sthitam

  • although situated — SB 7.2.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.40

    Sometimes one loses his money on a public street, where everyone can see it, and yet his money is protected by destiny and not seen by others. Thus the man who lost it gets it back. On the other hand, if the Lord does not give protection, even money maintained very securely at home is lost. If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him.
  • being fixed — SB 1.2.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.19

    As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy.
  • having been placed — SB 4.4.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.25

    First of all she sat in the required sitting posture, and then she carried the life air upwards and placed it in the position of equilibrium near the navel. Then she raised her life air, mixed with intelligence, to the heart and then gradually towards the pulmonary passage and from there to between her eyebrows.
  • sitting — SB 3.28.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.37

    Because he has achieved his real identity, the perfectly realized soul has no conception of how the material body is moving or acting, just as an intoxicated person cannot understand whether or not he has clothing on his body.
  • situated — Bg. 13.17plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.17

    Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all.
    , SB 2.2.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.20

    The meditative devotee should slowly push up the life air from the navel to the heart, from there to the chest and from there to the root of the palate. He should search out the proper places with intelligence.
    , SB 3.2.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.31

    The inhabitants of Vṛndāvana were perplexed by great difficulties because a certain portion of the Yamunā was poisoned by the chief of the reptiles [Kāliya]. The Lord chastised the snake-king within the water and drove him away, and after coming out of the river, He caused the cows to drink the water and proved that the water was again in its natural state.
    , SB 3.9.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.32

    You will see Me in all living entities as well as all over the universe, just as fire is situated in wood. Only in that state of transcendental vision will you be able to be free from all kinds of illusion.
    , SB 4.13.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.31

    The head priests said: O King, in this life we do not find any sinful activity, even within your mind, so you are not in the least offensive. But we can see that in your previous life you performed sinful activities due to which, in spite of your having all qualifications, you have no son.
    , SB 5.17.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.21

    Lord Śiva continued: All the great sages accept the Lord as the source of creation, maintenance and destruction, although He actually has nothing to do with these activities. Therefore the Lord is called unlimited. Although the Lord in His incarnation as Śeṣa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
    , SB 9.9.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.46

    Even though the demigods have the advantages of being situated in the higher planetary system, their minds, senses and intelligence are agitated by material conditions. Therefore, even such elevated persons fail to realize the Supreme Personality of Godhead, who is eternally situated in the core of the heart. What then is to be said of others, such as human beings, who have fewer advantages?
  • situated in the body — Bg. 15.10plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 15.10

    The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this.
  • situated on — SB 7.4.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.14

    O Mahārāja Yudhiṣṭhira, descendant of Pāṇḍu, by dint of his personal power, Hiraṇyakaśipu, being situated on the throne of King Indra, controlled the inhabitants of all the other planets. The two Gandharvas Viśvāvasu and Tumburu, I myself and the Vidyādharas, Apsarās and sages all offered prayers to him again and again just to glorify him.
  • so situated — Bg. 5.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.19

    Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.
  • standing — SB 3.28.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.19

    Thus always merged in devotional service, the yogī visualizes the Lord standing, moving, lying down or sitting within him, for the pastimes of the Supreme Lord are always beautiful and attractive.

bahiḥ-sthitam

  • externally situated — SB 4.9.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.2

    The form of the Lord, which was brilliant like lightning and in which Dhruva Mahārāja, in his mature yogic process, was fully absorbed in meditation, all of a sudden disappeared. Thus Dhruva was perturbed, and his meditation broke. But as soon as he opened his eyes he saw the Supreme Personality of Godhead personally present, just as he had been seeing the Lord in his heart.

puraḥ sthitam

  • as it is just before us all — SB 10.12.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.19

    The boys said: Dear friends, is this creature dead, or is it actually a living python with its mouth spread wide just to swallow us all? Kindly clear up this doubt.

puraḥ-sthitam

  • situated in front of him — SB 10.13.59plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.59

    Then, looking in all directions, Lord Brahmā immediately saw Vṛndāvana before him, filled with trees, which were the means of livelihood for the inhabitants and which were equally pleasing in all seasons.
  • standing before him — SB 8.11.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.3

    Sober and tolerant and well equipped with paraphernalia for fighting, Bali Mahārāja moved before Indra on the great battlefield. King Indra, who always carries the thunderbolt in his hand, rebuked Bali Mahārāja as follows.

sarva-bhūta-sthitam

  • situated in everyone’s heart — Bg. 6.31plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.31

    The yogī who knows that I and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances.

śici sthitam

  • situated in the butter pot hanging on the swing — SB 10.9.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.8

    Kṛṣṇa, at that time, was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations such as yogurt and butter to the monkeys as He liked. Because of having stolen, He was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yaśodā, upon seeing Him, very cautiously approached Him from behind.

vṛṣa-sthitam

  • seated upon his bull — SB 9.18.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.9

    While sporting in the water, the girls suddenly saw Lord Śiva passing by, seated on the back of his bull with his wife, Pārvatī. Ashamed because they were naked, the girls quickly got out of the water and covered themselves with their garments.