for everyone — SB 8.9.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.29

In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body. All these activities are baffled because of being separate from devotional service. But when the same activities are performed for the satisfaction of the Lord, the beneficial results are distributed to everyone, just as water poured on the root of a tree is distributed throughout the entire tree.

of all — Bg. 10.8plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.8

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts., Īśo 5plugin-autotooltip__small plugin-autotooltip_bigŚrī Īśopaniṣad, Mantra 5

The Supreme Lord walks and does not walk. He is far away, but He is very near as well. He is within everything, and yet He is outside of everything.

of all living beings — Bg. 15.15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 15.15

I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.

of all of them — SB 5.26.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.2

The great sage Śukadeva Gosvāmī said: My dear King, in this material world there are three kinds of activities—those in the mode of goodness, the mode of passion and the mode of ignorance. Because all people are influenced by the three modes of material nature, the results of their activities are also divided into three. One who acts in the mode of goodness is religious and happy, one who acts in passion achieves mixed misery and happiness, and one who acts under the influence of ignorance is always unhappy and lives like an animal. Because of the varying degrees to which the living entities are influenced by the different modes of nature, their destinations are also of different varieties.

of all wealth and riches — SB 9.19.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.23

Yayāti enthroned his youngest son, Pūru, as the emperor of the entire world and the proprietor of all its riches, and he placed all the other sons, who were older than Pūru, under Pūru's control.

of everyone — Bg. 2.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.30

O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature., Bg. 13.18plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.18

He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone's heart., Bg. 17.3plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.3

According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired., Bg. 17.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.7

Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these., SB 4.9.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.4

Although Dhruva Mahārāja was a small boy, he wanted to offer prayers to the Supreme Personality of Godhead in suitable language. But because he was inexperienced, he could not adjust himself immediately. The Supreme Personality of Godhead, being situated in everyone's heart, could understand Dhruva Mahārāja's awkward position. Out of His causeless mercy He touched His conchshell to the forehead of Dhruva Mahārāja, who stood before Him with folded hands., Madhya 24.189plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.189

" 'I [Kṛṣṇa] am the original source of everything. Everything emanates from Me. The wise who perfectly know this engage in My service with love and devotion.'

of everything — Bg. 8.9plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.9

One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature., SB 10.3.15-17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.15-17

The mahat-tattva, the total material energy, is undivided, but because of the material modes of nature, it appears to separate into earth, water, fire, air and ether. Because of the living energy [jīva-bhūta], these separated energies combine to make the cosmic manifestation visible, but in fact, before the creation of the cosmos, the total energy is already present. Therefore, the total material energy never actually enters the creation. Similarly, although You are perceived by our senses because of Your presence, You cannot be perceived by the senses, nor experienced by the mind or words [avāṅ-mānasa-gocara]. With our senses we can perceive some things, but not everything; for example, we can use our eyes to see, but not to taste. Consequently, You are beyond perception by the senses. Although in touch with the modes of material nature, You are unaffected by them. You are the prime factor in everything, the all-pervading, undivided Supersoul. For You, therefore, there is no external or internal. You never entered the womb of Devakī; rather, You existed there already.

to everyone — Bg. 7.25plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.25

I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-māyā]; and so the deluded world knows Me not, who am unborn and infallible.