sahasra

  • a thousand — SB 4.5.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.3

    A fearful black demon as high as the sky and as bright as three suns combined was thereby created, his teeth very fearful and the hairs on his head like burning fire. He had thousands of arms, equipped with various weapons, and he was garlanded with the heads of men.    , Ādi 17.166plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.166

    "Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow.    , Ādi 17.253plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.253

    The brāhmaṇa student ran to a place where a thousand students were studying together. There he described the incident to them.    , Madhya 4.180plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 4.180

    "After receiving the transcendental orders of Gopāla, this great personality traveled thousands of miles just to collect sandalwood by begging.    , Madhya 21.4plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.4

    "The breadth of each Vaikuṇṭha planet is described as eight miles multiplied by one hundred, by one thousand, by ten thousand, by one hundred thousand, and by ten million. In other words, each Vaikuṇṭha planet is expanded beyond our ability to measure.
  • many thousands — Ādi 8.53plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.53

    In that temple of Govindajī, thousands of servitors always render service to the Lord in devotion. Even with thousands of mouths, one could not describe this service.
  • of thousands — SB 8.6.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.6.1

    Śrī Śukadeva Gosvāmī said: O King Parīkṣit, the Supreme Personality of Godhead, Hari, being thus worshiped with prayers by the demigods and Lord Brahmā, appeared before them. His bodily effulgence resembled the simultaneous rising of thousands of suns.    , Ādi 5.22plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.22

    "I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds and thousands of goddesses of fortune."
  • one thousand — SB 1.1.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.4

    Once, in a holy place in the forest of Naimiṣāraṇya, great sages headed by the sage Śaunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees.    , SB 1.6.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.30

    After 4,300,000,000 solar years, when Brahmā awoke to create again by the will of the Lord, all the ṛṣis like Marīci, Aṅgirā, Atri and so on were created from the transcendental body of the Lord, and I also appeared along with them.    , SB 2.1.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.28

    The chest of the Original Personality of the gigantic form is the luminary planetary system, His neck is the Mahar planets, His mouth is the Janas planets, and His forehead is the Tapas planetary system. The topmost planetary system, known as Satyaloka, is the head of He who has one thousand heads.    , SB 2.9.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.8

    Lord Brahmā underwent penances for one thousand years by the calculations of the demigods. He heard this transcendental vibration from the sky, and he accepted it as divine. Thus he controlled his mind and senses, and the penances he executed were a great lesson for the living entities. Thus he is known as the greatest of all ascetics.    , SB 3.6.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.6

    The gigantic virāṭ-puruṣa, known as Hiraṇmaya, lived for one thousand celestial years on the water of the universe, and all the living entities lay with Him.    , SB 4.2.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.34

    The sage Maitreya continued: O Vidura, all the progenitors of the universal population thus executed a sacrifice for thousands of years, for sacrifice is the best way to worship the Supreme Lord, Hari, the Personality of Godhead.    , SB 5.24.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.31

    Beneath Rasātala is another planetary system, known as Pātāla or Nāgaloka, where there are many demoniac serpents, the masters of Nāgaloka, such as Śaṅkha, Kulika, Mahāśaṅkha, Śveta, Dhanañjaya, Dhṛtarāṣṭra, Śaṅkhacūḍa, Kambala, Aśvatara and Devadatta. The chief among them is Vāsuki. They are all extremely angry, and they have many, many hoods—some snakes five hoods, some seven, some ten, others a hundred and others a thousand. These hoods are bedecked with valuable gems, and the light emanating from the gems illuminates the entire planetary system of bila-svarga.
  • thousand — Bg. 8.17plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.17

    By human calculation, a thousand ages taken together is the duration of Brahmā's one day. And such also is the duration of his night.    , SB 1.14.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.37

    Simply by administering comforts at the lotus feet of the Lord, which is the most important of all services, the queens at Dvārakā, headed by Satyabhāmā, induced the Lord to conquer the demigods. Thus the queens enjoy things which are prerogatives of the wives of the controller of thunderbolts.    , SB 3.7.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.22

    The puruṣa incarnation lying on the Causal Ocean is called the original puruṣa in the material creations, and in His virāṭ form, in whom all the planets and their inhabitants live, He has many thousands of legs and hands.    , SB 5.16.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.7

    Amidst these divisions, or varṣas, is the varṣa named Ilāvṛta, which is situated in the middle of the whorl of the lotus. Within Ilāvṛta-varṣa is Sumeru Mountain, which is made of gold. Sumeru Mountain is like the pericarp of the lotuslike Bhū-maṇḍala planetary system. The mountain's height is the same as the width of Jambūdvīpa—or, in other words, 100,000 yojanas [800,000 miles]. Of that, 16,000 yojanas [128,000 miles] are within the earth, and therefore the mountain's height above the earth is 84,000 yojanas [672,000 miles]. The mountain's width is 32,000 yojanas [256,000 miles] at its summit and 16,000 yojanas at its base.    , Ādi 10.99plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 10.99

    As a daily duty, he regularly offered one thousand obeisances to the Lord, chanted at least one hundred thousand holy names and offered obeisances to two thousand Vaiṣṇavas.    , Madhya 21.67plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.67

    "These Brahmās had different numbers of heads. Some had ten heads, some twenty, some a hundred, some a thousand, some ten thousand, some a hundred thousand, some ten million and others a hundred million. No one can count the number of faces they had.
  • thousands — SB 1.3.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.4

    The devotees, with their perfect eyes, see the transcendental form of the puruṣa who has thousands of legs, thighs, arms and faces-all extraordinary. In that body there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands.    , SB 2.5.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.35

    The Lord [Mahā-Viṣṇu], although lying in the Causal Ocean, came out of it, and dividing Himself as Hiraṇyagarbha, He entered into each universe and assumed the virāṭ-rūpa, with thousands of legs, arms, mouths, heads, etc.    , SB 3.1.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.17

    By his piety, Vidura achieved the advantages of the pious Kauravas. After leaving Hastināpura, he took shelter of many places of pilgrimages, which are the Lord's lotus feet. With a desire to gain a high order of pious life, he traveled to holy places where thousands of transcendental forms of the Lord are situated.    , SB 3.33.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.3

    My dear Lord, although personally You have nothing to do, You have distributed Your energies in the interactions of the material modes of nature, and for that reason the creation, maintenance and dissolution of the cosmic manifestation take place. My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, and although You are one, Your diverse energies can act multifariously. This is inconceivable to us.    , SB 4.28.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.54

    My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Mānasa Lake. Although we have been living together for many thousands of years, we are still far away from our original home.    , SB 5.17.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.4

    After purifying the seven planets near Dhruvaloka [the polestar], the Ganges water is carried through the spaceways of the demigods in billions of celestial airplanes. Then it inundates the moon [Candraloka] and finally reaches Lord Brahmā's abode atop Mount Meru.    , Ādi 1.38plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.38

    There are innumerable devotees of the Lord, of whom Śrīvāsa Ṭhākura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet.    , Ādi 1.41plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.41

    I offer my respectful obeisances unto the internal potencies of the Lord, of whom Śrī Gadādhara Prabhu is the foremost.    , Ādi 5.100-101plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.100-101

    He lay there with Ananta as His bed. Lord Ananta is a divine serpent having thousands of heads, thousands of faces, thousands of eyes and thousands of hands and feet. He is the seed of all incarnations and is the cause of the material world.    , Ādi 5.118plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.118

    His thousands of extended hoods are adorned with dazzling jewels surpassing the sun.    , Ādi 8.53plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.53

    In that temple of Govindajī, thousands of servitors always render service to the Lord in devotion. Even with thousands of mouths, one could not describe this service.    , Antya 18.88plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.88

    "Thousands of hands splashed water, and the gopīs saw Kṛṣṇa with thousands of eyes. With thousands of legs they came near Him and kissed Him with thousands of faces. Thousands of bodies embraced Him. The gopīs heard His joking words with thousands of ears.
  • thousands and thousands — SB 7.9.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.36

    Lord Brahmā could then see You possessing thousands and thousands of faces, feet, heads, hands, thighs, noses, ears and eyes. You were very nicely dressed, being decorated and bedecked with varieties of ornaments and weapons. Seeing You in the form of Lord Viṣṇu, Your symptoms and form being transcendental, Your legs extending from the lower planets, Lord Brahmā achieved transcendental bliss.
  • thousands of — SB 1.3.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.4

    The devotees, with their perfect eyes, see the transcendental form of the puruṣa who has thousands of legs, thighs, arms and faces-all extraordinary. In that body there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands.    , SB 2.5.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.35

    The Lord [Mahā-Viṣṇu], although lying in the Causal Ocean, came out of it, and dividing Himself as Hiraṇyagarbha, He entered into each universe and assumed the virāṭ-rūpa, with thousands of legs, arms, mouths, heads, etc.

sāhasra

  • by thousands — SB 8.7.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.14

    Vāsuki had thousands of eyes and mouths. From his mouths he breathed smoke and blazing fire, which affected the demons, headed by Pauloma, Kāleya, Bali and Ilvala. Thus the demons, who appeared like sarala trees burned by a forest fire, gradually became powerless.
  • thousands — SB 3.8.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.6

    The four Kumāras, headed by Sanat-kumāra, who all knew the transcendental pastimes of the Lord, glorified the Lord in rhythmic accents with selected words full of affection and love. At that time Lord Saṅkarṣaṇa, with His thousands of raised hoods, began to radiate an effulgence from the glowing stones on His head.    , SB 3.8.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.30

    Like a great mountain, the Lord stands as the abode for all moving and nonmoving living entities. He is the friend of the snakes because Lord Ananta is His friend. As a mountain has thousands of golden peas, so the Lord was seen with the thousands of golden-helmeted hoods of Ananta-nāga; and as a mountain is sometimes filled with jewels, so also His transcendental body was fully decorated with valuable jewels. As a mountains is sometimes submerged in the ocean water, so the Lord is sometimes submerged in the water of devastation.

sahasra sahasra

  • thousands and thousands — Madhya 4.102plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 4.102

    Each and every family residing in the land of Vrajabhūmi contributed one cow. In this way, thousands of cows became the property of Gopāla.    , Madhya 9.3plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.3

    Śrī Caitanya Mahāprabhu's tour of South India was certainly very extraordinary because He visited many thousands of places of pilgrimage there.

sahasra vadana

  • thousands of faces — Ādi 5.100-101plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.100-101

    He lay there with Ananta as His bed. Lord Ananta is a divine serpent having thousands of heads, thousands of faces, thousands of eyes and thousands of hands and feet. He is the seed of all incarnations and is the cause of the material world.

sahasra yojana

  • thousands of miles — Madhya 5.146plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 5.146

    Śrī Caitanya Mahāprabhu laughed, cried, danced and made many ecstatic vibrations and sounds. Although the temple was only six miles away, to Him the distance seemed thousands of miles.

sahasra-adhi

  • more than a thousand times — SB 7.14.30-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.30-33

    The sacred lakes like Puṣkara and places where saintly persons live, like Kurukṣetra, Gayā, Prayāga, Pulahāśrama, Naimiṣāraṇya, the banks of the Phālgu River, Setubandha, Prabhāsa, Dvārakā, Vārāṇasī, Mathurā, Pampā, Bindu-sarovara, Badarikāśrama [Nārāyaṇāśrama], the places where the Nandā River flows, the places where Lord Rāmacandra and mother Sītā took shelter, such as Citrakūṭa, and also the hilly tracts of land known as Mahendra and Malaya—all of these are to be considered most pious and sacred. Similarly, places outside India where there are centers of the Kṛṣṇa consciousness movement and where Rādhā-Kṛṣṇa Deities are worshiped must all be visited and worshiped by those who want to be spiritually advanced. One who intends to advance in spiritual life may visit all these places and perform ritualistic ceremonies to get results a thousand times better than the results of the same activities performed in any other place.

sahasra-ādi

  • one thousand times — Antya 9.57plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 9.57

    "He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body."

sahasra-akṣaḥ

  • Indra, who is endowed with one thousand eyes — SB 6.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.13.14

    O King, Indra first fled to the sky, but there also he saw the woman of personified sin chasing him. This witch followed him wherever he went. At last he very quickly went to the northeast and entered the Mānasa-sarovara Lake.
  • the thousand-eyed demigod, Indra — SB 6.7.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.40

    Viśvarūpa, who was most liberal, spoke to King Indra [Sahasrākṣa] the secret hymn that protected Indra and conquered the military power of the demons.
  • the thousand-eyed King Indra — SB 6.8.1-2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.1-2

    King Parīkṣit inquired from Śukadeva Gosvāmī: My lord, kindly explain the Viṣṇu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that Nārāyaṇa armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him.

sahasra-akṣam

  • Lord Indra, who has one thousand eyes — SB 6.14.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.7

    My dear lord, Śukadeva Gosvāmī, although Vṛtrāsura was a sinful demon, he showed the prowess of a most exalted kṣatriya and satisfied Lord Indra in battle. How could such a demon be a great devotee of Lord Kṛṣṇa? These contradictions have caused me great doubt, and they have made me eager to hear of this from you.

sahasra-antām

  • similarly, at the end of one thousand — Bg. 8.17plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.17

    By human calculation, a thousand ages taken together is the duration of Brahmā's one day. And such also is the duration of his night.

sahasra-antare

  • at an interval of one thousand — SB 5.25.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.1

    Śrī Śukadeva Gosvāmī said to Mahārāja Parīkṣit: My dear King, approximately 240,000 miles beneath the planet Pātāla lives another incarnation of the Supreme Personality of Godhead. He is the expansion of Lord Viṣṇu known as Lord Ananta or Lord Saṅkarṣaṇa. He is always in the transcendental position, but because He is worshiped by Lord Śiva, the deity of tamo-guṇa or darkness, He is sometimes called tāmasī. Lord Ananta is the predominating Deity of the material mode of ignorance as well as the false ego of all conditioned souls. When a conditioned living being thinks, "I am the enjoyer, and this world is meant to be enjoyed by me," this conception of life is dictated to him by Saṅkarṣaṇa. Thus the mundane conditioned soul thinks himself the Supreme Lord.

sahasra-ante

  • at the end of a thousand — SB 4.30.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.4

    At the end of ten thousand years of severe austerities performed by the Pracetās, the Supreme Personality of Godhead, to reward their austerities, appeared before them in His very pleasing form. This appealed to the Pracetās and satisfied the labor of their austerities.
  • at the end of one thousand — SB 3.6.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.38

    O my son, the original poet, Brahmā, after mature meditation for one thousand celestial years, could know only that the glories of the Supreme Soul are inconceivable.    , SB 8.12.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.44

    When I finished performing mystic yoga for one thousand years, you asked me upon whom I was meditating. Now, here is that Supreme Person to whom time has no entrance and who the Vedas cannot understand.
  • of thousands of years — SB 2.5.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.34

    Thus all the universes remained thousands of eons within the water [the Causal Ocean], and the Lord of living beings, entering in each of them, caused them to be fully animated.

sahasra-ara

  • O you who have thousands of spokes — SB 9.5.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.4

    O most favorite of Acyuta, the Supreme Personality of Godhead, you have thousands of spokes. O master of the material world, destroyer of all weapons, original vision of the Personality of Godhead, I offer my respectful obeisances unto you. Kindly give shelter and be auspicious to this brāhmaṇa.

sahasra-arka

  • a thousand suns — SB 3.20.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.16

    From the navel of the Personality of Godhead Garbhodakaśāyī Viṣṇu sprouted a lotus flower effulgent like a thousand blazing suns. This lotus flower is the reservoir of all conditioned souls, and the first living entity who came out of the lotus flower was the omnipotent Brahmā

sahasra-āyuṣaḥ

  • living for one thousand years — SB 5.20.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.3-4

    The seven islands [varṣas] are named according to the names of those seven sons—Śiva, Yavasa, Subhadra, Śānta, Kṣema, Amṛta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers. The mountains are named Maṇikūṭa, Vajrakūṭa, Indrasena, Jyotiṣmān, Suparṇa, Hiraṇyaṣṭhīva and Meghamāla, and the rivers are named Aruṇā, Nṛmṇā, Āṅgirasī, Sāvitrī, Suptabhātā, Ṛtambharā and Satyambharā. One can immediately be free from material contamination by touching or bathing in those rivers, and the four castes of people who live in Plakṣadvīpa—the Haṁsas, Pataṅgas, Ūrdhvāyanas and Satyāṅgas—purify themselves in that way. The inhabitants of Plakṣadvīpa live for one thousand years. They are beautiful like the demigods, and they also beget children like the demigods. By completely performing the ritualistic ceremonies mentioned in the Vedas and by worshiping the Supreme Personality of Godhead as represented by the sun-god, they attain the sun, which is a heavenly planet.

sahasra-bāho

  • O thousand-handed one — Bg. 11.46plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.46

    O universal Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form.

sahasra-bāhuḥ

  • exhibiting thousands of hands — SB 8.7.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.12

    Manifesting Himself with thousands of hands, the Lord then appeared on the summit of Mandara Mountain, like another great mountain, and held Mandara Mountain with one hand. In the upper planetary systems, Lord Brahmā and Lord Śiva, along with Indra, King of heaven, and other demigods, offered prayers to the Lord and showered flowers upon Him.

sahasra-guṇa

  • one thousand times — Madhya 17.227plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.227

    The Lord's ecstatic love increased a thousand times when He visited Mathurā, but it increased a hundred thousand times when He wandered in the forests of Vṛndāvana.

sahasra-jāti

  • thousands of varieties — Antya 18.105plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.105

    "There were cantaloupes, kṣirikās, palmfruits, keśuras, waterfruits, lotus fruits, bel, pīlu, pomegranate and many others. Some of them are variously known in different places, but in Vṛndāvana they are always available in so many thousands of varieties that no one can fully describe them.

sahasra-jihvaḥ

  • although having thousands of tongues — SB 5.25.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.12

    Because the Lord is unlimited, no one can estimate His power. This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Is there anyone, even with thousands of tongues, who can describe His glories?

sahasra-kṛtvaḥ

  • a thousand times — Bg. 11.39plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.39

    You are air, fire, water, and You are the moon! You are the supreme controller and the grandfather. Thus I offer my respectful obeisances unto You a thousand times, and again and yet again!

sahasra-mukhe

  • possessing thousands of mouths — Antya 17.64plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 17.64

    Even Anantadeva, who possesses thousands of mouths, cannot fully describe the ecstatic transformations that Śrī Caitanya Mahāprabhu experienced in a single day.
  • with thousands of mouths — Ādi 10.41plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 10.41

    Vāsudeva Datta, the nineteenth branch of the Śrī Caitanya tree, was a great personality and a most confidential devotee of the Lord. One could not describe his qualities even with thousands of mouths.

sahasra-mūrdhnaḥ

  • of Ananta, who has thousands of hoods — SB 5.25.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.12

    Because the Lord is unlimited, no one can estimate His power. This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Is there anyone, even with thousands of tongues, who can describe His glories?

sahasra-mūrdhne

  • who has thousands of hoods — SB 6.16.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.48

    My dear Lord, it is after You endeavor that Lord Brahmā, Indra and the other directors of the cosmic manifestation become occupied with their activities. It is after You perceive the material energy, My Lord, that the senses begin to perceive. The Supreme Personality of Godhead holds all the universes on His heads like seeds of mustard. I offer my respectful obeisances unto You, that Supreme Personality, who has thousands of hoods.

sahasra-nāma

  • one thousand names — Ādi 17.90plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.90

    One day the Lord ordered Śrīvāsa Ṭhākura to read the Bṛhat-sahasra-nāma [the thousand names of Lord Viṣṇu], for He wanted to hear them at that time.

sahasra-nāmabhiḥ

  • with the one thousand names — Madhya 9.32plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.32

    " 'Lord Śiva addressed his wife Durgā as Varānanā and explained, "I chant the holy name of Rāma, Rāma, Rāma and thus enjoy this beautiful sound. This holy name of Rāmacandra is equal to one thousand holy names of Lord Viṣṇu."'

sahasra-nāme

  • in the Viṣṇu-sahasra-nāma — Ādi 3.47plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.47

    Recording all these qualities of Lord Caitanya, the sage Vaiśampāyana included His name in the Viṣṇu-sahasra-nāma.

sahasra-nāmnām

  • of one thousand names — Madhya 9.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.33

    " 'The pious results derived from chanting the thousand holy names of Viṣṇu three times can be attained by only one utterance of the holy name of Kṛṣṇa.'

sahasra-nayana

  • thousands of eyes — Ādi 5.100-101plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.100-101

    He lay there with Ananta as His bed. Lord Ananta is a divine serpent having thousands of heads, thousands of faces, thousands of eyes and thousands of hands and feet. He is the seed of all incarnations and is the cause of the material world.

sahasra-nīḥ

  • the leader of thousands of sages — SB 3.18.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.21

    After arriving at the place of combat, Brahmā, the leader of thousands of sages and transcendentalists, saw the demon, who had attained such unprecedented power that no one could fight with him. Brahmā then addressed Nārāyaṇa, who was assuming the form of a boar for the first time.

sahasra-pāda

  • thousands of legs — SB 1.3.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.4

    The devotees, with their perfect eyes, see the transcendental form of the puruṣa who has thousands of legs, thighs, arms and faces-all extraordinary. In that body there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands.

sahasra-pāt

  • the thousand-legged Supreme Being (the universal form) — SB 3.22.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.3

    For the protection of the brāhmaṇas, the thousand-legged Supreme Being created us, the kṣatriyas, from His thousand arms. Hence the brāhmaṇas are said to be His heart and the kṣatriyas His arms.

sahasra-patram

  • with thousands of petals — Madhya 20.258plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.258

    " 'Gokula, the supreme abode and planet, appears like a lotus flower that has a thousand petals. The whorl of that lotus is the abode of the Supreme Lord, Kṛṣṇa. This lotus-shaped supreme abode is created by the will of Lord Ananta.'

sahasra-prakāra

  • hundreds and thousands of varieties — Antya 10.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 10.33

    I could not mention the names of all these wonderful eatables, even in a lifetime. Damayantī made hundreds and thousands of varieties.

sahasra-śākham

  • with thousands of branches — SB 3.8.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.29

    As a sandalwood tree is decorated with fragrant flowers and branches, the Lord's body was decorated with valuable jewels and pearls. He was the self-situated tree, the Lord of all others in the universe. And as a sandalwood tree is covered with many snakes, so the Lord's body was also covered by the hoods of Ananta.

sahasra-śirasaḥ

  • who has thousands of heads — SB 9.14.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.2

    Lord Viṣṇu [Garbhodakaśāyī Viṣṇu] is also known as Sahasra-śīrṣā Puruṣa. From the lake of His navel sprang a lotus, on which Lord Brahmā was generated. Atri, the son of Lord Brahmā, was as qualified as his father.
  • who has thousands of hoods — SB 5.25.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.2

    Śukadeva Gosvāmī continued: This great universe, situated on one of Lord Anantadeva's thousands of hoods, appears just like a white mustard seed. It is infinitesimal compared to the hood of Lord Ananta.

sahasra-śirasam

  • with a thousand heads — SB 3.26.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.25

    The threefold ahaṅkāra, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Saṅkarṣaṇa, who is directly Lord Ananta with a thousand heads.

sahasra-śīrṣā api

  • also the Personality of Godhead known as Sahasraśīrṣā — SB 4.9.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.1

    The great sage Maitreya told Vidura: When the demigods were thus reassured by the Personality of Godhead, they were freed from all fears, and after offering their obeisances, they returned to their heavenly planets. Then the Lord, who is nondifferent from the Sahasraśīrṣā incarnation, got on the back of Garuḍa, who carried Him to the Madhuvana Forest to see His servant Dhruva.

sahasra-śīrṣā-ādi kari’

  • by the Vedic hymns beginning with sahasra-śīrṣā (Ṛg Veda-saṁhitā 10.90) — Madhya 20.292plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.292

    "Garbhodakaśāyī Viṣṇu, known within the universe as Hiraṇyagarbha and the antaryāmī, or Supersoul, is glorified in the Vedic hymns, beginning with the hymn that starts with the word sahasra-śīrṣā.

sahasra-śīrṣṇaḥ

  • of Lord Kṛṣṇa — Antya 19.70plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 19.70

    "When submissive Vidura, the resting place of the legs of Lord Kṛṣṇa, had thus spoken to Maitreya, Maitreya began speaking, his hair standing on end due to the transcendental pleasure of discussing topics concerning Lord Kṛṣṇa."
  • the Personality of Godhead Kṛṣṇa — SB 3.13.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.5

    Śrī Śukadeva Gosvāmī said: The Personality of Godhead Śrī Kṛṣṇa was pleased to place His lotus feet on the lap of Vidura because Vidura was very meek and gentle. The sage Maitreya was very pleased with Vidura's words, and, being influenced by his spirit, he attempted to speak.

sahasra-srotaḥ

  • Sahasrasrota — SB 5.20.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.26

    For these lands also, there are seven boundary mountains and seven rivers. The mountains are Īśāna, Uruśṛṅga, Balabhadra, Śatakesara, Sahasrasrota, Devapāla and Mahānasa. The rivers are Anaghā, Āyurdā, Ubhayaspṛṣṭi, Aparājitā, Pañcapadī, Sahasra-śruti and Nijadhṛti.

sahasra-srutiḥ

  • Sahasra-śruti — SB 5.20.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.26

    For these lands also, there are seven boundary mountains and seven rivers. The mountains are Īśāna, Uruśṛṅga, Balabhadra, Śatakesara, Sahasrasrota, Devapāla and Mahānasa. The rivers are Anaghā, Āyurdā, Ubhayaspṛṣṭi, Aparājitā, Pañcapadī, Sahasra-śruti and Nijadhṛti.

sahasra-śrutiḥ

  • Sahasra-śruti — SB 5.20.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.10

    In those tracts of land there are seven mountains—Svarasa, Śataśṛṅga, Vāmadeva, Kunda, Mukunda, Puṣpa-varṣa and Sahasra-śruti. There are also seven rivers—Anumati, Sinīvālī, Sarasvatī, Kuhū, Rajanī, Nandā and Rākā. They are still existing.

sahasra-upari-saṅkhyayā anvitān

  • numbering over a thousand — SB 10.12.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.2

    At that time, hundreds and thousands of cowherd boys came out of their respective homes in Vrajabhūmi and joined Kṛṣṇa, keeping before them their hundreds and thousands of groups of calves. The boys were very beautiful, and they were equipped with lunch bags, bugles, flutes, and sticks for controlling the calves.

sahasra-vadana

  • Lord Śeṣa Nāga, who has thousands of hoods — Madhya 8.303plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.303

    I have briefly described the meeting between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Śeṣa Nāga, who has thousands of hoods.
  • Lord Śeṣa, who has thousands of hoods — Madhya 14.256plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.256

    The pastimes of Lord Caitanya are unlimited and endless. Even Sahasravadana, Lord Śeṣa, cannot reach the limits of His pastimes.    , Madhya 18.223plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.223

    Śrī Caitanya Mahāprabhu's visit to Vṛndāvana and His activities there are unlimited. Even Lord Śeṣa, who has thousands of hoods, cannot reach the end of His activities.
  • Lord Śeṣa, who has thousands of mouths — Ādi 10.163plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 10.163

    I have briefly described the devotees of Lord Caitanya Mahāprabhu in different places. Even Lord Śeṣa, who has thousands of mouths, could not list them all.
  • possessing thousands of mouths — Madhya 15.158plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.158

    Śrī Caitanya Mahāprabhu then embraced Vāsudeva Datta and began to speak of his glories as if He had a thousand mouths.
  • the thousand-mouthed Śeṣa — Madhya 14.202plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.202

    "It is not at all possible to describe the unlimited pastimes of Śrī Kṛṣṇa, even though He Himself describes them in His incarnation of Sahasra-vadana, the thousand-mouthed Śeṣa Nāga."
  • the thousand-mouthed Śeṣa Nāga, on whom Lord Viṣṇu lies — Ādi 11.60plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 11.60

    I have briefly described only some of the followers and devotees of Lord Nityānanda Prabhu. Even the thousand-mouthed Śeṣa Nāga cannot describe all of these unlimited devotees.

sahasra-vadanaḥ

  • having thousands of hoods — SB 10.1.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.24

    The foremost manifestation of Kṛṣṇa is Saṅkarṣaṇa, who is known as Ananta. He is the origin of all incarnations within this material world. Previous to the appearance of Lord Kṛṣṇa, this original Saṅkarṣaṇa will appear as Baladeva, just to please the Supreme Lord Kṛṣṇa in His transcendental pastimes.

sahasra-vadane

  • as if with a thousand mouths — Antya 1.192plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.192

    After hearing this, Śrīla Rāmānanda Rāya submitted at the lotus feet of Śrī Caitanya Mahāprabhu the superexcellence of Śrīla Rūpa Gosvāmī's poetic expression and began to praise it as if he had thousands of mouths.
  • by thousands of mouths — Ādi 13.45plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.45

    If Śeṣaṇāga Ananta personally were to make the pastimes of Lord Caitanya into sūtras, even with His thousands of mouths there is no possibility that He could find their limit.
  • in thousands of mouths — Ādi 5.121plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.121

    With His thousands of mouths He sings the glories of Lord Kṛṣṇa, but although He always sings in that way, He does not find an end to the qualities of the Lord.    , Ādi 5.234plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.234

    The glories of Lord Nityānanda's transcendental attributes are unfathomable. Even Lord Śeṣa with His thousands of mouths cannot find their limit.    , Madhya 16.289plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.289

    Although Lord Anantadeva is always describing the pastimes of the Lord with His thousands of mouths, He cannot reach the end of even one of the Lord's pastimes.    , Madhya 21.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.12

    "To say nothing of Lord Brahmā, even Lord Ananta, who has thousands of heads, could not reach the end of the Lord's transcendental qualities, even though He is continuously chanting their praises.    , Antya 18.13plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.13

    If Ananta, with His one thousand hoods, tried to describe even one day's pastimes of Śrī Caitanya Mahāprabhu, He would find them impossible to describe fully.
  • with His thousands of faces — Antya 20.70plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.70

    Even Anantadeva, who has thousands of faces, could not reach the end of describing the transcendental bliss of Śrī Caitanya Mahāprabhu's pastimes.
  • with thousands of mouths — Ādi 6.78plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.78

    He who is Śeṣa, Saṅkarṣaṇa, with His thousands of mouths, serves Śrī Kṛṣṇa by assuming ten forms.

sāhasra-vatsaram

  • continuously for one thousand years — SB 9.22.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.49

    From Subala will come Sunītha; from Sunītha, Satyajit; from Satyajit, Viśvajit; and from Viśvajit, Ripuñjaya. All of these personalities will belong to the dynasty of Bṛhadratha, which will rule the world for one thousand years.

sahasra-yojana-unnāhāḥ

  • one thousand yojanas high — SB 5.16.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.12

    Standing like flagstaffs on the summits of these four mountains are a mango tree, a rose apple tree, a kadamba tree and a banyan tree. Those trees are calculated to have a width of 100 yojanas [800 miles] and a height of 1,100 yojanas [8,800 miles]. Their branches also spread to a radius of 1,100 yojanas.

cāri-sahasra

  • 4,000 — Madhya 20.322plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.322

    "During the hundred years of Brahmā's life, there are 504,000 manvantara-avatarās.

daśa-sahasra

  • ten thousand — Ādi 10.19plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 10.19

    "O Candramukha! Please give me ten thousand Gandharvas. Let them sing as I dance, and then I will be greatly happy."

daśa-sahasra mudrā

  • ten thousand coins — Madhya 19.34plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.34

    Rūpa Gosvāmī further informed Śrīla Sanātana Gosvāmī: "I have left a deposit of ten thousand coins with the grocer. Use that money to get out of prison.

dvi-sahasra-pṛthavaḥ

  • which are two thousand yojanas wide — SB 5.16.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.8

    Just north of Ilāvṛta-varṣa—and going further northward, one after another—are three mountains named Nīla, Śveta and Śṛṅgavān. These mark the borders of the three varṣas named Ramyaka, Hiraṇmaya and Kuru and separate them from one another. The width of these mountains is 2,000 yojanas [16,000 miles]. Lengthwise, they extend east and west to the beaches of the ocean of salt water. Going from south to north, the length of each mountain is one tenth that of the previous mountain, but the height of them all is the same.

dvi-sahasra-yojanāni

  • 2,000 yojanas — SB 5.21.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.19

    My dear King, in his orbit through Bhū-maṇḍala, the sun-god traverses a distance of 95,100,000 yojanas [760,800,000 miles] at the speed of 2,000 yojanas and two krośas [16,004 miles] in a moment.

mūrdha-sahasra-dhāmasu

  • on the hundreds and thousands of hoods of the Lord — SB 5.17.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.21

    Lord Śiva continued: All the great sages accept the Lord as the source of creation, maintenance and destruction, although He actually has nothing to do with these activities. Therefore the Lord is called unlimited. Although the Lord in His incarnation as Śeṣa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
  • 72,000 miles in length — SB 5.16.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.6

    In Jambūdvīpa there are nine divisions of land, each with a length of 9,000 yojanas [72,000 miles]. There are eight mountains that mark the boundaries of these divisions and separate them nicely.

pāṅca sahasra

  • five thousand — Madhya 20.8plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.8

    "Here are five thousand gold coins. Please accept them. By releasing me, you will receive the results of pious activities and gain material profit as well. Thus you will profit in two ways simultaneously."

pañca-sahasra calliśa

  • 5,040 avatāras — Madhya 20.321plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.321

    "There are 14 manvantara-avatāras in one day of Brahmā, 420 in one month, and 5,040 in one year.

pañca-sahasra-sargaḥ

  • procreation of five thousand — SB 9.6.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.52

    In the beginning I was alone and engaged in performing the austerities of mystic yoga, but later, because of the association of fish engaged in sex, I desired to marry. Then I became the husband of fifty wives, and in each of them I begot one hundred sons, and thus my family increased to five thousand members. By the influence of the modes of material nature, I became fallen and thought that I would be happy in material life. Thus there is no end to my material desires for enjoyment, in this life and the next.

pariṣvakta-sahasra-kuntalam

  • brilliantly illuminated by scattered, fully grown hair — SB 10.3.9-10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.9-10

    Vasudeva then saw the newborn child, who had very wonderful lotuslike eyes and who bore in His four hands the four weapons śaṅkha, cakra, gadā and padma. On His chest was the mark of Śrīvatsa and on His neck the brilliant Kaustubha gem. Dressed in yellow, His body blackish like a dense cloud, His scattered hair fully grown, and His helmet and earrings sparkling uncommonly with the valuable gem Vaidūrya, the child, decorated with a brilliant belt, armlets, bangles and other ornaments, appeared very wonderful.

sakhī-sahasra-saṁyuktā

  • accompanied by thousands of friends — SB 9.18.6-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.6-7

    Śukadeva Gosvāmī said: One day Vṛṣaparvā's daughter Śarmiṣṭhā, who was innocent but angry by nature, was walking with Devayānī, the daughter of Śukrācārya, and with thousands of friends, in the palace garden. The garden was full of lotuses and trees of flowers and fruits and was inhabited by sweetly singing birds and bumblebees.

śata-sahasra-yojane

  • measuring 100,000 yojanas (800,000 miles) — SB 5.26.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.18

    A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice. After death he is put into the most abominable hell, known as Kṛmibhojana. In that hell is a lake 100,000 yojanas [800,000 miles] wide and filled with worms. He becomes a worm in that lake and feeds on the other worms there, who also feed on him. Unless he atones for his actions before his death, such a sinful man remains in the hellish lake of Kṛmibhojana for as many years as there are yojanas in the width of the lake.

ṣola-sahasra

  • sixteen thousand — Madhya 15.240plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.240

    "At Dvārakā, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty.

strī-sahasra

  • by a thousand maids — SB 3.23.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.35

    She was amazed to find herself surrounded by a thousand maids in the presence of her husband and to witness his yogic power.

tina-sahasra

  • three thousand — Madhya 20.388plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.388

    "According to Vedic astronomical calculations, the rotation of the sun consists of sixty daṇḍas, and it is divided into thirty-six hundred palas.

varṣa-ayuta-sahasra

  • one thousand times ten thousand years — SB 5.7.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.7.8

    Destiny fixed the time for Mahārāja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons. He left his paternal home, the reservoir of all opulence, and started for Pulahāśrama, which is situated in Hardwar. The śālagrāma-śilās are obtainable there.

yuga-sāhasra

  • one thousand cycles of four yugas — SB 8.13.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.13.36

    O King, I have now described to you the fourteen Manus appearing in the past, present and future. The total duration of time ruled by these Manus is one thousand yuga cycles. This is called a kalpa, or one day of Lord Brahmā.

yuga-sahasra-upalakṣaṇena

  • consisting of one thousand millenniums — SB 5.17.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.1

    Śukadeva Gosvāmī said: My dear King, Lord Viṣṇu, the enjoyer of all sacrifices, appeared as Vāmanadeva in the sacrificial arena of Bali Mahārāja. Then He extended His left foot to the end of the universe and pierced a hole in its covering with the nail of His big toe. Through the hole, the pure water of the Causal Ocean entered this universe as the Ganges River. Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color. Every living being can immediately purify his mind of material contamination by touching the transcendental water of the Ganges, yet its waters remain ever pure. Because the Ganges directly touches the lotus feet of the Lord before descending within this universe, she is known as Viṣṇupadī. Later she received other names like Jāhnavī and Bhāgīrathī. After one thousand millenniums, the water of the Ganges descended on Dhruvaloka, the topmost planet in this universe. Therefore all learned sages and scholars proclaim Dhruvaloka to be Viṣṇupada ["situated on Lord Viṣṇu's lotus feet"].