tasmāt

  • and above such worship of Lord Viṣṇu — Madhya 11.31plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.31

    "Lord Śiva told the goddess Durgā, 'My dear Devī, although the Vedas recommend worship of demigods, the worship of Lord Viṣṇu is topmost. However, above the worship of Lord Viṣṇu is the rendering of service to Vaiṣṇavas, who are related to Lord Viṣṇu.'
  • and from Dharmaketu — SB 9.17.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.8

    From Alarka came a son named Santati, and his son was Sunītha. The son of Sunītha was Niketana, the son of Niketana was Dharmaketu, and the son of Dharmaketu was Satyaketu.
  • because of being satisfied by things easily obtained — SB 8.19.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.27

    Therefore, O King, from you, the best of those who give charity, I ask only three paces of land. By such a gift I shall be very pleased, for the way of happiness is to be fully satisfied to receive that which is absolutely needed.
  • because of this — SB 5.14.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.23

    Learned scholars and transcendentalists therefore condemn the materialistic path of fruitive activity because it is the original source and breeding ground of material miseries, both in this life and in the next.
    , SB 5.26.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.9

    The destination of a person who slyly cheats another man and enjoys his wife and children is the hell known as Andhatāmisra. There his condition is exactly like that of a tree being chopped at its roots. Even before reaching Andhatāmisra, the sinful living being is subjected to various extreme miseries. These afflictions are so severe that he loses his intelligence and sight. It is for this reason that learned sages call this hell Andhatāmisra.
    , SB 5.26.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.11

    In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamarāja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain upon him. Learned scholars call this hell Raurava. Not generally seen in this world, the ruru is more envious than a snake.
  • for this reason — SB 2.1.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.5

    O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries.
    , SB 4.14.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.28

    King Vena continued: For this reason, O brāhmaṇas, you should abandon your envy of me, and, by your ritualistic activities, you should worship me and offer me all paraphernalia. If you are intelligent, you should know that there is no personality superior to me, who can accept the first oblations of all sacrifices.
    , SB 5.12.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.16

    Simply by associating with exalted devotees, anyone can attain perfection of knowledge and with the sword of knowledge can cut to pieces the illusory associations within this material world. Through the association of devotees, one can engage in the service of the Lord by hearing and chanting [śravaṇaṁ kīrtanam]. Thus one can revive his dormant Kṛṣṇa consciousness and, sticking to the cultivation of Kṛṣṇa consciousness, return home, back to Godhead, even in this life.
  • from Aja — SB 9.10.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.1

    Śukadeva Gosvāmī said: The son of Mahārāja Khaṭvāṅga was Dīrghabāhu, and his son was the celebrated Mahārāja Raghu. From Mahārāja Raghu came Aja, and from Aja was born the great personality Mahārāja Daśaratha.
  • from Balasthala — SB 9.12.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.2

    The son of Kṣemadhanvā was Devānīka, Devānīka's son was Anīha, Anīha's son was Pāriyātra, and Pāriyātra's son was Balasthala. The son of Balasthala was Vajranābha, who was said to have been born from the effulgence of the sun-god.
  • from Barhi — SB 9.12.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.13

    From Amitrajit will come a son named Bṛhadrāja, from Bṛhadrāja will come Barhi, and from Barhi will come Kṛtañjaya. The son of Kṛtañjaya will be known as Raṇañjaya, and from him will come a son named Sañjaya.
  • from Devarāta — SB 9.13.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.15

    From Devarāta came a son named Bṛhadratha and from Bṛhadratha a son named Mahāvīrya, who became the father of Sudhṛti. The son of Sudhṛti was known as Dhṛṣṭaketu, and from Dhṛṣṭaketu came Haryaśva. From Haryaśva came a son named Maru.
  • from Dhṛṣṭaketu — SB 9.17.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.9

    O King Parīkṣit, from Satyaketu came a son named Dhṛṣṭaketu, and from Dhṛṣṭaketu came Sukumāra, the emperor of the entire world. From Sukumāra came a son named Vītihotra; from Vītihotra, Bharga; and from Bharga, Bhārgabhūmi.
  • from Harita — SB 9.8.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.1

    Śukadeva Gosvāmī continued: The son of Rohita was Harita, and Harita's son was Campa, who constructed the town of Campāpurī. The son of Campa was Sudeva, and his son was Vijaya.
  • from him (Akrodhana) — SB 9.22.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.11

    From Ayutāyu came a son named Akrodhana, and his son was Devātithi. The son of Devātithi was Ṛkṣa, the son of Ṛkṣa was Dilīpa, and the son of Dilīpa was Pratīpa.
  • from him (Bharuka) — SB 9.8.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.2

    The son of Vijaya was Bharuka, Bharuka's son was Vṛka, and Vṛka's son was Bāhuka. The enemies of King Bāhuka took away all his possessions, and therefore the King entered the order of vānaprastha and went to the forest with his wife.
  • from him (Bṛhadratha) — SB 9.22.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.43

    From Timi will come Bṛhadratha; from Bṛhadratha, Sudāsa; and from Sudāsa, Śatānīka. From Śatānīka will come Durdamana, and from him will come a son named Mahīnara.
  • from him (Bṛhanmanā) — SB 9.23.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.11

    The sons of Pṛthulākṣa were Bṛhadratha, Bṛhatkarmā and Bṛhadbhānu. From the eldest, Bṛhadratha, came a son named Bṛhanmanā, and from Bṛhanmanā came a son named Jayadratha.
  • from him (Dundubhi) — SB 9.24.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.20

    The son of Vilomā was Kapotaromā, and his son was Anu, whose friend was Tumburu. From Anu came Andhaka; from Andhaka, Dundubhi; and from Dundubhi, Avidyota. From Avidyota came a son named Punarvasu.
  • from him (Durmada) — SB 9.23.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.15

    The son of Setu was Ārabdha, Ārabdha's son was Gāndhāra, and Gāndhāra's son was Dharma. Dharma's son was Dhṛta, Dhṛta's son was Durmada, and Durmada's son was Pracetā, who had one hundred sons.
  • from him (Haryaśva) — SB 9.7.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.4

    The son of Purukutsa was Trasaddasyu, who was the father of Anaraṇya. Anaraṇya's son was Haryaśva, the father of Prāruṇa. Prāruṇa was the father of Tribandhana.
  • from him (Kevala) — SB 9.2.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.30

    The son of Nara was Kevala, and his son was Dhundhumān, whose son was Vegavān. Vegavān's son was Budha, and Budha's son was Tṛṇabindu, who became the king of this earth.
  • from him (Khalapāna) — SB 9.23.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.6

    These six sons, headed by Aṅga, later became kings of six states in the eastern side of India. These states were known according to the names of their respective kings. From Aṅga came a son named Khalapāna, and from Khalapāna came Diviratha.
  • from him (Khanitra) — SB 9.2.23-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.23-24

    Diṣṭa had a son by the name Nābhāga. This Nābhāga, who was different from the Nābhāga described later, became a vaiśya by occupational duty. The son of Nābhāga was known as Bhalandana, the son of Bhalandana was Vatsaprīti, and his son was Prāṁśu. Prāṁśu's son was Pramati, Pramati's son was Khanitra, Khanitra's son was Cākṣuṣa, and his son was Viviṁśati.
  • from him (King Pṛthuṣeṇa) — SB 5.15.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.6

    In the womb of his wife, Ṛṣikulyā, King Bhūmā begot a son named Udgītha. From Udgītha's wife, Devakulyā, a son named Prastāva was born, and Prastāva begot a son named Vibhu through his wife, Niyutsā. In the womb of his wife, Ratī, Vibhu begot a son named Pṛthuṣeṇa. Pṛthuṣeṇa begot a son named Nakta in the womb of his wife, named Ākūti. Nakta's wife was Druti, and from her womb the great King Gaya was born. Gaya was very famous and pious; he was the best of saintly kings. Lord Viṣṇu and His expansions, who are meant to protect the universe, are always situated in the transcendental mode of goodness, known as viśuddha-sattva. Being the direct expansion of Lord Viṣṇu, King Gaya was also situated in the viśuddha-sattva. Because of this, Mahārāja Gaya was fully equipped with transcendental knowledge. Therefore he was called Mahāpuruṣa.
  • from him (Mahasvān) — SB 9.12.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.7

    From Maru was born a son named Prasuśruta, from Prasuśruta came Sandhi, from Sandhi came Amarṣaṇa, and from Amarṣaṇa a son named Mahasvān. From Mahasvān, Viśvabāhu took his birth.
  • from him (Manusyu) — SB 9.20.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.2

    King Janamejaya was born of this dynasty of Pūru. Janamejaya's son was Pracinvān, and his son was Pravīra. Thereafter, Pravīra's son was Manusyu, and from Manusyu came the son named Cārupada.
  • from him (Medhātithi) — SB 9.20.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.7

    The son of Kaṇva was Medhātithi, whose sons, all brāhmaṇas, were headed by Praskanna. The son of Rantināva named Sumati had a son named Rebhi. Mahārāja Duṣmanta is well known as the son of Rebhi.
  • from him (Pariplava) — SB 9.22.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.42

    The son of Sukhīnala will be Pariplava, and his son will be Sunaya. From Sunaya will come a son named Medhāvī; from Medhāvī, Nṛpañjaya; from Nṛpañjaya, Dūrva; and from Dūrva, Timi.
  • from him (Pṛṣata) — SB 9.22.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.2

    Somaka had one hundred sons, of whom the youngest was Pṛṣata. From Pṛṣata was born King Drupada, who was opulent in all supremacy.
  • from him (Sudyu) — SB 9.20.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.3

    The son of Cārupada was Sudyu, and the son of Sudyu was Bahugava. Bahugava's son was Saṁyāti. From Saṁyāti came a son named Ahaṁyāti, from whom Raudrāśva was born.
  • from him (Udaksena) — SB 9.21.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.26

    Following the instructions of the great sage Jaigīṣavya, Viṣvaksena compiled an elaborate description of the mystic yoga system. From Viṣvaksena, Udaksena was born, and from Udaksena, Bhallāṭa. All these sons are known as descendants of Bṛhadiṣu.
  • from him (Uśika) — SB 9.24.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.2

    The son of Romapāda was Babhru, from whom there came a son named Kṛti. The son of Kṛti was Uśika, and the son of Uśika was Cedi. From Cedi was born the king known as Caidya and others.
  • from him (Vidūratha) — SB 9.22.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.10

    From Suratha came a son named Vidūratha, from whom Sārvabhauma was born. From Sārvabhauma came Jayasena; from Jayasena, Rādhika; and from Rādhika, Ayutāyu.
  • from him (Śuciratha) — SB 9.22.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.41

    From Śuciratha will come the son named Vṛṣṭimān, and his son, Suṣeṇa, will be the emperor of the entire world. The son of Suṣeṇa will be Sunītha, his son will be Nṛcakṣu, and from Nṛcakṣu will come a son named Sukhīnala.
  • from him — SB 5.15.14-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.14-15

    In the womb of Gayantī, Mahārāja Gaya begot three sons, named Citraratha, Sugati and Avarodhana. In the womb of his wife Ūrṇā, Citraratha begot a son named Samrāṭ. The wife of Samrāṭ was Utkalā, and in her womb Samrāṭ begot a son named Marīci. In the womb of his wife Bindumatī, Marīci begot a son named Bindu. In the womb of his wife Saraghā, Bindu begot a son named Madhu. In the womb of his wife named Sumanā, Madhu begot a son named Vīravrata. In the womb of his wife Bhojā, Vīravrata begot two sons named Manthu and Pramanthu. In the womb of his wife Satyā, Manthu begot a son named Bhauvana, and in the womb of his wife Dūṣaṇā, Bhauvana begot a son named Tvaṣṭā. In the womb of his wife Virocanā, Tvaṣṭā begot a son named Viraja. The wife of Viraja was Viṣūcī, and in her womb Viraja begot one hundred sons and one daughter. Of all these sons, the son named Śatajit was predominant.
    , SB 9.9.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.41

    From Bālika came a son named Daśaratha, from Daśaratha came a son named Aiḍaviḍi, and from Aiḍaviḍi came King Viśvasaha. The son of King Viśvasaha was the famous Mahārāja Khaṭvāṅga.
    , SB 9.12.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.1

    Śukadeva Gosvāmī said: The son of Rāmacandra was Kuśa, the son of Kuśa was Atithi, the son of Atithi was Niṣadha, and the son of Niṣadha was Nabha. The son of Nabha was Puṇḍarīka, and from Puṇḍarīka came a son named Kṣemadhanvā.
    , SB 9.12.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.3-4

    The son of Vajranābha was Sagaṇa, and his son was Vidhṛti. The son of Vidhṛti was Hiraṇyanābha, who became a disciple of Jaimini and became a great ācārya of mystic yoga. It is from Hiraṇyanābha that the great saint Yājñavalkya learned the highly elevated system of mystic yoga known as ādhyātma-yoga, which can loosen the knots of material attachment in the heart.
    , SB 9.12.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.8

    From Viśvabāhu came a son named Prasenajit, from Prasenajit came Takṣaka, and from Takṣaka came Bṛhadbala, who was killed in a fight by your father.
    , SB 9.13.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.22

    The son of Śatadyumna was named Śuci. From Śuci, Sanadvāja was born, and from Sanadvāja came a son named Ūrjaketu. The son of Ūrjaketu was Aja, and the son of Aja was Purujit.
    , SB 9.13.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.24

    The son of Kṣemādhi was Samaratha, and his son was Satyaratha. The son of Satyaratha was Upaguru, and the son of Upaguru was Upagupta, a partial expansion of the fire-god.
    , SB 9.17.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.5

    The son of Dhanvantari was Ketumān, and his son was Bhīmaratha. The son of Bhīmaratha was Divodāsa, and the son of Divodāsa was Dyumān, also known as Pratardana.
    , SB 9.17.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.8

    From Alarka came a son named Santati, and his son was Sunītha. The son of Sunītha was Niketana, the son of Niketana was Dharmaketu, and the son of Dharmaketu was Satyaketu.
    , SB 9.17.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.11

    The son of Akriya was known as Brahmavit, O King. Now hear about the descendants of Anenā. From Anenā came a son named Śuddha, and his son was Śuci. The son of Śuci was Dharmasārathi, also called Citrakṛt.
    , SB 9.19.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.21

    Śukadeva Gosvāmī said: After speaking in this way to his wife, Devayānī, King Yayāti, who was now free from all material desires, called his youngest son, Pūru, and returned Pūru's youth in exchange for his own old age.
    , SB 9.22.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.40

    When the town of Hastināpura [New Delhi] is inundated by the river, Nemicakra will live in the place known as Kauśāmbī. His son will be celebrated as Citraratha, and the son of Citraratha will be Śuciratha.
    , SB 9.22.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.42

    The son of Sukhīnala will be Pariplava, and his son will be Sunaya. From Sunaya will come a son named Medhāvī; from Medhāvī, Nṛpañjaya; from Nṛpañjaya, Dūrva; and from Dūrva, Timi.
    , SB 9.22.46-48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.46-48

    Sahadeva, the son of Jarāsandha, will have a son named Mārjāri. From Mārjāri will come Śrutaśravā; from Śrutaśravā, Yutāyu; and from Yutāyu, Niramitra. The son of Niramitra will be Sunakṣatra, from Sunakṣatra will come Bṛhatsena, and from Bṛhatsena, Karmajit. The son of Karmajit will be Sutañjaya, the son of Sutañjaya will be Vipra, and his son will be Śuci. The son of Śuci will be Kṣema, the son of Kṣema will be Suvrata, and the son of Suvrata will be Dharmasūtra. From Dharmasūtra will come Sama; from Sama, Dyumatsena; from Dyumatsena, Sumati; and from Sumati, Subala.
    , SB 9.24.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.26

    The son of Citraratha was Vidūratha, the son of Vidūratha was Śūra, and his son was Bhajamāna. The son of Bhajamāna was Śini, the son of Śini was Bhoja, and the son of Bhoja was Hṛdika.
  • from Kṛtirāta — SB 9.13.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.17

    From Mahādhṛti was born a son named Kṛtirāta, from Kṛtirāta was born Mahāromā, from Mahāromā came a son named Svarṇaromā, and from Svarṇaromā came Hrasvaromā.
  • from Kṣemādhi — SB 9.13.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.24

    The son of Kṣemādhi was Samaratha, and his son was Satyaratha. The son of Satyaratha was Upaguru, and the son of Upaguru was Upagupta, a partial expansion of the fire-god.
  • from Kṣudraka — SB 9.12.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.15

    From Kṣudraka will come Raṇaka, from Raṇaka will come Suratha, and from Suratha will come Sumitra, ending the dynasty. This is a description of the dynasty of Bṛhadbala.
  • from Maru — SB 9.12.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.7

    From Maru was born a son named Prasuśruta, from Prasuśruta came Sandhi, from Sandhi came Amarṣaṇa, and from Amarṣaṇa a son named Mahasvān. From Mahasvān, Viśvabāhu took his birth.
  • from Mithila — SB 9.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.14

    O King Parīkṣit, from Mithila came a son named Udāvasu; from Udāvasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarāta.
  • from Prasenajit — SB 9.12.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.14

    From Sañjaya will come Śākya, from Śākya will come Śuddhoda, and from Śuddhoda will come Lāṅgala. From Lāṅgala will come Prasenajit, and from Prasenajit, Kṣudraka.
  • from Pratīpaka — SB 9.13.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.16

    The son of Maru was Pratīpaka, and the son of Pratīpaka was Kṛtaratha. From Kṛtaratha came Devamīḍha; from Devamīḍha, Viśruta; and from Viśruta, Mahādhṛti.
  • from Sañjaya — SB 9.12.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.14

    From Sañjaya will come Śākya, from Śākya will come Śuddhoda, and from Śuddhoda will come Lāṅgala. From Lāṅgala will come Prasenajit, and from Prasenajit, Kṣudraka.
  • from Sindhudvīpa — SB 9.9.16-17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.16-17

    Bhagīratha had a son named Śruta, whose son was Nābha. This son was different from the Nābha previously described. Nābha had a son named Sindhudvīpa, from Sindhudvīpa came Ayutāyu, and from Ayutāyu came Ṛtūparṇa, who became a friend of Nalarāja. Ṛtūparṇa taught Nalarāja the art of gambling, and Nalarāja gave Ṛtūparṇa lessons in controlling and maintaining horses. The son of Ṛtūparṇa was Sarvakāma.
  • from such a person — SB 8.19.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.16

    O King of the Daityas, from Your Majesty, who come from such a noble family and who are able to give charity munificently, I ask only three paces of land, to the measurement of My steps.
  • from Sumati — SB 5.15.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.2

    From Sumati, a son named Devatājit was born by the womb of his wife named Vṛddhasenā.
  • from that — Bg. 8.20plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.20

    Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.
    , SB 1.2.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.24

    Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge [through Vedic sacrifices]. Similarly, passion [rajas] is better than ignorance [tamas], but goodness [sattva] is best because by goodness one can come to realize the Absolute Truth.
    , SB 3.26.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.32

    When egoism in ignorance is agitated by the sex energy of the Supreme Personality of Godhead, the subtle element sound is manifested, and from sound come the ethereal sky and the sense of hearing.
    , SB 3.26.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.41

    By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested.
    , SB 3.26.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.44

    Due to the interaction of water with the taste perception, the subtle element odor evolves under superior arrangement. Thence the earth and the olfactory sense, by which we can variously experience the aroma of the earth, become manifest.
    , SB 3.26.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.55

    In the wake of the olfactory sense came the wind-god, who presides over that sense. Thereafter a pair of eyes appeared in the universal form, and in them the sense of sight. In the wake of this sense came the sun-god, who presides over it. Next there appeared in Him a pair of ears, and in them the auditory sense and in its wake the Dig-devatās, or the deities who preside over the directions.
    , SB 3.26.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.57

    After this, semen (the faculty of procreation) and the god who presides over the waters appeared. Next appeared an anus and then the organs of defecation and thereupon the god of death, who is feared throughout the universe.
    , SB 6.5.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.41

    Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while simultaneously advancing in knowledge to experience the misery of this false material happiness. Then, without help from others, one will find material enjoyment detestful. Those whose minds are changed by others do not become as renounced as those who have personal experience.
    , SB 6.9.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.24

    In the beginning of creation, a tremendous wind caused fierce waves of inundating water. The great waves made such a horrible sound that Lord Brahmā almost fell from his seat on the lotus into the water of devastation, but he was saved with the help of the Lord. Thus we also expect the Lord to protect us from this dangerous condition.
    , SB 7.10.15-17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.15-17

    Prahlāda Mahārāja said: O Supreme Lord, because You are so merciful to the fallen souls, I ask You for only one benediction. I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your beautiful power and supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother. Thus he directly blasphemed Your Lordship, the spiritual master of all living beings, and committed heavily sinful activities directed against me, Your devotee. I wish that he be excused for these sinful activities.
  • from that fire — SB 4.13.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.36

    As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk.
  • from that place — SB 1.13.59plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.59

    Vidura, being affected with delight and grief, will then leave that place of sacred pilgrimage.
    , SB 4.2.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.19

    Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Dakṣa, in great anger, cursed Lord Śiva and then left the assembly and went back to his home.
    , SB 9.1.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.31

    Seeing Lord Śiva and Pārvatī engaged in sexual affairs, all the great saintly persons immediately desisted from going further and departed for the āśrama of Nara-Nārāyaṇa.
  • from the mouth of the crocodile — SB 2.7.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.16

    The Personality of Godhead, after hearing the elephant's plea, felt that the elephant needed His immediate help, for he was in great distress. Thus at once the Lord appeared there on the wings of the king of birds, Garuḍa, fully equipped with His weapon, the wheel [cakra]. With the wheel He cut to pieces the mouth of the crocodile to save the elephant, and He delivered the elephant by lifting him by his trunk.
  • from the person named Devadatta — SB 5.14.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.24

    Stealing or cheating another person out of his money, the conditioned soul somehow or other keeps it in his possession and escapes punishment. Then another man, named Devadatta, cheats him and takes the money away. Similarly, another man, named Viṣṇumitra, steals the money from Devadatta and takes it away. In any case, the money does not stay in one place. It passes from one hand to another. Ultimately no one can enjoy the money, and it remains the property of the Supreme Personality of Godhead.
  • from there — SB 2.2.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.20

    The meditative devotee should slowly push up the life air from the navel to the heart, from there to the chest and from there to the root of the palate. He should search out the proper places with intelligence.
    , SB 2.2.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.21

    Thereafter the bhakti-yogī should push the life air up between the eyebrows, and then, blocking the seven outlets of the life air, he should maintain his aim for going back home, back to Godhead. If he is completely free from all desires for material enjoyment, he should then reach the cerebral hole and give up his material connections, having gone to the Supreme.
    , SB 3.8.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.17

    Lord Brahmā, situated in that lotus, could not perfectly understand the creation, the lotus or himself. At the end of the millennium the air of devastation began to move the water and the lotus in great circular waves.
  • from within the universe — SB 2.5.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.35

    The Lord [Mahā-Viṣṇu], although lying in the Causal Ocean, came out of it, and dividing Himself as Hiraṇyagarbha, He entered into each universe and assumed the virāṭ-rūpa, with thousands of legs, arms, mouths, heads, etc.
  • on account of death — SB 3.31.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.47

    Therefore, one should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life. Realizing the true nature of the living entity, one should move about in the world free from attachment and steadfast in purpose.
  • than him — Bg. 18.69plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.69

    There is no servant in this world more dear to Me than he, nor will there ever be one more dear.
    , SB 3.29.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.33

    Therefore I do not find a greater person than he who has no interest outside of Mine and who therefore engages and dedicates all his activities and all his life—everything—unto Me without cessation.
  • the sphere of the seven stars — SB 5.23.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.23.1

    Śukadeva Gosvāmī continued: My dear King, 1,300,000 yojanas [10,400,000 miles] above the planets of the seven sages is the place that learned scholars describe as the abode of Lord Viṣṇu. There the son of Mahārāja Uttānapāda, the great devotee Mahārāja Dhruva, still resides as the life source of all the living entities who live until the end of the creation. Agni, Indra, Prajāpati, Kaśyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I have already described the glorious activities of Mahārāja Dhruva [in the Fourth Canto of Śrīmad-Bhāgavatam].
  • therefore (because I am the Supreme) — SB 5.5.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.20

    My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men. You should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata's service, your service to him will include My service, and you will rule the citizens automatically.
  • therefore (because of being fully dependent on the pleasure of the Supreme Personality of Godhead) — SB 6.12.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.14

    Since everything is dependent on the supreme will of the Personality of Godhead, one should be equipoised in fame and defamation, victory and defeat, life and death. In their effects, represented as happiness and distress, one should maintain oneself in equilibrium, without anxiety.
  • therefore — Bg. 1.36plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 1.36

    Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?
    , Bg. 2.18plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.18

    Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata.
    , Bg. 2.25plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.25

    It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body.
    , Bg. 2.27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.27

    For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.
    , Bg. 2.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.30

    O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.
    , Bg. 2.37plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.37

    O son of Kuntī, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore get up and fight with determination.
    , Bg. 2.50plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.50

    A man engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for yoga, O Arjuna, which is the art of all work.
    , Bg. 2.68plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.68

    Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.
    , Bg. 3.15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.15

    Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.
    , Bg. 3.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.19

    Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme.
    , Bg. 3.41plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.41

    Therefore, O Arjuna, best of the Bhāratas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization.
    , Bg. 4.15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.15

    All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness.
    , Bg. 4.42plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.42

    Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bhārata, stand and fight.
    , Bg. 5.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.19

    Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.
    , Bg. 6.46plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.46

    A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī.
    , Bg. 8.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.7

    Therefore, Arjuna, you should always think of Me in the form of Kṛṣṇa and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.
    , Bg. 8.27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.27

    The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion.
    , Bg. 11.33plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.33

    Therefore get up and prepare to fight. After conquering your enemies you will enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācin, can be but an instrument in the fight.
    , Bg. 11.44plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.44

    You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy. Please tolerate the wrongs that I may have done to You and bear with me as a father with his son, or a friend with his friend, or a lover with his beloved.
    , Bg. 16.21plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 16.21

    There are three gates leading to this hell—lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul.
    , Bg. 16.24plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 16.24

    One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.
    , Bg. 17.24plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.24

    Thus the transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme.
    , Bg. 18.69plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.69

    There is no servant in this world more dear to Me than he, nor will there ever be one more dear.
    , SB 1.2.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.14

    Therefore, with one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees.
    , SB 1.9.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.17

    O best among the descendants of Bharata [Yudhiṣṭhira], I maintain, therefore, that all this is within the plan of the Lord. Accepting the inconceivable plan of the Lord, you must follow it. You are now the appointed administrative head, and, my lord, you should now take care of those subjects who are now rendered helpless.
    , SB 1.12.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.17

    For this reason this child will be well known in the world as one who is protected by the Personality of Godhead. O most fortunate one, there is no doubt that this child will become a first-class devotee and will be qualified with all good qualities.
    , SB 1.13.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.45

    Therefore give up your anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist without you.
    , SB 2.2.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.36

    O King, it is therefore essential that every human being hear about, glorify and remember the Supreme Lord, the Personality of Godhead, always and everywhere.
    , SB 3.31.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.21

    Therefore, without being agitated any more, I shall deliver myself from the darkness of nescience with the help of my friend, clear consciousness. Simply by keeping the lotus feet of Lord Viṣṇu in my mind, I shall be saved from entering into the wombs of many mothers for repeated birth and death.
    , SB 3.32.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.22

    My dear mother, I therefore advise that you take shelter of the Supreme Personality of Godhead, for His lotus feet are worth worshiping. Accept this with all devotion and love, for thus you can be situated in transcendental devotional service.
    , SB 4.9.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.29

    Maitreya answered: Dhruva Mahārāja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior. He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind.
    , SB 4.15.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.23

    O gentle reciters, offer such prayers in due course of time, when the qualities of which you have spoken actually manifest themselves in me. The gentle who offer prayers to the Supreme Personality of Godhead do not attribute such qualities to a human being, who does not actually have them.
    , SB 4.29.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.47

    My dear King Barhiṣmān, you should never out of ignorance take to the Vedic rituals or to fruitive activity, which may be pleasing to hear about or which may appear to be the goal of self-interest. You should never take these to be the ultimate goal of life.
    , SB 5.11.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.7

    The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth. Learned scholars say that bodily appearance, bondage and liberation are caused by the mind.
    , SB 5.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.3

    Whatever doubts I have about a particular subject matter I shall ask you about later. For the time being, these mysterious yoga instructions you have given me for self-realization appear very difficult to understand. Please repeat them in a simple way so that I can understand them. My mind is very inquisitive, and I want to understand this clearly.
    , SB 5.16.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.4

    The great ṛṣi Śukadeva Gosvāmī said: My dear King, there is no limit to the expansion of the Supreme Personality of Godhead's material energy. This material world is a transformation of the material qualities [sattva-guṇa, rajo-guṇa and tamo-guṇa], yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahmā No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King, I shall nevertheless try to explain to you the principal regions, such as Bhū-goloka [Bhūloka], with their names, forms, measurements and various symptoms.
    , SB 5.18.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.14

    Therefore, O demons, give up the so-called happiness of family life and simply take shelter of the lotus feet of Lord Nṛsiṁhadeva, which are the actual shelter of fearlessness. Entanglement in family life is the root cause of material attachment, indefatigable desires, moroseness, anger, despair, fear and the desire for false prestige, all of which result in the repetition of birth and death.
    , SB 5.20.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.35

    Beyond the ocean of sweet water is a tract of land as broad as the area between the middle of Mount Sumeru and the boundary of Mānasottara Mountain. In that tract of land there are many living beings. Beyond it, extending to Lokāloka Mountain, is another land, which is made of gold. Because of its golden surface, it reflects light like the surface of a mirror, and any physical article that falls on that land can never be perceived again. All living entities, therefore, have abandoned that golden land.
    , SB 6.1.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.8

    Therefore, before one's next death comes, as long as one's body is strong enough, one should quickly adopt the process of atonement according to śāstra; otherwise one's time will be lost, and the reactions of his sins will increase. As an expert physician diagnoses and treats a disease according to its gravity, one should undergo atonement according to the severity of one's sins.
    , SB 6.3.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.31

    Śukadeva Gosvāmī continued: My dear King, the chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the saṅkīrtana movement is the most auspicious activity in the entire universe. Please try to understand this so that others will take it seriously.
    , SB 6.5.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.43

    You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere.
    , SB 6.7.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.31

    Dear son, we have been defeated by our enemies, and therefore we are very much aggrieved. Please mercifully fulfill our desires by relieving our distress through the strength of your austerities. Please fulfill our prayers.
    , SB 6.15.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.15.16

    Because you are great personalities, you can give me real knowledge. I am as foolish as a village animal like a pig or dog because I am merged in the darkness of ignorance. Therefore, please ignite the torch of knowledge to save me.
    , SB 6.15.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.15.26

    Therefore, O King Citraketu, carefully consider the position of the ātmā. In other words, try to understand who you are—whether body, mind or soul. Consider where you have come from, where you are going after giving up this body, and why you are under the control of material lamentation. Try to understand your real position in this way, and then you will be able to give up your unnecessary attachment. You will also be able to give up the belief that this material world, or anything not directly in touch with service to Kṛṣṇa, is eternal. Thus you will obtain peace.
    , SB 6.17.34-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.34-35

    This magnanimous Citraketu is a dear devotee of the Lord. He is equal to all living entities and is free from attachment and hatred. Similarly, I am also very dear to Lord Nārāyaṇa. Therefore, no one should be astonished to see the activities of the most exalted devotees of Nārāyaṇa, for they are free from attachment and envy. They are always peaceful, and they are equal to everyone.
    , SB 6.18.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.35

    My dear wife, whose body is so beautiful, your waist being thin, a conscientious wife should be chaste and should abide by the orders of her husband. She should very devoutly worship her husband as a representative of Vāsudeva.
    , SB 7.1.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.26

    Therefore by enmity or by devotional service, by fear, by affection or by lusty desire—by all of these or any one of them—if a conditioned soul somehow or other concentrates his mind upon the Lord, the result is the same, for the Lord, because of His blissful position, is never affected by enmity or friendship.
    , SB 7.1.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.32

    Somehow or other, one must consider the form of Kṛṣṇa very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead. Atheists like King Vena, however, being unable to think of Kṛṣṇa's form in any of these five ways, cannot attain salvation. Therefore, one must somehow think of Kṛṣṇa, whether in a friendly way or inimically.
    , SB 7.6.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.6.24

    Therefore, my dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge, will be satisfied. Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers.
    , SB 7.7.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.28

    Therefore, my dear friends, O sons of the demons, your duty is to take to Kṛṣṇa consciousness, which can burn the seed of fruitive activities artificially created by the modes of material nature and stop the flow of the intelligence in wakefulness, dreaming and deep sleep. In other words, when one takes to Kṛṣṇa consciousness, his ignorance is immediately dissipated.
    , SB 7.7.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.40

    It is learned from Vedic literature that by performing great sacrifices one may elevate himself to the heavenly planets. However, although life on the heavenly planets is hundreds and thousands of times more comfortable than life on earth, the heavenly planets are not pure [nirmalam], or free from the taint of material existence. The heavenly planets are also temporary, and therefore they are not the goal of life. The Supreme Personality of Godhead, however, has never been seen or heard to possess inebriety. Consequently, for your own benefit and self-realization, you must worship the Lord with great devotion, as described in the revealed scriptures.
    , SB 7.7.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.48

    The four principles of advancement in spiritual life-dharma, artha, kāma and mokṣa—all depend on the disposition of the Supreme Personality of Godhead. Therefore, my dear friends, follow in the footsteps of devotees. Without desire, fully depend upon the disposition of the Supreme Lord and worship Him, the Supersoul, in devotional service.
    , SB 7.9.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.12

    Therefore, although I was born in a demoniac family, I may without a doubt offer prayers to the Lord with full endeavor, as far as my intelligence allows. Anyone who has been forced by ignorance to enter the material world may be purified of material life if he offers prayers to the Lord and hears the Lord's glories.
    , SB 7.9.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.24

    My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahmā down to the ant. As powerful time, You destroy them all. Therefore, because of my experience, I do not wish to possess them. My dear Lord, I request You to place me in touch with Your pure devotee and let me serve him as a sincere servant.
    , SB 7.14.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.18

    Therefore, my dear King, first offer prasāda unto the brāhmaṇas and the demigods, and after sumptuously feeding them you may distribute prasāda to other living entities according to your ability. In this way you will be able to worship all living entities—or, in other words, the supreme living entity within every living entity.
    , SB 7.14.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.38

    O King Yudhiṣṭhira, the Supersoul in every body gives intelligence to the individual soul according to his capacity for understanding. Therefore the Supersoul is the chief within the body. The Supersoul is manifested to the individual soul according to the individual's comparative development of knowledge, austerity, penance and so on.
    , SB 7.15.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.11

    Therefore, day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily perform daily sacrifices and those for certain occasions with whatever food is available easily by the grace of the Lord.
    , SB 8.5.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.23

    Now is the time to invoke the mode of goodness of the living entities who have accepted material bodies. The mode of goodness is meant to establish the Supreme Lord's rule, which will maintain the existence of the creation. Therefore, this is the opportune moment to take shelter of the Supreme Personality of Godhead. Because He is naturally very kind and dear to the demigods, He will certainly bestow good fortune upon us.
    , SB 8.7.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.40

    My dear gentle wife Bhavānī, when one performs benevolent activities for others, the Supreme Personality of Godhead, Hari, is very pleased. And when the Lord is pleased, I am also pleased, along with all other living creatures. Therefore, let me drink this poison, for all the living entities may thus become happy because of me.
    , SB 8.11.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.33

    When Indra saw the thunderbolt return from the enemy, he was very much afraid. He began to wonder whether this had happened because of some miraculous superior power.
    , SB 8.15.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.30

    Therefore, waiting until the situation of your enemies is reversed, you should all leave this heavenly planet and go elsewhere, where you will not be seen.
    , SB 8.16.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.15

    Therefore, most gentle lord, kindly favor your maidservant. We have now been deprived of our opulence and residence by our competitors, the demons. Kindly give us protection.
    , SB 8.16.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.62

    Therefore, my dear gentle lady, follow this ritualistic vow, strictly observing the regulative principles. By this process, the Supreme Person will very soon be pleased with you and will satisfy all your desires.
    , SB 8.19.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.20

    O small boy, one who approaches me to beg something should not have to ask anything more, anywhere. Therefore, if You wish, You may ask from me as much land as will suffice to maintain You according to Your needs.
    , SB 8.21.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.13

    "Therefore it is our duty to kill this Vāmanadeva, Lord Viṣṇu. It is our religious principle and the way to serve our master." After making this decision, the demoniac followers of Mahārāja Bali took up their various weapons with a view to killing Vāmanadeva.
    , SB 8.21.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.24

    Unless providence is in our favor, we shall not be able to gain victory. Therefore we must wait for that favorable time when our defeating them will be possible.
    , SB 8.21.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.32

    Because you have been unable to give charity according to your promise, the rule is that you should go down to live in the hellish planets. Therefore, in accordance with the order of Śukrācārya, your spiritual master, now go down and live there.
    , SB 9.9.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.28

    O King, O hero, this human body is meant for universal benefits. If you kill this body untimely, you will kill all the benefits of human life.
    , SB 9.13.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.18

    From Hrasvaromā came a son named Śīradhvaja [also called Janaka]. When Śīradhvaja was plowing a field, from the front of his plow [śīra] appeared a daughter named Sītādevī, who later became the wife of Lord Rāmacandra. Thus he was known as Śīradhvaja.
    , SB 9.19.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.19

    Therefore, I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals.
    , SB 10.1.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.44

    Therefore, since envious, impious activities cause a body in which one suffers in the next life, why should one act impiously? Considering one's welfare, one should not envy anyone, for an envious person must always fear harm from his enemies, either in this life or in the next.
    , SB 10.4.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.21

    My dear sister Devakī, all good fortune unto you. Everyone suffers and enjoys the results of his own work under the control of providence. Therefore, although your sons have unfortunately been killed by me, please do not lament for them.
    , SB 10.4.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.40

    O King, we, who are your adherents in all respects, shall therefore kill the Vedic brāhmaṇas, the persons engaged in offering sacrifices and austerities, and the cows that supply milk, from which clarified butter is obtained for the ingredients of sacrifice.
    , SB 10.8.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.19

    In conclusion, therefore, O Nanda Mahārāja, this child of yours is as good as Nārāyaṇa. In His transcendental qualities, opulence, name, fame and influence, He is exactly like Nārāyaṇa. You should all raise this child very carefully and cautiously.
    , Madhya 22.110plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.110

    " 'O descendant of Bharata! O Mahārāja Parīkṣit! The Supreme Personality of Godhead, who is situated in everyone's heart as Paramātmā, who is the supreme controller and who always removes the miseries of living entities, must always be heard about from reliable sources, and He must be glorified and remembered by one who wishes to become fearless.'
    , Madhya 22.146plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.146

    " 'For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial.'
  • therefrom — SB 4.24.24-25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.24-25

    The Pracetās were fortunate to see Lord Śiva, the chief of the demigods, emerging from the water with his associates. His bodily luster was just like molten gold, his throat was bluish, and he had three eyes, which looked very mercifully upon his devotees. He was accompanied by many musicians, who were glorifying him. As soon as the Pracetās saw Lord Śiva, they immediately offered their obeisances in great amazement and fell down at the lotus feet of the lord.
  • thus — SB 3.28.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.44

    Thus the yogī can be in the self-realized position after conquering the insurmountable spell of māyā, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand.

jayaḥ tasmāt

  • the son of Śruta was Jaya — SB 9.13.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.25

    The son of Upagupta was Vasvananta, the son of Vasvananta was Yuyudha, the son of Yuyudha was Subhāṣaṇa, and the son of Subhāṣaṇa was Śruta. The son of Śruta was Jaya, from whom there came Vijaya. The son of Vijaya was Ṛta.

raghuḥ tasmāt

  • from him Raghu was born — SB 9.10.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.1

    Śukadeva Gosvāmī said: The son of Mahārāja Khaṭvāṅga was Dīrghabāhu, and his son was the celebrated Mahārāja Raghu. From Mahārāja Raghu came Aja, and from Aja was born the great personality Mahārāja Daśaratha.