Satyāyu, Śrutañjaya; the son of Raya, Eka; the son of Jaya, Amita; and the son of Vijaya, Bhīma. The son of Bhīma was Kāñcana; the son of Kāñcana was Hotraka; and the son of Hotraka was Jahnu, who drank all the water of the Ganges in one sip.
  • of Ikṣvāku — SB 9.6.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.4

    The son of Manu was Ikṣvāku. When Manu was sneezing, Ikṣvāku was born from Manu's nostrils. King Ikṣvāku had one hundred sons, of whom Vikukṣi, Nimi and Daṇḍakā were the most prominent.
  • of it — SB 5.16.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.24

    Similarly, on Kumuda Mountain there is a great banyan tree, which is called Śatavalśa because it has a hundred main branches. From those branches come many roots, from which many rivers are flowing. These rivers flow down from the top of the mountain to the northern side of Ilāvṛta-varṣa for the benefit of those who live there. Because of these flowing rivers, all the people have ample supplies of milk, yogurt, honey, clarified butter [ghee], molasses, food grains, clothes, bedding, sitting places and ornaments. All the objects they desire are sufficiently supplied for their prosperity, and therefore they are very happy.
    , Madhya 11.11plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 11.11

    " 'Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features.'
  • of Janamejaya — SB 9.22.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.38

    The son of Janamejaya known as Śatānīka will learn from Yājñavalkya the three Vedas and the art of performing ritualistic ceremonies. He will also learn the military art from Kṛpācārya and the transcendental science from the sage Śaunaka.
  • of Jaḍa Bharata — SB 5.14.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.42

    Having summarized the teachings of Jaḍa Bharata, Śukadeva Gosvāmī said: My dear King Parīkṣit, the path indicated by Jaḍa Bharata is like the path followed by Garuḍa, the carrier of the Lord, and ordinary kings are just like flies. Flies cannot follow the path of Garuḍa, and to date none of the great kings and victorious leaders could follow this path of devotional service, not even mentally.
  • of Keśidhvaja — SB 9.13.20-21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.20-21

    O Mahārāja Parīkṣit, the son of Kṛtadhvaja was Keśidhvaja, and the son of Mitadhvaja was Khāṇḍikya. The son of Kṛtadhvaja was expert in spiritual knowledge, and the son of Mitadhvaja was expert in Vedic ritualistic ceremonies. Khāṇḍikya fled in fear of Keśidhvaja. The son of Keśidhvaja was Bhānumān, and the son of Bhānumān was Śatadyumna.
  • of King Gaya — SB 5.15.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.8

    My dear King Parīkṣit, those who are learned scholars in the histories of the Purāṇas eulogize and glorify King Gaya with the following verses.
  • of King Indra — SB 8.10.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.43

    When Bali Mahārāja saw the expert military activities of Indra, he could not restrain his anger. Thus he took up another weapon, known as śakti, which blazed like a great firebrand. But Indra cut that weapon to pieces while it was still in Bali's hand.
  • of Kārtavīryārjuna — SB 9.15.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.21

    Because Kārtavīryārjuna made the water flow in the opposite direction, the camp of Rāvaṇa, which was set up on the bank of the Narmadā near the city of Māhiṣmatī, was inundated. This was unbearable to the ten-headed Rāvaṇa, who considered himself a great hero and could not tolerate Kārtavīryārjuna's power.
    , SB 9.15.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.27

    Thereafter, Kārtavīryārjuna having left with the kāmadhenu, Paraśurāma returned to the āśrama. When Paraśurāma, the youngest son of Jamadagni, heard about Kārtavīryārjuna's nefarious deed, he became as angry as a trampled snake.
  • of Kṛtañjaya — SB 9.12.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.13

    From Amitrajit will come a son named Bṛhadrāja, from Bṛhadrāja will come Barhi, and from Barhi will come Kṛtañjaya. The son of Kṛtañjaya will be known as Raṇañjaya, and from him will come a son named Sañjaya.
  • of Kṛṣṇa — SB 10.11.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.5

    Because of intense paternal affection, the cowherd men, headed by Nanda, could not believe that Kṛṣṇa could have uprooted the trees in such a wonderful way. Therefore they could not put their faith in the words of the boys. Some of the men, however, were in doubt. "Since Kṛṣṇa was predicted to equal Nārāyaṇa," they thought, "it might be that He could have done it."
    , SB 10.11.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.11

    While Kṛṣṇa was going to the fruit vendor very hastily, most of the grains He was holding fell. Nonetheless, the fruit vendor filled Kṛṣṇa's hands with fruits, and her fruit basket was immediately filled with jewels and gold.
  • of Lord Indra — SB 8.10.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.26

    Surrounding Lord Indra, King of heaven, were the demigods, seated on various types of vehicles and decorated with flags and weapons. Present among them were Vāyu, Agni, Varuṇa and other rulers of various planets, along with their associates.
  • of Lord Kṛṣṇa — Ādi 6.64plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 6.64

    "Some of the friends of Śrī Kṛṣṇa, the Supreme Personality of Godhead, massaged His feet, and others whose sinful reactions had been destroyed fanned Him with hand-held fans."
  • of Lord Vāmanadeva — SB 8.18.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.14

    At the sacred thread ceremony of Vāmanadeva, the sun-god personally uttered the Gāyatrī mantra, Bṛhaspati offered the sacred thread, and Kaśyapa Muni offered a straw belt.
    , SB 8.20.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.18

    Bali Mahārāja, the worshiper of Lord Vāmanadeva, jubilantly washed the Lord's lotus feet and then took the water on his head, for that water delivers the entire universe.
  • of Lord Śiva — SB 8.7.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.43

    As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Śiva's neck with a bluish line. That line, however, is now accepted as an ornament of the Lord.
  • of Mahārāja Parīkṣit — SB 1.16.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.17

    Now you may hear from me of what happened while Mahārāja Parīkṣit was passing his days hearing of the good occupations of his forefathers and being absorbed in thought of them.
  • of Manu — SB 3.22.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.35

    Consequently, although his duration of life gradually came to an end, his long life, consisting of a Manvantara era, was not spent in vain, since he ever engaged in hearing, contemplating, writing down and chanting the pastimes of the Lord.
  • of Mātali — SB 8.11.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.17

    Appreciating Mātali's service, Jambhāsura, the best of the demons, smiled. Nonetheless, he struck Mātali in the battle with a trident of blazing fire.
  • of one who glorifies the Lord — SB 2.3.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.3.17

    Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead.
  • of Parameṣṭhī — SB 5.15.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.3

    Thereafter, in the womb of Āsurī, the wife of Devatājit, a son named Devadyumna was begotten. Devadyumna begot in the womb of his wife, Dhenumatī, a son named Parameṣṭhī. Parameṣṭhī begot a son named Pratīha in the womb of his wife, Suvarcalā.
  • of Prahlāda Mahārāja — SB 5.24.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.26

    Bali Mahārāja said: Persons like us, who are still attached to material enjoyment, who are contaminated by the modes of material nature and who lack the mercy of the Supreme Personality of Godhead, cannot follow the supreme path of Prahlāda Mahārāja, the exalted devotee of the Lord.
    , SB 8.22.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.18

    Śukadeva Gosvāmī continued: O King Parīkṣit, Lord Brahmā then began to speak to the Supreme Personality of Godhead, within the hearing of Prahlāda Mahārāja, who stood nearby with folded hands.
  • of Prasuśruta — SB 9.12.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.7

    From Maru was born a son named Prasuśruta, from Prasuśruta came Sandhi, from Sandhi came Amarṣaṇa, and from Amarṣaṇa a son named Mahasvān. From Mahasvān, Viśvabāhu took his birth.
  • of Puru — SB 9.15.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.4

    The son of Jahnu was Puru, the son of Puru was Balāka, the son of Balāka was Ajaka, and the son of Ajaka was Kuśa. Kuśa had four sons, named Kuśāmbu, Tanaya, Vasu and Kuśanābha. The son of Kuśāmbu was Gādhi.
  • of Purūravā — SB 9.14.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.46

    From Purūravā's rubbing of the araṇis came a fire. By such a fire one can achieve all success in material enjoyment and be purified in seminal birth, initiation and in the performance of sacrifice, which are invoked with the combined letters a-u-m. Thus the fire was considered the son of King Purūravā.
  • of Puṣkara — SB 9.12.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.12

    Thereafter, from Supratīka will come Marudeva; from Marudeva, Sunakṣatra; from Sunakṣatra, Puṣkara; and from Puṣkara, Antarikṣa. The son of Antarikṣa will be Sutapā, and his son will be Amitrajit.
  • of Pūru — SB 9.19.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.23

    Yayāti enthroned his youngest son, Pūru, as the emperor of the entire world and the proprietor of all its riches, and he placed all the other sons, who were older than Pūru, under Pūru's control.
  • of Saṅkarṣaṇa — SB 5.25.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.8

    If persons who are very serious about being liberated from material life hear the glories of Anantadeva from the mouth of a spiritual master in the chain of disciplic succession, and if they always meditate upon Saṅkarṣaṇa, the Lord enters the cores of their hearts, vanquishes all the dirty contamination of the material modes of nature, and cuts to pieces the hard knot within the heart, which has been tied tightly since time immemorial by the desire to dominate material nature through fruitive activities. Nārada Muni, the son of Lord Brahmā, always glorifies Anantadeva in his father's assembly. There he sings blissful verses of his own composition, accompanied by his stringed instrument [or a celestial singer] known as Tumburu.
  • of Saṅkṛti — SB 9.17.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.17

    From Haryabala came a son named Sahadeva, and from Sahadeva came Hīna. The son of Hīna was Jayasena, and the son of Jayasena was Saṅkṛti. The son of Saṅkṛti was the powerful and expert fighter named Jaya. These kings were the members of the Kṣatravṛddha dynasty. Now let me describe to you the dynasty of Nahuṣa.
  • of Senajit — SB 9.6.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.25

    The son of Nikumbha was Bahulāśva, the son of Bahulāśva was Kṛśāśva, the son of Kṛśāśva was Senajit, and the son of Senajit was Yuvanāśva. Yuvanāśva had no sons, and thus he retired from family life and went to the forest.
  • of such an offense — SB 9.4.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.62

    O my Lord, O supreme controller, without knowledge of Your unlimited prowess I have offended Your most dear devotee. Very kindly save me from the reaction of this offense. You can do everything, for even if a person is fit for going to hell, You can deliver him simply by awakening within his heart the holy name of Your Lordship.
  • of such knowledge — SB 3.7.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.39

    Spotless devotees of the Lord have mentioned the source of such knowledge. How could one have knowledge of devotional service and detachment without the help of such devotees?
  • of such wealth — SB 8.20.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.6

    My lord, you can also see that all the material opulences of this world are certainly separated from their possessor at death. Therefore, if the brāhmaṇa Vāmanadeva is not satisfied by whatever gifts one has given, why not please Him with the riches one is destined to lose at death?
  • of Sudyumna — SB 9.1.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.37

    Upon seeing Sudyumna's deplorable condition, Vasiṣṭha was very much aggrieved. Desiring for Sudyumna to regain his maleness, Vasiṣṭha again began to worship Lord Śaṅkara [Śiva].
    , SB 9.1.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.41

    O King, Sudyumna had three very pious sons, named Utkala, Gaya and Vimala, who became the kings of the Dakṣiṇā-patha.
  • of that — Bg. 4.13plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 4.13

    According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.
    , Bg. 7.21plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 7.21

    I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity.
    , SB 1.5.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.15

    The people in general are naturally inclined to enjoy, and you have encouraged them in that way in the name of religion. This is verily condemned and is quite unreasonable. Because they are guided under your instructions, they will accept such activities in the name of religion and will hardly care for prohibitions.
    , SB 5.16.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.22

    On the side of Supārśva Mountain stands a big tree called Mahākadamba, which is very celebrated. From the hollows of this tree flow five rivers of honey, each about five vyāmas wide. This flowing honey falls incessantly from the top of Supārśva Mountain and flows all around Ilāvṛta-varṣa, beginning from the western side. Thus the whole land is saturated with the pleasing fragrance.
    , SB 5.21.8-9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.8-9

    The living entities residing on Sumeru Mountain are always very warm, as at midday, because for them the sun is always overhead. Although the sun moves counterclockwise, facing the constellations, with Sumeru Mountain on its left, it also moves clockwise and appears to have the mountain on its right because it is influenced by the dakṣiṇāvarta wind. People living in countries at points diametrically opposite to where the sun is first seen rising will see the sun setting, and if a straight line were drawn from a point where the sun is at midday, the people in countries at the opposite end of the line would be experiencing midnight. Similarly, if people residing where the sun is setting were to go to countries diametrically opposite, they would not see the sun in the same condition.
    , SB 5.23.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.23.5

    This form of the śiśumāra has its head downward and its body coiled. On the end of its tail is the planet of Dhruva, on the body of its tail are the planets of the demigods Prajāpati, Agni, Indra and Dharma, and at the base of its tail are the planets of the demigods Dhātā and Vidhātā. Where the hips might be on the śiśumāra are the seven saintly sages like Vasiṣṭha and Aṅgirā. The coiled body of the Śiśumāra-cakra turns toward its right side, on which the fourteen constellations from Abhijit to Punarvasu are located. On its left side are the fourteen stars from Puṣyā to Uttarāṣāḍhā. Thus its body is balanced because its sides are occupied by an equal number of stars. On the back of the śiśumāra is the group of stars known as Ajavīthī, and on its abdomen is the Ganges that flows in the sky [the Milky Way].
    , SB 6.19.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.1

    Mahārāja Parīkṣit said: My dear lord, you have already spoken about the puṁsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Viṣṇu.
    , SB 7.8.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.6

    My son Prahlāda, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
    , SB 8.7.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.34

    Even personalities like Lord Brahmā and other demigods cannot understand your position, for you are beyond the moving and nonmoving creation. Since no one can understand you in truth, how can one offer you prayers? It is impossible. As far as we are concerned, we are creatures of Lord Brahmā's creation. Under the circumstances, therefore, we cannot offer you adequate prayers, but as far as our ability allows, we have expressed our feelings.
    , Madhya 21.49plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 21.49

    " 'Below the planet named Goloka Vṛndāvana are the planets known as Devī-dhāma, Maheśa-dhāma and Hari-dhāma. These are opulent in different ways. They are managed by the Supreme Personality of Godhead, Govinda, the original Lord. I offer my obeisances unto Him.'
  • of that island — SB 5.20.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.2

    As Sumeru Mountain is surrounded by Jambūdvīpa, Jambūdvīpa is also surrounded by an ocean of salt water. The breadth of Jambūdvīpa is 100,000 yojanas [800,000 miles], and the breadth of the saltwater ocean is the same. As a moat around a fort is sometimes surrounded by gardenlike forest, the saltwater ocean surrounding Jambūdvīpa is itself surrounded by Plakṣadvīpa. The breadth of Plakṣadvīpa is twice that of the saltwater ocean—in other words 200,000 yojanas [1,600,000 miles]. On Plakṣadvīpa there is a tree shining like gold and as tall as the jambū tree on Jambūdvīpa. At its root is a fire with seven flames. It is because this tree is a plakṣa tree that the island is called Plakṣadvīpa. Plakṣadvīpa was governed by Idhmajihva, one of the sons of Mahārāja Priyavrata. He endowed the seven islands with the names of his seven sons, divided the islands among the sons, and then retired from active life to engage in the devotional service of the Lord.
  • of that King — SB 5.8.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.8

    Gradually Mahārāja Bharata became very affectionate toward the deer. He began to raise it and maintain it by giving it grass. He was always careful to protect it from the attacks of tigers and other animals. When it itched, he petted it, and in this way he always tried to keep it in a comfortable condition. He sometimes kissed it out of love. Being attached to raising the deer, Mahārāja Bharata forgot the rules and regulations for the advancement of spiritual life, and he gradually forgot to worship the Supreme Personality of Godhead. After a few days, he forgot everything about his spiritual advancement.
  • of that Manu — SB 3.21.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.3

    O holy brāhmaṇa, O sinless one, you have spoken of his daughter, known by the name Devahūti, as the wife of the sage Kardama, the lord of created beings.
  • of that mountain (Trikūṭa) — SB 8.2.9-13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.9-13

    In a valley of Trikūṭa Mountain there was a garden called Ṛtumat. This garden belonged to the great devotee Varuṇa and was a sporting place for the damsels of the demigods. Flowers and fruits grew there in all seasons. Among them were mandāras, pārijātas, pāṭalas, aśokas, campakas, cūtas, piyālas, panasas, mangoes, āmrātakas, kramukas, coconut trees, date trees and pomegranates. There were madhukas, palm trees, tamālas, asanas, arjunas, ariṣṭas, uḍumbaras, plakṣas, banyan trees, kiṁśukas and sandalwood trees. There were also picumardas, kovidāras, saralas, sura-dārus, grapes, sugarcane, bananas, jambu, badarīs, akṣas, abhayas and āmalakīs.
  • of that position — SB 5.21.8-9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.8-9

    The living entities residing on Sumeru Mountain are always very warm, as at midday, because for them the sun is always overhead. Although the sun moves counterclockwise, facing the constellations, with Sumeru Mountain on its left, it also moves clockwise and appears to have the mountain on its right because it is influenced by the dakṣiṇāvarta wind. People living in countries at points diametrically opposite to where the sun is first seen rising will see the sun setting, and if a straight line were drawn from a point where the sun is at midday, the people in countries at the opposite end of the line would be experiencing midnight. Similarly, if people residing where the sun is setting were to go to countries diametrically opposite, they would not see the sun in the same condition.
  • of that Rāhu — SB 8.9.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.25

    The Supreme Personality of Godhead, Hari, using His disc, which was sharp like a razor, at once cut off Rāhu's head. When Rāhu's head was severed from his body, the body, being untouched by the nectar, could not survive.
  • of that Supreme Personality of Godhead — SB 7.9.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.33

    This cosmic manifestation, the material world, is also Your body. This total lump of matter is agitated by Your potent energy known as kāla-śakti, and thus the three modes of material nature are manifested. You awaken from the bed of Śeṣa, Ananta, and from Your navel a small transcendental seed is generated. It is from this seed that the lotus flower of the gigantic universe is manifested, exactly as a banyan tree grows from a small seed.
  • of the baby — SB 9.6.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.32

    Because Yuvanāśva, the father of the baby, was blessed by the brāhmaṇas, he did not fall a victim to death. After this incident, he performed severe austerities and achieved perfection in that very spot.
  • of the Brāhma-kalpa — SB 3.11.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.36

    The millennium which followed the first Brāhma millennium is known as the Pādma-kalpa because in that millennium the universal lotus flower grew out of the navel reservoir of water of the Personality of Godhead, Hari.
  • of the child — SB 9.14.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.14

    O Mahārāja Parīkṣit, when Lord Brahmā saw that the child was deeply intelligent, he gave the child the name Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son.
  • of the demon — SB 7.8.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.44

    The inhabitants of Pitṛloka prayed: Let us offer our respectful obeisances unto Lord Nṛsiṁhadeva, the maintainer of the religious principles of the universe. He has killed Hiraṇyakaśipu, the demon who by force enjoyed all the offerings of the śrāddha ceremonies performed by our sons and grandsons on the anniversaries of our death and who drank the water with sesame seeds offered in holy places of pilgrimage. By killing this demon, O Lord, You have taken back all this stolen property from his abdomen by piercing it with Your nails. We therefore wish to offer our respectful obeisances unto You.
    , SB 10.7.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.30

    The gopīs immediately picked Kṛṣṇa up from the chest of the demon and delivered Him, free from all inauspiciousness, to mother Yaśodā. Because the child, although taken into the sky by the demon, was unhurt and now free from all danger and misfortune, the gopīs and cowherd men, headed by Nanda Mahārāja, were extremely happy.
  • of the duration of life — SB 4.29.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.21

    What was previously explained as Caṇḍavega, powerful time, is covered by days and nights, named Gandharvas and Gandharvīs. The body's life-span is gradually reduced by the passage of days and nights, which number 360.
  • of the gigantic form — SB 3.6.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.19

    When the genitals of the gigantic form separately became manifest, then Prajāpati, the original living creature, entered into them with his partial semen, and thus the living entities can enjoy sex pleasure.
  • of the he-goat — SB 9.19.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.10

    The she-goat went to the residence of a brāhmaṇa who was the maintainer of another she-goat, and that brāhmaṇa angrily cut off the he-goat's dangling testicles. But at the he-goat's request, the brāhmaṇa later rejoined them by the power of mystic yoga.
  • of the influence — SB 6.3.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.8

    But now we see that the punishment ordained under your authority is no longer effective, since your order has been transgressed by four wonderful and perfect persons.
  • of the leader of the dacoits — SB 5.9.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.13

    The leader of the dacoits captured a man-animal for sacrifice, but he escaped, and the leader ordered his followers to find him. They ran in different directions but could not find him. Wandering here and there in the middle of the night, covered by dense darkness, they came to a paddy field where they saw the exalted son of the Āṅgirā family [Jaḍa Bharata], who was sitting in an elevated place guarding the field against the attacks of deer and wild pigs.
  • of the living entity — SB 3.32.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.29

    From the total energy, the mahat-tattva, I have manifested the false ego, the three modes of material nature, the five material elements, the individual consciousness, the eleven senses and the material body. Similarly, the entire universe has come from the Supreme Personality of Godhead.
  • of the Lord — SB 3.20.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.16

    From the navel of the Personality of Godhead Garbhodakaśāyī Viṣṇu sprouted a lotus flower effulgent like a thousand blazing suns. This lotus flower is the reservoir of all conditioned souls, and the first living entity who came out of the lotus flower was the omnipotent Brahmā
  • of the Personality of Godhead — SB 3.28.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.31

    The yogīs should contemplate with full devotion the compassionate glances frequently cast by the Lord's eyes, for they soothe the most fearful threefold agonies of His devotees. His glances, accompanied by loving smiles, are full of abundant grace.
    , SB 8.20.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.22

    Bali Mahārāja, along with all the priests, ācāryas and members of the assembly, observed the Supreme Personality of Godhead's universal body, which was full of six opulences. That body contained everything within the universe, including all the gross material elements, the senses, the sense objects, the mind, intelligence and false ego, the various kinds of living entities, and the actions and reactions of the three modes of material nature.
  • of the planet Pātāla — SB 5.25.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.1

    Śrī Śukadeva Gosvāmī said to Mahārāja Parīkṣit: My dear King, approximately 240,000 miles beneath the planet Pātāla lives another incarnation of the Supreme Personality of Godhead. He is the expansion of Lord Viṣṇu known as Lord Ananta or Lord Saṅkarṣaṇa. He is always in the transcendental position, but because He is worshiped by Lord Śiva, the deity of tamo-guṇa or darkness, He is sometimes called tāmasī. Lord Ananta is the predominating Deity of the material mode of ignorance as well as the false ego of all conditioned souls. When a conditioned living being thinks, "I am the enjoyer, and this world is meant to be enjoyed by me," this conception of life is dictated to him by Saṅkarṣaṇa. Thus the mundane conditioned soul thinks himself the Supreme Lord.
  • of the Supreme Lord — SB 3.16.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.13

    Brahmā continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns.
  • of the Supreme Personality of Godhead — SB 3.31.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.12

    The human soul says: I take shelter of the lotus feet of the Supreme Personality of Godhead, who appears in His various eternal forms and walks on the surface of the world. I take shelter of Him only, because He can give me relief from all fear and from Him I have received this condition of life, which is just befitting my impious activities.
    , SB 5.18.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.29

    Śukadeva Gosvāmī continued: In Hiraṇmaya-varṣa, the Supreme Lord, Viṣṇu, lives in the form of a tortoise [kūrma-śarīra]. This most dear and beautiful form is always worshiped there in devotional service by Aryamā, the chief resident of Hiraṇmaya-varṣa, along with the other inhabitants of that land. They chant the following hymns.
    , SB 8.5.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.23

    Now is the time to invoke the mode of goodness of the living entities who have accepted material bodies. The mode of goodness is meant to establish the Supreme Lord's rule, which will maintain the existence of the creation. Therefore, this is the opportune moment to take shelter of the Supreme Personality of Godhead. Because He is naturally very kind and dear to the demigods, He will certainly bestow good fortune upon us.
  • of the Supreme Personality of Godhead appearing as Vaikuṇṭha — SB 8.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.6

    Although the great activities and transcendental qualities of the Supreme Personality of Godhead's various incarnations are wonderfully described, sometimes we are unable to understand them. Yet everything is possible for Lord Viṣṇu. If one could count the atoms of the universe, then he could count the qualities of the Supreme Personality of Godhead. But no one can count the atoms of the universe, nor can anyone count the transcendental qualities of the Lord.
  • of this (foundation) — SB 10.4.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.39

    The foundation of all the demigods is Lord Viṣṇu, who lives and is worshiped wherever there are religious principles, traditional culture, the Vedas, cows, brāhmaṇas, austerities, and sacrifices with proper remuneration.
  • of this — SB 1.13.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.25

    Despite your unwillingness to die and your desire to live even at the cost of honor and prestige, your miserly body will certainly dwindle and deteriorate like an old garment.
    , SB 6.4.1-2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.1-2

    The blessed King said to Śukadeva Gosvāmī: My dear lord, the demigods, demons, human beings, Nāgas, beasts and birds were created during the reign of Svāyambhuva Manu. You have spoken about this creation briefly [in the Third Canto]. Now I wish to know about it elaborately. I also wish to know about the potency of the Supreme Personality of Godhead by which He brought about the secondary creation.
    , SB 6.5.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.11

    [The Haryaśvas understood the meaning of Nārada's words as follows.] The word "bhūḥ" ["the earth"] refers to the field of activities. The material body, which is a result of the living being's actions, is his field of activities, and it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world. If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
    , SB 7.3.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.7

    O great person, chief of the universe, if you think it proper, kindly stop these disturbances, meant to destroy everything, before all your obedient subjects are annihilated.
    , SB 7.4.25-26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.25-26

    The voice of the Lord vibrated as follows: O best of learned persons, do not fear! I wish all good fortune to you. Become My devotees by hearing and chanting about Me and offering Me prayers, for these are certainly meant to award benedictions to all living entities. I know all about the activities of Hiraṇyakaśipu and shall surely stop them very soon. Please wait patiently until that time.
  • of Tribandhana — SB 9.7.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.5-6

    The son of Tribandhana was Satyavrata, who is celebrated by the name Triśaṅku. Because he kidnapped the daughter of a brāhmaṇa when she was being married, his father cursed him to become a caṇḍāla, lower than a śūdra. Thereafter, by the influence of Viśvāmitra, he went to the higher planetary system, the heavenly planets, in his material body, but because of the prowess of the demigods he fell back downward. Nonetheless, by the power of Viśvāmitra, he did not fall all the way down; even today he can still be seen hanging in the sky, head downward.
  • of Vītihotra — SB 9.2.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.20

    From Indrasena came Vītihotra, from Vītihotra came Satyaśravā, from Satyaśravā came the son named Uruśravā, and from Uruśravā came Devadatta.
  • of which — Bg. 18.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 18.7

    Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance.
  • of Yauvanāśva — SB 9.7.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.1

    Śukadeva Gosvāmī said: The most prominent among the sons of Māndhātā was he who is celebrated as Ambarīṣa. Ambarīṣa was accepted as son by his grandfather Yuvanāśva. Ambarīṣa's son was Yauvanāśva, and Yauvanāśva's son was Hārīta. In Māndhātā's dynasty, Ambarīṣa, Hārīta and Yauvanāśva were very prominent.
  • of Yavaneśvara — SB 4.29.23-25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.23-25

    The followers of Yavaneśvara [Yamarāja] are called the soldiers of death, and they are known as the various types of disturbances that pertain to the body and mind. Prajvāra represents the two types of fever: extreme heat and extreme cold—typhoid and pneumonia. The living entity lying down within the body is disturbed by many tribulations pertaining to providence, to other living entities and to his own body and mind. Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world. Although transcendental to this material existence, the living entity, out of ignorance, accepts all these material miseries under the pretext of false egoism ("I" and "mine"). In this way he lives for a hundred years within this body.
  • of Śaśabindu — SB 9.23.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.32

    The famous Śaśabindu had ten thousand wives, and by each he begot a lakh of sons. Therefore the number of his sons was ten thousand lakhs.
  • of Śruta — SB 9.9.16-17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.16-17

    Bhagīratha had a son named Śruta, whose son was Nābha. This son was different from the Nābha previously described. Nābha had a son named Sindhudvīpa, from Sindhudvīpa came Ayutāyu, and from Ayutāyu came Ṛtūparṇa, who became a friend of Nalarāja. Ṛtūparṇa taught Nalarāja the art of gambling, and Nalarāja gave Ṛtūparṇa lessons in controlling and maintaining horses. The son of Ṛtūparṇa was Sarvakāma.
  • of Śīradhvaja — SB 9.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.19

    The son of Śīradhvaja was Kuśadhvaja, and the son of Kuśadhvaja was King Dharmadhvaja, who had two sons, namely Kṛtadhvaja and Mitadhvaja.
  • of Ūrukriya — SB 9.12.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.10

    The son of Bṛhadraṇa will be Ūrukriya, who will have a son named Vatsavṛddha. Vatsavṛddha will have a son named Prativyoma, and Prativyoma will have a son named Bhānu, from whom Divāka, a great commander of soldiers, will take birth.
  • that — SB 3.25.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.8

    Your Lordship is my only means of getting out of this darkest region of ignorance because You are my transcendental eye, which, by Your mercy only, I have attained after many, many births.
    , SB 6.7.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.22

    Because of your misbehavior toward Bṛhaspati, you have been defeated by the demons. My dear demigods, since the demons were weak, having been defeated by you several times, how else could you, who were so advanced in opulence, be defeated by them?
    , SB 8.3.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.25

    I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant's body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance. That covering is not destroyed by the influence of time.
    , Antya 1.195plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 1.195

    What is the use of a bowman's arrow or a poet's poetry if they penetrate the heart but do not cause the head to spin?'
  • the chariot of the sun-god — SB 5.21.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.13

    The chariot of the sun-god has only one wheel, which is known as Saṁvatsara. The twelve months are calculated to be its twelve spokes, the six seasons are the sections of its rim, and the three cātur-māsya periods are its three-sectioned hub. One side of the axle carrying the wheel rests upon the summit of Mount Sumeru, and the other rests upon Mānasottara Mountain. Affixed to the outer end of the axle, the wheel continuously rotates on Mānasottara Mountain like the wheel of an oil-pressing machine.
  • the son of Viśada — SB 9.21.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.23

    The son of Jayadratha was Viśada, and his son was Syenajit. The sons of Syenajit were Rucirāśva, Dṛḍhahanu, Kāśya and Vatsa.
  • their — SB 2.10.49-50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.49-50

    Śaunaka Ṛṣi said: Let us know, please, what topics were discussed between Vidura and Maitreya, who talked on transcendental subjects, and what was inquired by Vidura and replied by Maitreya. Also please let us know the reason for Vidura's giving up the connection of his family members, and why he again came home. Please also let us know the activities of Vidura while he was in the places of pilgrimage.
  • there is — Bg. 11.12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 11.12

    If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form.
  • this dark situation — SB 8.3.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.5

    In due course of time, when all the causative and effective manifestations of the universe, including the planets and their directors and maintainers, are annihilated, there is a situation of dense darkness. Above this darkness, however, is the Supreme Personality of Godhead. I take shelter of His lotus feet.
  • to him — Bg. 8.14plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 8.14

    For one who remembers Me without deviation, I am easy to obtain, O son of Pṛthā, because of his constant engagement in devotional service.
    , SB 4.12.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.51

    The narration of Dhruva Mahārāja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth. Those who out of transcendental kindness take on the responsibility of becoming master-protectors of the poor living entities automatically gain the interest and blessings of the demigods.
  • to the child — SB 9.20.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.37

    Mamatā very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child.
  • unto Hiraṇyakaśipu — SB 7.4.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.1

    Nārada Muni continued: Lord Brahmā was very much satisfied by Hiraṇyakaśipu's austerities, which were difficult to perform. Therefore, when solicited for benedictions, he indeed granted them, although they were rarely to be achieved.
  • upon him (Bhagīratha) — SB 9.9.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.8

    After saying this, Bhagīratha satisfied Lord Śiva by performing austerities. O King Parīkṣit, Lord Śiva was very quickly satisfied with Bhagīratha.
  • when he (Nābhi) — SB 5.3.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.2

    In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time, (4) by offering hymns, (5) by going through the priest, (6) by offering gifts to the priests and (7) by observing the regulative principles. However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee; therefore when Mahārāja Nābhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajña in the line of pravargya, the kind Supreme Personality of Godhead, due to His affection for His devotees, appeared before King Nābhi in His unconquerable and captivating form with four hands. In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees.
  • while Dhruva — SB 4.11.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.3

    Even as Dhruva Mahārāja fixed the weapon made by Nārāyaṇa Ṛṣi onto his bow, arrows with golden shafts and feathers like the wings of a swan flew out from it. They entered the enemy soldiers with a great hissing sound, just as peacocks enter a forest with tumultuous crowing.
  • with Dhruva — SB 4.12.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.9

    The son of Iḍaviḍā, Lord Kuvera, was very pleased, and happily he gave Dhruva Mahārāja the benediction he wanted. Thereafter he disappeared from Dhruva's presence, and Dhruva Mahārāja returned to his capital city.
  • with him — SB 4.14.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.19

    O noble one, if the king sees that the Supreme Personality of Godhead, the original cause of the cosmic manifestation and the Supersoul within everyone, is worshiped, the Lord will be satisfied.

tasya apatyam

  • his son — SB 9.22.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.43

    From Timi will come Bṛhadratha; from Bṛhadratha, Sudāsa; and from Sudāsa, Śatānīka. From Śatānīka will come Durdamana, and from him will come a son named Mahīnara.

tasya api

  • from Marīci — SB 9.1.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.10

    From the mind of Lord Brahmā, Marīci took birth, and from the semen of Marīci, Kaśyapa appeared from the womb of the daughter of Dakṣa Mahārāja. From Kaśyapa, by the womb of Aditi, Vivasvān took birth.
  • of Amitrajit — SB 9.12.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.13

    From Amitrajit will come a son named Bṛhadrāja, from Bṛhadrāja will come Barhi, and from Barhi will come Kṛtañjaya. The son of Kṛtañjaya will be known as Raṇañjaya, and from him will come a son named Sañjaya.
  • of him also — SB 5.12.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.5-6

    The self-realized brāhmaṇa Jaḍa Bharata said: Among the various material combinations and permutations, there are various forms and earthly transformations. For some reason, these move on the surface of the earth and are called palanquin carriers. Those material transformations which do not move are gross material objects like stones. In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head. Upon the shoulders is the wooden palanquin, and within the palanquin is the so-called King of Sauvīra. The body of the King is simply another transformation of earth, but within that body Your Lordship is situated and falsely thinking that you are the King of the state of Sauvīra.
  • of Purujit also — SB 9.13.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.23

    The son of Purujit was Ariṣṭanemi, and his son was Śrutāyu. Śrutāyu begot a son named Supārśvaka, and Supārśvaka begot Citraratha. The son of Citraratha was Kṣemādhi, who became the king of Mithilā.
  • of that island also — SB 5.20.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.25

    The master of this island, also one of the sons of Priyavrata, was known as Medhātithi. He also divided his island into seven sections, named according to the names of his own sons, whom he made the kings of that island. The names of those sons are Purojava, Manojava, Pavamāna, Dhūmrānīka, Citrarepha, Bahurūpa and Viśvadhāra. After dividing the island and situating his sons as its rulers, Medhātithi personally retired, and to fix his mind completely upon the lotus feet of the Supreme Personality of Godhead, he entered a forest suitable for meditation.

tasya bālakasya

  • of the small baby Kṛṣṇa — SB 10.7.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.10

    The assembled gopīs and gopas, unaware that Kṛṣṇa is always unlimited, could not believe that baby Kṛṣṇa had such inconceivable power. They could not believe the statements of the children, and therefore they neglected these statements as being childish talk.

tasya bhrātṛṣu

  • with his brothers — SB 4.30.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.9

    The Lord continued: Those who remember you every evening of every day will become friendly with their brothers and with all other living entities.

tasya etasya

  • of this very time factor — SB 3.30.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.1

    The Personality of Godhead said: As a mass of clouds does not know the powerful influence of the wind, a person engaged in material consciousness does not know the powerful strength of the time factor, by which he is being carried.

tasya eva

  • for that — Madhya 24.169plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.169

    " 'The transcendental position cannot be attained by wandering up and down from Brahmaloka and Satyaloka to Pātālaloka. If one is actually intelligent and learned, he should endeavor for that rare transcendental position. Whatever material happiness is available within the fourteen worlds is attained by the force of time, just as one attains distress in due course of time. Since these are not attained by spiritual consciousness, one should not try for them.'

tasya karṇasya

  • of that same Karṇa — SB 9.23.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.14

    O King, the only son of Karṇa was Vṛṣasena. Druhyu, the third son of Yayāti, had a son named Babhru, and the son of Babhru was known as Setu.

tasya putraḥ

  • his son (Sumati’s son) — SB 9.21.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.28-29

    From Supārśva came a son named Sumati, from Sumati came Sannatimān, and from Sannatimān came Kṛtī, who achieved mystic power from Brahmā and taught six saṁhitās of the Prācyasāma verses of the Sāma Veda. The son of Kṛtī was Nīpa; the son of Nīpa, Udgrāyudha; the son of Udgrāyudha, Kṣemya; the son of Kṣemya, Suvīra; and the son of Suvīra, Ripuñjaya.

bhagīrathaḥ tasya sutaḥ

  • his son Bhagīratha — SB 9.9.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.2

    Like Aṁśumān himself, Dilīpa, his son, was unable to bring the Ganges to this material world, and he also became a victim of death in due course of time. Then Dilīpa's son, Bhagīratha, performed very severe austerities to bring the Ganges to this material world.

gata-asoḥ tasya

  • after he died — SB 4.13.19-20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.19-20

    My dear Vidura, when great sages curse, their words are as invincible as a thunderbolt. Thus when they cursed King Vena out of anger, he died. After his death, since there was no king, all the rogues and thieves flourished, the kingdom became unregulated, and all the citizens suffered greatly. On seeing this, the great sages took the right hand of Vena as a churning rod, and as a result of their churning, Lord Viṣṇu in His partial representation made His advent as King Pṛthu, the original emperor of the world.

manasaḥ tasya

  • from the mind of Lord Brahmā — SB 9.1.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.10

    From the mind of Lord Brahmā, Marīci took birth, and from the semen of Marīci, Kaśyapa appeared from the womb of the daughter of Dakṣa Mahārāja. From Kaśyapa, by the womb of Aditi, Vivasvān took birth.

miṣataḥ tasya

  • while he (Dakṣa) was personally looking on — SB 6.4.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.54

    Śukadeva Gosvāmī continued: After the creator of the entire universe, the Supreme Personality of Godhead, Hari, had spoken in this way in the presence of Prajāpati Dakṣa, He immediately disappeared as if He were an object experienced in a dream.

nirīkṣataḥ tasya

  • while he was looking on — SB 3.21.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.34

    While the sage stood looking on, the Lord left by the pathway leading to Vaikuṇṭha, a path extolled by all great liberated souls. The sage stood listening as the hymns forming the basis of the Sāma Veda were vibrated by the flapping wings of the Lord's carrier, Garuḍa.

paśyataḥ tasya

  • while he looked on — SB 6.2.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.23

    O sinless Mahārāja Parīkṣit, the order carriers of the Supreme Personality of Godhead, the Viṣṇudūtas, saw that Ajāmila was attempting to say something, and thus they suddenly disappeared from his presence.

pitāmahaḥ tasya

  • his grandfather, namely Prahlāda Mahārāja — SB 8.15.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.6

    A gilded bow, two quivers of infallible arrows, and celestial armor also appeared. Bali Mahārāja's grandfather Prahlāda Mahārāja offered Bali a garland of flowers that would never fade, and Śukrācārya gave him a conchshell.

sutaḥ tasya

  • his son — SB 9.13.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.17

    From Mahādhṛti was born a son named Kṛtirāta, from Kṛtirāta was born Mahāromā, from Mahāromā came a son named Svarṇaromā, and from Svarṇaromā came Hrasvaromā.

tṛp-tasya

  • of one who is satisfied — Madhya 25.146plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 25.146

    " 'Śrīmad-Bhāgavatam is accepted as the essence of all Vedic literature and Vedānta philosophy. Whoever tastes the transcendental mellow of Śrīmad Bhāgavatam is never attracted to any other literature.'