sarvam

  • all — Bg. 4.33plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.33

    O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Pṛthā, after all, the sacrifice of work culminates in transcendental knowledge.
    , Bg. 7.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.19

    After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.
    , Bg. 8.22plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.22

    The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.
    , Bg. 9.4plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 9.4

    By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.
    , Bg. 10.14plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.14

    O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.
    , Bg. 18.46plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.46

    By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection.
    , SB 1.1.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.8

    And because you are submissive, your spiritual masters have endowed you with all the favors bestowed upon a gentle disciple. Therefore you can tell us all that you have scientifically learned from them.
    , SB 1.4.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.13

    We know that you are expert in the meaning of all subjects, except some portions of the Vedas, and thus you can clearly explain the answers to all the questions we have just put to you.
    , SB 1.5.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.5

    Śrī Vyāsadeva said: All you have said about me is perfectly correct. Despite all this, I am not pacified. I therefore question you about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one [Brahmā] who is self-born [without mundane father and mother].
    , SB 1.6.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.36

    O Vyāsadeva, you are freed from all sins. Thus I have explained my birth and activities for self-realization, as you asked. All this will be conducive for your personal satisfaction also.
    , SB 1.13.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.12

    Thus being questioned by Mahārāja Yudhiṣṭhira, Mahātmā Vidura gradually described everything he had personally experienced, except news of the annihilation of the Yadu dynasty.
    , SB 1.15.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.19

    Generally both of us used to live together and sleep, sit and loiter together. And at the time of advertising oneself for acts of chivalry, sometimes, if there were any irregularity, I used to reproach Him by saying, "My friend, You are very truthful." Even in those hours when His value was minimized, He, being the Supreme Soul, used to tolerate all those utterings of mine, excusing me exactly as a true friend excuses his true friend, or a father excuses his son.
    , SB 1.15.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.21

    I have the very same Gāṇḍīva bow, the same arrows, the same chariot drawn by the same horses, and I use them as the same Arjuna to whom all the kings offered their due respects. But in the absence of Lord Kṛṣṇa, all of them, at a moment's notice, have become null and void. It is exactly like offering clarified butter on ashes, accumulating money with a magic wand or sowing seeds on barren land.
    , SB 2.1.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.14

    Mahārāja Parīkṣit, now your duration of life is limited to seven more days, so during this time you can perform all those rituals which are needed for the best purpose of your next life.
    , SB 3.23.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.51

    Śrī Devahūti said: My lord, you have fulfilled all the promises you gave me, yet because I am your surrendered soul, you should give me fearlessness too.
    , SB 4.30.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.39-40

    Dear Lord, we have studied the Vedas, accepted a spiritual master and offered respect to brāhmaṇas, advanced devotees and aged personalities who are spiritually very advanced. We have offered our respects to them, and we have not been envious of any brother, friends or anyone else. We have also undergone severe austerities within the water and have not taken food for a long time. All these spiritual assets of ours are simply offered for Your satisfaction. We pray for this benediction only, and nothing more.
    , SB 5.24.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.12

    Many great serpents reside there with gems on their hoods, and the effulgence of these gems dissipates the darkness in all directions.
    , SB 6.4.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.13

    The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities, whether moving or nonmoving, including men, birds, animals, trees and, indeed, all living entities. Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees.
    , SB 6.5.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.19

    [Nārada Muni had spoken of a physical object made of sharp blades and thunderbolts. The Haryaśvas understood this allegory as follows.] Eternal time moves very sharply, as if made of razors and thunderbolts. Uninterrupted and fully independent, it drives the activities of the entire world. If one does not try to study the eternal element of time, what benefit can he derive from performing temporary material activities?
    , SB 6.17.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.39

    My dear King Parīkṣit, you inquired from me how Vṛtrāsura, a great devotee, took birth in a demoniac family. Thus I have tried to explain to you everything about this.
    , SB 6.18.78plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.78

    My dear King Parīkṣit, I have replied as far as possible to the questions you have asked me, especially in regard to this pure, auspicious narration about the Maruts. Now you may inquire further, and I shall explain more.
    , SB 7.12.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.11

    All the rules and regulations apply equally to the householder and the sannyāsī, the member of the renounced order of life. The gṛhastha, however, is given permission by the spiritual master to indulge in sex during the period favorable for procreation.
    , SB 7.14.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.7

    The natural products created by the Supreme Personality of Godhead should be utilized to maintain the bodies and souls of all living entities. The necessities of life are of three types: those produced from the sky [from rainfall], from the earth [from the mines, the seas or the fields], and from the atmosphere [that which is obtained suddenly and unexpectedly].
    , SB 7.15.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.6

    One should offer prasāda to the demigods, the saintly persons, one's forefathers, the people in general, one's family members, one's relatives and one's friends, seeing them all as devotees of the Supreme Personality of Godhead.
    , SB 7.15.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.25

    One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of śuddha-sattva. All this can be automatically done if one engages in the service of the spiritual master with faith and devotion. In this way one can conquer the influence of the modes of nature.
    , SB 8.23.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.23.28

    O Mahārāja Parīkṣit, pleasure of your dynasty, I have now described to you everything about the wonderful activities of the Supreme Personality of Godhead Vāmanadeva. Those who hear about this are certainly freed from all the results of sinful activities.
    , SB 9.18.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.24

    Thereafter, when the learned King returned to his palace, Devayānī returned home crying and told her father, Śukrācārya, about all that had happened because of Śarmiṣṭhā. She told how she had been thrown into the well but was saved by the King.
    , SB 10.4.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.29

    After that night passed, Kaṁsa summoned his ministers and informed them of all that had been spoken by Yogamāyā [who had revealed that He who was to slay Kaṁsa had already been born somewhere else].
    , SB 10.13.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.55

    Thus Lord Brahmā saw the Supreme Brahman, by whose energy this entire universe, with its moving and nonmoving living beings, is manifested. He also saw at the same time all the calves and boys as the Lord's expansions.
    , Antya 20.39plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.39

    "My Lord Govinda, because of separation from You, I consider even a moment a great millennium. Tears flow from My eyes like torrents of rain, and I see the entire world as void.
    , Īśo 1plugin-autotooltip__small plugin-autotooltip_bigŚrī Īśopaniṣad, Mantra 1

    Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.
  • all and everything — SB 2.5.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.3

    My dear father, all this is known to you scientifically because whatever was created in the past, whatever will be created in the future, or whatever is being created at present, as well as everything within the universe, is within your grip, just like a walnut.
  • all of the body — Bg. 2.17plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.17

    Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul.
  • all of them — SB 8.10.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.44

    Thereafter, one by one, Bali Mahārāja used a lance, prāsa, tomara, ṛṣṭis and other weapons, but whatever weapons he took up, Indra immediately cut them to pieces.
    , SB 8.16.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.12

    O beloved husband, the fires, guests, servants and beggars are all being properly cared for by me. Because I always think of you, there is no possibility that any of the religious principles will be neglected.
  • all such sinful actions — Bg. 4.36plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.36

    Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
  • all that be — Bg. 7.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.7

    O conquerer of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.
  • all that is inquired — SB 2.5.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.8

    My dear father, you know everything, and you are the controller of all. Therefore may all that I have inquired from you be kindly instructed to me so that I may be able to understand it as your student.
  • all these — SB 2.8.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.24

    O great sage, representative of the Lord, kindly satisfy my inquisitiveness in all that I have inquired from you and all that I may not have inquired from you from the very beginning of my questionings. Since I am a soul surrendered unto you, please impart full knowledge in this connection.
    , SB 8.23.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.23.16

    There may be discrepancies in pronouncing the mantras and observing the regulative principles, and, moreover, there may be discrepancies in regard to time, place, person and paraphernalia. But when Your Lordship's holy name is chanted, everything becomes faultless.
  • all this — SB 1.9.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.14

    In my opinion, this is all due to inevitable time, under whose control everyone in every planet is carried, just as the clouds are carried by the wind.
  • completely — SB 8.19.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.42

    Therefore, the safe course is to say no. Although it is a falsehood, it protects one completely, it draws the compassion of others toward oneself, and it gives one full facility to collect money from others for oneself. Nonetheless, if one always pleads that he has nothing, he is condemned, for he is a dead body while living, or while still breathing he should be killed.
  • each and every one of them — SB 7.10.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.1

    The saint Nārada Muni continued: Although Prahlāda Mahārāja was only a boy, when he heard the benedictions offered by Lord Nṛsiṁhadeva he considered them impediments on the path of devotional service. Thus he smiled very mildly and spoke as follows.
  • everything (he had obtained) — SB 9.4.15-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.15-16

    Śukadeva Gosvāmī said: Mahārāja Ambarīṣa, the most fortunate personality, achieved the rule of the entire world, consisting of seven islands, and achieved inexhaustible, unlimited opulence and prosperity on earth. Although such a position is rarely obtained, Mahārāja Ambarīṣa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed. The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness.
  • everything — Bg. 6.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.30

    For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.
    , Bg. 10.8plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.8

    I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.
    , Bg. 11.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.40

    Obeisances from the front, from behind and from all sides! O unbounded power, You are the master of limitless, might! You are all-pervading, and thus You are everything!
    , SB 1.15.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.40

    Mahārāja Yudhiṣṭhira at once relinquished all his garments, belt and ornaments of the royal order and became completely disinterested and unattached to everything.
    , SB 2.1.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.13

    The saintly King Khaṭvāṅga, after being informed that the duration of his life would be only a moment more, at once freed himself from all material activities and took shelter of the supreme safety, the Personality of Godhead.
    , SB 2.6.13-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.13-16

    Beginning from me [Brahmā] down to you and Bhava [Śiva], all the great sages who were born before you, the demigods, the demons, the Nāgas, the human beings, the birds, the beasts, as well as the reptiles, etc., and all phenomenal manifestations of the universes, namely the planets, stars, asteroids, luminaries, lightning, thunder, and the inhabitants of the different planetary systems, namely the Gandharvas, Apsarās, Yakṣas, Rakṣas, Bhūtagaṇas, Uragas, Paśus, Pitās, Siddhas, Vidyādharas, Cāraṇas, and all other different varieties of living entities, including the birds, beasts, trees and everything that be, are all covered by the universal form of the Lord at all times, namely past, present and future, although He is transcendental to all of them, eternally existing in a form not exceeding nine inches.
    , SB 4.12.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.44

    The great sage Maitreya continued: My dear Vidura, whatever you have asked from me about the great reputation and character of Dhruva Mahārāja I have explained to you in all detail. Great saintly persons and devotees very much like to hear about Dhruva Mahārāja.
    , SB 4.22.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.43

    My dear brāhmaṇa, you have carried out the order thoroughly because you are also as compassionate as the Lord. It is my duty, therefore, to offer you something, but all I possess are but remnants of food taken by great saintly persons. What shall I give?
    , SB 4.22.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.44

    The King continued: Therefore, my dear brāhmaṇas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you.
    , SB 5.16.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.2

    My dear Lord, the rolling wheels of Mahārāja Priyavrata's chariot created seven ditches, in which the seven oceans came into existence. Because of these seven oceans, Bhū-maṇḍala is divided into seven islands. You have given a very general description of their measurement, names and characteristics. Now I wish to know of them in detail. Kindly fulfill my desire.
    , SB 6.2.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.21

    My dear Mahārāja Parīkṣit, O subduer of all enemies, after the servants of Yamarāja had been answered by the order carriers of Lord Viṣṇu, they went to Yamarāja and explained to him everything that had happened.
    , SB 6.4.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.25

    Because they are only matter, the body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects [form, taste, smell, sound and touch] cannot know their own nature, the nature of the other senses or the nature of their controllers. But the living being, because of his spiritual nature, can know his body, the life airs, the senses, the elements and the sense objects, and he can also know the three qualities that form their roots. Nevertheless, although the living being is completely aware of them, he is unable to see the Supreme Being, who is omniscient and unlimited. I therefore offer my respectful obeisances unto Him.
    , SB 7.2.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.48

    It is fruitless to see and talk of the material modes of nature and their resultant so-called happiness and distress as if they were factual. When the mind wanders during the day and a man begins to think himself extremely important, or when he dreams at night and sees a beautiful woman enjoying with him, these are merely false dreams. Similarly, the happiness and distress caused by the material senses should be understood to be meaningless.
    , SB 7.9.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.48

    O Supreme Lord, You are actually the air, the earth, fire, sky and water. You are the objects of sense perception, the life airs, the five senses, the mind, consciousness and false ego. Indeed, You are everything, subtle and gross. The material elements and anything expressed, either by the words or by the mind, are nothing but You.
    , SB 7.10.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.41

    Everything you asked me about how Śiśupāla and others attained salvation although they were inimical has now been explained to you by me.
    , SB 7.15.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.26

    The spiritual master should be considered to be directly the Supreme Lord because he gives transcendental knowledge for enlightenment. Consequently, for one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant.
    , SB 8.5.17-18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.17-18

    Lord Indra, Varuṇa and the other demigods, seeing their lives in such a state, consulted among themselves, but they could not find any solution. Then all the demigods assembled and went together to the peak of Sumeru Mountain. There, in the assembly of Lord Brahmā, they fell down to offer Lord Brahmā their obeisances, and then they informed him of all the incidents that had taken place.
    , SB 8.6.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.6.30

    After pleasing Bali Mahārāja with mild words, Lord Indra, the King of the demigods, who was most intelligent, very politely submitted all the proposals he had learned from the Supreme Personality of Godhead, Lord Viṣṇu.
    , SB 8.12.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.11

    My Lord, You are the supreme knowledge personified. You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it. As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all.
    , SB 8.17.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.20

    O lady, even if someone inquires, you should not disclose this fact to anyone. That which is very confidential is successful if kept secret.
    , SB 8.19.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.41

    The utterance of the word oṁ signifies separation from one's monetary assets. In other words, by uttering this word one becomes free from attachment to money because his money is taken away from him. To be without money is not very satisfactory, for in that position one cannot fulfill one's desires. In other words, by using the word oṁ one becomes poverty-stricken. Especially when one gives charity to a poor man or beggar, one remains unfulfilled in self-realization and in sense gratification.
    , SB 8.20.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.4

    There is nothing more sinful than untruthfulness. Because of this, mother earth once said, "I can bear any heavy thing except a person who is a liar."
    , SB 8.24.2-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.2-3

    What was the purpose for which the Supreme Personality of Godhead accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain. O my lord, what was the purpose of this incarnation? Kindly explain this to us, for hearing about the pastimes of the Lord is auspicious for everyone.
    , SB 9.2.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.27

    The sacrificial paraphernalia of King Marutta was extremely beautiful, for everything was made of gold. Indeed, no other sacrifice could compare to his.
    , SB 9.3.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.23

    Thus Sukanyā explained how her husband had received the beautiful body of a young man. When the King heard this he was very surprised, and in great pleasure he embraced his beloved daughter.
    , SB 9.4.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.8

    The father of Nābhāga said: Whatever the great sages sacrificed in the arena of the Dakṣa-yajña, they offered to Lord Śiva as his share. Therefore, everything in the sacrificial arena certainly belongs to Lord Śiva.
    , SB 9.6.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.19

    After conquering the enemy, the saintly king Purañjaya gave everything, including the enemy's riches and wives, to Indra, who carries a thunderbolt. For this he is celebrated as Purañjaya. Thus Purañjaya is known by different names because of his different activities.
    , SB 9.6.35-36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.35-36

    The Supreme Personality of Godhead is not different from the auspicious aspects of great sacrifices, such as the ingredients of the sacrifice, the chanting of Vedic hymns, the regulative principles, the performer, the priests, the result of the sacrifice, the arena of sacrifice, and the time of sacrifice. Knowing the principles of self-realization, Māndhātā worshiped that transcendentally situated Supreme Soul, the Supreme Personality of Godhead, Lord Viṣṇu, who comprises all the demigods. He also gave immense charity to the brāhmaṇas, and thus he performed yajña to worship the Lord.
    , SB 9.6.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.37

    All places, from where the sun rises on the horizon, shining brilliantly, to where the sun sets, are known as the possession of the celebrated Māndhātā, the son of Yuvanāśva.
    , SB 9.11.13-14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.13-14

    Śatrughna had two sons, named Subāhu and Śrutasena. When Lord Bharata went to conquer all directions, He had to kill many millions of Gandharvas, who are generally pretenders. Taking all their wealth, He offered it to Lord Rāmacandra. Śatrughna also killed a Rākṣasa named Lavaṇa, who was the son of Madhu Rākṣasa. Thus He established in the great forest known as Madhuvana the town known as Mathurā.
    , SB 10.1.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.12

    O great sage, who know everything about Kṛṣṇa, please describe in detail all the activities of which I have inquired and also those of which I have not, for I have full faith and am very eager to hear of them.
    , SB 10.13.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.17

    When Kṛṣṇa was unable to find the calves and their caretakers, the cowherd boys, anywhere in the forest, He could suddenly understand that this was the work of Lord Brahmā.
    , SB 10.13.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.39

    Lord Baladeva said, "O supreme controller! These boys are not great demigods, as I previously thought. Nor are these calves great sages like Nārada. Now I can see that You alone are manifesting Yourself in all varieties of difference. Although one, You are existing in the different forms of the calves and boys. Please briefly explain this to Me." Having thus been requested by Lord Baladeva, Kṛṣṇa explained the whole situation, and Baladeva understood it.
    , Madhya 22.144plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.144

    " 'One who has given up everything and taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead, is very dear to Kṛṣṇa. If he is involved in some sinful activity by accident, the Supreme Personality of Godhead, who is seated within everyone's heart, removes his sins without difficulty.'
    , Madhya 24.189plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.189

    " 'I [Kṛṣṇa] am the original source of everything. Everything emanates from Me. The wise who perfectly know this engage in My service with love and devotion.'
    , Madhya 25.37plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.37

    " 'Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, is the cause of all causes. He is past, present and future, and He is the movable and immovable. He is the greatest and the smallest, and He is visible and directly experienced. He is celebrated in Vedic literature. Everything is Kṛṣṇa, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words.'
  • everything in detail — SB 10.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.19

    By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."
  • everything material — SB 7.2.58plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.58

    Hiraṇyakaśipu said: While Yamarāja, in the form of a small boy, was instructing all the relatives surrounding the dead body of Suyajña, everyone was struck with wonder by his philosophical words. They could understand that everything material is temporary, not continuing to exist.
  • everywhere — Bg. 13.14plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.14

    Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists.
    , SB 9.9.23-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.23-24

    When Vasiṣṭha understood that the human flesh had been served by the Rākṣasa, not by the King, he undertook twelve years of austerity to cleanse himself for having cursed the faultless King. Meanwhile, King Saudāsa took water and chanted the śapa-mantra, preparing to curse Vasiṣṭha, but his wife, Madayantī, forbade him to do so. Then the King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere.
    , SB 10.7.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.21

    Covering the whole land of Gokula with particles of dust, that demon, acting as a strong whirlwind, covered everyone's vision and began vibrating everywhere with a greatly fearful sound.
  • fully — SB 2.8.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.29

    He also prepared himself to reply to all that King Parīkṣit had inquired from him. Mahārāja Parīkṣit was the best in the dynasty of the Pāṇḍus, and thus he was able to ask the right questions from the right person.
  • the sum total — SB 1.15.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.42

    Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances.
  • the whole kingdom — SB 6.14.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.60

    As the King and Queen lamented, all their male and female followers joined them in crying. Because of the sudden accident, all the citizens of the kingdom were almost unconscious.
  • the whole world — Bg. 7.13plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.13

    Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me who am above the modes and inexhaustible.
  • whole — SB 6.7.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.37

    All of you are my superiors. Therefore although accepting priesthood is sometimes reproachable, I cannot refuse even a small request from you. I agree to be your priest. I shall fulfill your request by dedicating my life and possessions.

sarvām

  • all — SB 8.21.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.9

    When the demoniac followers of Mahārāja Bali saw that their master, who had been determined in performing sacrifice, had lost all his possessions to Vāmanadeva, who had taken them away on the plea of begging three paces of land, they were very angry and spoke as follows.
    , NoI 1plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 1

    A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world.
  • everywhere — SB 9.22.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.37

    After conquering throughout the world and after accepting Tura, the son of Kalaṣa, as his priest, Janamejaya will perform aśvamedha-yajñas, for which he will be known as Turaga-medhaṣāṭ.

śarvam

  • unto Lord Śiva — SB 9.4.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.55

    When Durvāsā, who was greatly afflicted by the blazing fire of the Sudarśana cakra, was thus refused by Lord Brahmā, he tried to take shelter of Lord Śiva, who always resides on his planet, known as Kailāsa.
  • Śiva — SB 4.2.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.6

    Influenced by his personal bodily luster, all the fire-gods and other participants in that great assembly, with the exceptions of Lord Brahmā and Lord Śiva, gave up their own sitting places and stood in respect for Dakṣa.

sarvam etat

  • of this entire cosmic manifestation — SB 7.14.27-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.27-28

    Nārada Muni continued: Now I shall describe the places where religious performances may be well executed. Any place where a Vaiṣṇava is available is an excellent place for all auspicious activities. The Supreme Personality of Godhead is the support of this entire cosmic manifestation, with all its moving and nonmoving living entities, and the temple where the Deity of the Lord is installed is a most sacred place. Furthermore, places where learned brāhmaṇas observe Vedic principles by means of austerity, education and mercy are also most auspicious and sacred.

sarvam idam

  • all those described above — Bg. 8.28plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.28

    A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.

tat sarvam

  • all that you have inquired from me — SB 1.16.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.25

    The earthly deity [in the form of a cow] thus replied to the personality of religious principles [in the form of a bull]: O Dharma, whatever you have inquired from me shall be known to you. I shall try to reply to all those questions. Once you too were maintained by your four legs, and you increased happiness all over the universe by the mercy of the Lord.