śānta

  • completed — SB 3.21.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.37

    O Vidura, they reached the hermitage of the sage, who had just completed his vows of austerity on the very day foretold by the Lord.
  • mild — SB 3.26.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.45

    Odor, although one, becomes many—as mixed, offensive, fragrant, mild, strong, acidic and so on—according to the proportions of associated substances.
  • neutral — Madhya 23.45plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 23.45

    "According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows-neutrality, servitorship, friendship, parental love and conjugal love.
    , Madhya 24.164plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.164

    "These thirteen types of yogīs and munis are called śānta-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage.
  • neutrality — Madhya 19.185plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.185

    "The chief transcendental mellows experienced with the Supreme Personality of Godhead are five-śānta, dāsya, sakhya, vātsalya and madhura.
    , Madhya 23.53plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 23.53

    "There are five transcendental mellows-neutrality, servitorship, friendship, paternal affection and conjugal love, which is also known as the mellow of sweetness. Conjugal love excels all others.
  • of neutrality — Madhya 8.86plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 8.86

    "As the qualities increase, so the taste also increases in each and every mellow. Therefore the qualities found in śānta-rasa, dāsya-rasa, sakhya-rasa and vātsalya-rasa are all manifest in conjugal love [mādhurya-rasa].
  • pacified — SB 4.31.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.3

    After practicing the yogāsana for mystic yoga, the Pracetās managed to control their life air, mind, words and external vision. Thus by the prāṇāyāma process they were completely relieved of material attachment. By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this prāṇāyāma, the great sage Nārada, who is worshiped both by demons and by demigods, came to see them.
    , Ādi 17.146plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.146

    The Kazi replied, "You have come to my house in a very angry mood. To pacify You, I did not come before You immediately but kept myself hidden.
    , Ādi 17.147plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.147

    "Now that You have become pacified, I have come to You. It is my good fortune to receive a guest like Your Honor.
  • peaceful — Ādi 3.45plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 3.45

    He is peaceful, self-controlled and fully devoted to the transcendental service of Lord Śrī Kṛṣṇa. He is affectionate toward His devotees, He is gentle, and He is equally disposed toward all living beings.
    , Ādi 8.55plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 8.55

    He was gentle, tolerant, peaceful, magnanimous, grave, sweet in his words and very sober in his endeavors.
    , Ādi 13.120plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 13.120

    Jagannātha Miśra was an ideal Vaiṣṇava. He was peaceful, restrained in sense gratification, pure and controlled. Therefore he had no desire to enjoy material opulence. Whatever money came because of the influence of his transcendental son, he gave it in charity to the brāhmaṇas for the satisfaction of Viṣṇu.
    , Madhya 19.149plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.149

    "Because a devotee of Lord Kṛṣṇa is desireless, he is peaceful. Fruitive workers desire material enjoyment, jñānīs desire liberation, and yogīs desire material opulence; therefore they are all lusty and cannot be peaceful.
    , Madhya 22.78-80plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 22.78-80

    "Devotees are always merciful, humble, truthful, equal to all, faultless, magnanimous, mild and clean. They are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Kṛṣṇa and desireless. They are indifferent to material acquisitions and are fixed in devotional service. They completely control the six bad qualities-lust, anger, greed and so forth. They eat only as much as required, and they are not inebriated. They are respectful, grave, compassionate and without false prestige. They are friendly, poetic, expert and silent.
  • serene — SB 3.26.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.26

    This false ego is characterized as the doer, as an instrument and as an effect. It is further characterized as serene, active or dull according to how it is influenced by the modes of goodness, passion and ignorance.
  • the position of equilibrium — Madhya 19.214plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.214

    "Giving up all desires not connected with Kṛṣṇa is the business of one who is in the śānta-rasa. Only a devotee of Kṛṣṇa can be situated on that platform. He is thus called a śānta-rasa-bhakta.

śāntā

  • pacified — SB 1.15.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.28

    Sūta Gosvāmī said: Thus being deeply absorbed in thinking of the instructions of the Lord, which were imparted in the great intimacy of friendship, and in thinking of His lotus feet, Arjuna's mind became pacified and free from all material contamination.
  • peaceful — SB 4.28.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.44

    The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband, she was as silent and unagitated as the flame of an undisturbed fire.

śānta bhakta

  • devotees in the neutral stage of devotional service — Madhya 24.164plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.164

    "These thirteen types of yogīs and munis are called śānta-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage.

śānta haila

  • became pacified — Antya 16.134plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 16.134

    While Śrī Caitanya Mahāprabhu was talking like this, His mind changed. His anger subsided, but His mental agitation increased.
  • became peaceful — Antya 6.34plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 6.34

    Raghunātha dāsa arranged a meeting between his uncle and the caudhurī. He settled the matter, and everything was peaceful.

śānta hañā

  • being pacified — Madhya 14.213plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 14.213

    "Being thus pacified, the goddess of fortune returned to her apartment. Just see! My goddess of fortune is opulent beyond all description."

śānta hañā yāya

  • will be decreased — Antya 12.106plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 12.106

    "It is his desire that Your Lordship apply a little of this oil on Your head so that blood pressure due to bile and air will be considerably diminished.

śāntā iva

  • as if fatigued — SB 3.20.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.36

    O beautiful woman, when you strike the bouncing ball against the ground with your hand again and again, your lotus feet do not stay in one place. Oppressed by the weight of your full-grown breasts, your waist becomes fatigued, and your clear vision grows dull, as it were. Pray braid your comely hair.

śānta kari'

  • making pacified — Madhya 15.259plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.259

    Falling down at the Lord's feet, Sārvabhauma Bhaṭṭācārya said many things in self-reproach. The Lord then pacified him and sent him back to his home.
  • pacifying — Ādi 17.252plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.252

    The devotees pacified the Lord and brought Him home, and the student ran away to an assembly of other students.

śānta-ādi rasera

  • of the mellows beginning from neutrality — Madhya 23.56plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 23.56

    "There are two divisions of each of the five mellows-yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.

śānta-ātmā

  • a peaceful attitude — SB 9.2.11-13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.11-13

    Thereafter, Pṛṣadhra gained relief from all responsibilities, became peaceful in mind, and established control over all his senses. Being unaffected by material conditions, being pleased with whatever was available by the grace of the Lord to maintain body and soul together, and being equal toward everyone, he gave full attention to the Supreme Personality of Godhead, Vāsudeva, who is the transcendental Supersoul, free from material contamination. Thus Pṛṣadhra, fully satisfied in pure knowledge, always keeping his mind on the Supreme Personality of Godhead, achieved pure devotional service to the Lord and began traveling all over the world, without affection for material activities, as if he were deaf, dumb and blind.

śānta-bhakta

  • the neutral devotees — Madhya 19.189plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.189

    "Examples of śānta-bhaktas are the nine Yogendras and the four Kumāras. Examples of devotees in dāsya-bhakti are innumerable, for such devotees exist everywhere.

śānta-bhaktera

  • of devotees on the platform of neutrality — Madhya 24.32plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.32

    "The attraction to Kṛṣṇa of devotees on the platform of neutrality increases up to love of Godhead [prema], and the attraction of devotees on the platform of servitorship increases to spontaneous attachment [rāga].

śānta-cittāya

  • whose mind is peaceful — SB 3.32.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.42

    This instruction should be imparted by the spiritual master to persons who have taken the Supreme Personality of Godhead to be more dear than anything, who are not envious of anyone, who are perfectly cleansed and who have developed detachment for that which is outside the purview of Kṛṣṇa consciousness.

śānta-dāsya-rase

  • in the transcendental mellows of neutrality and servitude — Madhya 19.195plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.195

    "On the transcendental platform of neutrality and service, sometimes the opulence of the Lord is prominent. However, in the transcendental mellows of fraternal, paternal and conjugal love, the opulence is minimized.

śānta-dhīḥ

  • very peaceful — SB 6.17.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.36

    Śrī Śukadeva Gosvāmī said: O King, after hearing this speech by her husband, the demigoddess [Umā, the wife of Lord Śiva] gave up her astonishment at the behavior of King Citraketu and became steady in intelligence.

śānta-medham

  • the still sacrificial animals — SB 4.7.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.33

    The wives of the performers of the sacrifice said: My dear Lord, this sacrifice was arranged under the instruction of Brahmā, but unfortunately Lord Śiva, being angry at Dakṣa, devastated the entire scene, and because of his anger the animals meant for sacrifice are lying dead. Therefore the preparations of the yajña have been lost. Now, by the glance of Your lotus eyes, the sanctity of this sacrificial arena may be again invoked.

śānta-rajasam

  • pacified passion — Bg. 6.27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 6.27

    The yogī whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin.

śānta-rase

  • in the mellow of neutrality — Madhya 19.219plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.219

    "On the platform of śānta-rasa, one only realizes his constitutional position. However, when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead.
    , Madhya 23.54plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 23.54

    "The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead.
  • on the stage of śānta-rasa, or neutrality — Madhya 19.211plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.211

    "When one is fully attached to Kṛṣṇa's lotus feet, one attains the śamatā stage. The word śamatā is derived from the word śama; therefore śānta-rasa, the position of neutrality, means being fully attached to the lotus feet of Kṛṣṇa. This is the verdict from the mouth of the Supreme Personality of Godhead Himself. This state is called self-realization.

śānta-ratim

  • attachment on the platform of śānta-rasaMadhya 19.212plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.212

    "These are the words of the Supreme Personality of Godhead: 'When one's intelligence is fully attached to My lotus feet but one does not render practical service, one has attained the stage called śānta-rati, or śama. Without śānta-rati, attachment to Kṛṣṇa is very difficult to achieve.'

śānta-rayaḥ

  • the force of the blast reduced — SB 10.7.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.26

    Having assumed the form of a forceful whirlwind, the demon Tṛṇāvarta took Kṛṣṇa very high in the sky, but when Kṛṣṇa became heavier than the demon, the demon had to stop his force and could go no further.

śānta-ṛkṣa

  • none of the constellations were fierce (all of them were peaceful) — SB 10.3.1-5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.1-5

    Thereafter, at the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohiṇī appeared, as did stars like Aśvinī. The sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky. Decorated with towns, villages, mines and pasturing grounds, the earth seemed all-auspicious. The rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful. In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods. A pure breeze began to blow, pleasing the sense of touch and bearing the aroma of flowers, and when the brāhmaṇas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze. Thus when the birthless Lord Viṣṇu, the Supreme Personality of Godhead, was about to appear, the saints and brāhmaṇas, who had always been disturbed by demons like Kaṁsa and his men, felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system.

śānta-rūpe

  • O mother — SB 3.25.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.38

    The Lord continued: My dear mother, devotees who receive such transcendental opulences are never bereft of them; neither weapons nor the change of time can destroy such opulences. Because the devotees accept Me as their friend, their relative, their son, preceptor, benefactor and Supreme Deity, they cannot be deprived of their possessions at any time.
  • O mother, the symbol of peacefulness — Madhya 22.162plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 22.162

    " 'My dear mother, Devahūti! O emblem of peace! My weapon, the disc of time, never vanquishes those for whom I am very dear, for whom I am the Supersoul, the son, friend, spiritual master, well-wisher, worshipable Deity and desired goal. Since the devotees are always attached to Me, they are never vanquished by the agents of time.'

śānta-vāk

  • in silence — SB 4.4.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.24

    Maitreya the sage told Vidura: O annihilator of enemies, while thus speaking to her father in the arena of sacrifice, Satī sat down on the ground and faced north. Dressed in saffron garments, she sanctified herself with water and closed her eyes to absorb herself in the process of mystic yoga.

śānta-vigraham

  • having a peaceful personality — SB 4.2.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.2

    Lord Śiva, the spiritual master of the entire world, is free from enmity, is a peaceful personality, and is always satisfied in himself. He is the greatest among the demigods. How is it possible that Dakṣa could be inimical towards such an auspicious personality?

mahā-śānta

  • very peaceful — Madhya 15.296plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.296

    Thereafter, Amogha became an unalloyed devotee of Śrī Caitanya Mahāprabhu. He danced in ecstasy and peacefully chanted the holy name of Lord Kṛṣṇa.

śiśira-śānta

  • which is so peaceful and cool — SB 5.8.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.25

    After perceiving the moonshine, Mahārāja Bharata continued speaking like a crazy person. He said: The deer's son was so submissive and dear to me that due to its separation I am feeling separation from my own son. Due to the burning fever of this separation, I am suffering as if inflamed by a forest fire. My heart, which is like the lily of the land, is now burning. Seeing me so distressed, the moon is certainly splashing its shining nectar upon me—just as a friend throws water on another friend who has a high fever. In this way, the moon is bringing me happiness.

sva-śānta-rūpeṣu

  • unto the peaceful devotees of the Lord — SB 3.2.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.15

    The Personality of Godhead, the all-compassionate controller of both the spiritual and material creations, is unborn, but when there is friction between His peaceful devotees and persons who are in the material modes of nature, He takes birth just like fire, accompanied by the mahat-tattva.