sat

  • again the father or grandfather has come — SB 5.14.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.17

    Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure in such mental concoctions.
  • always existing — SB 7.15.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.57

    He who exists internally and externally, at the beginning and end of everything and of all living beings, as that which is enjoyable and as the enjoyer of everything, superior and inferior, is the Supreme Truth. He always exists as knowledge and the object of knowledge, as expression and the object of understanding, as darkness and as light. Thus He, the Supreme Lord, is everything.
  • auspicious — Ādi 13.19plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.19

    I offer my respectful obeisances unto the full-moon evening in the month of Phālguna, an auspicious time full of auspicious symptoms, when Lord Śrī Caitanya Mahāprabhu advented Himself with the chanting of the holy name, Hare Kṛṣṇa.
  • being — Bg. 9.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 9.19

    O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in Me.
  • by authorities on religion — SB 4.11.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.8

    My dear son, the killing of the sinless Yakṣas which you have undertaken is not at all approved by authorities, and it does not befit our family, which is supposed to know the laws of religion and irreligion.
  • by exalted personalities — SB 5.3.4-5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.4-5

    The priests began to offer prayers to the Lord, saying: O most worshipable one, we are simply Your servants. Although You are full in Yourself, please, out of Your causeless mercy, accept a little service from us, Your eternal servants. We are not actually aware of Your transcendental form, but we can simply offer our respectful obeisances again and again, as instructed by the Vedic literatures and authorized ācāryas. Materialistic living entities are very much attracted to the modes of material nature, and therefore they are never perfect, but You are above the jurisdiction of all material conceptions. Your name, form and qualities are all transcendental and beyond the conception of experimental knowledge. Indeed, who can conceive of You? In the material world we can perceive only material names and qualities. We have no other power than to offer our respectful obeisances and prayers unto You, the transcendental person. The chanting of Your auspicious transcendental qualities will wipe out the sins of all mankind. That is the most auspicious activity for us, and we can thus partially understand Your supernatural position.
  • cause — Bg. 13.13plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.13

    I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahman, the spirit, and it lies beyond the cause and effect of this material world.    , SB 2.6.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.33

    My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead.
  • effect — SB 3.11.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.1

    The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man.    , SB 3.15.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.6

    O lord, all these planets exist within your self, and all the living entities are generated from you. Therefore you are the cause of this universe, and anyone who meditates upon you without deviation attains devotional service.
  • eternal — Bg. 17.23plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.23

    From the beginning of creation, the three syllables—om tat sat—have been used to indicate the Supreme Absolute Truth [Brahman]. They were uttered by brāhmaṇas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme.    , SB 2.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.6

    Whatever we can understand by the nomenclature, characteristics and features of a particular thing—superior, inferior or equal, eternal or temporary—is not created from any source other than that of Your Lordship, thou so great.    , SB 4.24.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.61

    My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it. Although You are never disturbed by such changes and alterations, the living entities are disturbed by them, and therefore they find the cosmic manifestation to be different or separated from You. My Lord, You are always independent, and I can clearly see this fact.
  • eternal existence — Ādi 2.107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.107

    " 'Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.'    , Madhya 8.137plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.137

    " 'Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.'    , Madhya 20.154plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.154

    " 'Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.'    , Madhya 21.35plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.35

    " 'Kṛṣṇa, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.'
  • existing — SB 5.12.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.4

    O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.    , SB 5.12.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.10

    Since this universe has no real ultimate existence, the things within it—shortness, differences, grossness, skinniness, smallness, bigness, result, cause, living symptoms, and materials—are all imagined. They are all pots made of the same substance, earth, but they are named differently. The differences are characterized by the substance, nature, predisposition, time and activity. You should know that all these are simply mechanical manifestations created by material nature.
  • good — SB 3.27.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.3

    The conditioned soul therefore transmigrates into different species of life, higher and lower, because of his association with the modes of material nature. Unless he is relieved of material activities, he has to accept this position because of his faulty work.    , SB 3.28.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.5

    One must observe silence, acquire steadiness by practicing different yogic postures, control the breathing of the vital air, withdraw the senses from sense objects and thus concentrate the mind on the heart.
  • legitimate — SB 1.13.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.30

    The gentle and chaste Gāndhārī, who was the daughter of King Subala of Kandahar [or Gāndhāra], followed her husband, seeing that he was going to the Himalaya Mountains, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy.
  • manifest — SB 3.33.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.2

    Devahūti said: Brahmā is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahmā simply meditated upon You, whose body is the source of unlimited universes.
  • manifestation — SB 8.3.22-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.22-24

    The Supreme Personality of Godhead creates His minor parts and parcels, the jīva-tattva, beginning with Lord Brahmā, the demigods and the expansions of Vedic knowledge [Sāma, Ṛg, Yajur and Atharva] and including all other living entities, moving and nonmoving, with their different names and characteristics. As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies, and the continuous transformations of the different modes of nature all emanate from the Lord and again merge into Him. He is neither demigod nor demon, neither human nor bird or beast. He is not woman, man, or neuter, nor is He an animal. He is not a material quality, a fruitive activity, a manifestation or nonmanifestation. He is the last word in the discrimination of "not this, not this," and He is unlimited. All glories to the Supreme Personality of Godhead!
  • manifested — SB 6.8.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.31

    The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes. Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts.
  • manifested or phenomenal — SB 2.7.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.50

    My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences.
  • of reality — SB 8.3.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.14

    My Lord, You are the observer of all the objectives of the senses. Without Your mercy, there is no possibility of solving the problem of doubts. The material world is just like a shadow resembling You. Indeed, one accepts this material world as real because it gives a glimpse of Your existence.
  • of the devotees or the pious — SB 2.4.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.4.13

    I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations.
  • respectable — SB 3.1.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.14

    While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karṇa, his younger brothers and his maternal uncle Śakuni.
  • result — SB 2.6.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.42

    Kāraṇārṇavaśāyī Viṣṇu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and nonmoving.
  • resultant — SB 2.1.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.24

    This gigantic manifestation of the phenomenal material world as a whole is the personal body of the Absolute Truth, wherein the universal resultant past, present and future of material time is experienced.
  • right — SB 5.12.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.2

    O best of the brāhmaṇas, my body is filled with dirty things, and my vision has been bitten by the serpent of pride. Due to my material conceptions, I am diseased. Your nectarean instructions are the proper medicine for one suffering from such a fever, and they are cooling waters for one scorched by the heat.
  • Supreme — Bg. 17.26-27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.26-27

    The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.
  • the cause — SB 1.2.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.30

    In the beginning of the material creation, that Absolute Personality of Godhead [Vāsudeva], in His transcendental position, created the energies of cause and effect by His own internal energy.
  • the effect — SB 2.9.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.33

    Brahmā, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation. That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead.    , Ādi 1.53plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.53

    "Prior to the cosmic creation, only I exist, and no phenomena exist, either gross, subtle or primordial. After creation, only I exist in everything, and after annihilation, only I remain eternally.    , Madhya 24.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.76

    " 'Prior to the cosmic creation, only I exist, and no phenomena exist, either gross, subtle or primordial. After creation, only I exist in everything, and after annihilation only I remain eternally.'    , Madhya 25.113plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.113

    " 'Prior to the cosmic manifestation, only I exist, and no phenomena exist, either gross, subtle or primordial. After creation, only I exist in everything, and after annihilation, only I remain eternally.
  • the Supreme — Bg. 17.26-27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.26-27

    The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.
  • to the great sages — SB 3.15.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.37

    At that very moment, the Lord, who is called Padmanābha because of the lotus grown from His navel and who is the delight of the righteous, learned about the insult offered by His own servants to the saints. Accompanied by His spouse, the goddess of fortune, He went to the spot on those very feet sought for by recluses and great sages.
  • to the virtuous — SB 3.17.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.31

    Varuṇa continued: On reaching Him you will be rid of your pride at once and will lie down on the field of battle, surrounded by dogs, for eternal sleep. It is in order to exterminate wicked fellows like you and to show His grace to the virtuous that He assumes His various incarnations like Varāha.
  • to Your devotees — Ādi 3.111plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.111

    "O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You."
  • transcendental — SB 3.25.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.8

    Your Lordship is my only means of getting out of this darkest region of ignorance because You are my transcendental eye, which, by Your mercy only, I have attained after many, many births.
  • which is existing, as the effect — SB 8.12.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.8

    My dear Lord, Your Lordship alone is the cause and the effect. Therefore, although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same. Only because of ignorance do people concoct differences and dualities. You are free from material contamination, and since the entire cosmos is caused by You and cannot exist without You, it is an effect of Your transcendental qualities. Thus the conception that Brahman is true and the world false cannot be maintained.

ṣaṭ

  • six (to study the Vedas, to teach the Vedas, to worship the Deity, to teach others how to worship, to accept charity and to give charity) — SB 7.11.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.11.14

    For a brāhmaṇa there are six occupational duties. A kṣatriya should not accept charity, but he may perform the other five of these duties. A king or kṣatriya is not allowed to levy taxes on brāhmaṇas, but he may make his livelihood by levying minimal taxes, customs duties, and penalty fines upon his other subjects.
  • six — SB 1.13.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.54

    One who has controlled the sitting postures [the yogic āsanas] and the breathing process can turn the senses toward the Absolute Personality of Godhead and thus become immune to the contaminations of the modes of material nature, namely mundane goodness, passion and ignorance.    , SB 3.10.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.18

    All the above are natural creations by the external energy of the Lord. Now hear from me about the creations by Brahmā, who is an incarnation of the mode of passion and who, in the matter of creation, has a brain like that of the Personality of Godhead.    , SB 3.11.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.8

    Fifteen laghus make one nāḍikā, which is also called a daṇḍa. Two daṇḍas make one muhūrta, and six or seven daṇḍas make one fourth of a day or night, according to human calculation.    , SB 3.11.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.11

    The aggregate of two fortnights is one month, and that period is one complete day and night for the Pitā planets. Two of such months comprise one season, and six months comprise one complete movement of the sun from south to north.    , SB 3.15.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.27

    After passing through the six entrances of Vaikuṇṭha-purī, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry, earrings, diamonds, helmets, garments, etc.    , SB 3.21.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.18

    Your wheel, which has three naves, rotates around the axis of the imperishable Brahman. It has thirteen spokes, 360 joints, six rims and numberless leaves carved upon it. Though its revolution cuts short the life-span of the entire creation, this wheel of tremendous velocity cannot touch the life-span of the devotees of the Lord.    , SB 4.13.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.12

    King Vatsara had a very dear wife whose name was Svarvīthi, and she gave birth to six sons, named Puṣpārṇa, Tigmaketu, Iṣa, Ūrja, Vasu and Jaya.    , SB 4.13.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.17

    Of the twelve sons, Ulmuka begot six sons in his wife Puṣkariṇī. They were all very good sons, and their names were Aṅga, Sumanā, Khyāti, Kratu, Aṅgirā and Gaya.    , SB 4.24.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.8

    Havirdhāna, the son of Mahārāja Antardhāna, had a wife named Havirdhānī, who gave birth to six sons, named Barhiṣat, Gaya, Śukla, Kṛṣṇa, Satya and Jitavrata.    , SB 4.28.56plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.56

    In that city [the material body] there are five gardens, nine gates, one protector, three apartments, six families, five stores, five material elements, and one woman who is lord of the house.    , SB 5.1.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.18

    One who is situated in household life and who systematically conquers his mind and five sense organs is like a king in his fortress who conquers his powerful enemies. After one has been trained in household life and his lusty desires have decreased, he can move anywhere without danger.    , SB 5.13.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.2

    O King Rahūgaṇa, in this forest of material existence there are six very powerful plunderers. When the conditioned soul enters the forest to acquire some material gain, the six plunderers misguide him. Thus the conditioned merchant does not know how to spend his money, and it is taken away by these plunderers. Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways.    , SB 5.21.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.13

    The chariot of the sun-god has only one wheel, which is known as Saṁvatsara. The twelve months are calculated to be its twelve spokes, the six seasons are the sections of its rim, and the three cātur-māsya periods are its three-sectioned hub. One side of the axle carrying the wheel rests upon the summit of Mount Sumeru, and the other rests upon Mānasottara Mountain. Affixed to the outer end of the axle, the wheel continuously rotates on Mānasottara Mountain like the wheel of an oil-pressing machine.    , SB 6.14.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.34

    Unto the brāhmaṇas who took part in the ritualistic ceremony the King gave charity of gold, silver, garments, ornaments, villages, horses and elephants, as well as sixty crores of cows [six hundred million cows].    , SB 7.8.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.10

    In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions." But if a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance.    , SB 8.1.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.1.4

    Śukadeva Gosvāmī said: In the present kalpa there have already been six Manus. I have described to you Svāyambhuva Manu and the appearance of many demigods. In this kalpa of Brahmā, Svāyambhuva is the first Manu.    , SB 9.15.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.1

    Śukadeva Gosvāmī continued: O King Parīkṣit, from the womb of Urvaśī, six sons were generated by Purūravā. Their names were Āyu, Śrutāyu, Satyāyu, Raya, Vijaya and Jaya.    , SB 9.18.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.1

    Śukadeva Gosvāmī said: O King Parīkṣit, as the embodied soul has six senses, King Nahuṣa had six sons, named Yati, Yayāti, Saṁyāti, Āyati, Viyati and Kṛti.    , SB 9.21.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.28-29

    From Supārśva came a son named Sumati, from Sumati came Sannatimān, and from Sannatimān came Kṛtī, who achieved mystic power from Brahmā and taught six saṁhitās of the Prācyasāma verses of the Sāma Veda. The son of Kṛtī was Nīpa; the son of Nīpa, Udgrāyudha; the son of Udgrāyudha, Kṣemya; the son of Kṣemya, Suvīra; and the son of Suvīra, Ripuñjaya.    , SB 9.23.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.6

    These six sons, headed by Aṅga, later became kings of six states in the eastern side of India. These states were known according to the names of their respective kings. From Aṅga came a son named Khalapāna, and from Khalapāna came Diviratha.    , SB 9.24.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.51

    Vasudeva also had a wife named Upadevā, from whom came ten sons, headed by Rājanya, Kalpa and Varṣa. From Śrīdevā, another wife, came six sons, such as Vasu, Haṁsa and Suvaṁśa.    , Ādi 7.138plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 7.138

    "Brahman, who is greater than the greatest, is the Supreme Personality of Godhead. He is full of six opulences, and therefore He is the reservoir of ultimate truth and absolute knowledge.
  • six times — SB 9.4.33-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.33-35

    Thereafter, Mahārāja Ambarīṣa satisfied all the guests who arrived at his house, especially the brāhmaṇas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate. All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves. After giving these cows, the King first sumptuously fed all the brāhmaṇas, and when they were fully satisfied, he was about to observe the end of Ekādaśī, with their permission, by breaking the fast. Exactly at that time, however, Durvāsā Muni, the great and powerful mystic, appeared on the scene as an uninvited guest.
  • the six (birth, existence, growth, transformation, dwindling and at last death) — SB 7.7.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.18

    Just as the fruits and flowers of a tree in due course of time undergo six changes—birth, existence, growth, transformation, dwindling and then death—the material body, which is obtained by the spirit soul under different circumstances, undergoes similar changes. However, there are no such changes for the spirit soul.

ṣāṭ

  • enduring — SB 7.12.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.20

    A vānaprastha should prepare a thatched cottage or take shelter of a cave in a mountain only to keep the sacred fire, but he should personally practice enduring snowfall, wind, fire, rain and the shining of the sun.

sat bhavati

  • becomes factual and permanent — SB 8.9.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.29

    In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body. All these activities are baffled because of being separate from devotional service. But when the same activities are performed for the satisfaction of the Lord, the beneficial results are distributed to everyone, just as water poured on the root of a tree is distributed throughout the entire tree.

ṣaṭ pradhānānām

  • of whom there were six foremost sons — SB 9.23.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.33

    Among these many sons, six were the foremost, such as Pṛthuśravā and Pṛthukīrti. The son of Pṛthuśravā was known as Dharma, and his son was known as Uśanā. Uśanā was the performer of one hundred horse sacrifices.

ṣaṭ sandarbhe

  • in the Ṣaṭ-sandarbha — Antya 4.231plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.231

    In the Ṣaṭ-sandarbha Śrīla Jīva Gosvāmī set forth the truths about the transcendental love of Kṛṣṇa. In this way he expanded 400,000 verses in all his books.

sat-ābhāsam

  • manifest as a reflection — SB 3.27.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.11

    A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego. He is the support of the material cause and He enters into everything. He is absolute, one without a second, and He is the eyes of the illusory energy.

sat-ābhāsena

  • by a reflection of Brahman — SB 3.27.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.13

    The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind.

sat-ācāra

  • good behavior — Madhya 24.344plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.344

    "You should give general and specific descriptions of the behavior and activities of a Vaiṣṇava. You should outline things that are to be done and things that are not to be done. All this should be described as regulations and etiquette.

sat-ācārī

  • well-behaved — Madhya 16.218plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.218

    Both Hiraṇya Majumadāra and Govardhana Majumadāra were very opulent and magnanimous. They were well-behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant.

ṣaṭ-aiśvarya

  • of six kinds of opulences — Ādi 2.23plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.23

    Lord Nārāyaṇa, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune.
  • possessing six opulences — Antya 5.119plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.119

    "You have calculated Śrī Caitanya Mahāprabhu, who is the Supreme Personality of Godhead, full in six opulences, to be on the level of an ordinary living being. Instead of knowing Him as the supreme fire, you have accepted Him as a spark."
  • six kinds of opulence — Madhya 21.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.5

    "Each Vaikuṇṭha planet is very large, and each is made of spiritual bliss. The inhabitants are all associates of the Supreme Lord, and they have full opulence like the Lord Himself. Thus they are all situated.
  • six opulences — Madhya 21.8plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.8

    "Each Vaikuṇṭha planet is full of spiritual bliss, complete opulence and space, and each is inhabited by incarnations. If Lord Brahmā and Lord Śiva cannot estimate the length and breadth of the spiritual sky and the Vaikuṇṭha planets, how can ordinary living entities begin to imagine them?
  • the six opulences — Madhya 21.96plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.96

    "Kṛṣṇa is thus situated eternally in His spiritual potency, and the opulence of that spiritual potency is called ṣaḍ-aiśvarya, indicating six kinds of opulence.

ṣaṭ-aiśvarya-bhāṇḍāra

  • the storehouse of six opulences — Madhya 21.47plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.47

    "The spiritual sky, which is full in all six opulences, is the interim residence of Lord Kṛṣṇa. It is there that an unlimited number of forms of Kṛṣṇa enjoy Their pastimes.

ṣaṭ-aiśvarya-pati

  • the master of six opulences — Madhya 15.179plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.179

    "If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Kṛṣṇa owns all six opulences in full. If the entire material energy is destroyed, what does He lose?"

ṣaṭ-aiśvarya-pūrṇa

  • full in six opulences — Madhya 18.112plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.112

    "A sannyāsī in the renounced order is certainly part and parcel of the complete whole, just as a shining molecular particle of sunshine is part and parcel of the sun itself. Kṛṣṇa is like the sun, full of six opulences, but the living entity is only a fragment of the complete whole.
  • full of six opulences — Madhya 25.110plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.110

    " 'Before the creation of the cosmic manifestation,' the Lord said, 'I existed, and the total material energy, material nature and the living entities all existed in Me.
  • with six opulences in full — Madhya 6.152plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.152

    "Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences?

ṣaṭ-aiśvarya-pūrṇa bhagavān

  • the Supreme Personality of Godhead, full in all six opulences — Madhya 25.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.33

    "The word Brahman means 'the greatest.' This means that the Supreme Personality of Godhead is full in all six opulences. However, if we take the one-sided impersonalist view, His fullness is diminished.

ṣaṭ-aiśvarya-śakti

  • six kinds of opulence — Madhya 25.107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.107

    " 'I shall explain to you My actual form and situation, My attributes, activities and six opulences.'

ṣaṭ-aiśvaryaiḥ

  • with all six opulences — Ādi 1.3plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.3

    What the Upaniṣads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. He is the Supreme Personality of Godhead, Kṛṣṇa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.
  • with the six opulences — Ādi 2.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.5

    What the Upaniṣads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. He is the Supreme Personality of Godhead, Kṛṣṇa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.

ṣaṭ-aiśvarye

  • with the six opulences — Madhya 21.48plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.48

    "Innumerable Vaikuṇṭha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences."

sat-aṁśe

  • in eternity — Madhya 8.155plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.155

    "Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.
  • in the eternal portion — Ādi 4.62plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.62

    Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.
  • in the part of eternity — Madhya 6.159plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.159

    "The three portions of the spiritual potency are called hlādinī [the bliss portion], sandhinī [the eternity portion] and samvit [the knowledge portion]. We accept knowledge of these as full knowledge of the Supreme Personality of Godhead.

ṣaṭ-aṅgayā

  • having six different parts — SB 7.9.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.50

    Therefore, O Supreme Personality of Godhead, the best of all persons to whom prayers are offered, I offer my respectful obeisances unto You because without rendering six kinds of devotional service unto You—offering prayers, dedicating all the results of activities, worshiping You, working on Your behalf, always remembering Your lotus feet and hearing about Your glories—who can achieve that which is meant for the paramahaṁsas?

ṣaṭ-aṅghri

  • of bumblebees — SB 4.29.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.53

    My dear King, please search out that deer who is engaged in eating grass in a very nice flower garden along with his wife. That deer is very much attached to his business, and he is enjoying the sweet singing of the bumblebees in his garden. Just try to understand his position. He is unaware that before him is a tiger, which is accustomed to living at the cost of another's flesh. Behind the deer is a hunter, who is threatening to pierce him with sharp arrows. Thus the deer's death is imminent.    , SB 4.29.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.54

    My dear King, woman, who is very attractive in the beginning but in the end very disturbing, is exactly like the flower, which is attractive in the beginning and detestable at the end. With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification—from his tongue to his genitals—and in this way the living entity considers himself very happy in family life. United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower. He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind. Just try to understand this. You are in a precarious position and are threatened from all sides.

ṣaṭ-aṅghribhiḥ

  • with bees — SB 3.23.14-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.14-15

    The castle was fully equipped with all necessary paraphernalia, and it was pleasing in all seasons. It was decorated all around with flags, festoons and artistic work of variegated colors. It was further embellished with wreaths of charming flowers that attracted sweetly humming bees and with tapestries of linen, silk and various other fabrics.

sat-annena

  • with food prepared with ghee and milk, which is supposed to be very pure — SB 8.16.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.54

    O most auspicious lady, one should perform all the ceremonies under the direction of learned ācāryas and should satisfy them and their priests. By distributing prasāda, one should also satisfy the brāhmaṇas and others who have assembled.

sat-anugrahaḥ

  • who are always kind and merciful to the devotees — SB 10.2.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.31

    O Lord, who resemble the shining sun, You are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree [vāñchā-kalpataru]. When ācāryas completely take shelter under Your lotus feet in order to cross the fierce ocean of nescience, they leave behind on earth the method by which they cross, and because You are very merciful to Your other devotees, You accept this method to help them.

sat-anugrahāya

  • for the sake of the devotees — SB 3.9.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.2

    The form which I see is eternally freed from material contamination and has advented to show mercy to the devotees as a manifestation of internal potency. This incarnation is the origin of many other incarnations, and I am born from the lotus flower grown from Your navel home.
  • to show Your causeless mercy — SB 3.9.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.11

    O my Lord, Your devotees can see You through the ears by the process of bona fide hearing, and thus their hearts become cleansed, and You take Your seat there. You are so merciful to Your devotees that You manifest Yourself in the particular eternal form of transcendence in which they always think of You.

sat-ānuvṛttyā

  • by our gentle behavior — SB 4.30.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.39-40

    Dear Lord, we have studied the Vedas, accepted a spiritual master and offered respect to brāhmaṇas, advanced devotees and aged personalities who are spiritually very advanced. We have offered our respects to them, and we have not been envious of any brother, friends or anyone else. We have also undergone severe austerities within the water and have not taken food for a long time. All these spiritual assets of ours are simply offered for Your satisfaction. We pray for this benediction only, and nothing more.

sat-apadeśe

  • called real — SB 5.5.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.30

    Ṛṣabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages. Wherever He traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon. Sometimes people threw stones, stool and dust at Him, and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this, for He understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults. In other words, He completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone.

sat-apatyāt

  • than a good son — SB 4.13.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.46

    Then the King thought: A bad son is better than a good son because a good son creates an attachment for home, whereas a bad son does not. A bad son creates a hellish home from which an intelligent man naturally becomes very easily detached.

sat-asat

  • cause and effect — Bg. 11.37plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.37

    O great one, who stands above even Brahmā, You are the original master. Why should they not offer their homage up to You, O limitless one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation.    , Ādi 5.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.83

    "The puruṣa is the primary incarnation of the Supreme Personality of Godhead. Time, nature, prakṛti (as cause and effect), the mind, the material elements, false ego, the modes of nature, the senses, the universal form, complete independence and the moving and nonmoving beings appear subsequently as His opulences."    , Madhya 20.267plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.267

    " 'Kāraṇābdhiśāyī Viṣṇu [Mahā-Viṣṇu] is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, elements, material ego, modes of nature, senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and nonmoving.'
  • consisting of cause and effect (You are the cause, and Your energy is the effect) — SB 7.9.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.31

    My dear Lord, O Supreme Personality of Godhead, the entire cosmic creation is caused by You, and the cosmic manifestation is an effect of Your energy. Although the entire cosmos is but You alone, You keep Yourself aloof from it. The conception of "mine and yours," is certainly a type of illusion [māyā] because everything is an emanation from You and is therefore not different from You. Indeed, the cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation.
  • good and bad — Bg. 13.22plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.22

    The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species.
  • gross and subtle — SB 1.3.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.33

    Whenever a person experiences, by self-realization, that both the gross and subtle bodies have nothing to do with the pure self, at that time he sees himself as well as the Lord.    , SB 1.5.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.27

    O great sage, as soon as I got a taste for the Personality of Godhead, my attention to hear of the Lord was unflinching. And as my taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental.
  • in the cause and in the effect — SB 7.13.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.4

    The sannyāsī should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme.
  • manifest and unmanifest — SB 3.26.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.9

    Devahūti said: O Supreme Personality of Godhead, kindly explain the characteristics of the Supreme Person and His energies, for both of these are the causes of this manifest and unmanifest creation.
  • manifested and unmanifested — SB 9.5.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.7

    O master of speech, by your effulgence, full of religious principles, the darkness of the world is dissipated, and the knowledge of learned persons or great souls is manifested. Indeed, no one can surpass your effulgence, for all things, manifested and unmanifested, gross and subtle, superior and inferior, are but various forms of you that are manifested by your effulgence.
  • the Supreme Lord and His different energies — SB 4.22.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.38

    The Supreme Personality of Godhead manifests Himself as one with the cause and effect within this body, but one who has transcended the illusory energy by deliberate consideration, which clears the misconception of a snake for a rope, can understand that the Paramātmā is eternally transcendental to the material creation and situated in pure internal energy. Thus the Lord is transcendental to all material contamination. Unto Him only must one surrender.

sat-asat idam

  • this material manifestation of cause and effect — SB 5.25.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.10

    This manifestation of subtle and gross matter exists within the Supreme Personality of Godhead. Out of causeless mercy toward His devotees, He exhibits various forms, which are all transcendental. The Supreme Lord is most liberal, and He possesses all mystic power. To conquer the minds of His devotees and give pleasure to their hearts, He appears in different incarnations and manifests many pastimes.

sat-asat-ātmakaḥ

  • the form of the cause and effect — SB 3.22.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.4

    That is why the brāhmaṇas and kṣatriyas protect each other, as well as themselves; and the Lord Himself, who is both the cause and effect and is yet immutable, protects them through each other.

sat-asat-ātmakam

  • consisting of cause and effect — SB 3.26.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.10

    The Supreme Personality of Godhead said: The unmanifested eternal combination of the three modes is the cause of the manifest state and is called pradhāna. It is called prakṛti when in the manifested stage of existence.

sat-asat-ātmikā

  • as both the cause and the effect — SB 3.5.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.25

    The Lord is the seer, and the external energy, which is seen, works as both cause and effect in the cosmic manifestation. O greatly fortunate Vidura, this external energy is known as māyā or illusion, and through her agency only is the entire material manifestation made possible.

sat-asat-ātmikām

  • consisting of cause and effect — SB 3.28.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.44

    Thus the yogī can be in the self-realized position after conquering the insurmountable spell of māyā, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand.

sat-asat-bhāva-bhāvanam

  • the cause of varieties of creation, its cause and effect — SB 8.7.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.24

    You are the cause of all causes, the self-effulgent, inconceivable, impersonal Brahman, which is originally Parabrahman. You manifest various potencies in this cosmic manifestation.

sat-asat-paraḥ

  • who is the cause of all causes (the supreme cause) — SB 6.16.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.21

    The words and mind of the conditioned soul cannot approach the Supreme Personality of Godhead, for material names and forms are not applicable to the Lord, who is entirely spiritual, beyond the conception of gross and subtle forms. The impersonal Brahman is another of His forms. May He, by His pleasure, protect us.

sat-asat-vimuktam

  • transcendental to the manifested and nonmanifested modes of material nature — SB 9.8.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.24

    O completely peaceful Lord, although material nature, fruitive activities and their consequent material names and forms are Your creation, You are unaffected by them. Therefore, Your transcendental name is different from material names, and Your form is different from material forms. You assume a form resembling a material body just to give us instructions like those of Bhagavad-gītā, but actually You are the supreme original person. I therefore offer my respectful obeisances unto You.

sat-asat-viśeṣam

  • with varieties manifest and unmanifest — SB 4.9.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.13

    My dear Lord, O Supreme Unborn, I know that the different varieties of living entities, such as animals, trees, birds, reptiles, demigods and human beings, are spread throughout the universe, which is caused by the total material energy, and I know that they are sometimes manifest and sometimes unmanifest; but I have never experienced the supreme form I behold as I see You now. Now all kinds of methods of theorizing have come to an end.

sat-asataḥ

  • cause and effect — SB 3.24.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.43

    He fixed his mind upon the Supreme Personality of Godhead, Parabrahman, who is beyond cause and effect, who manifests the three modes of material nature, who is beyond those three modes, and who is perceived only through unfailing devotional service.
  • of the cause and effect — SB 2.7.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.47

    What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally void of all disturbances and fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.
  • the creation or cause of creation — SB 7.13.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.4

    The sannyāsī should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme.

sat-asati

  • the material world — SB 4.22.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.25

    The devotee should gradually increase the culture of devotional service by constant hearing of the transcendental qualities of the Supreme Personality of Godhead. These pastimes are like ornamental decorations on the ears of devotees. By rendering devotional service and transcending the material qualities, one can easily be fixed in transcendence in the Supreme Personality of Godhead.

sat-asatī

  • the cause and the effect — SB 7.9.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.47

    By authorized Vedic knowledge one can see that the forms of cause and effect in the cosmic manifestation belong to the Supreme Personality of Godhead, for the cosmic manifestation is His energy. Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect.

sat-asatoḥ

  • of the living entities, moving and not moving — SB 8.7.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.34

    Even personalities like Lord Brahmā and other demigods cannot understand your position, for you are beyond the moving and nonmoving creation. Since no one can understand you in truth, how can one offer you prayers? It is impossible. As far as we are concerned, we are creatures of Lord Brahmā's creation. Under the circumstances, therefore, we cannot offer you adequate prayers, but as far as our ability allows, we have expressed our feelings.
  • to both cause and effect — SB 8.12.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.9

    Those who are known as the impersonalist Vedāntists regard You as the impersonal Brahman. Others, known as the Mīmāṁsaka philosophers, regard You as religion. The Sāṅkhya philosophers regard You as the transcendental person who is beyond prakṛti and puruṣa and who is the controller of even the demigods. The followers of the codes of devotional service known as the Pañcarātras regard You as being endowed with nine different potencies. And the Patañjala philosophers, the followers of Patañjali Muni, regard You as the supreme independent Personality of Godhead, who has no equal or superior.

sat-asattvam

  • primarily and secondarily — SB 2.5.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.33

    Thus when all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation.

sat-aśvaiḥ

  • drawn by first-class horses — SB 1.9.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.2

    At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyāsa and ṛṣis like Dhaumya [the learned priest of the Pāṇḍavas] and others.
  • having very beautiful horses — SB 9.10.35-38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.35-38

    When Lord Bharata understood that Lord Rāmacandra was returning to the capital, Ayodhyā, He immediately took upon His own head Lord Rāmacandra's wooden shoes and came out from His camp at Nandigrāma. Lord Bharata was accompanied by ministers, priests and other respectable citizens, by professional musicians vibrating pleasing musical sounds, and by learned brāhmaṇas loudly chanting Vedic hymns. Following in the procession were chariots drawn by beautiful horses with harnesses of golden rope. These chariots were decorated by flags with golden embroidery and by other flags of various sizes and patterns. There were soldiers bedecked with golden armor, servants bearing betel nut, and many well-known and beautiful prostitutes. Many servants followed on foot, bearing an umbrella, whisks, different grades of precious jewels, and other paraphernalia befitting a royal reception. Accompanied in this way, Lord Bharata, His heart softened in ecstasy and His eyes full of tears, approached Lord Rāmacandra and fell at His lotus feet with great ecstatic love.

sat-aśvam

  • drawn by very fine horses — SB 4.9.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.39-40

    Then King Uttānapāda, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree. Taking with him many learned brāhmaṇas, all the elderly personalities of his family, his officers, his ministers and his immediate friends, he immediately left the city. As he proceeded in this parade, there were auspicious sounds of conchshells, kettledrums, flutes, and the chanting of Vedic mantras to indicate all good fortune.

ṣaṭ-ātmā

  • six circumstances (lamentation, illusion, old age, death, hunger and thirst) — SB 10.2.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.27

    The body [the total body and the individual body are of the same composition] may figuratively be called "the original tree." From this tree, which fully depends on the ground of material nature, come two kinds of fruit—the enjoyment of happiness and the suffering of distress. The cause of the tree, forming its three roots, is association with the three modes of material nature—goodness, passion and ignorance. The fruits of bodily happiness have four tastes—religiosity, economic development, sense gratification and liberation—which are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst. The seven layers of bark covering the tree are skin, blood, muscle, fat, bone, marrow and semen, and the eight branches of the tree are the five gross and three subtle elements—earth, water, fire, air, ether, mind, intelligence and false ego. The tree of the body has nine hollows—the eyes, the ears, the nostrils, the mouth, the rectum and the genitals—and ten leaves, the ten airs passing through the body. In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul.

sat-avadhyānam

  • neglecting a great personality like you — SB 5.10.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.24

    Whatever you have spoken appears to me to be contradictory. O best friend of the distressed, I have committed a great offense by insulting you. I was puffed up with false prestige due to possessing the body of a king. For this I have certainly become an offender. Therefore I pray that you kindly glance at me with your causeless mercy. If you do so, I can be relieved from sinful activities brought about by insulting you.

sat-bhakta

  • of pure devotees — Ādi 2.2plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.2

    O my merciful Lord Caitanya, may the nectarean Ganges waters of Your transcendental activities flow on the surface of my desertlike tongue. Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Kṛṣṇa's holy name, which are the pleasure abodes of unalloyed devotees. These devotees are compared to swans, ducks and bees. The river's flowing produces a melodious sound that gladdens their ears.

sat-bhakti

  • of devotional service without motives — Madhya 19.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.74

    Śrī Caitanya Mahāprabhu said, " 'A person who has the pure characteristics of a brāhmaṇa due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts, such as taking birth in a lower family. Even though he may be born in a family of dog-eaters, he is recognized by learned scholars. However, although a person may be a learned scholar in Vedic knowledge, he is not recognized if he is an atheist.

sat-bhāve

  • in the sense of the nature of the Supreme — Bg. 17.26-27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.26-27

    The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.

ṣaṭ-bhuja

  • six-armed — Ādi 17.13plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.13

    One day Lord Caitanya Mahāprabhu exhibited to Lord Nityānanda Prabhu a six-armed form bearing a conchshell, disc, club, lotus flower, bow and flute.

ṣaṭ-bhuja-darśana

  • a vision of the six-armed Śrī Caitanya Mahāprabhu — Ādi 17.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.12

    After this function at the house of Śrīvāsa Ṭhākura, Nityānanda Prabhu appeared, and when He met with Lord Caitanya He got the opportunity to see Him in His six-armed form.

sat-carita

  • of very good character, observing all necessary rules and regulations — SB 9.6.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.50

    Alas! While practicing austerity, even within the depths of the water, and while observing all the rules and regulations practiced by saintly persons, I lost the results of my long austerities simply by association with the sexual affairs of fish. Everyone should observe this falldown and learn from it.

sat-cit-ānanda

  • always transcendentally blissful — Antya 5.127plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.127

    "The Supreme Personality of Godhead, the Supreme Controller, is always full of transcendental bliss and is accompanied by the potencies known as hlādinī and samvit. The conditioned soul, however, is always covered by ignorance and embarassed by the threefold miseries of life. Thus he is a treasure house of all kinds of tribulations."
  • eternity, knowledge and bliss — Ādi 4.61plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.61

    Lord Kṛṣṇa's body is eternal [sat], full of knowledge [cit] and full of bliss [ānanda]. His one spiritual energy manifests three forms.

sat-cit-ānanda-ākāra

  • complete in eternity, cognizance and bliss — Madhya 6.166plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.166

    "The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness.

sat-cit-ānanda-deha

  • transcendental, blissful, spiritual body — Madhya 18.191plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.191

    "According to the Koran, the Lord has a supreme, blissful, transcendental body. He is the Absolute Truth, the all-pervading, omniscient and eternal being. He is the origin of everything.

sat-cit-ānanda-maya

  • eternal bliss and knowledge — Madhya 8.154plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.154

    "Originally Lord Kṛṣṇa is sac-cid-ānanda-vigraha, the transcendental form of eternity, bliss and knowledge; therefore His personal potency, the internal potency, has three different forms.
  • full of eternity, knowledge and bliss — Madhya 6.158plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.158

    "The Supreme Personality of Godhead in His original form is full of eternity, knowledge and bliss. The spiritual potency in these three portions [sat, cit and ānanda] assumes three different forms.

sat-cit-ānanda-sāndra-aṅgaḥ

  • the concentrated form of eternity, knowledge, bliss — Madhya 23.79-81plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.79-81

    " 'These qualities are (1) the Lord is always situated in His original position, (2) He is omniscient, (3) He is always fresh and youthful, (4) He is the concentrated form of eternity, knowledge and bliss, and (5) He is the possessor of all mystic perfection. There are another five qualities, which exist in the Vaikuṇṭha planets in Nārāyaṇa, the Lord of Lakṣmī. These qualities are also present in Kṛṣṇa, but they are not present in demigods like Lord Śiva or in other living entities. These are (1) inconceivable supreme power, (2) generating innumerable universes from the body, (3) being the original source of all incarnations, (4) bestowing salvation upon enemies killed, and (5) the ability to attract exalted persons who are satisfied in themselves. Although these qualities are present in Nārāyaṇa, the dominating Deity of the Vaikuṇṭha planets, they are even more wonderfully present in Kṛṣṇa.

sat-cit-ānanda-tanu

  • Kṛṣṇa’s body is transcendental, full of knowledge, bliss and eternity — Madhya 8.136plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.136

    "The transcendental body of Śrī Kṛṣṇa is eternal and full of bliss and knowledge. He is the son of Nanda Mahārāja. He is full of all opulences and potencies, as well as all spiritual mellows.

sat-cit-ānandaḥ

  • always transcendentally blissful — Madhya 18.114plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.114

    " 'The Supreme Personality of Godhead, the supreme controller, is always full of transcendental bliss and is accompanied by the potencies known as hlādinī and samvit. The conditioned soul, however, is always covered by ignorance and embarrassed by the threefold miseries of life. Thus he is a treasure-house of all kinds of tribulations.'

sat-cit-rūpa-guṇa

  • such qualities are spiritual and eternal — Madhya 24.41plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.41

    "The word guṇa means 'quality.' The qualities of Kṛṣṇa are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss.

ṣaṭ-darśana

  • of six kinds of philosophical theses — Madhya 17.96plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.96

    Candraśekhara continued, "There is no talk at Vārāṇasī other than discussions on the six philosophical theses. Nonetheless, Tapana Miśra has been very kind to me, for he speaks about topics relating to Lord Kṛṣṇa.
  • of the six philosophical theses — Antya 7.21plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 7.21

    "Sārvabhauma Bhaṭṭācārya perfectly knows the six philosophical theses. He is therefore the spiritual master of the entire world in the six paths of philosophy. He is the best of devotees.

ṣaṭ-darśane

  • in six philosophical theses — Antya 7.21plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 7.21

    "Sārvabhauma Bhaṭṭācārya perfectly knows the six philosophical theses. He is therefore the spiritual master of the entire world in the six paths of philosophy. He is the best of devotees.

sat-dharma

  • of the eternal occupation — SB 3.25.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.11

    Devahūti continued: I have taken shelter of Your lotus feet because You are the only person of whom to take shelter. You are the ax which can cut the tree of material existence. I therefore offer my obeisances unto You, who are the greatest of all transcendentalists, and I inquire from You as to the relationship between man and woman and between spirit and matter.

sat-dharma-śikṣā

  • instruction in the transcendental process of devotional service — Madhya 22.115plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.115

    "On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) Accept initiation from him. (3) Serve him. (4) Receive instructions from the spiritual master and make inquiries in order to learn devotional service. (5) Follow in the footsteps of the previous ācāryas and follow the directions given by the spiritual master.

sat-dharmaḥ

  • perfect occupational duty — SB 2.10.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.4

    The right situation for the living entities is to obey the laws of the Lord and thus be in perfect peace of mind under the protection of the Supreme Personality of Godhead. The Manus and their laws are meant to give right direction in life. The impetus for activity is the desire for fruitive work.

sat-dharmam

  • superior religion — SB 7.15.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.8

    Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this.

sat-dharmasya

  • of the path of progressive devotional service — Madhya 20.106plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.106

    " 'Those who are anxious to awaken their spiritual consciousness, who have unflinching intelligence and who are not deviated, certainly attain the desired goal.'    , Madhya 24.170plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.170

    " 'Those who are anxious to awaken their spiritual consciousness, who have unflinching intelligence and who are not deviated, certainly attain the desired goal of life.'

sat-dhiyām

  • of those who are intelligent and offenseless — Madhya 22.133plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.133

    " 'The power of these five principles is very wonderful and difficult to reconcile. Even without faith in them, a person who is offenseless can experience dormant love of Kṛṣṇa simply by being a little connected with them.'    , Madhya 24.195plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.195

    " 'The power of these five principles is very wonderful and difficult to reconcile. Even without faith in them, a person who is offenseless can experience dormant love of Kṛṣṇa simply by being a little connected with them.'

sat-gatau

  • the highest goal of life — Madhya 22.46plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.46

    " 'O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees. When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead, the highest goal of the supreme devotees and the Lord of the universe.'    , Madhya 22.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.84

    " 'O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees. When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead, the highest goal of the supreme devotees and the Lord of the universe.'

sat-gati

  • good destination — Antya 4.10plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.10

    "Therefore if I sacrifice this body in a good place, my unhappiness will be mitigated, and I shall attain an exalted destination.

sat-gati se haya

  • he must have achieved liberation — Antya 2.159plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.159

    "Haridāsa cannot have been degraded; he must have attained liberation. This is a pastime of Śrī Caitanya Mahāprabhu. You will all understand it later."

sat-gatim

  • the most elevated position of spiritual existence — SB 10.6.35-36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.35-36

    Pūtanā was always hankering for the blood of human children, and with that desire she came to kill Kṛṣṇa; but because she offered her breast to the Lord, she attained the greatest achievement. What then is to be said of those who had natural devotion and affection for Kṛṣṇa as mothers and who offered Him their breasts to suck or offered something very dear, as a mother offers something to a child?

sat-grahaḥ

  • devotee of — SB 1.12.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.25

    This child will be like Bali Mahārāja in patience, a staunch devotee of Lord Kṛṣṇa like Prahlāda Mahārāja, a performer of many Aśvamedha [horse] sacrifices and a follower of the old and experienced men.

sat-guṇa

  • endowed with all good qualities — Madhya 13.144plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.144

    " 'Kṛṣṇa, You are certainly a refined gentleman with all good qualities. You are well-behaved, softhearted and merciful. I know that there is not even a tinge of fault to be found in You, yet Your mind does not even remember the inhabitants of Vṛndāvana. This is only My misfortune, and nothing else.
  • good qualities — Ādi 8.57plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.57

    The fifty qualities of Lord Kṛṣṇa were all present in his body.    , Ādi 13.59plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.59

    Jagannātha Miśra was designated as Purandara. Exactly like Nanda Mahārāja and Vasudeva, he was an ocean of all good qualities.    , Madhya 8.185plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.185

    "Even Lord Kṛṣṇa Himself cannot reach the limit of the transcendental qualities of Śrīmatī Rādhārāṇī. How, then, can an insignificant living entity count them?"
  • spiritual qualities — Madhya 21.10plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.10

    "The spiritual qualities of Kṛṣṇa are also unlimited. Great personalities like Lord Brahmā, Lord Śiva and the four Kumāras cannot estimate the spiritual qualities of the Lord.
  • transcendental qualities — Madhya 15.140plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.140

    " 'Kṛṣṇa is the reservoir of all transcendental qualities. He is like a mine of gems. He is expert at everything, very intelligent and sober, and He is the summit of all humors.

ṣaṭ-guṇa-īśaḥ

  • master of the six senses — SB 1.3.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.36

    The Lord, whose activities are always spotless, is the master of the six senses and is fully omnipotent with six opulences. He creates the manifested universes, maintains them and annihilates them without being in the least affected. He is within every living being and is always independent.

sat-guṇa-pradhāna

  • qualified with all good qualities — Ādi 13.56plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.56

    There was also Śrī Upendra Miśra, a resident of the district of Śrīhaṭṭa. He was a great devotee of Lord Viṣṇu, a learned scholar, a rich man and a reservoir of all good qualities.

sat-guṇa-sāgara

  • ocean of transcendental attributes — Antya 17.60plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 17.60

    " 'Alas! Where is Kṛṣṇa, the treasure of My life? Where is the lotus-eyed one? Alas! Where is the divine ocean of all transcendental qualities? Alas! Where is the beautiful, blackish youth dressed in yellow garments? Alas! Where is the hero of the rāsa dance?

sat-guṇe

  • in good qualities — Antya 4.112plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.112

    Sanātana Gosvāmī was dear to everyone because of his exalted qualities in learning. Suitably, therefore, they bestowed upon him mercy, friendship and honor.

sat-guruḥ

  • spiritual master — SB 1.11.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.11.7

    O creator of the universe, You are our mother, well-wisher, Lord, father, spiritual master and worshipable Deity. By following in Your footsteps we have become successful in every respect. We pray, therefore, that You continue to bless us with Your mercy.

ṣaṭ-indriya-nāmānaḥ

  • who are named the six senses (the mind and the five knowledge-acquiring senses) — SB 5.14.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.2

    In the forest of material existence, the uncontrolled senses are like plunderers. The conditioned soul may earn some money for the advancement of Kṛṣṇa consciousness, but unfortunately the uncontrolled senses plunder his money through sense gratification. The senses are plunderers because they make one spend his money unnecessarily for seeing, smelling, tasting, touching, hearing, desiring and willing. In this way the conditioned soul is obliged to gratify his senses, and thus all his money is spent. This money is actually acquired for the execution of religious principles, but it is taken away by the plundering senses.

ṣaṭ-indriya-vargeṇa

  • by these six senses (the mind and five knowledge-acquiring senses, namely the eyes, ears, tongue, nose and skin) — SB 5.14.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.1

    When King Parīkṣit asked Śukadeva Gosvāmī about the direct meaning of the material forest, Śukadeva Gosvāmī replied as follows: My dear King, a man belonging to the mercantile community [vaṇik] is always interested in earning money. Sometimes he enters the forest to acquire some cheap commodities like wood and earth and sell them in the city at good prices. Similarly, the conditioned soul, being greedy, enters this material world for some material profit. Gradually he enters the deepest part of the forest, not really knowing how to get out. Having entered the material world, the pure soul becomes conditioned by the material atmosphere, which is created by the external energy under the control of Lord Viṣṇu. Thus the living entity comes under the control of the external energy, daivī māyā. Living independently and bewildered in the forest, he does not attain the association of devotees who are always engaged in the service of the Lord. Once in the bodily conception, he gets different types of bodies one after the other under the influence of material energy and impelled by the modes of material nature [sattva-guṇa, rajo-guṇa and tamo-guṇa]. In this way the conditioned soul goes sometimes to the heavenly planets, sometimes to the earthly planets and sometimes to the lower planets and lower species. Thus he suffers continuously due to different types of bodies. These sufferings and pains are sometimes mixed. Sometimes they are very severe, and sometimes they are not. These bodily conditions are acquired due to the conditioned soul's mental speculation. He uses his mind and five senses to acquire knowledge, and these bring about the different bodies and different conditions. Using the senses under the control of the external energy, māyā, the living entity suffers the miserable conditions of material existence. He is actually searching for relief, but he is generally baffled, although sometimes he is relieved after great difficulty. Struggling for existence in this way, he cannot get the shelter of pure devotees, who are like bumblebees engaged in loving service at the lotus feet of Lord Viṣṇu.

sat-īpsita

  • O Lord desired by saintly persons — SB 9.4.61plugin-autotooltip__small

sat-jana

  • gentle men — Ādi 7.26plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 7.26

    The Kṛṣṇa consciousness movement will inundate the entire world and drown everyone, whether one be a gentleman, a rogue or even lame, invalid or blind.
  • gentlemen — Ādi 13.104plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.104

    All sorts of respectful brāhmaṇa gentlemen and ladies, carrying plates filled with various gifts, came with their presentations. Seeing the newborn child, whose form resembled natural glaring gold, all of them with happiness offered their blessings.
  • of the nobles — SB 4.9.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.45

    Then Dhruva Mahārāja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers.
  • respectable gentlemen — Antya 3.174plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.174

    In that assembly were many learned scholars, brāhmaṇas and respectable gentlemen. The two brothers Hiraṇya and Govardhana were also greatly learned.

sat-jātiḥ

  • birth in a good family — Madhya 23.29plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.29

    " 'O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaiṣṇava, knowledge or pious activities. Nor do I belong to a very high-caste family. On the whole, I do not possess anything. Still, O beloved of the gopīs, because You bestow Your mercy on the most fallen, I have an unbreakable hope that is constantly in my heart. That hope is always giving me pain.'

sat-karmaṇām

  • of whom the performance of sacrifice — SB 4.7.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.47

    Dear Lord, we were awaiting Your audience because we have been unable to perform the yajñas according to the Vedic rituals. We pray unto You, therefore, to be pleased with us. Simply by chanting Your holy name, one can surpass all obstacles. We offer our respectful obeisances unto You in Your presence.

sat-karṇa-pīyuṣe

  • who pleases the demands of the transcendental, purified ears — SB 9.24.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.62

    Simply by receiving the glories of the Lord through purified transcendental ears, the devotees of the Lord are immediately freed from strong material desires and engagement in fruitive activities.

sat-kartum

  • just purify — SB 3.6.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.36

    In spite of my inability, whatever I have been able to hear [from the spiritual master] and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste.

sat-kathā-udaye

  • in hearing the transcendental narrations — SB 9.4.18-20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.18-20

    Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṇa, his words in describing the glories of the Lord, his hands in cleansing the Lord's temple, and his ears in hearing the words spoken by Kṛṣṇa or about Kṛṣṇa. He engaged his eyes in seeing the Deity of Kṛṣṇa, Kṛṣṇa's temples and Kṛṣṇa's places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord's devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord's prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.
  • in the arising of transcendental topics — Madhya 22.137-139plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.137-139

    " 'Mahārāja Ambarīṣa always engaged his mind at the lotus feet of Kṛṣṇa, his words in describing the spiritual world and the Supreme Personality of Godhead, his hands in cleansing and washing the Lord's temple, his ears in hearing topics about the Supreme Lord, his eyes in seeing the Deity of Lord Kṛṣṇa in the temple, his body in touching the lotus feet of Vaiṣṇavas and embracing them, his nostrils in smelling the aroma of the tulasī leaves offered to Kṛṣṇa's lotus feet, his tongue in tasting food offered to Kṛṣṇa, his legs in going to places of pilgrimage like Vṛndāvana and Mathurā or to the Lord's temple, and his head in touching the lotus feet of the Lord and offering Him prayers. Thus Mahārāja Ambarīṣa desired only to serve the Lord faithfully. In this way he engaged his senses in the transcendental loving service of the Lord. As a result, he awakened his dormant loving propensity for the Lord's service.'

sat-kathaḥ

  • the excellent pastimes — SB 1.10.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.24

    O dear friends, here is that very Personality of Godhead whose attractive and confidential pastimes are described in the confidential parts of Vedic literature by His great devotees. It is He only who creates, maintains and annihilates the material world and yet remains unaffected.

sat-kathāḥ

  • discussions about transcendental subject matters — SB 4.14.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.36

    Once upon a time, the same saintly persons, after taking their bath in the River Sarasvatī, began to perform their daily duties by offering oblations into the sacrificial fires. After this, sitting on the bank of the river, they began to talk about the transcendental person and His pastimes.

sat-kathām

  • transcendental message — SB 4.31.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.28

    My dear King, in this way, after hearing the transcendental messages of the Supreme Personality of Godhead and His devotees from the great sage Maitreya, Vidura was overwhelmed with ecstasy. With tears in his eyes, he immediately fell down at the lotus feet of his guru, his spiritual master. He then fixed the Supreme Personality of Godhead within the core of his heart.

sat-kathāsu

  • by discussing the transcendental vibration — SB 4.30.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.36

    The Supreme Lord, Nārāyaṇa, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead. Lord Nārāyaṇa is the ultimate goal of sannyāsīs, those in the renounced order of life, and Nārāyaṇa is worshiped through this saṅkīrtana movement by those who are liberated from material contamination. Indeed, they recite the holy name again and again.

sat-kīrtiḥ

  • reputation for pious activities — SB 3.22.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.33

    Emperor Svāyambhuva Manu enjoyed life with his wife and subjects and fulfilled his desires without being disturbed by unwanted principles contrary to the process of religion. Celestial musicians and their wives sang in chorus about the pure reputation of the Emperor, and early in the morning, every day, he used to listen to the pastimes of the Supreme Personality of Godhead with a loving heart.

sat-kriyā-arthaḥ

  • simply for pleasing Your Lordship — SB 3.9.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.13

    But the pious activities of the people, such as performance of Vedic rituals, charity, austere penances, and transcendental service, performed with a view to worship You and satisfy You by offering You the fruitive results, are also beneficial. Such acts of religion never go in vain.

sat-kriyaḥ

  • all the pious activities — SB 6.7.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.36

    O exalted governors of various planets, the true brāhmaṇa, who has no material possessions, maintains himself by the profession of accepting śiloñchana. In other words, he picks up grains left in the field and on the ground in the wholesale marketplace. By this means, householder brāhmaṇas who actually abide by the principles of austerity and penance maintain themselves and their families and perform all necessary pious activities. A brāhmaṇa who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?

sat-kriyāḥ

  • good activities (like the performance of sacrifices or austerities) — SB 7.5.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.41

    Even though a person who has no assets in pious activities performs some good deed, it will have no result. Thus the weapons of the demons had no tangible effects upon Prahlāda Mahārāja because he was a devotee undisturbed by material conditions and fully engaged in meditating upon and serving the Supreme Personality of Godhead, who is unchangeable, who cannot be realized by the material senses, and who is the soul of the entire universe.

sat-kriyām

  • pious activities — Madhya 15.110plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.110

    " 'The holy name of Lord Kṛṣṇa is an attractive feature for many saintly, liberal people. It is the annihilator of all sinful reactions and is so powerful that save for the dumb who cannot chant it, it is readily available to everyone, including the lowest type of man, the caṇḍāla. The holy name of Kṛṣṇa is the controller of the opulence of liberation, and it is identical with Kṛṣṇa. Simply by touching the holy name with one's tongue, immediate effects are produced. Chanting the holy name does not depend on initiation, pious activities or the puraścaryā regulative principles generally observed before initiation. The holy name does not wait for all these activities. It is self-sufficient.' "

sat-kriyayā

  • by actual employment — SB 5.12.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.8

    All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth. We are all simply different transformations of the earth. Different bodies and capacities are simply transformations of the earth that exist in name only, for everything grows out of the earth and when everything is annihilated it again mingles with the earth. In other words, we are but dust, and we shall but be dust. Everyone can consider this point.

sat-kṛtaḥ

  • being very much applauded — SB 8.12.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.41

    Śukadeva Gosvāmī said: O King, having thus been praised by the Supreme Personality, who bears the mark of Śrīvatsa on His chest, Lord Śiva circumambulated Him. Then, after taking permission from Him, Lord Śiva returned to his abode, Kailāsa, along with his associates.
  • being well treated — SB 1.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.14

    Thus Mahātmā Vidura, being treated just like a godly person by his kinsmen, remained there for a certain period just to rectify the mentality of his eldest brother and in this way bring happiness to all the others.
  • was honored — SB 4.9.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.45

    Then Dhruva Mahārāja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers.
  • was welcomed — SB 4.2.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.7

    Dakṣa was adequately welcomed by the president of the great assembly, Lord Brahmā. After offering Lord Brahmā respect, Dakṣa, by the order of Brahmā, properly took his seat.

sat-kṛtāḥ

  • being honored — SB 4.19.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.41

    With great respect, the original king, Pṛthu, offered all kinds of rewards to the brāhmaṇas present at the sacrifice. Since all these brāhmaṇas were very much satisfied, they gave their heartfelt blessings to the King.

sat-kṛtam

  • due respects — SB 1.1.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.5

    One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Śrīla Sūta Gosvāmī, the great sages made inquiries, with great respect, about the following matters.

sat-kula-vipra

  • a brāhmaṇa born in a very respectable aristocratic family — Antya 4.66plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.66

    "A person born in a low family is not unfit for discharging devotional service to Lord Kṛṣṇa, nor is one fit for devotional service simply because he is born in an aristocratic family of brāhmaṇas.

sat-kulīna

  • aristocratic — Madhya 16.218plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.218

    Both Hiraṇya Majumadāra and Govardhana Majumadāra were very opulent and magnanimous. They were well-behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant.

sat-lakṣaṇa

  • transcendental symptoms — Madhya 17.108plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.108

    "He has arms that extend to His knees, and His eyes are like the petals of a lotus. In His person are all the transcendental symptoms of the Supreme Personality of Godhead.

sat-maṇīn

  • the best jewels — Ādi 3.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.1

    I offer my respectful obeisances to Śrī Caitanya Mahāprabhu. By the potency of the shelter of His lotus feet, even a fool can collect the valuable jewels of conclusive truth from the mines of the revealed scriptures.

ṣaṭ-māsāḥ

  • six months — Bg. 8.24plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.24

    Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north.
  • the six months — Bg. 8.25plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.25

    The mystic who passes away from this world during the smoke, the night, the moonlight fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back.

sat-mataḥ

  • well recognized by higher circles — SB 9.9.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.31

    You are well known and worshiped in learned circles. How dare you kill this brāhmaṇa, who is a saintly, sinless person, well versed in Vedic knowledge? Killing him would be like destroying the embryo within the womb or killing a cow.

sat-mukharitām

  • declared by great realized devotees — Madhya 8.67plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.67

    Rāmānanda Rāya continued, "Lord Brahmā said, 'My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth and have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes and qualities. They should completely follow the principles of devotional service and remain free from illicit sex, gambling, intoxication and animal slaughter. Surrendering themselves fully with body, words and mind, they can live in any āśrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable.' "

ṣaṭ-ṇavatiḥ

  • ninety-six — SB 5.24.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.16

    My dear King, now I shall describe to you the lower planetary systems, one by one, beginning from Atala. In Atala there is a demon, the son of Maya Dānava named Bala, who created ninety-six kinds of mystic power. Some so-called yogīs and svāmīs take advantage of this mystic power to cheat people even today. Simply by yawning, the demon Bala created three kinds of women, known as svairiṇī, kāmiṇī and puṁścalī. The svairiṇīs like to marry men from their own group, the kāmiṇīs marry men from any group, and the puṁścalīs change husbands one after another. If a man enters the planet of Atala, these women immediately capture him and induce him to drink an intoxicating beverage made with a drug known as hāṭaka [cannabis indica]. This intoxicant endows the man with great sexual prowess, of which the women take advantage for enjoyment. A woman will enchant him with attractive glances, intimate words, smiles of love and then embraces. In this way she induces him to enjoy sex with her to her full satisfaction. Because of his increased sexual power, the man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death.

ṣaṭ-pada

  • bees — SB 8.2.14-19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.14-19

    In that garden there was a very large lake filled with shining golden lotus flowers and the flowers known as kumuda, kahlāra, utpala and śatapatra, which added excellent beauty to the mountain. There were also bilva, kapittha, jambīra and bhallātaka trees. Intoxicated bumblebees drank honey and hummed with the chirping of the birds, whose songs were very melodious. The lake was crowded with swans, kāraṇḍavas, cakrāvakas, cranes, and flocks of water chickens, dātyūhas, koyaṣṭis and other murmuring birds. Because of the agitating movements of the fish and tortoises, the water was decorated with pollen that had fallen from the lotus flowers. The lake was surrounded by kadamba flowers, vetasa flowers, nalas, nīpas, vañjulakas, kundas, kurubakas, aśokas, śirīṣas, kūṭajas, iṅgudas, kubjakas, svarṇa-yūthīs, nāgas, punnāgas, jātīs, mallikās, śatapatras, jālakās and mādhavī-latās. The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated.

ṣaṭ-padam

  • bees — SB 4.6.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.29

    In that celestial forest there were many birds whose necks were colored reddish and whose sweet sounds mixed with the humming of the bees. The lakes were abundantly decorated with crying swans as well as strong-stemmed lotus flowers.

ṣaṭ-padām

  • bumblebees, which have six legs — SB 8.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.15

    The ocean, which is the source of all valuable jewels, supplied the upper and lower portions of a yellow silken garment. The predominating deity of the water, Varuṇa, presented flower garlands surrounded by six-legged bumblebees, drunken with honey.

ṣaṭ-pañca-varṣaḥ

  • five or six years old — SB 4.12.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.43

    Dhruva Mahārāja attained an exalted position at the age of only five or six years, after undergoing austerity for six months. Alas, a great kṣatriya cannot achieve such a position even after undergoing austerities for many, many years.

sat-pateḥ

  • of the highest truth — SB 2.8.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.27

    Sūta Gosvāmī said: Thus Śukadeva Gosvāmī, being invited by Mahārāja Parīkṣit to speak on topics of the Lord Śrī Kṛṣṇa with the devotees, was very much pleased.

sat-pathaḥ

  • the path of Vedic civilization — SB 6.7.2-8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.2-8

    Śukadeva Gosvāmī said: O King, once upon a time, the King of heaven, Indra, being extremely proud because of his great opulence of the three worlds, transgressed the law of Vedic etiquette. Seated on his throne, he was surrounded by the Maruts, Vasus, Rudras, Ādityas, Ṛbhus, Viśvadevas, Sādhyas, Aśvinī-kumāras, Siddhas, Cāraṇas and Gandharvas and by great saintly persons. Also surrounding him were the Vidyādharas, Apsarās, Kinnaras, Patagas [birds] and Uragas [snakes]. All of them were offering Indra their respects and services, and the Apsarās and Gandharvas were dancing and singing with very sweet musical instruments. Over Indra's head was a white umbrella as effulgent as the full moon. Fanned by yak-tail whisks and served with all the paraphernalia of a great king, Indra was sitting with his wife, Śacīdevī, who occupied half the throne, when the great sage Bṛhaspati appeared in that assembly. Bṛhaspati, the best of the sages, was the spiritual master of Indra and the demigods and was respected by the demigods and demons alike. Nevertheless, although Indra saw his spiritual master before him, he did not rise from his own seat or offer a seat to his spiritual master, nor did Indra offer him a respectful welcome. Indra did nothing to show him respect.

sat-patham

  • the path of the Absolute Truth — SB 3.28.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.1

    The Personality of Godhead said: My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth.

sat-pathe

  • on the path of truth — SB 4.12.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.51

    The narration of Dhruva Mahārāja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth. Those who out of transcendental kindness take on the responsibility of becoming master-protectors of the poor living entities automatically gain the interest and blessings of the demigods.

sat-patim

  • the Supreme Personality of Godhead, master of the liberated souls — SB 8.22.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.15

    When the great personality Prahlāda Mahārāja saw that the Supreme Lord was sitting there, surrounded and worshiped by His intimate associates like Sunanda, he was overwhelmed with tears of jubilation. Approaching the Lord and falling to the ground, he offered obeisances to the Lord with his head.
  • unto the gentle husband — SB 9.4.66plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.66

    As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control.

sat-pātra

  • another plate — Madhya 15.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.76

    "When Rāghava Paṇḍita saw that the juice had been drunk from the coconuts, he was very pleased. He would then break the coconut, take out the pulp and put it on another plate.

sat-pātram

  • a Vaiṣṇava — SB 7.14.27-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.27-28

    Nārada Muni continued: Now I shall describe the places where religious performances may be well executed. Any place where a Vaiṣṇava is available is an excellent place for all auspicious activities. The Supreme Personality of Godhead is the support of this entire cosmic manifestation, with all its moving and nonmoving living entities, and the temple where the Deity of the Lord is installed is a most sacred place. Furthermore, places where learned brāhmaṇas observe Vedic principles by means of austerity, education and mercy are also most auspicious and sacred.

sat-prema

  • of eternal love of Godhead — Ādi 11.4plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 11.4

    Śrī Nityānanda Prabhu is the topmost branch of the indestructible tree of eternal love of Godhead, Śrī Kṛṣṇa Caitanya Mahāprabhu. I offer my respectful obeisances to all the subbranches of that topmost branch.
  • of real love — Ādi 4.140plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.140

    "Although Rādhā's love is pure like a mirror, its purity increases at every moment.

sat-śabdaḥ

  • sound — Bg. 17.26-27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.26-27

    The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.

ṣaṭ-sahasrāṇi

  • six thousand — SB 9.24.10-11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.10-11

    "It has been decided that among human beings Babhru is the best and that Devāvṛdha is equal to the demigods. Because of the association of Babhru and Devāvṛdha, all of their descendants, numbering 14,065, achieved liberation." In the dynasty of King Mahābhoja, who was exceedingly religious, there appeared the Bhoja kings.

ṣaṭ-śaktibhiḥ

  • the six opulences — SB 6.8.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.11

    After finishing this chanting, one should think himself qualitatively one with the Supreme Personality of Godhead, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Nārāyaṇa, the Nārāyaṇa-kavaca.

sat-samāgamaḥ

  • association with devotees — Madhya 22.46plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.46

    " 'O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees. When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead, the highest goal of the supreme devotees and the Lord of the universe.'    , Madhya 22.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.84

    " 'O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees. When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead, the highest goal of the supreme devotees and the Lord of the universe.'

sat-saṅga

  • association with devotees — Madhya 24.193plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.193

    "To be elevated to the platform of devotional service, the following five items should be observed: association with devotees, engagement in the service of Lord Kṛṣṇa, the reading of Śrīmad-Bhāgavatam, the chanting of the holy names and residence at Vṛndāvana or Mathurā.

sat-saṅga-mahimāra jñāne

  • knowledge of the greatness of association with a great devotee — Madhya 24.229plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.229

    "I shall now narrate the story of how the hunter became a great devotee by the association of such an exalted personality as Nārada Muni. From this story, one can understand the greatness of association with pure devotees.

sat-saṅgaḥ

  • association with devotees — Madhya 22.85plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.85

    " 'O devotees! O you who are free from all sins! Let me inquire from you about that which is supremely auspicious for all living entities. Association with a pure devotee for even half a moment in this material world is the greatest treasure for human society.'

sat-saṅgama-ākhyena

  • known as association with devotees — Madhya 24.125plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.125

    " 'O great learned devotee, although there are many faults in this material world, there is one good opportunity—the association with devotees. Such association brings about great happiness. Due to this good quality, our strong desire to achieve liberation by merging into the Brahman effulgence has become weakened.'

sat-saṅgamaḥ

  • association with devotees — Madhya 22.46plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.46

    " 'O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees. When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead, the highest goal of the supreme devotees and the Lord of the universe.'
  • association with the devotees — Madhya 22.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.84

    " 'O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees. When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead, the highest goal of the supreme devotees and the Lord of the universe.'

sat-saṅgāt

  • by the association of pure devotees — SB 1.10.11-12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.11-12

    The intelligent, who have understood the Supreme Lord in association with pure devotees and have become freed from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once. How, then, could the Pāṇḍavas tolerate His separation, for they had been intimately associated with His person, seeing Him face to face, touching Him, conversing with Him, and sleeping, sitting and dining with Him?    , Madhya 24.98plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.98

    " 'The intelligent, who have understood the Supreme Lord in the association of pure devotees and have become free from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once.'
  • from such good association — SB 7.14.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.3-4

    A gṛhastha must associate again and again with saintly persons, and with great respect he must hear the nectar of the activities of the Supreme Lord and His incarnations as these activities are described in Śrīmad-Bhāgavatam and other Purāṇas. Thus one should gradually become detached from affection for his wife and children, exactly like a man awakening from a dream.

sat-saṅge

  • in contact with devotees — Madhya 24.214plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.214

    "Those who are in the bodily conception mainly engage in fruitive activity. Those who perform yajñas and ritualistic ceremonies are also considered in the same category. However, when they are all in contact with the pure devotee, they give up their fruitive activity and fully engage in the service of the Lord.
  • in the association of devotees — Madhya 24.212plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.212

    "One in the bodily conception worships his own body as Brahman, but when he comes in contact with the devotee, he gives up this mistaken idea and engages himself in the devotional service of Lord Kṛṣṇa.

sat-saṅgrahāya

  • understood only by pure devotees — SB 6.9.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.45

    O Lord, O supreme pure, You live within the core of everyone's heart and observe all the desires and activities of the conditioned souls. O Supreme Personality of Godhead known as Lord Kṛṣṇa, Your reputation is bright and illuminating. You have no beginning, for You are the beginning of everything. This is understood by pure devotees because You are easily accessible to the pure and truthful. When the conditioned souls are liberated and sheltered at Your lotus feet after roving throughout the material world for many millions of years, they attain the highest success of life. Therefore, O Lord, O Supreme Personality of Godhead, we offer our respectful obeisances at Your lotus feet.

sat-saṅkalpasya

  • one whose determination is never lost — SB 4.1.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.30

    The three deities told Atri Muni: Dear brāhmaṇa, you are perfect in your determination, and therefore as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating, and therefore we have all come to you.

sat-saṅkalpena

  • by Dhruva Mahārāja, who had only good desires in his heart — SB 4.9.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.18

    The great sage Maitreya continued: My dear Vidura, when Dhruva Mahārāja, who had good intentions in his heart, finished his prayer, the Supreme Lord, the Personality of Godhead, who is very kind to His devotees and servants, congratulated him, speaking as follows.

ṣaṭ-sapatnaḥ

  • six co-wives — SB 5.1.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.17

    Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives—the mind and knowledge-acquiring senses. Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses.
  • the six enemies (the mind and five senses) — SB 5.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.19

    Lord Brahmā continued: My dear Priyavrata, seek shelter inside the opening in the lotus of the feet of the Lord, whose navel is also like a lotus. Thus conquer the six sense organs [the mind and knowledge-acquiring senses]. Accept material enjoyment because the Lord, extraordinarily, has ordered you to do this. You will thus always be liberated from material association and be able to carry out the Lord's orders in your constitutional position.

sat-śāstra-paripanthinaḥ

  • diverted from transcendental scriptural injunctions — SB 4.2.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.28

    One who takes a vow to satisfy Lord Śiva or who follows such principles will certainly become an atheist and be diverted from transcendental scriptural injunctions.

sat-sevakaḥ

  • servant of the devotees — SB 5.15.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.9

    The great King Gaya used to perform all kinds of Vedic rituals. He was highly intelligent and expert in studying all the Vedic literatures. He maintained the religious principles and possessed all kinds of opulence. He was a leader among gentlemen and a servant of the devotees. He was a totally qualified plenary expansion of the Supreme Personality of Godhead. Therefore who could equal him in the performance of gigantic ritualistic ceremonies?

sat-sevanīyaḥ

  • worthy to serve the pure devotees — SB 3.8.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.1

    The great sage Maitreya Muni said to Vidura: The royal dynasty of King Pūru is worthy to serve the pure devotees because all the descendants of that family are devoted to the Personality of Godhead. You are also born in that family, and it is wonderful that because of your attempt the transcendental pastimes of the Lord are becoming newer and newer at every moment.

sat-sevayā

  • by service of the Absolute Truth — SB 1.6.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.23

    By service of the Absolute Truth, even for a few days, a devotee attains firm and fixed intelligence in Me. Consequently he goes on to become My associate in the transcendental world after giving up the present deplorable material worlds.

sat-sevyāḥ

  • eligible to serve the devotee — SB 1.19.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.32

    The fortunate King Parīkṣit said: O brāhmaṇa, by your mercy only, you have sanctified us, making us like unto places of pilgrimage, all by your presence here as my guest. By your mercy, we, who are but unworthy royalty, become eligible to serve the devotee.

sat-śiñjitaḥ

  • the tinkling of whose ornaments — Antya 17.40plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 17.40

    Śrī Caitanya Mahāprabhu continued, "My dear friend, the Supreme Personality of Godhead, Kṛṣṇa, has a voice as deep as a cloud resounding in the sky. With the tinkling of His ornaments, He attracts the ears of the gopīs, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women. That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears.'

ṣaṭ-śloke

  • in six verses — Ādi 5.3plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.3

    I have described the glory of Śrī Kṛṣṇa Caitanya in six verses. Now, in five verses, I shall describe the glory of Lord Nityānanda.

sat-śraddhayā

  • by developing faith in the scriptures — SB 5.5.10-13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.10-13

    O My sons, you should accept a highly elevated paramahaṁsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead. You should detest sense gratification and tolerate the duality of pleasure and pain, which are like the seasonal changes of summer and winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems. Philosophically inquire about the truth. Then undergo all kinds of austerities and penances for the sake of devotional service. Give up the endeavor for sense enjoyment and engage in the service of the Lord. Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation. Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses. Have full faith in the revealed scriptures, the Vedic literatures, and always observe celibacy. Perform your prescribed duties and avoid unnecessary talks. Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego.

sat-striyaḥ

  • chaste women — SB 9.4.66plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.66

    As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control.

sat-tama

  • O best of the best — SB 8.22.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.10

    My grandfather, the best of all men, who achieved unlimited knowledge and was worshipable for everyone, was afraid of the common men in this world. Being fully convinced of the substantiality afforded by shelter at Your lotus feet, He took shelter of Your lotus feet, against the will of his father and demoniac friends, who were killed by Your own self.
  • O greatest of all good men — SB 4.8.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.4

    O greatest of all good men, by the combination of Kali and Harsh Speech were born children named Mṛtyu (Death) and Bhīti (Fear). From the combination of Mṛtyu and Bhīti came children named Yātanā (Excessive Pain) and Niraya (Hell).
  • the greatest of devotees — SB 4.21.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.13

    Once upon a time King Pṛthu initiated the performance of a very great sacrifice in which great saintly sages, brāhmaṇas, demigods from higher planetary systems and great saintly kings known as rājarṣis all assembled together.

sat-tamaḥ

  • first-class person — Madhya 9.264plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.264

    " 'Occupational duties are described in the religious scriptures. If one analyzes them, he can fully understand their qualities and faults and then give them up completely to render service unto the Supreme Personality of Godhead. A person who does so is considered a first-class man.'

sat-tamāḥ

  • O great souls — SB 1.12.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.18

    The good King [Yudhiṣṭhira] inquired: O great souls, will he become as saintly a king, as pious in his very name and as famous and glorified in his achievements, as others who appeared in this great royal family?

sat-tamasya

  • you who are the best among human beings — SB 5.10.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.24

    Whatever you have spoken appears to me to be contradictory. O best friend of the distressed, I have committed a great offense by insulting you. I was puffed up with false prestige due to possessing the body of a king. For this I have certainly become an offender. Therefore I pray that you kindly glance at me with your causeless mercy. If you do so, I can be relieved from sinful activities brought about by insulting you.

ṣaṭ-triṁśat

  • thirty-six — SB 4.9.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.22

    After your father goes to the forest and awards you the rule of his kingdom, you will rule continuously the entire world for thirty-six thousand years, and all your senses will continue to be as strong as they are now. You will never become old.    , SB 4.12.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.13

    Dhruva Mahārāja ruled over this planet for thirty-six thousand years; he diminished the reactions of pious activities by enjoyment, and by practicing austerities he diminished inauspicious reactions.

ṣaṭ-triṁśat-lakṣa-yojana-āyataḥ

  • 3,600,000 yojanas long — SB 5.21.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.15

    My dear King, the carriage of the sun-god's chariot is estimated to be 3,600,000 yojanas [28,800,000 miles] long and one-fourth as wide [900,000 yojanas, or 7,200,000 miles]. The chariot's horses, which are named after Gāyatrī and other Vedic meters, are harnessed by Aruṇadeva to a yoke that is also 900,000 yojanas wide. This chariot continuously carries the sun-god.

sat-tvam

  • living entity — Madhya 20.375plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.375

    " 'Know that all beautiful, glorious and mighty creations spring but from a spark of My splendor.

sat-uktibhiḥ

  • by instructions that are factual, not temporary — SB 6.15.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.15.1

    Śrī Śukadeva Gosvāmī said: While King Citraketu, overcome by lamentation, lay like a dead body at the side of the dead body of his son, the two great sages Nārada and Aṅgirā instructed him about spiritual consciousness as follows.

ṣaṭ-unnataḥ

  • six raised — Ādi 14.15plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 14.15

    " 'There are thirty-two bodily symptoms of a great personality: five of his bodily parts are large, five fine, seven reddish, six raised, three small, three broad and three grave.'

sat-upalakṣita

  • appearing in different symptoms — SB 7.9.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.36

    Lord Brahmā could then see You possessing thousands and thousands of faces, feet, heads, hands, thighs, noses, ears and eyes. You were very nicely dressed, being decorated and bedecked with varieties of ornaments and weapons. Seeing You in the form of Lord Viṣṇu, Your symptoms and form being transcendental, Your legs extending from the lower planets, Lord Brahmā achieved transcendental bliss.

sat-vaidya

  • a good physician — Madhya 20.90-91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.90-91

    Śrī Caitanya Mahāprabhu then said, "I have already deliberately considered this matter. Since Lord Kṛṣṇa is very merciful, He has nullified your attachment for material things. Why should Kṛṣṇa allow you to maintain a last bit of material attachment? After vanquishing a disease, a good physician does not allow any of the disease to remain.

sat-vākyam

  • good advice — SB 4.8.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.39

    The sage Maitreya continued: The great personality Nārada Muni, upon hearing the words of Dhruva Mahārāja, became very compassionate toward him, and in order to show him his causeless mercy, he gave him the following expert advice.

sat-vaṁśataḥ

  • very respectable families — Antya 1.162plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.162

    My dear friend the flute, it appears that you have been born of a very good family, for your residence is in the hands of Śrī Kṛṣṇa. By birth you are simple and are not at all crooked. Why then have you taken initiation into this dangerous mantra that enchants the assembled gopīs?'

ṣaṭ-varga

  • six area — Ādi 13.90plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.90

    According to the Jyotir-veda, or Vedic astronomy, when the figure of the lion appears both in the zodiac and the time of birth [lagna], this indicates a very high conjunction of planets, an area under the influence of ṣaḍ-varga and aṣṭa-varga, which are all-auspicious moments.
  • six senses — SB 4.22.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.40

    The ocean of nescience is very difficult to cross because it is infested with many dangerous sharks. Although those who are nondevotees undergo severe austerities and penances to cross that ocean, we recommend that you simply take shelter of the lotus feet of the Lord, which are like boats for crossing the ocean. Although the ocean is difficult to cross, by taking shelter of His lotus feet you will overcome all dangers.
  • the six elements, namely the five working senses and the mind — SB 7.15.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.28

    Ritualistic ceremonies, regulative principles, austerities and the practice of yoga are all meant to control the senses and mind, but even after one is able to control the senses and mind, if he does not come to the point of meditation upon the Supreme Lord, all such activities are simply labor in frustration.

ṣaṭ-vargaḥ

  • the mind and the senses — SB 4.23.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.8

    By thus practicing severe austerities, Mahārāja Pṛthu gradually became steadfast in spiritual life and completely free of all desires for fruitive activities. He also practiced breathing exercises to control his mind and senses, and by such control he became completely free from all desires for fruitive activity.

ṣaṭ-vargaiḥ

  • by the six symptoms of the senses (lusty desires, anger, greed, illusion, madness and jealousy) — SB 7.7.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.33

    By these activities [as mentioned above] one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord. In this way one surely attains the platform of loving service to the Supreme Personality of Godhead.

ṣaṭ-vargam

  • the six senses, including the mind — SB 9.19.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.24

    Having enjoyed sense gratification for many, many years, O King Parīkṣit, Yayāti was accustomed to it, but he gave it up entirely in a moment, just as a bird flies away from the nest as soon as its wings have grown.

ṣaṭ-vargera vaśe

  • under the control of the six kinds of bodily change — Antya 5.80plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.80

    Although Rāmānanda Rāya was a householder, he was not under the control of the six kinds of bodily change. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order.

ṣāṭ-vargikam

  • endowed with all the potencies of His opulences — SB 1.3.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.36

    The Lord, whose activities are always spotless, is the master of the six senses and is fully omnipotent with six opulences. He creates the manifested universes, maintains them and annihilates them without being in the least affected. He is within every living being and is always independent.

ṣaṭ-vasu

  • six kinds of enjoyable material opulence — SB 9.23.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.26

    For eighty-five thousand years, Kārtavīryārjuna continuously enjoyed material opulences with full bodily strength and unimpaired memory. In other words, he enjoyed inexhaustible material opulences with his six senses.

sat-veśa

  • nice dress — Ādi 17.4plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.4

    Exhibiting His scholarship, beauty and fine dress, Lord Caitanya danced, as He chanted and distributed the holy name of the Lord to awaken dormant love of Kṛṣṇa. Thus Lord Śrī Gaurasundara shone in His youthful pastimes.

ṣaṭ-vidha

  • six kinds — Ādi 2.97plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.97

    "The Personality of Godhead Śrī Kṛṣṇa enjoys Himself in six primary expansions. His two manifestations are prābhava and vaibhava.    , Ādi 4.91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.91

    Or "sarva-lakṣmī" indicates that She fully represents the six opulences of Kṛṣṇa. Therefore She is the supreme energy of Lord Kṛṣṇa.    , Madhya 6.161plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.161

    "In His spiritual potency, the Supreme Lord enjoys six kinds of opulence. You do not accept this spiritual potency, and this is due to your great impudence.

ṣaṭ-vidhā

  • sixfold — Madhya 22.100plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.100

    " 'The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Kṛṣṇa will give protection, the acceptance of the Lord as one's guardian or master, full self-surrender and humility.

ṣaṭ-vidha prakāra

  • six kinds — Madhya 20.245plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.245

    "There are six types of incarnations [avatāras] of Kṛṣṇa. One is the incarnations of Viṣṇu [puruṣa-avatāras], and another is the incarnations meant for the performance of pastimes [līlā-avatāras].

ṣaṭ-vidha-aiśvarya

  • six kinds of opulences — Ādi 5.44plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.44

    The six attributes are all spiritual. Know for certain that they are all manifestations of the opulence of Saṅkarṣaṇa.

ṣaṭ-vidhaḥ

  • six kinds of — SB 3.10.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.19

    The seventh creation is that of the immovable entities, which are of six kinds: the fruit trees without flowers, trees and plants which exist until the fruit is ripe, creepers, pipe plants, creepers which have no support, and trees with flowers and fruits.

ṣaṭ-vidham

  • six kinds — NoI 4plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 4

    Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasāda and offering prasāda are the six symptoms of love shared by one devotee and another.

sat-viśeṣaṇam

  • distinguishing the open space — SB 3.26.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.46

    The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements.

sat-vyayam

  • proper utilization — SB 3.2.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.32

    The Supreme Lord, Kṛṣṇa, desired to utilize the opulent financial strength of Mahārāja Nanda for worship of the cows, and also He wanted to give a lesson to Indra, the King of heaven. Thus He advised His father to perform worship of go, or the pasturing land and the cows, with the help of learned brāhmaṇas.

ajita-ṣaṭ-vargaḥ

  • who has not controlled the senses of perception and the mind — SB 6.1.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.52

    The foolish embodied living entity, inept at controlling his senses and mind, is forced to act according to the influence of the modes of material nature, against his desires. He is like a silkworm that uses its own saliva to create a cocoon and then becomes trapped in it, with no possibility of getting out. The living entity traps himself in a network of his own fruitive activities and then can find no way to release himself. Thus he is always bewildered, and repeatedly he dies.

avyabhicāri-sat-guṇaiḥ

  • with extraordinary transcendental qualities — SB 8.8.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.23

    Śukadeva Gosvāmī continued: In this way, after full deliberation, the goddess of fortune accepted Mukunda as her husband because although He is independent and not in want of her, He possesses all transcendental qualities and mystic powers and is therefore the most desirable.

avyabhicāri-sat-guṇam

  • without any change of qualities — SB 8.8.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.19

    While walking among the Gandharvas, Yakṣas, asuras, Siddhas, Cāraṇas and denizens of heaven, Lakṣmīdevī, the goddess of fortune, was scrutinizingly examining them, but she could not find anyone naturally endowed with all good qualities. None of them was devoid of faults, and therefore she could not take shelter of any of them.

brahma-sāt

  • in the Absolute Truth — SB 4.22.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.50

    Being self-satisfied, Mahārāja Pṛthu executed his duties as perfectly as possible according to the time and his situation, strength and financial position. His only aim in all his activities was to satisfy the Absolute Truth. In this way, he duly acted.

brāhmaṇa sat-jana

  • gentlemen and brāhmaṇas — Madhya 18.130plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.130

    Thus all the respectable people of Mathurā, headed by the brāhmaṇas, came to Balabhadra Bhaṭṭācārya and extended invitations to the Lord.

brāhmaṇa-sat-jana

  • all respectable brāhmaṇas — Ādi 17.42plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.42

    "Gentlemen, every night I worship the goddess Bhavānī. Since the paraphernalia for the worship is present here, now all you respectable brāhmaṇas and members of the higher castes can understand my position."
  • brāhmaṇas and other gentlemen — Antya 6.54plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.54

    As soon as they heard that a festival was going to be held, all kinds of brāhmaṇas and other gentlemen began to arrive. Thus there were innumerable people.

dānava-sat-tamaḥ

  • the best of the demons, namely Jambhāsura — SB 8.11.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.17

    Appreciating Mātali's service, Jambhāsura, the best of the demons, smiled. Nonetheless, he struck Mātali in the battle with a trident of blazing fire.

draviḍa-sat-tamaḥ

  • the best of those born in Draviḍa-deśa, South India — SB 8.4.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.4.7

    This Gajendra had formerly been a Vaiṣṇava and the king of the country known as Pāṇḍya, which is in the province of Draviḍa [South India]. In his previous life, he was known as Indradyumna Mahārāja.

dvi-ṣaṭ

  • twelve — SB 4.1.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.7

    The twelve boys born of Yajña and Dakṣiṇā were named Toṣa, Pratoṣa, Santoṣa, Bhadra, Sānti, Iḍaspati, Idhma, Kavi, Vibhu, Svahna, Sudeva and Rocana.
  • twice six and one (thirteen) — SB 6.6.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.6.2

    He gave ten daughters in charity to Dharmarāja [Yamarāja], thirteen to Kaśyapa [first twelve and then one more], twenty-seven to the moon-god, and two each to Aṅgirā, Kṛśāśva and Bhūta. The other four daughters were given to Kaśyapa. [Thus Kaśyapa received seventeen daughters in all.]

dvi-ṣaṭ-guṇa-yutāt

  • qualified with twelve brahminical qualities — SB 7.9.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.10

    If a brāhmaṇa has all twelve of the brahminical qualifications [as they are stated in the book called Sanat-sujāta] but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything—mind, words, activities, wealth and life—to the Supreme Lord. Such a devotee is better than such a brāhmaṇa because the devotee can purify his whole family, whereas the so-called brāhmaṇa in a position of false prestige cannot purify even himself.
  • who has twelve brahminical qualifications — Antya 4.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.69

    " 'One may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if in spite of being thus qualified he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must be a pure devotee of the Lord. Thus if a śvapaca, or caṇḍāla, is a devotee, he delivers not only himself but his entire family as well, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family.'
  • who is qualified with twelve brahminical qualifications — Madhya 20.59plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.59

    " 'One may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord. If a śva-paca or caṇḍāla is a devotee, he delivers not only himself but his whole family, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, not to speak of his family.' "    , Antya 16.26plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.26

    "A person may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord. If a śva-paca or caṇḍāla is a devotee, he delivers not only himself but his whole family, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, not to speak of his family.'

jita-ṣaṭ-guṇānām

  • who have conquered the influence of the six kinds of material whips — SB 5.1.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.35

    My dear King, a devotee who has taken shelter of the dust from the lotus feet of the Lord can transcend the influence of the six material whips—namely hunger, thirst, lamentation, illusion, old age and death—and he can conquer the mind and five senses. However, this is not very wonderful for a pure devotee of the Lord because even a person beyond the jurisdiction of the four castes—in other words, an untouchable—is immediately relieved of bondage to material existence if he utters the holy name of the Lord even once.

jita-ṣaṭ-sapatnaḥ

  • conquering the six enemies (the five knowledge-acquiring senses and the mind) — SB 5.11.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.15

    My dear King Rahūgaṇa, as long as the conditioned soul accepts the material body and is not freed from the contamination of material enjoyment, and as long as he does not conquer his six enemies and come to the platform of self-realization by awakening his spiritual knowledge, he has to wander among different places and different species of life in this material world.

kīrtanya-guṇa-sat-katham

  • whose transcendental pastimes and qualities are glorious — SB 8.4.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.4.3-4

    The best of the Gandharvas, King Hūhū, having been cursed by Devala Muni, had become a crocodile. Now, having been delivered by the Supreme Personality of Godhead, he assumed a very beautiful form as a Gandharva. Understanding by whose mercy this had happened, he immediately offered his respectful obeisances with his head and began chanting prayers just suitable for the transcendental Lord, the supreme eternal, who is worshiped by the choicest verses.

kuru-sat-tama

  • O best of the Kuru dynasty — SB 8.4.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.4.16

    O best of the Kuru dynasty, the Supreme Personality of Godhead, the Supersoul of everyone, being thus pleased, addressed Gajendra in the presence of everyone there. He spoke the following blessings.

muni-sat-tamaḥ

  • the greatest among the devotee philosophers — SB 1.13.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.40

    You are like a captain of a ship in a great ocean and you can direct us to our destination. Thus addressed, the godly personality, Devarṣi Nārada, greatest of the philosopher devotees, began to speak.

naṣṭa-sat-ācāraḥ

  • who lost all brahminical qualities — SB 6.1.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.21

    In the city known as Kānyakubja there was a brāhmaṇa named Ajāmila who married a prostitute maidservant and lost all his brahminical qualities because of the association of that low-class woman.

pañca-ṣaṭ-dhā

  • five or six years — SB 7.1.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.37

    Although these four great sages were older than Brahmā's other sons like Marīci, they appeared like small naked children only five or six years old. When Jaya and Vijaya saw them trying to enter Vaikuṇṭhaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter.

ṛṣi-sat-tamam

  • the most exalted saintly person — SB 6.9.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.51

    O Maghavan [Indra], all good fortune unto you. I advise you to approach the exalted saint Dadhyañca [Dadhīci]. He has become very accomplished in knowledge, vows and austerities, and his body is very strong. Go ask him for his body without delay.

rūpera sat-guṇa

  • the transcendental qualities of Śrīla Rūpa Gosvāmī — Antya 1.208plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.208

    Seeing Śrī Caitanya Mahāprabhu's special mercy toward Śrīla Rūpa Gosvāmī and seeing his personal qualities, all the devotees were struck with wonder.

sabhā-sat

  • all the members of the assembly — Antya 3.200plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.200

    All the members of the assembly who had heard the challenge were greatly agitated, and they got up, making a tumultuous sound. Hiraṇya and Govardhana Majumadāra both immediately chastised the brāhmaṇa tax collector.

sarva-sat-guṇa-māhātmye

  • glorified by all godly attributes — SB 1.12.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.24

    This child will be almost as good as Lord Śrī Kṛṣṇa by following in His footsteps. In magnanimity he will become as great as King Rantideva. And in religion he will be like Mahārāja Yayāti.

sarva-sat-lakṣaṇa

  • all-auspicious bodily marks — Madhya 23.70plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.70

    " 'Kṛṣṇa, the supreme hero, has the most beautiful transcendental body. This body possesses all good features. It is radiant and very pleasing to the eyes. His body is powerful, strong and youthful.

siddha-sat-tamāḥ

  • the best of the perfect beings, the pure devotees — SB 6.1.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.33

    Dear sirs, whose servants are you, where have you come from, and why are you forbidding us to touch the body of Ajāmila? Are you demigods from the heavenly planets, are you sub-demigods, or are you the best of devotees?

śravaṇīya-sat-kathaḥ

  • hearing about Him is worthwhile — SB 1.15.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.36

    When the Personality of Godhead, Lord Kṛṣṇa, left this earthly planet in His selfsame form, from that very day Kali, who had already partially appeared, became fully manifest to create inauspicious conditions for those who are endowed with a poor fund of knowledge.

su-sat-jana rāya

  • very respectable and rich gentleman — Antya 16.23plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.23

    Jhaḍu Ṭhākura replied, "It does not befit you to ask this of me. I belong to a very low-caste family, whereas you are a respectable rich gentleman."

sura-sat-tama

  • the best among the demigods — SB 1.14.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.38

    The great heroes of the Yadu dynasty, being protected by the arms of Lord Śrī Kṛṣṇa, always remain fearless in every respect. And therefore their feet trample over the Sudharmā assembly house, which the best demigods deserved but which was taken away from them.

sura-sat-tamaiḥ

  • demigods — SB 8.5.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.4

    From the combination of Śubhra and his wife, Vikuṇṭhā, there appeared the Supreme Personality of Godhead, Vaikuṇṭha, along with demigods who were His personal plenary expansions.

tri-ṣaṭ-śatam

  • three times six hundred (eighteen hundred) — SB 10.1.31-32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.31-32

    Devakī's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands. He also gave ten thousand horses, eighteen hundred chariots, and two hundred very beautiful young maidservants, fully decorated with ornaments.

vijita-ṣaṭ-guṇa

  • completely controlling the six bad qualities (lust, anger, greed, etc.) — Madhya 22.78-80plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.78-80

    "Devotees are always merciful, humble, truthful, equal to all, faultless, magnanimous, mild and clean. They are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Kṛṣṇa and desireless. They are indifferent to material acquisitions and are fixed in devotional service. They completely control the six bad qualities-lust, anger, greed and so forth. They eat only as much as required, and they are not inebriated. They are respectful, grave, compassionate and without false prestige. They are friendly, poetic, expert and silent.