samam

  • accompanied by — SB 2.7.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.3

    The Lord then appeared as the Kapila incarnation, being the son of the prajāpati brāhmaṇa Kardama and his wife, Devahūti, along with nine other women [sisters]. He spoke to His mother about self-realization, by which, in that very lifetime, she became fully cleansed of the mud of the material modes and thereby achieved liberation, the path of Kapila.
  • along with — SB 10.3.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.6

    The Kinnaras and Gandharvas began to sing auspicious songs, the Siddhas and Cāraṇas offered auspicious prayers, and the Vidyādharīs, along with the Apsarās, began to dance in jubilation.
    , SB 10.6.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.10

    On that very spot, the fiercely dangerous Rākṣasī took Kṛṣṇa on her lap and pushed her breast into His mouth. The nipple of her breast was smeared with a dangerous, immediately effective poison, but the Supreme Personality of Godhead, Kṛṣṇa, becoming very angry at her, took hold of her breast, squeezed it very hard with both hands, and sucked out both the poison and her life.
  • equal — SB 1.15.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.34

    The supreme unborn, Lord Śrī Kṛṣṇa, caused the members of the Yadu dynasty to relinquish their bodies, and thus He relieved the burden of the world. This action was like picking out a thorn with a thorn, though both are the same to the controller.
    , SB 2.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.6

    Whatever we can understand by the nomenclature, characteristics and features of a particular thing—superior, inferior or equal, eternal or temporary—is not created from any source other than that of Your Lordship, thou so great.
    , SB 7.8.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.9

    Prahlāda Mahārāja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone. Except for the uncontrolled and misguided mind, there is no enemy within this world. When one sees everyone on the platform of equality, one then comes to the position of worshiping the Lord perfectly.
  • equal in all respects — Madhya 19.143plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.143

    " 'O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control. If they are accepted, however, as particles of the eternally existing spiritual entity-as part of You, who are the supreme spirit whole-we must conclude that they are always under Your control. If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things. The conclusion that the living entities and the Supreme Personality of Godhead are one and the same is a faulty conclusion. It is not a fact.'
  • equal to you — SB 10.3.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.41

    Since I found no one else as highly elevated as you in simplicity and other qualities of good character, I appeared in this world as Pṛśnigarbha, or one who is celebrated as having taken birth from Pṛśni.
  • equality — Bg. 6.32plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.32

    He is a perfect yogī who, by comparison to his own self, sees the true equality of all beings, both in their happiness and distress, O Arjuna!
  • equally — Bg. 13.28plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.28

    One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul is ever destroyed, actually sees.
    , Bg. 13.29plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.29

    One who sees the Supersoul in every living being and equal everywhere does not degrade himself by his mind. Thus he approaches the transcendental destination.
    , SB 3.14.44-45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.44-45

    The learned Kaśyapa said: Because of your lamentation, penitence and proper deliberation, and also because of your unflinching faith in the Supreme Personality of Godhead and your adoration for Lord Śiva and me, one of the sons [Prahlāda] of your son [Hiraṇyakaśipu] will be an approved devotee of the Lord, and his fame will be broadcast equally with that of the Personality of Godhead.
    , SB 4.11.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.20

    The Supreme Personality of Godhead, in His feature of eternal time, is present in the material world and is neutral towards everyone. No one is His ally, and no one is His enemy. Within the jurisdiction of the time element, everyone enjoys or suffers the result of his own karma, or fruitive activities. As, when the wind blows, small particles of dust fly in the air, so, according to one's particular karma, one suffers or enjoys material life.
    , SB 8.8.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.18

    Her two breasts, which were symmetrical and nicely situated, were covered with sandalwood pulp and kuṅkuma powder, and her waist was very thin. As she walked here and there, her ankle bells jingling softly, she appeared like a creeper of gold.
    , SB 10.13.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.7

    Accepting Lord Kṛṣṇa's proposal, the cowherd boys allowed the calves to drink water from the river and then tied them to trees where there was green, tender grass. Then the boys opened their baskets of food and began eating with Kṛṣṇa in great transcendental pleasure.
  • equally as important as Yaśodā and Rohiṇī — SB 10.6.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.19

    Thereafter, mother Yaśodā and Rohiṇī, along with the other elderly gopīs, waved about the switch of a cow to give full protection to the child Śrī Kṛṣṇa.
  • equally merciful — SB 1.8.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.28

    My Lord, I consider Your Lordship to be eternal time, the supreme controller, without beginning and end, the all-pervasive one. In distributing Your mercy, You are equal to everyone. The dissensions between living beings are due to social intercourse.
  • equally situated, or equipoised — SB 8.5.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.30

    No one can overcome the Supreme Personality of Godhead's illusory energy [māyā], which is so strong that it bewilders everyone, making one lose the sense to understand the aim of life. That same māyā, however, is subdued by the Supreme Personality of Godhead, who rules everyone and who is equally disposed toward all living entities. Let us offer our obeisances unto Him.
  • equipoised — SB 3.25.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.16

    When one is completely cleansed of the impurities of lust and greed produced from the false identification of the body as "I" and bodily possessions as "mine," one's mind becomes purified. In that pure state he transcends the stage of so-called material happiness and distress.
    , SB 6.9.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.22

    Free from all material conceptions of existence and never wonder-struck by anything, the Lord is always jubilant and fully satisfied by His own spiritual perfection. He has no material designations, and therefore He is steady and unattached. That Supreme Personality of Godhead is the only shelter of everyone. Anyone desiring to be protected by others is certainly a great fool who desires to cross the sea by holding the tail of a dog.
    , SB 7.15.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.31

    My dear King, in a sacred and holy place of pilgrimage one should select a place in which to perform yoga. The place must be level and not too high or low. There one should sit very comfortably, being steady and equipoised, keeping his body straight, and thus begin chanting the Vedic praṇava.
    , SB 8.23.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.23.14

    O best of the brāhmaṇas, Śukrācārya, please describe the fault or discrepancy in your disciple Bali Mahārāja, who engaged in performing sacrifices. This fault will be nullified when judged in the presence of qualified brāhmaṇas.
  • equity — SB 1.7.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.49

    Sūta Gosvāmī said: O brāhmaṇas, King Yudhiṣṭhira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity.
  • impartial — SB 1.19.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.22

    All that was spoken by the great sages was very sweet to hear, full of meaning and appropriately presented as perfectly true. So after hearing them, Mahārāja Parīkṣit, desiring to hear of the activities of Lord Śrī Kṛṣṇa, the Personality of Godhead, congratulated the great sages.
  • in concert — SB 10.1.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.33

    O beloved son, Mahārāja Parīkṣit, when the bride and bridegroom were ready to start, conchshells, bugles, drums and kettledrums all vibrated in concert for their auspicious departure.
  • in equanimity — Bg. 5.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.19

    Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.
  • level — SB 4.18.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.29

    After this, the king of all kings, Mahārāja Pṛthu, leveled all rough places on the surface of the globe by breaking up the hills with the strength of his bow. By his grace the surface of the globe almost became flat.
    , SB 5.9.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.11

    Jaḍa Bharata used to work only for food. His stepbrothers took advantage of this and engaged him in agricultural field work in exchange for some food, but actually he did not know how to work very well in the field. He did not know where to spread dirt or where to make the ground level or uneven. His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly.
  • similarly — SB 1.18.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.23

    O ṛṣis, who are as powerfully pure as the sun, I shall try to describe to you the transcendental pastimes of Viṣṇu as far as my knowledge is concerned. As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows.
  • simultaneously (from the upper planets) — SB 10.3.1-5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.1-5

    Thereafter, at the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohiṇī appeared, as did stars like Aśvinī. The sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky. Decorated with towns, villages, mines and pasturing grounds, the earth seemed all-auspicious. The rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful. In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods. A pure breeze began to blow, pleasing the sense of touch and bearing the aroma of flowers, and when the brāhmaṇas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze. Thus when the birthless Lord Viṣṇu, the Supreme Personality of Godhead, was about to appear, the saints and brāhmaṇas, who had always been disturbed by demons like Kaṁsa and his men, felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system.
  • straight — Bg. 6.13-14plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.13-14

    One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.
  • the same — SB 6.4.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.32

    There are two parties—namely, the theists and the atheists. The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga. The Sāṅkhyite, however, who merely analyzes the material elements, comes to a conclusion of impersonalism and does not accept a supreme cause—whether Bhagavān, Paramātmā or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature. Ultimately, however, both parties demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman, to whom I offer my respectful obeisances.
  • with — SB 9.10.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.24

    Thereafter, all the women whose husbands had fallen in the battle, headed by Mandodarī, the wife of Rāvaṇa, came out of Laṅkā. Continuously crying, they approached the dead bodies of Rāvaṇa and the other Rākṣasas.
    , SB 9.10.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.48

    The family priest or spiritual master, Vasiṣṭha, had Lord Rāmacandra cleanly shaved, freeing Him from His matted locks of hair. Then, with the cooperation of the elderly members of the family, he performed the bathing ceremony [abhiṣeka] for Lord Rāmacandra with the water of the four seas and with other substances, just as it was performed for King Indra.
    , SB 9.15.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.33

    Then Kārtavīryārjuna, with his one thousand arms, simultaneously fixed arrows on five hundred bows to kill Lord Paraśurāma. But Lord Paraśurāma, the best of fighters, released enough arrows with only one bow to cut to pieces immediately all the arrows and bows in the hands of Kārtavīryārjuna.
    , Madhya 19.120plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.120

    "From the very beginning, Śrīla Rūpa Gosvāmī was deeply attracted by the transcendental qualities of Śrī Caitanya Mahāprabhu. Thus he was permanently relieved from family life. Śrīla Rūpa Gosvāmī and his younger brother, Vallabha, were blessed by Śrī Caitanya Mahāprabhu. Although the Lord was transcendentally situated in His transcendental eternal form, at Prayāga He told Rūpa Gosvāmī about transcendental ecstatic love of Kṛṣṇa. The Lord then embraced him very fondly and bestowed all His mercy upon him.
  • without distinction — SB 2.7.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.47

    What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally void of all disturbances and fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.
  • years — SB 1.1.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.4

    Once, in a holy place in the forest of Naimiṣāraṇya, great sages headed by the sage Śaunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees.

samām

  • equally level — SB 4.18.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.11

    My dear King, may I inform you that you have to make the entire surface of the globe level. This will help me, even when the rainy season has ceased. Rainfall comes by the mercy of King Indra. Rainfall will remain on the surface of the globe, always keeping the earth moistened, and thus it will be auspicious for all kinds of production.
  • for one year — SB 9.7.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.18

    King Indra advised Rohita to travel to different pilgrimage sites and holy places, for such activities are pious indeed. Following this instruction, Rohita went to the forest for one year.
  • level — SB 4.16.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.22

    This King, this protector of the citizens, is an extraordinary king and is equal to the Prajāpati demigods. For the living facility of all citizens, he will milk the earth, which is like a cow. Not only that, but he will level the surface of the earth with the pointed ends of his bow, breaking all the hills exactly as King Indra, the heavenly King, breaks mountains with his powerful thunderbolt.

śamam

  • cessation — SB 3.7.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.14

    Simply by chanting and hearing of the transcendental name, form, etc., of the Personality of Godhead, Śrī Kṛṣṇa, one can achieve the cessation of unlimited miserable conditions. Therefore what to speak of those who have attained attraction for serving the flavor of the dust of the Lord's lotus feet?
  • mental tranquility — Bg. 11.24plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.24

    O all-pervading Viṣṇu, I can no longer maintain my equilibrium. Seeing Your radiant colors fill the skies and beholding Your eyes and mouths, I am afraid.
  • peace — SB 4.21.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.40

    By regular service to the brāhmaṇas and Vaiṣṇavas, one can clear the dirt from his heart and thus enjoy supreme peace and liberation from material attachment and be satisfied. In this world there is no fruitive activity superior to serving the brāhmaṇa class, for this can bring pleasure to the demigods, for whom the many sacrifices are recommended.
  • peaceful — SB 7.4.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.42

    Because of his association with perfect, unalloyed devotees who had nothing to do with anything material, Prahlāda Mahārāja constantly engaged in the service of the Lord's lotus feet. By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlāda Mahārāja bestowed upon them transcendental bliss.

ātma-samam

  • according to capacity — SB 4.30.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.41

    Dear Lord, even great yogīs and mystics who are very much advanced by virtue of austerities and knowledge and who have completely situated themselves in pure existence, as well as great personalities like Manu, Lord Brahmā and Lord Śiva, cannot fully understand Your glories and potencies. Nonetheless they have offered their prayers according to their own capacities. In the same way, we, although much lower than these personalities, also offer our prayers according to our own capability.
  • as far as it can — SB 1.18.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.23

    O ṛṣis, who are as powerfully pure as the sun, I shall try to describe to you the transcendental pastimes of Viṣṇu as far as my knowledge is concerned. As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows.
  • by dint of one’s personal ability — SB 2.6.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.37

    Since neither Lord Śiva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it? And because all of us are bewildered by the illusory external energy of the Supreme Lord, we can see only this manifested cosmos according to our individual ability.
  • self-similar — Ādi 1.77plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.77

    "When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilāsa-vigrahas."

ātma-samām

  • like Himself — SB 4.1.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.20

    He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly he pleased to offer me a son exactly like Him.

su-samam

  • equal in all respects — SB 1.15.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.38

    Thereafter, in the capital of Hastināpura, he enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas.

viṣṇunā samam

  • along with Kṛṣṇa — SB 10.13.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.42

    A similar number of boys and calves have been playing with Kṛṣṇa for one whole year, yet they are different from the ones illusioned by my mystic potency. Who are they? Where did they come from?