punaḥ

  • again (at home) — SB 2.10.49-50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.49-50

    Śaunaka Ṛṣi said: Let us know, please, what topics were discussed between Vidura and Maitreya, who talked on transcendental subjects, and what was inquired by Vidura and replied by Maitreya. Also please let us know the reason for Vidura's giving up the connection of his family members, and why he again came home. Please also let us know the activities of Vidura while he was in the places of pilgrimage.
  • again (is to be said) — SB 8.20.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.10

    By giving charity, a benevolent and merciful person undoubtedly becomes even more auspicious, especially when he gives charity to a person like your good self. Under the circumstances, I must give this little brahmacārī whatever charity He wants from me.
  • again (their son) — SB 10.7.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.30

    The gopīs immediately picked Kṛṣṇa up from the chest of the demon and delivered Him, free from all inauspiciousness, to mother Yaśodā. Because the child, although taken into the sky by the demon, was unhurt and now free from all danger and misfortune, the gopīs and cowherd men, headed by Nanda Mahārāja, were extremely happy.
  • again — Bg. 4.9plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 4.9

    One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
    , Bg. 4.35plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 4.35

    And when you have thus learned the truth, you will know that all living beings are but part of Me—and that they are in Me, and are Mine.
    , Bg. 5.1plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 5.1

    Arjuna said: O Kṛṣṇa, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?
    , Bg. 8.15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 8.15

    After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
    , Bg. 8.16plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 8.16

    From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.
    , Bg. 8.26plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 8.26

    According to the Vedas, there are two ways of passing from this world—one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.
    , Bg. 9.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 9.7

    O son of Kuntī, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create.
    , Bg. 9.33plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 9.33

    How much greater then are the brāhmaṇas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me.
    , Bg. 11.49plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 11.49

    Your mind has been perturbed upon seeing this horrible feature of Mine. Now let it be finished. My devotee, be free from all disturbance. With a peaceful mind you can now see the form you desire.
    , Bg. 16.13-15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 16.13-15

    The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance.
    , Bg. 17.21plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 17.21

    But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion.
    , Bg. 18.24plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 18.24

    But action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion.
    , Bg. 18.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 18.40

    There is no being existing, either here or among the demigods in the higher planetary systems, which is freed from the three modes of material nature.
    , SB 1.5.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.12

    Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible [God]. What, then, is the use of fruitive activities, which are naturally painful from the very beginning and transient by nature, if they are not utilized for the devotional service of the Lord?
    , SB 1.5.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.19

    My dear Vyāsa, even though a devotee of Lord Kṛṣṇa sometimes falls down somehow or other, he certainly does not undergo material existence like others [fruitive workers, etc.] because a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again.
    , SB 1.8.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.2

    Having lamented over them and sufficiently offered Ganges water, they bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord.
    , SB 1.9.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.47

    All the great sages then glorified Lord Śrī Kṛṣṇa, who was present there, by confidential Vedic hymns. Then all of them returned to their respective hermitages, bearing always Lord Kṛṣṇa within their hearts.
    , SB 1.12.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.1

    The sage Śaunaka said: The womb of Uttarā, mother of Mahārāja Parīkṣit, was spoiled by the dreadful and invincible brahmāstra weapon released by Aśvatthāmā. But Mahārāja Parīkṣit was saved by the Supreme Lord.
    , SB 1.17.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.17.39

    The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity.
    , SB 1.18.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.19

    And what to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of Godhead, unlimited in potency and transcendental by attributes, is called the ananta [Unlimited].
    , SB 1.19.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.2

    [King Parīkṣit thought:] Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future. I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again.
    , SB 1.19.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.3

    I am uncivilized and sinful due to my neglect of brahminical culture, God consciousness and cow protection. Therefore I wish that my kingdom, strength and riches burn up immediately by the fire of the brāhmaṇa's wrath so that in the future I may not be guided by such inauspicious attitudes.
    , SB 1.19.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.16

    Again, offering obeisances unto all you brāhmaṇas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Kṛṣṇa, association with His devotees and friendly relations with all living beings.
    , SB 2.2.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.31

    Only the purified soul can attain the perfection of associating with the Personality of Godhead in complete bliss and satisfaction in his constitutional state. Whoever is able to renovate such devotional perfection is never again attracted by this material world, and he never returns.
    , SB 2.4.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.4.7

    Kindly describe how the Supreme Lord, who is all-powerful, engages His different energies and different expansions in maintaining and again winding up the phenomenal world in the sporting spirit of a player.
    , SB 2.4.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.4.13

    I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations.
    , SB 2.7.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.7

    Great stalwarts like Lord Śiva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath. Such wrath can never enter into the heart of Him [the Lord], who is above all this. So how can lust take shelter in His mind?
    , SB 2.9.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.24

    I create this cosmos by such penance, I maintain it by the same energy, and I withdraw it all by the same energy. Therefore the potential power is penance only.
    , SB 3.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.6

    He lies down on His own heart spread in the form of the sky, and thus placing the whole creation in that space, He expands Himself into many living entities, which are manifested as different species of life. He does not have to endeavor for His maintenance, because He is the master of all mystic powers and the proprietor of everything. Thus He is distinct from the living entities.
    , SB 3.7.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.14

    Simply by chanting and hearing of the transcendental name, form, etc., of the Personality of Godhead, Śrī Kṛṣṇa, one can achieve the cessation of unlimited miserable conditions. Therefore what to speak of those who have attained attraction for serving the flavor of the dust of the Lord's lotus feet?
    , SB 3.8.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.21

    Thereafter, being unable to achieve the desired destination, he retired from such searching and came back again to the top of the lotus. Thus, controlling all objectives, he concentrated his mind on the Supreme Lord.
    , SB 3.14.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.1

    Śukadeva Gosvāmī said: After hearing from the great sage Maitreya about the Lord's incarnation as Varāha, Vidura, who had taken a vow, begged him with folded hands to please narrate further transcendental activities of the Lord, since he [Vidura] did not yet feel satisfied.
    , SB 3.15.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.44

    The Lord's beautiful face appeared to them like the inside of a blue lotus, and the Lord's smile appeared to be a blossoming jasmine flower. After seeing the face of the Lord, the sages were fully satisfied, and when they wanted to see Him further, they looked upon the nails of His lotus feet, which resembled rubies. Thus they viewed the Lord's transcendental body again and again, and so they finally achieved meditation on the Lord's personal feature.
    , SB 3.16.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.31

    The Lord assured the two Vaikuṇṭha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brāhmaṇas and within a very short time return to Me.
    , SB 3.18.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.16

    The Personality of Godhead now exhibited His anger and rushed to meet the demon, who bit his lip in rage, took up his mace again and began to repeatedly brandish it about.
    , SB 3.19.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.29

    These two personal assistants of the Supreme Lord, having been cursed, have been destined to take birth in demoniac families. After a few such births, they will return to their own positions.
    , SB 3.21.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.19

    My dear Lord, You alone create the universes. O Personality of Godhead, desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamāyā, just as a spider creates a cobweb by its own energy and again winds it up.
    , SB 3.23.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.8

    Kardama Muni continued: What is the use of enjoyments other than the Lord's grace? All material achievements are subject to be annihilated simply by a movement of the eyebrows of Lord Viṣṇu, the Supreme Personality of Godhead. By your principles of devotion to your husband, you have achieved and can enjoy transcendental gifts very rarely obtained by persons proud of aristocracy and material possessions.
    , SB 3.26.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.62

    When the demigods and presiding deities of the various senses were thus manifested, they wanted to wake their origin of appearance. But upon failing to do so, they reentered the body of the virāṭ-puruṣa one after another in order to wake Him.
    , SB 3.27.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.20

    Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased.
    , SB 3.28.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.38

    The body of such a liberated yogī, along with the senses, is taken charge of by the Supreme Personality of Godhead, and it functions until its destined activities are finished. The liberated devotee, being awake to his constitutional position and thus situated in samādhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own. Thus he considers his bodily activities to be like the activities of a body in a dream.
    , SB 3.30.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.23

    While passing on that road to the abode of Yamarāja, he falls down in fatigue, and sometimes he becomes unconscious, but he is forced to rise again. In this way he is very quickly brought to the presence of Yamarāja.
    , SB 3.30.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.34

    Having gone through all the miserable, hellish conditions and having passed in a regular order through the lowest forms of animal life prior to human birth, and having thus been purged of his sins, one is reborn again as a human being on this earth.
    , SB 3.31.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.15

    The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death. This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord's mercy, how can he again engage in the transcendental loving service of the Lord?
    , SB 3.31.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.32

    If, therefore, the living entity again associates with the path of unrighteousness, influenced by sensually minded people engaged in the pursuit of sexual enjoyment and the gratification of the palate, he again goes to hell as before.
    , SB 3.32.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.3

    Such materialistic persons, attracted by sense gratification and devoted to the forefathers and demigods, can be elevated to the moon, where they drink an extract of the soma plant. They again return to this planet.
    , SB 3.32.12-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.12-15

    My dear mother, someone may worship the Supreme Personality of Godhead with a special self-interest, but even demigods such as Lord Brahmā, great sages such as Sanat-kumāra and great munis such as Marīci have to come back to the material world again at the time of creation. When the interaction of the three modes of material nature begins, Brahmā, who is the creator of this cosmic manifestation and who is full of Vedic knowledge, and the great sages, who are the authors of the spiritual path and the yoga system, come back under the influence of the time factor. They are liberated by their nonfruitive activities and they attain the first incarnation of the puruṣa, but at the time of creation they come back in exactly the same forms and positions as they had previously.
    , SB 3.32.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.21

    When the results of their pious activities are exhausted, they fall down by higher arrangement and again come back to this planet, just as any person raised to a high position sometimes all of a sudden falls.
    , SB 3.33.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.6

    To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.
    , SB 4.13.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.1

    Sūta Gosvāmī, continuing to speak to all the ṛṣis, headed by Śaunaka, said: After hearing Maitreya Ṛṣi describe Dhruva Mahārāja's ascent to Lord Viṣṇu's abode, Vidura became very much enlightened in devotional emotion, and he inquired from Maitreya as follows.
    , SB 4.15.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.1

    The great sage Maitreya continued: My dear Vidura, thus the brāhmaṇas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms.
    , SB 4.18.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.1

    The great saint Maitreya continued to address Vidura: My dear Vidura, at that time, after the planet earth finished her prayers, King Pṛthu was still not pacified, and his lips trembled in great anger. Although the planet earth was frightened, she made up her mind and began to speak as follows in order to convince the King.
    , SB 4.19.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.19

    My dear Vidura, Indra, being the King of heaven and very powerful, immediately brought a dense darkness upon the sacrificial arena. Covering the whole scene in this way, he again took away the horse, which was chained with golden shackles near the wooden instrument where animals were sacrificed.
    , SB 4.20.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.25

    My dear Lord, You are glorified by the selected verses uttered by great personalities. Such glorification of Your lotus feet is just like saffron particles. When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You. Devotees thus gradually come to the right conclusion about the value of life. My dear Lord, I therefore do not need any other benediction but the opportunity to hear from the mouth of Your pure devotee.
    , SB 4.21.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.32

    When a devotee takes shelter at the lotus feet of the Supreme Personality of Godhead, he is completely cleansed of all misunderstanding or mental speculation, and he manifests renunciation. This is possible only when one is strengthened by practicing bhakti-yoga. Once having taken shelter at the root of the lotus feet of the Lord, a devotee never comes back to this material existence, which is full of the threefold miseries.
    , SB 4.24.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.4

    The three sons of Mahārāja Antardhāna were named Pāvaka, Pavamāna and Śuci. Formerly these three personalities were the demigods of fire, but due to the curse of the great sage Vasiṣṭha, they became the sons of Mahārāja Antardhāna. As such, they were as powerful as the fire-gods, and they attained the destination of mystic yoga power, being again situated as the demigods of fire.
    , SB 4.28.64plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.64

    In this way both swans live together in the heart. When the one swan is instructed by the other, he is situated in his constitutional position. This means he regains his original Kṛṣṇa consciousness, which was lost because of his material attraction.
    , SB 4.29.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.62

    The living entity labors under the bodily conception of "I am this, I am that. My duty is this, and therefore I shall do it." These are all mental impressions, and all these activities are temporary; nonetheless, by the grace of the Supreme Personality of Godhead, the living entity gets a chance to execute all his mental concoctions. Thus he gets another body.
    , SB 4.31.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.15

    During the rainy season, water is generated from the sun, and in due course of time, during the summer season, the very same water is again absorbed by the sun. Similarly, all living entities, moving and inert, are generated from the earth, and again, after some time, they all return to the earth as dust. Similarly, everything emanates from the Supreme Personality of Godhead, and in due course of time everything enters into Him again.
    , SB 4.31.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.27

    Although Mahārāja Priyavrata received instructions from the great sage Nārada, he still engaged in ruling the earth. After fully enjoying material possessions, he divided his property among his sons. He then attained a position by which he could return home, back to Godhead.
    , SB 5.1.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.38

    By the grace of the Supreme Personality of Godhead, Mahārāja Priyavrata reawakened to his senses. He divided all his earthly possessions among his obedient sons. He gave up everything, including his wife, with whom he had enjoyed so much sense gratification, and his great and opulent kingdom, and he completely renounced all attachment. His heart, having been cleansed, became a place of pastimes for the Supreme Personality of Godhead. Thus he was able to return to the path of Kṛṣṇa consciousness, spiritual life, and resume the position he had attained by the grace of the great saint Nārada.
    , SB 5.3.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.15

    O Lord, You perform many wonderful activities. Our only aim was to acquire a son by performing this great sacrifice; therefore our intelligence is not very sharp. We are not experienced in ascertaining life's goal. By inviting You to this negligible sacrifice for some material motive, we have certainly committed a great offense at Your lotus feet. Therefore, O Lord of lords, please excuse our offense because of Your causeless mercy and equal mind.
    , SB 5.5.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.17

    If someone is ignorant and addicted to the path of saṁsāra, how can one who is actually learned, merciful and advanced in spiritual knowledge engage him in fruitive activity and thus further entangle him in material existence? If a blind man is walking down the wrong path, how can a gentleman allow him to continue on his way to danger? How can he approve this method? No wise or kind man can allow this.
    , SB 5.6.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.6.1

    King Parīkṣit asked Śukadeva Gosvāmī: My dear Lord, for those who are completely pure in heart, knowledge is attained by the practice of bhakti-yoga, and attachment for fruitive activity is completely burned to ashes. For such people, the powers of mystic yoga automatically arise. They do not cause distress. Why, then, did Ṛṣabhadeva neglect them?
    , SB 5.7.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.7.14

    "The Supreme Personality of Godhead is situated in pure goodness. He illuminates the entire universe and bestows all benedictions upon His devotees. The Lord has created this universe from His own spiritual potency. According to His desire, the Lord entered this universe as the Supersoul, and by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment. Let me offer my respectful obeisances unto the Lord, who is the giver of intelligence."
    , SB 5.8.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.29

    In the body of a deer, Bharata Mahārāja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest. I became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vāsudeva. I was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached—this time to a deer. Now I have obtained the body of a deer and have fallen far from my devotional practices.
    , SB 5.8.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.30

    Although Bharata Mahārāja received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kālañjara Mountain, where he was born. He again went to the forest of Śālagrāma and to the āśrama of Pulastya and Pulaha.
    , SB 5.9.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.4

    The brāhmaṇa father's mind was always filled with affection for his son, Jaḍa Bharata [Bharata Mahārāja]. Therefore he was always attached to Jaḍa Bharata. Because Jaḍa Bharata was unfit to enter the gṛhastha-āśrama, he simply executed the purificatory process up to the end of the brahmacarya-āśrama. Although Jaḍa Bharata was unwilling to accept his father's instructions, the brāhmaṇa nonetheless instructed him in how to keep clean and how to wash, thinking that the son should be taught by the father.
    , SB 5.10.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.7

    Thereafter, when the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master? You are disregarding me and are not carrying out my order. For this disobedience I shall now punish you just as Yamarāja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing.
    , SB 5.14.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.4

    Every year the plowman plows over his grain field, completely uprooting all weeds. Nonetheless, the seeds lie there and, not being completely burned, again come up with the plants sown in the field. Even after being plowed under, the weeds come up densely. Similarly, the gṛhastha-āśrama [family life] is a field of fruitive activity. Unless the desire to enjoy family life is completely burned out, it grows up again and again. Even though camphor may be removed from a pot, the pot nonetheless retains the aroma of camphor. As long as the seeds of desire are not destroyed, fruitive activities are not destroyed.
    , SB 5.14.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.20

    Śukadeva Gosvāmī continued speaking to Mahārāja Parīkṣit: My dear King, sleep is exactly like a python. Those who wander in the forest of material life are always devoured by the python of sleep. Being bitten by this python, they always remain in the darkness of ignorance. They are like dead bodies thrown in a distant forest. Thus the conditioned souls cannot understand what is going on in life.
    , SB 5.19.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.27

    The Supreme Personality of Godhead fulfills the material desires of a devotee who approaches Him with such motives, but He does not bestow benedictions upon the devotee that will cause him to demand more benedictions again. However, the Lord willingly gives the devotee shelter at His own lotus feet, even though such a person does not aspire for it, and that shelter satisfies all his desires. That is the Supreme Personality's special mercy.
    , SB 5.20.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.35

    Beyond the ocean of sweet water is a tract of land as broad as the area between the middle of Mount Sumeru and the boundary of Mānasottara Mountain. In that tract of land there are many living beings. Beyond it, extending to Lokāloka Mountain, is another land, which is made of gold. Because of its golden surface, it reflects light like the surface of a mirror, and any physical article that falls on that land can never be perceived again. All living entities, therefore, have abandoned that golden land.
    , SB 5.21.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.11

    From the residence of Yamarāja the sun travels to Nimlocanī, the residence of Varuṇa, from there to Vibhāvarī, the residence of the moon-god, and from there again to the residence of Indra. In a similar way, the moon, along with the other stars and planets, becomes visible in the celestial sphere and then sets and again becomes invisible.
    , SB 5.24.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.18

    Below the planet Vitala is another planet, known as Sutala, where the great son of Mahārāja Virocana, Bali Mahārāja, who is celebrated as the most pious king, resides even now. For the welfare of Indra, the King of heaven, Lord Viṣṇu appeared in the form of a dwarf brahmacārī as the son of Aditi and tricked Bali Mahārāja by begging for only three paces of land but taking all the three worlds. Being very pleased with Bali Mahārāja for giving all his possessions, the Lord returned his kingdom and made him richer than the opulent King Indra. Even now, Bali Mahārāja engages in devotional service by worshiping the Supreme Personality of Godhead in the planet of Sutala.
    , SB 5.24.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.22

    The Supreme Personality of Godhead did not award His mercy to Bali Mahārāja by giving him material happiness and opulence, for these make one forget loving service to the Lord. The result of material opulence is that one can no longer absorb his mind in the Supreme Personality of Godhead.
    , SB 5.26.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.28

    A person who in this life bears false witness or lies while transacting business or giving charity is severely punished after death by the agents of Yamarāja. Such a sinful man is taken to the top of a mountain eight hundred miles high and thrown headfirst into the hell known as Avīcimat. This hell has no shelter and is made of strong stone resembling the waves of water. There is no water there, however, and thus it is called Avīcimat [waterless]. Although the sinful man is repeatedly thrown from the mountain and his body broken to tiny pieces, he still does not die but continuously suffers chastisement.
    , SB 6.1.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.10

    Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless. It is like the bathing of an elephant, for an elephant cleanses itself by taking a full bath, but then throws dust over its head and body as soon as it returns to the land.
    , SB 6.2.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.12

    The ritualistic ceremonies of atonement recommended in the religious scriptures are insufficient to cleanse the heart absolutely because after atonement one's mind again runs toward material activities. Consequently, for one who wants liberation from the fruitive reactions of material activities, the chanting of the Hare Kṛṣṇa mantra, or glorification of the name, fame and pastimes of the Lord, is recommended as the most perfect process of atonement because such chanting eradicates the dirt from one's heart completely.
    , SB 6.2.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.46

    Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand. One cannot derive the proper benefit from other methods, such as pious atonement, speculative knowledge and meditation in mystic yoga, because even after following such methods one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance.
    , SB 6.3.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.33

    Devotees who always lick the honey from the lotus feet of Lord Kṛṣṇa do not care at all for material activities, which are performed under the three modes of material nature and which bring only misery. Indeed, devotees never give up the lotus feet of Kṛṣṇa to return to material activities. Others, however, who are addicted to Vedic rituals because they have neglected the service of the Lord's lotus feet and are enchanted by lusty desires, sometimes perform acts of atonement. Nevertheless, being incompletely purified, they return to sinful activities again and again.
    , SB 6.4.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.52

    Now unite in sexual life as man and woman, and in this way, by sexual intercourse, you will be able to beget hundreds of children in the womb of this girl to increase the population.
    , SB 6.5.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.43

    You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere.
    , SB 6.6.24-26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.6.24-26

    Thereafter the King of the moon pacified Prajāpati Dakṣa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children. The moon loses his shining power during the dark fortnight, and in the bright fortnight it is manifest again. O King Parīkṣit, now please hear from me the names of Kaśyapa's wives, from whose wombs the population of the entire universe has come. They are the mothers of almost all the population of the entire universe, and their names are very auspicious to hear. They are Aditi, Diti, Danu, Kāṣṭhā, Ariṣṭā, Surasā, Ilā, Muni, Krodhavaśā, Tāmrā, Surabhi, Saramā and Timi. From the womb of Timi all the aquatics took birth, and from the womb of Saramā the ferocious animals like the tigers and lions took birth.
    , SB 6.9.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.38

    With deliberation, one will see that the Supreme Soul, although manifested in different ways, is actually the basic principle of everything. The total material energy is the cause of the material manifestation, but the material energy is caused by Him. Therefore He is the cause of all causes, the manifester of intelligence and the senses. He is perceived as the Supersoul of everything. Without Him, everything would be dead. You, as that Supersoul, the supreme controller, are the only one remaining.
    , SB 6.9.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.39

    Therefore, O killer of the Madhu demon, incessant transcendental bliss flows in the minds of those who have even once tasted but a drop of the nectar from the ocean of Your glories. Such exalted devotees forget the tiny reflection of so-called material happiness produced from the material senses of sight and sound. Free from all desires, such devotees are the real friends of all living entities. Offering their minds unto You and enjoying transcendental bliss, they are expert in achieving the real goal of life. O Lord, You are the soul and dear friend of such devotees, who never need return to this material world. How could they give up engagement in Your devotional service?
    , SB 6.12.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.6

    Having dropped the thunderbolt from his hand in the presence of his enemy, Indra was practically defeated and was very much ashamed. He dared not pick up his weapon again. Vṛtrāsura, however, encouraged him, saying, "Take up your thunderbolt and kill your enemy. This is not the time to lament your fate."
    , SB 6.18.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.3-4

    Dhātā, the seventh son of Aditi, had four wives, named Kuhū, Sinīvālī, Rākā and Anumati. These wives begot four sons, named Sāyam, Darśa, Prātaḥ and Pūrṇamāsa respectively. The wife of Vidhātā, the eighth son of Aditi, was named Kriyā. In her Vidhātā begot the five fire-gods named the Purīṣyas. The wife of Varuṇa, the ninth son of Aditi, was named Carṣaṇī. Bhṛgu, the son of Brahmā, took birth again in her womb.
    , SB 6.18.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.62

    After entering Diti's womb, Indra, with the help of his thunderbolt, cut into seven pieces her embryo, which appeared like glowing gold. In seven places, seven different living beings began crying. Indra told them, "Do not cry," and then he cut each of them into seven pieces again.
    , SB 6.19.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.16

    Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Lakṣmī. Then one should smell the remnants of the food offered and then again worship the Lord and Lakṣmījī.
    , SB 7.1.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.39

    While Jaya and Vijaya, thus cursed by the sages, were falling to the material world, they were addressed as follows by the same sages, who were very kind to them. "O doorkeepers, after three births you will be able to return to your positions in Vaikuṇṭha, for then the duration of the curse will have ended."
    , SB 7.1.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.47

    These two associates of Lord Viṣṇu—Jaya and Vijaya—maintained a feeling of enmity for a very long time. Because of always thinking of Kṛṣṇa in this way, they regained the shelter of the Lord, having returned home, back to Godhead.
    , SB 7.5.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.30

    Prahlāda Mahārāja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both.
    , SB 7.8.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.27

    When Hiraṇyakaśipu was freed from the hands of Nṛsiṁhadeva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force.
    , SB 7.8.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.43

    All the saintly persons present offered their prayers in this way: O Lord, O supreme maintainer of those sheltered at Your lotus feet, O original Personality of Godhead, the process of austerity and penance, in which You instructed us before, is the spiritual power of Your very self. It is by austerity that You create the material world, which lies dormant within You. This austerity was almost stopped by the activities of this demon, but now, by Yourself appearing in the form of Nṛsiṁhadeva, which is meant just to give us protection, and by killing this demon, You have again approved the process of austerity.
    , SB 7.9.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.53

    My dear Prahlāda, may you live a long time. One cannot appreciate or understand Me without pleasing Me, but one who has seen or pleased Me has nothing more for which to lament for his own satisfaction.
    , SB 7.10.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.36

    Being cursed by the brāhmaṇas, the same two associates took birth again as Kumbhakarṇa and the ten-headed Rāvaṇa. These two Rākṣasas were killed by Lord Rāmacandra's extraordinary power.
    , SB 7.10.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.38

    They both took birth again in human society as Śiśupāla and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence.
    , SB 7.11.33-34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.11.33-34

    My dear King, if an agricultural field is cultivated again and again, the power of its production decreases, and whatever seeds are sown there are lost. Just as drops of ghee on a fire never extinguish the fire but a flood of ghee will, similarly, overindulgence in lusty desires mitigates such desires entirely.
    , SB 7.13.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.25

    In the course of the evolutionary process, which is caused by fruitive activities due to undesirable material sense gratification, I have received this human form of life, which can lead to the heavenly planets, to liberation, to the lower species, or to rebirth among human beings.
    , SB 7.15.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.36

    One who accepts the sannyāsa order gives up the three principles of materialistic activities in which one indulges in the field of household life—namely religion, economic development and sense gratification. One who first accepts sannyāsa but then returns to such materialistic activities is to be called a vāntāśī, or one who eats his own vomit. He is indeed a shameless person.
    , SB 8.3.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.6

    An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the supreme artist cannot be understood even by the demigods or great sages, and certainly not by those who are unintelligent like animals. Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position. May that Supreme Personality of Godhead give me protection.
    , SB 8.7.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.9

    When the demigods and demons saw that Mandara Mountain had been lifted, they were enlivened and encouraged to begin churning again. The mountain rested on the back of the great tortoise, which extended for eight hundred thousand miles like a large island.
    , SB 8.11.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.10

    Śukadeva Gosvāmī said: After thus rebuking Indra, King of heaven, with sharp words, Bali Mahārāja, who could subdue any other hero, drew back to his ear the arrows known as nārācas and attacked Indra with these arrows. Then he again chastised Indra with strong words.
    , SB 8.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.13.14

    With great affection, the Personality of Godhead bound Bali and then installed him in the kingdom of Sutala, which is more opulent than the heavenly planets. Mahārāja Bali now resides on that planet and is more comfortably situated than Indra.
    , SB 8.16.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.17

    O best of sages, best of all those who grant auspicious benedictions, please consider our situation and bestow upon my sons the benedictions by which they can regain what they have lost.
    , SB 9.6.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.3

    Having been born from the womb of Rathītara's wife, all these sons were known as the dynasty of Rathītara, but because they were born from the semen of Aṅgirā, they were also known as the dynasty of Aṅgirā. Among all the progeny of Rathītara, these sons were the most prominent because, owing to their birth, they were considered brāhmaṇas.
    , SB 9.7.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.13

    When the teeth had fallen out, Varuṇa returned and said to Hariścandra, "Now the animal's teeth have fallen out, and you can perform the sacrifice." But Hariścandra replied, "When the animal's teeth grow in again, then he will be pure enough to be sacrificed."
    , SB 9.7.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.14

    When the teeth grew in again, Varuṇa came and said to Hariścandra, "Now you can perform the sacrifice." But Hariścandra then said, "O King, when the sacrificial animal becomes a kṣatriya and is able to shield himself to fight with the enemy, then he will be purified."
    , SB 9.8.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.18

    O King Parīkṣit, when all the inhabitants of Ayodhyā saw that their boys had come back to life, they were astounded, and King Sagara greatly lamented the absence of his son.
    , SB 9.9.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.13

    Simply by having water from the Ganges come in contact with the ashes of their burnt bodies, the sons of Sagara Mahārāja were elevated to the heavenly planets. Therefore, what is to be said of a devotee who worships mother Ganges faithfully with a determined vow? One can only imagine the benefit that accrues to such a devotee.
    , SB 9.11.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.9

    [Speaking to his unchaste wife, the man said] You go to another man's house, and therefore you are unchaste and polluted. I shall not maintain you any more. A henpecked husband like Lord Rāma may accept a wife like Sītā, who went to another man's house, but I am not henpecked like Him, and therefore I shall not accept you again.
    , SB 9.12.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.6

    Having achieved perfection in the power of mystic yoga, Maru still lives in a place known as Kalāpa-grāma. At the end of Kali-yuga, he will revive the lost Sūrya dynasty by begetting a son.
    , SB 9.12.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.8

    From Viśvabāhu came a son named Prasenajit, from Prasenajit came Takṣaka, and from Takṣaka came Bṛhadbala, who was killed in a fight by your father.
    , SB 9.14.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.40

    Understanding that Urvaśī was pregnant, Purūravā returned to his palace. At the end of the year, there at Kurukṣetra, he again obtained the association of Urvaśī, who was then the mother of a heroic son.
    , SB 9.15.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.34

    When his arrows were cut to pieces, Kārtavīryārjuna uprooted many trees and hills with his own hands and again rushed strongly toward Lord Paraśurāma to kill him. But Paraśurāma then used his axe with great force to cut off Kārtavīryārjuna's arms, just as one might lop off the hoods of a serpent.
    , SB 9.17.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.13

    On the request of the demigods, Rajī killed the demons and thus returned the kingdom of heaven to Lord Indra. But Indra, fearing such demons as Prahlāda, returned the kingdom of heaven to Rajī and surrendered himself at Rajī's lotus feet.
    , SB 9.20.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.31

    Formerly, after conquering the demigods, all the demons had taken shelter in the lower planetary system known as Rasātala and had brought all the wives and daughters of the demigods there also. Mahārāja Bharata, however, rescued all those women, along with their associates, from the clutches of the demons, and he returned them to the demigods.
    , SB 10.1.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.21

    While in trance, Lord Brahmā heard the words of Lord Viṣṇu vibrating in the sky. Thus he told the demigods: O demigods, hear from me the order of Kṣīrodakaśāyī Viṣṇu, the Supreme Person, and execute it attentively without delay.
    , SB 10.3.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.51

    When Vasudeva reached the house of Nanda Mahārāja, he saw that all the cowherd men were fast asleep. Thus he placed his own son on the bed of Yaśodā, picked up her daughter, an expansion of Yogamāyā, and then returned to his residence, the prison house of Kaṁsa.
    , SB 10.6.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.20

    The child was thoroughly washed with cow urine and then smeared with the dust raised by the movements of the cows. Then different names of the Lord were applied with cow dung on twelve different parts of His body, beginning with the forehead, as done in applying tilaka. In this way, the child was given protection.
    , SB 10.6.35-36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.35-36

    Pūtanā was always hankering for the blood of human children, and with that desire she came to kill Kṛṣṇa; but because she offered her breast to the Lord, she attained the greatest achievement. What then is to be said of those who had natural devotion and affection for Kṛṣṇa as mothers and who offered Him their breasts to suck or offered something very dear, as a mother offers something to a child?
    , SB 10.6.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.39-40

    The Supreme Personality of Godhead, Kṛṣṇa, is the bestower of many benedictions, including liberation [kaivalya], or oneness with the Brahman effulgence. For that Personality of Godhead, the gopīs always felt maternal love, and Kṛṣṇa sucked their breasts with full satisfaction. Therefore, because of their relationship as mother and son, although the gopīs were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies.
    , SB 10.9.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.7

    Mother Yaśodā, after taking down the hot milk from the oven, returned to the churning spot, and when she saw that the container of yogurt was broken and that Kṛṣṇa was not present, she concluded that the breaking of the pot was the work of Kṛṣṇa.
    , SB 10.10.20-22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.20-22

    These two young men, Nalakūvara and Maṇigrīva, are by fortune the sons of the great demigod Kuvera, but because of false prestige and madness after drinking liquor, they are so fallen that they are naked but cannot understand that they are. Therefore, because they are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be proper punishment. Nonetheless, after they become trees and until they are released, by my mercy they will have remembrance of their past sinful activities. Moreover, by my special favor, after the expiry of one hundred years by the measurement of the demigods, they will be able to see the Supreme Personality of Godhead, Vāsudeva, face to face, and thus revive their real position as devotees.
    , SB 10.11.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.50

    Kṛṣṇa, who was the father of Lord Brahmā but who was acting as the son of a cowherd man, became like fire, burning the root of the demon's throat, and the demon Bakāsura immediately disgorged Him. When the demon saw that Kṛṣṇa, although having been swallowed, was unharmed, he immediately attacked Kṛṣṇa again with his sharp beak.
    , SB 10.12.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.32

    When all the demon's life air had passed away through that hole in the top of his head, Kṛṣṇa glanced over the dead calves and cowherd boys and brought them back to life. Then Mukunda, who can give one liberation, came out from the demon's mouth with His friends and the calves.
    , SB 10.12.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.44

    Sūta Gosvāmī said: O Śaunaka, greatest of saints and devotees, when Mahārāja Parīkṣit inquired from Śukadeva Gosvāmī in this way, Śukadeva Gosvāmī, immediately remembering subject matters about Kṛṣṇa within the core of his heart, externally lost contact with the actions of his senses. Thereafter, with great difficulty, he revived his external sensory perception and began to speak to Mahārāja Parīkṣit about kṛṣṇa-kathā.
    , SB 10.13.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.41

    Lord Brahmā thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again.
    , Ādi 3.66plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 3.66

    "Lord Śrī Caitanya Mahāprabhu is always the most worshipable Deity of the demigods, including Lord Śiva and Lord Brahmā, who came in the garb of ordinary men, bearing love for Him. He instructs His own pure devotional service to His own devotees. Will He again be the object of my vision?"
    , Ādi 4.51plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 4.51

    "Lord Caitanya is the shelter of the demigods, the goal of the Upaniṣads, the be-all and end-all of the great sages, the beautiful shelter of His devotees, and the essence of the love of the lotus-eyed gopīs. Will He again be the object of my vision?"
    , Ādi 7.44plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 7.44

    Thus neglecting the blasphemy of the Vārāṇasī Māyāvādīs, Lord Caitanya Mahāprabhu proceeded to Mathurā, and after visiting Mathurā He returned to meet the situation.
    , Ādi 8.13plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 8.13

    Therefore I say again, lifting my arms: O fellow human beings, please worship Śrī Caitanya and Nityānanda without false arguments!
    , Ādi 16.24plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 16.24

    After coming back from East Bengal, Śrī Caitanya Mahāprabhu again began educating others. By the strength of His education He conquered everyone, and thus He was greatly proud.
    , Ādi 16.66plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 16.66

    "The statement by the word 'vibhavati' ['flourishes'] is complete. Qualifying it with the adjective 'adbhuta-guṇā' ['wonderful qualities'] creates the fault of redundancy.
    , Ādi 17.9plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.9

    In Gayā, Śrī Caitanya Mahāprabhu was initiated by Īśvara Purī, and immediately afterwards He exhibited signs of love of Godhead. He again displayed such symptoms after returning home.
    , Ādi 17.23plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.23

    "This verse repeats the word 'eva' ['certainly'] three times for emphasis, and it also three times repeats 'harer nāma' ['the holy name of the Lord'], just to make common people understand.
    , Ādi 17.107plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.107

    Struck with wonder, the astrologer remained silent, unable to speak. But when the Lord again put the question before him, he replied as follows.
    , Ādi 17.185plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.185

    " 'But if you perform such activities again, I shall not be tolerant. At that time I shall kill you, your entire family and all the meat-eaters.'
    , Ādi 17.256plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.256

    "If He again performs such an atrocious act, certainly we shall retaliate and strike Him in turn. What kind of important person is He, that He can check us in this way?"
    , Ādi 17.57-58plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 17.57-58

    "You have committed an offense at the lotus feet of Śrīvāsa Ṭhākura," the Lord said. "First you must go there and beg for his mercy, and then if he gives you his blessings and you do not commit such sins again, you will be freed from these reactions."
    , Madhya 1.111plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 1.111

    After the end of Cāturmāsya, Lord Caitanya Mahāprabhu continued traveling throughout South India. At that time He met Paramānanda Purī.
    , Madhya 1.234plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 1.234

    Taking permission from His mother, Lord Caitanya Mahāprabhu started for Jagannātha Purī. When the devotees followed Him, He humbly begged them to remain and bade them all farewell.
    , Madhya 2.36plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 2.36

    " 'If by chance the transcendental form of Kṛṣṇa comes before My path of vision, My heart, injured from being beaten, will be stolen away by Cupid, happiness personified. Because I could not see the beautiful form of Kṛṣṇa to My heart's content, when I again see His form I shall decorate the phases of time with many jewels.' "
    , Madhya 2.38plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 2.38

    "If by chance such a moment comes when I can once again see Kṛṣṇa, then I shall worship those seconds, moments and hours with flower garlands and pulp of sandalwood and decorate them with all kinds of jewels and ornaments."
    , Madhya 2.41plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 2.41

    Again He addressed both Svarūpa Dāmodara and Rāya Rāmānanda, speaking despondently, "Alas! My friends, you can now know the certainty within My heart, and after knowing My heart you should judge whether I am correct or not. You can speak of this properly." Śrī Caitanya Mahāprabhu then began to chant another verse.
    , Madhya 2.71plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 2.71

    "Taking My words as defamation, Lord Kṛṣṇa has left Me. I know that He is gone, but kindly hear My prayers in praise. You are the satisfaction of My eyes. You are My wealth and My life. Alas, please give Me your audience once again."
    , Madhya 3.89plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 3.89

    As soon as half of the vegetable in the pot was finished, Advaita Ācārya filled it up again. In this way, as the Lord finished half of a preparation, Advaita Ācārya again and again filled it up.
    , Madhya 3.144plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 3.144

    Mother Śacī continued, "After accepting the renounced order, Viśvarūpa never again gave me audience. If You do like Him, that will certainly be the death of me."
    , Madhya 4.33plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 4.33

    After drinking the milk, Mādhavendra Purī washed the pot and put it aside. He looked toward the path, but the boy never returned.
    , Madhya 4.62plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 4.62

    After the mahā-snāna was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell.
    , Madhya 4.77plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 4.77

    Although Śrī Gopāla ate everything offered, still, by the touch of His transcendental hand, everything remained as before.
    , Madhya 4.88plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 4.88

    After taking rest, the Deity must be awakened at the end of the day, and immediately some food and some water must be offered to Him.
    , Madhya 4.92plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 4.92

    The next morning, the rendering of service to the Deity began again, and people from one village arrived with all kinds of food grains.
    , Madhya 4.169plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 4.169

    At the end of summer Mādhavendra Purī returned to Jagannātha Purī, where he remained with great pleasure during the whole period of Cāturmāsya.
    , Madhya 5.81plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 5.81

    The young brāhmaṇa took this opportunity to speak: "Please write this down on paper in black and white so that you may not again change your word of honor."
    , Madhya 6.150plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 6.150

    "The Vedic 'apāṇi-pāda' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him.
    , Madhya 6.204plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 6.204

    When Sārvabhauma Bhaṭṭācārya saw the form of Lord Kṛṣṇa manifested in Caitanya Mahāprabhu, he immediately fell down flat to offer Him obeisances. Then he stood up and with folded hands began to offer prayers.
    , Madhya 7.131-132plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 7.131-132

    While on His tour, Śrī Caitanya Mahāprabhu would spend the night at a temple or on the roadside. Whenever He accepted food from a person, He would give him the same advice He gave the brāhmaṇa named Kūrma. He adopted this process until He returned from His South Indian tour to Jagannātha Purī.
    , Madhya 8.242plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 8.242

    In this way they both departed to perform their respective duties. Then, in the evening, Rāmānanda Rāya returned to see Lord Caitanya Mahāprabhu.
    , Madhya 9.22plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 9.22

    After visiting the temple of Trivikrama, the Lord returned to Siddhavaṭa, where He again visited the house of the brāhmaṇa, who was now constantly chanting the Hare Kṛṣṇa mahā-mantra.
    , Madhya 9.31plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 9.31

    "As far as the holy names of Rāma and Kṛṣṇa are concerned, they are on an equal level, but for further advancement we receive some specific information from revealed scriptures.
    , Madhya 9.171plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 9.171

    Śrī Caitanya Mahāprabhu then told him, "Please return to Jagannātha Purī, for I will return there very soon from Rāmeśvara [Setubandha].
    , Madhya 9.210plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 9.210

    Śrī Caitanya Mahāprabhu returned to southern Mathurā [Madurai] and delivered the original manuscript of the Kūrma Purāṇa to Rāmadāsa Vipra.
    , Madhya 9.328plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 9.328

    Śrī Rāmānanda Rāya returned at night, and he and the Lord discussed topics concerning Kṛṣṇa. Thus they passed the night.
    , Madhya 10.162plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 10.162

    Brahmānanda Bhāratī said, "You instruct the general populace by Your behavior. I will not do anything against Your wishes; otherwise You will not offer me respects but will neglect me. I am afraid of this.
    , Madhya 11.43plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 11.43

    "Yet despite my great endeavor, the Lord would not agree to see a king. Indeed, He said that if He were asked again, He would quit Jagannātha Purī and go elsewhere."
    , Madhya 11.141plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 11.141

    The Lord said, "For your sake only, I have brought two books from South India.
    , Madhya 11.211plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 11.211

    After thus accepting prasāda, they all went to take rest at their respective residences, and in the evening they again came to meet Śrī Caitanya Mahāprabhu.
    , Madhya 12.62plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 12.62

    Śrī Caitanya Mahāprabhu continued, "I have become very much obligated just by seeing this boy." After saying this, the Lord again embraced the prince.
    , Madhya 12.82plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 12.82

    The Lord cleansed everything inside the temple very nicely, including the ceiling. He then took up the sitting place [siṁhāsana], cleansed it and again put it in its original place.
    , Madhya 12.92plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 12.92

    After the inside of the temple was cleansed, the Lord again allotted areas for the devotees to cleanse.
    , Madhya 12.162plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 12.162

    "Govinda will give me prasāda later, outside the door." Understanding his mind, Śrī Caitanya Mahāprabhu did not call him again.
    , Madhya 13.131plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 13.131

    "I therefore request You to come to Vṛndāvana and enjoy pastimes with Me. If You do so, My ambition will be fulfilled."
    , Madhya 13.158plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 13.158

    " 'Your loving qualities always attract Me to Vṛndāvana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhūmi.'
    , Madhya 14.103plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 14.103

    After sporting in the water, Śrī Caitanya Mahāprabhu returned to the garden and accepted prasāda with the devotees.
    , Madhya 14.114plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 14.114

    Śrī Caitanya Mahāprabhu and His personal devotees returned to Nīlācala with great eagerness to see the Herā-pañcamī festival.
    , Madhya 14.246plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 14.246

    During the Pāṇḍu-vijaya, Lord Jagannātha was carried, and while He was being carried, a bunch of silken ropes broke.
    , Madhya 15.63plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.63

    "Thus wondering, she called Īśāna, the servant, and had the place cleaned again. She then offered another plate to Gopāla.
    , Madhya 15.74plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.74

    "At the time of offering bhoga, the coconuts are again clipped and cleansed. After holes are made in them, they are offered to Lord Kṛṣṇa.
    , Madhya 15.78plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.78

    "Sometimes, after eating the pulp, Kṛṣṇa would fill the plate again with new pulp. In this way, Rāghava Paṇḍita's faith increases, and he floats in an ocean of love.
    , Madhya 15.130plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.130

    Śrī Caitanya Mahāprabhu again spoke to Mukunda with sweet words: "Your duty is to earn both material and spiritual wealth.
    , Madhya 15.190plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.190

    When Sārvabhauma requested Caitanya Mahāprabhu to accept lunch for fifteen days, the Lord said, "I shall accept lunch at your place for one day only."
    , Madhya 15.263plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.263

    "Instead, I shall never see the face of that blasphemer. I reject him and give up his relationship. I shall never even speak his name.
    , Madhya 16.41plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.41

    Then, for the second time, Śrī Caitanya Mahāprabhu sent garlands through Svarūpa Dāmodara and other personal associates. Thus they went forward, sent by the son of mother Śacī.
    , Madhya 16.44plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.44

    Then Śrī Caitanya Mahāprabhu and all His devotees visited Lord Jagannātha. Finally, accompanied by them all, He returned to His own residence.
    , Madhya 16.50plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.50

    After dancing a great deal, they all went to a nearby garden and took rest beside a lake.
    , Madhya 16.59plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.59

    At the end of the four-month Cāturmāsya period, Caitanya Mahāprabhu again consulted with Nityānanda Prabhu daily in a solitary place. No one could understand what Their consultation was about.
    , Madhya 16.73plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.73

    The following year, the inhabitants of Kulīna-grāma again asked the Lord the same question. Hearing this question, Śrī Caitanya Mahāprabhu again taught them about the different types of Vaiṣṇavas.
    , Madhya 16.104plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.104

    Being overwhelmed with love, the King again and again got up and fell down. When he offered prayers, his whole body shivered, and tears fell from his eyes.
    , Madhya 16.106plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.106

    When the Lord embraced the King, the King again and again offered prayers and obeisances. In this way, the Lord's mercy brought tears from the King, and the Lord's body was bathed with these tears.
    , Madhya 16.186plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.186

    " 'To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead, or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.' "
    , Madhya 16.211plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.211

    The Lord then visited the village known as Rāmakeli and the place known as Kānāi Nāṭaśālā. From there He returned to Śāntipura.
    , Madhya 16.212plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.212

    Śrī Caitanya Mahāprabhu stayed in Śāntipura for ten days. This has all been described very elaborately by Vṛndāvana dāsa Ṭhākura.
    , Madhya 16.214-215plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.214-215

    Those narrations tell how Śrī Caitanya Mahāprabhu met the brothers Rūpa and Sanātana and how Nṛsiṁhānanda decorated the road. I have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here.
    , Madhya 16.275plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.275

    "I therefore said, 'Fie upon Me!' and being very agitated, I returned to the banks of the Ganges.
    , Madhya 17.213plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 17.213

    Thereafter the male parrot said, "Kṛṣṇa is the enchanter of the mind of Cupid." He then began to recite another verse.
    , Madhya 17.215plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 17.215

    Then the female parrot began to speak jokingly to śuka, and Śrī Caitanya Mahāprabhu was struck with wonderful ecstatic love to hear her speak.
    , Madhya 17.217plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 17.217

    Both parrots then flew onto a tree branch, and Śrī Caitanya Mahāprabhu began to watch the dancing of peacocks with curiosity.
    , Madhya 18.67plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 18.67

    Śrī Caitanya Mahāprabhu then visited Śrīvana and Lohavana. He then went to Mahāvana and saw Gokula, the place of Lord Kṛṣṇa's early childhood pastimes.
    , Madhya 18.73plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 18.73

    When the Lord regained His senses, He began to roll on the ground. He would sometimes laugh, cry, dance and fall down. He would also chant very loudly.
    , Madhya 18.91plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 18.91

    Everywhere the Lord went, all the people said, "Kṛṣṇa has again manifest at Vṛndāvana."
    , Madhya 18.125plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 18.125

    " 'To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead, or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.'
    , Madhya 18.216plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 18.216

    They prayed, "Let us go to Prayāga with You. If we do not go, when shall we again get the association of Your lotus feet?
    , Madhya 19.1plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.1

    Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahmā with the details of the creation and manifested the Vedic knowledge. In exactly the same way, the Lord, being anxious to revive the Vṛndāvana pastimes of Lord Kṛṣṇa, impregnated the heart of Rūpa Gosvāmī with spiritual potency. By this potency, Śrīla Rūpa Gosvāmī could revive the activities of Kṛṣṇa in Vṛndāvana, activities almost lost to memory. In this way, He spread Kṛṣṇa consciousness throughout the world.
    , Madhya 19.139plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.139

    "The length and breadth of the living entity is described as one tenthousandth part of the tip of a hair. This is the original subtle nature of the living entity.
    , Madhya 19.192plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.192

    "Attachment for Kṛṣṇa is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence.
    , Madhya 19.230plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 19.230

    " 'Again let me offer my respectful obeisances unto the Supreme Personality of Godhead. O my Lord, I offer my obeisances hundreds and thousands of times with all affection because by Your personal pastimes You plunge the gopīs into an ocean of nectar. Appreciating Your opulence, devotees generally declare that You are always subjugated by their feelings.'
    , Madhya 20.181plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 20.181

    "One instance of Vāsudeva's attraction to Kṛṣṇa occurred when Vāsudeva saw the Gandharva dance at Mathurā. Another instance occurred in Dvārakā when Vāsudeva was surprised to see a picture of Kṛṣṇa.
    , Madhya 20.192plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 20.192

    "Lord Kṛṣṇa again expands, and within the paravyoma, the spiritual sky, He is situated in fullness as the four-handed Nārāyaṇa, accompanied by expansions of the original quadruple form.
    , Madhya 20.193plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 20.193

    "Thus the original quadruple forms again manifest Themselves in a second quadruple expansion. The residences of these second quadruple expansions cover the four directions.
    , Madhya 20.194plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 20.194

    "Again these quadruple forms expand three times, beginning with Keśava. That is the fulfillment of the pastime forms.
    , Madhya 20.390plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 20.390

    "Day and night are divided into eight praharas-four belonging to the day and four belonging to the night. After eight praharas, the sun rises again.
    , Madhya 21.145plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 21.145

    Resuming His external consciousness, Śrī Caitanya Mahāprabhu told Sanātana Gosvāmī, "I have not spoken of what I intended. Lord Kṛṣṇa is very merciful to you because by bewildering My mind, He has exposed His personal opulence and sweetness. He has caused you to hear all these things from Me for your understanding.
    , Madhya 21.147plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 21.147

    Śrī Caitanya Mahāprabhu then remained silent for a moment. Finally, adjusting things within His mind, He again spoke to Sanātana Gosvāmī.
    , Madhya 22.19plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 22.19

    " 'When pure knowledge is beyond all material affinity but is not dedicated to the Supreme PersonaIity of Godhead [Kṛṣṇa], it does not appear very beautiful, although it is knowledge without a material tinge. What, then, is the use of fruitive activities-which are naturally painful from the beginning and transient by nature-if they are not utilized for the devotional service of the Lord? How can they be very attractive?'
    , Madhya 22.40plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 22.40

    " 'Whenever Kṛṣṇa is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause someone to petition Him again and again to fulfill further desires. When one has other desires but engages in the Lord's service, Kṛṣṇa forcibly gives one shelter at His lotus feet, where one will forget all other desires.'
    , Madhya 22.83plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 22.83

    "The root cause of devotional service to Lord Kṛṣṇa is association with advanced devotees. Even when one's dormant love for Kṛṣṇa awakens, association with devotees is still most essential.
    , Madhya 24.103plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.103

    " 'Whenever Kṛṣṇa is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause someone to petition Him again and again to fulfill further desires. When one has other desires but engages in the Lord's service, Kṛṣṇa forcibly gives one shelter at His lotus feet, where one will forget all other desires.'
    , Madhya 24.166plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.166

    " 'Those who follow the path of great, saintly mystic yogīs take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located. Such people are called śārkarākṣa, which means that they are situated in the gross bodily conception. There are also followers of the ṛṣi known as Āruṇa. Following that path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramātmā, is situated. They then worship Him. O unlimited Ananta! Better than these persons are the mystic yogīs who worship You from the top of their heads. Beginning with the abdomen and proceeding through the heart, they reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull. Thus yogīs attain the perfectional platform and do not enter the cycle of birth and death again.'
    , Madhya 24.199plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.199

    " 'Whenever Kṛṣṇa is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause someone to petition Him again and again to fulfill further desires. When one has other desires but engages in the Lord's service, Kṛṣṇa forcibly gives one shelter at His lotus feet, where one will forget all other desires.'
    , Madhya 24.213plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.213

    " 'Those who follow the path of great, saintly mystic yogīs take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located. Such people are called śārk, which means that they are situated in the gross bodily conception. There are also followers of the ṛṣi known as Āruṇa. Following that path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramātmā, is situated. They then worship Him. O, unlimited Ananta! Better than these persons are the mystic yogīs who worship You from the top of their heads. Beginning with the abdomen and proceeding through the heart, they reach the top of the head and pass through the brahma-randra, the hole at the top of the skull. Thus yogīs attain the perfectional platform and do not enter the cycle of birth and death again.'
    , Madhya 24.324plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 24.324

    Folding his hands, Sanātana Gosvāmī said, "My Lord, You ordered me to write a directory about the activities of Vaiṣṇavas.
    , Madhya 25.76plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 25.76

    " 'If a person considered liberated in this life commits offenses against the reservoir of inconceivable potencies, the Supreme Personality of Godhead, he will again fall down and desire the material atmosphere for material enjoyment.'
    , Madhya 25.238plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 25.238

    Thus I have described how Śrī Caitanya Mahāprabhu returned to Jagannātha Purī from Vṛndāvana.
    , Madhya 25.255plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 25.255

    In the Sixteenth Chapter Śrī Caitanya Mahāprabhu departed for Vṛndāvana and journeyed through Bengal. He later returned to Jagannātha Purī from Kānāi Nāṭaśālā.
    , Madhya 25.261plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 25.261

    In the Twenty-fifth Chapter there is a description of how the residents of Vārāṇasī were converted to Vaiṣṇavism. The Lord also returned to Nīlācala [Jagannātha Purī] from Vārāṇasī.
    , Antya 1.222plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 1.222

    Thus I have described the second meeting of Rūpa Gosvāmī and Śrī Caitanya Mahāprabhu. Anyone who hears of this incident will certainly attain the shelter of Śrī Caitanya Mahāprabhu.
    , Antya 2.8plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 2.8

    Every year, devotees from Bengal would go to Jagannātha Purī to meet Śrī Caitanya Mahāprabhu, and after the meeting they would return to Bengal.
    , Antya 2.73plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 2.73

    When Śivānanda Sena was thus perplexed, Nṛsiṁhānanda Brahmacārī said to him, "Bring more food. Let me cook again for Lord Nṛsiṁhadeva."
    , Antya 2.125plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 2.125

    "You should all tend to your respective engagements. Give up this useless talk. If you speak this way again, I shall go away, and you will no longer see Me here."
    , Antya 3.26plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 3.26

    "At intervals you may come see Me here and then soon again go there.
    , Antya 3.36plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 3.36

    "In the condition of external separation, you were again under illusion, thinking that you had not offered the food to Lord Viṣṇu.
    , Antya 3.37plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 3.37

    "Then you went to see the cooking pots and found that every pot was filled with food. Therefore you again offered the food, after cleansing the place for the offering.
    , Antya 3.56plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 3.56

    "Even a mleccha who is being killed by the tusk of a boar and who cries in distress again and again, "hā rāma, hā rāma" attains liberation. What then to speak of those who chant the holy name with veneration and faith?"
    , Antya 3.78-79plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 3.78-79

    Haridāsa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species. Then again You will awaken the living entities who are not yet developed and engage them in activities.
    , Antya 3.87plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 3.87

    "One may say that he understands the glories of Śrī Caitanya Mahāprabhu. He may know whatever he may know, but as far as I am concerned, this is my conclusion.
    , Antya 4.1plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 4.1

    When Sanātana Gosvāmī returned from Vṛndāvana, Śrī Caitanya Mahāprabhu affectionately saved him from his determination to commit suicide. Then, after testing him, Śrī Caitanya Mahāprabhu purified his body.
    , Antya 4.201plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 4.201

    After saying this, Śrī Caitanya Mahāprabhu again embraced Sanātana Gosvāmī. Thus immediately Sanātana's itches disappeared, and his entire body resembled the color of gold.
    , Antya 4.237plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 4.237

    Thus I have described the Lord's meeting again with Sanātana Gosvāmī. By hearing this I can understand the Lord's desire.
    , Antya 5.52plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 5.52

    "I also hear topics about Kṛṣṇa from Rāmānanda Rāya. If you want to hear such topics, go to him again.
    , Antya 6.26plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 6.26

    "Sometimes brothers fight among themselves, and sometimes they have very friendly dealings. There is no certainty when such changes will take place. Thus I am sure that although today you are fighting, tomorrow you three brothers will be sitting together in peace.
    , Antya 6.149plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 6.149

    He gave Raghunātha dāsa a large quantity of prasāda to eat on his way home. Then Raghunātha dāsa again spoke to Rāghava Paṇḍita.
    , Antya 6.205plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 6.205

    Svarūpa Dāmodara Gosvāmī accepted Raghunātha dāsa, saying, "Śrī Caitanya Mahāprabhu, whatever You order is accepted." He then embraced Raghunātha dāsa again.
    , Antya 6.211plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 6.211

    Raghunātha dāsa took his bath in the sea and saw Lord Jagannātha. Then he returned to Govinda, the personal servant of Śrī Caitanya Mahāprabhu.
    , Antya 6.241plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 6.241

    Śrī Caitanya Mahāprabhu again entrusted him to Svarūpa Dāmodara. Thus Raghunātha dāsa rendered very confidential service with Svarūpa Dāmodara Gosvāmī.
    , Antya 6.287plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 6.287

    After saying this, Śrī Caitanya Mahāprabhu again bestowed His mercy upon Raghunātha dāsa by giving him a piece of stone from Govardhana Hill and a garland of small conchshells.
    , Antya 7.138plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 7.138

    Vallabha Bhaṭṭa Ācārya requested Śrī Caitanya Mahāprabhu, "If You are actually pleased with me, please accept my invitation once again."
    , Antya 8.74plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 8.74

    "In this way he induces one to eat more than necessary, and then he directly criticizes him, saying,'You eat so much. How much money do you have in your treasury?
    , Antya 9.112plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 9.112

    It was not the desire of Lord Caitanya Mahāprabhu that Gopīnātha Paṭṭanāyaka be excused of his debt to the government, nor was it His desire that his salary be doubled or that he be reappointed collector at the same place.
    , Antya 9.130plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 9.130

    "All these members of my family," he said, "are Your eternal servants. You have saved us from this great danger. Therefore You have purchased us for a proper price.
    , Antya 9.133plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 9.133

    "The King has excused me for the balance due," he said."He has reappointed me to my post by honoring me with this silken cloth and has doubled my salary.
    , Antya 9.134plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 9.134

    "I was lifted upon the cāṅga to be killed, but on the contrary I was honored with this silken cloth. This is all Your mercy.
    , Antya 10.31plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 10.31

    She took parched rice from fine paddy, fried it in ghee, cooked it in a sugar solution, mixed in some camphor and thus made a preparation called ukhḍā or muḍki.
    , Antya 10.51plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 10.51

    There is no use describing here the activities of the Lord again. It would simply be repetitious and would increase the size of this book.
    , Antya 10.53plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 10.53

    When Śrī Caitanya Mahāprabhu returned to His residence after visiting the temple of Jagannātha, He asked for a large quantity of Lord Jagannātha's prasāda, which He then distributed among His devotees so that they could eat sumptuously.
    , Antya 12.149plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 12.149

    He also personally ate the remnants of food left by Śrī Caitanya Mahāprabhu. Then the Lord again sent Govinda.
    , Antya 13.118plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 13.118

    Then his parents died at Kāśī [Vārāṇasī], and he became detached. He therefore returned to Śrī Caitanya Mahāprabhu, giving up all relationships with his home.
    , Antya 13.119plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 13.119

    As previously, Raghunātha remained continuously with Śrī Caitanya Mahāprabhu for eight months. Then the Lord gave him the following order.
    , Antya 14.37plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 14.37

    Śrī Caitanya Mahāprabhu said, "I found Kṛṣṇa, the Lord of Vṛndāvana, but I have lost Him again. Who has taken My Kṛṣṇa? Where have I come?"
    , Antya 14.63plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 14.63

    At first they were overjoyed to see Him, but when they saw His condition, all the devotees, headed by Svarūpa Dāmodara Gosvāmī, were very anxious.
    , Antya 15.37plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 15.37

    "When the trees did not reply, the gopīs guessed,'Since all of these trees belong to the male class, all of them must be friends of Kṛṣṇa.
    , Antya 15.42plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 15.42

    "When they still received no reply, the gopīs thought, 'These plants are all Kṛṣṇa's maidservants, and out of fear they will not speak to us.'
    , Antya 15.61plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 15.61

    "Why can't I again see Kṛṣṇa holding His flute to His lips? My eyes are wandering in hopes of seeing Him once more."
    , Antya 15.69plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 15.69

    In a faltering voice, Śrī Caitanya Mahāprabhu again said, "Alas, go on reading, Rāma Rāya." Thus Rāmānanda Rāya began to read a verse. While listening to this verse, the Lord was sometimes very jubilant and sometimes overcome by lamentation. Afterwards the Lord personally explained the verse.
    , Antya 15.79plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 15.79

    Śrī Caitanya Mahāprabhu then said, "I just now had Kṛṣṇa, but unfortunately I have lost Him again.
    , Antya 15.93plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 15.93

    Then all the devotees took Śrī Caitanya Mahāprabhu to the beach and bathed Him. Finally they brought Him back home.
    , Antya 16.78plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 16.78

    As long as the devotees were in Nīlācala, Jagannātha Purī, Śrī Caitanya Mahāprabhu maintained His external consciousness, but after their departure His chief engagement was again the madness of ecstatic love for Kṛṣṇa.
    , Antya 16.104plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 16.104

    After finishing His evening duties, Śrī Caitanya Mahāprabhu sat down with His personal associates in a secluded place and discussed the pastimes of Kṛṣṇa in great jubilation.
    , Antya 17.41plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 17.41

    "Kṛṣṇa's deep voice is more resonant than newly arrived clouds, and His sweet song defeats even the sweet voice of the cuckoo. Indeed, His song is so sweet that even one particle of its sound can inundate the entire world. If such a particle enters one's ear, one is immediately bereft of all other types of hearing.
    , Antya 19.87plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 19.87

    Having first gotten Kṛṣṇa and then having lost Him again, Śrī Caitanya Mahāprabhu fell to the ground unconscious.
    , Antya 20.31plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 20.31

    In great humility, considering Himself a conditioned soul of the material world, Śrī Caitanya Mahāprabhu again expressed His desire to be endowed with service to the Lord.
    , Antya 20.35plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 20.35

    Natural humility and eagerness then awoke in Lord Śrī Caitanya Mahāprabhu. He prayed to Kṛṣṇa to be able to chant the mahā-mantra in ecstatic love.
    , Antya 20.109plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 20.109

    The Fourth Chapter also tells how Sanātana Gosvāmī was tested in the sunshine of Jyaiṣṭha [May and June] and was then empowered and sent back to Vṛndāvana.
    , Antya 20.133plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 20.133

    Due to the conjunction of various ecstatic emotions, Śrī Caitanya Mahāprabhu again began speaking like a madman and described in detail the meaning of a verse from Kṛṣṇa-karṇāmṛta.
    , NoI 11plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 11

    Of the many objects of favored delight and of all the lovable damsels of Vrajabhūmi, Śrīmatī Rādhārāṇī is certainly the most treasured object of Kṛṣṇa's love. And, in every respect, Her divine kuṇḍa is described by great sages as similarly dear to Him. Undoubtedly Rādhā-kuṇḍa is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain. If one simply bathes once within those holy waters, one's pure love of Kṛṣṇa is fully aroused.
  • again and again — SB 4.20.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.30

    My dear Lord, what You have said to Your unalloyed devotee is certainly very much bewildering. The allurements You offer in the Vedas are certainly not suitable for pure devotees. People in general, bound by the sweet words of the Vedas, engage themselves again and again in fruitive activities, enamored by the results of their actions.
  • again, for the second time — SB 3.3.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.17

    The embryo of Pūru's descendant begotten by the great hero Abhimanyu in the womb of Uttarā, his wife, was burnt by the weapon of the son of Droṇa, but later he was again protected by the Lord.
  • again, the second — Madhya 16.78plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 16.78

    Puṇḍarīka Vidyānidhi initiated Gadādhara Paṇḍita for the second time, and on the day of Oḍana-ṣaṣṭhī he saw the festival.
  • but — Madhya 20.145plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 20.145

    " 'There are many types of Vedic literatures and supplementary Purāṇas. In each of them there are particular demigods who are spoken of as the chief demigods. This is just to create an illusion for moving and nonmoving living entities. Let them perpetually engage in such imaginations. However, when one analytically studies all these Vedic literatures collectively, he comes to the conclusion that Lord Viṣṇu is the one and only Supreme Personality of Godhead.'
  • then — SB 1.19.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.33

    Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
  • yet — SB 9.6.41-42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.41-42

    Saubhari Muni thought: I am now feeble because of old age. My hair has become grey, my skin is slack, and my head always trembles. Besides, I am a yogī. Therefore women do not like me. Since the King has thus rejected me, I shall reform my body in such a way as to be desirable even to celestial women, what to speak of the daughters of worldly kings.

punaḥ adhyagamat

  • revived them again — SB 1.15.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.30

    Because of the Lord's pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses.

punaḥ āgataḥ

  • coming again — SB 3.2.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.6

    The great devotee Uddhava soon came back from the abode of the Lord to the human plane, and wiping his eyes, he awakened his reminiscence of the past and spoke to Vidura in a pleasing mood.

punaḥ āpatet

  • in the future it may happen again (but what can I do) — SB 10.1.49-50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.49-50

    Vasudeva considered: By delivering all my sons to Kaṁsa, who is death personified, I shall save the life of Devakī. Perhaps Kaṁsa will die before my sons take birth, or, since he is already destined to die at the hands of my son, one of my sons may kill him. For the time being, let me promise to hand over my sons so that Kaṁsa will give up this immediate threat, and if in due course of time Kaṁsa dies, I shall have nothing to fear.

punaḥ api

  • again — SB 5.14.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.41

    When the conditioned soul accepts the shelter of the creeper of fruitive activity, he may be elevated by his pious activities to higher planetary systems and thus gain liberation from hellish conditions, but unfortunately he cannot remain there. After reaping the results of his pious activities, he has to return to the lower planetary systems. In this way he perpetually goes up and comes down.
    , Madhya 13.207plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 13.207

    "Śrī Caitanya Mahāprabhu danced down the main road in great ecstasy before Lord Jagannātha, the master of Nīlācala, who was sitting on His car. Overwhelmed by the transcendental bliss of dancing and surrounded by Vaiṣṇavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Śrī Caitanya Mahāprabhu again be visible to my vision?"

punaḥ āsi'

  • again coming back — Madhya 12.129plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 12.129

    After Svarūpa Dāmodara Gosvāmī returned within the temple, he requested Śrī Caitanya Mahāprabhu to excuse that innocent person.

punaḥ āsvādilā

  • again He tasted — Antya 20.139plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 20.139

    Śrī Caitanya Mahāprabhu composed those eight stanzas to instruct the devotees, but He also personally tasted their meaning.

punaḥ bheje

  • again accepted — SB 9.23.18-19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.18-19

    Mahārāja Duṣmanta, desiring to occupy the throne, returned to his original dynasty [the Pūru dynasty], even though he had accepted Maruta as his father. O Mahārāja Parīkṣit, let me now describe the dynasty of Yadu, the eldest son of Mahārāja Yayāti. This description is supremely pious, and it vanquishes the reactions of sinful activities in human society. Simply by hearing this description, one is freed from all sinful reactions.

punaḥ ca

  • again — SB 5.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.19

    O killer of enemies, Mahārāja Rahūgaṇa, if the conditioned soul somehow or other gets out of his dangerous position, he again returns to his home to enjoy sex life, for that is the way of attachment. Thus, under the spell of the Lord's material energy, he continues to loiter in the forest of material existence. He does not discover his real interest even at the point of death.
  • and again — Bg. 11.39plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 11.39

    You are air, fire, water, and You are the moon! You are the supreme controller and the grandfather. Thus I offer my respectful obeisances unto You a thousand times, and again and yet again!

punaḥ dūrāt

  • then again threw farther away — SB 10.12.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.5

    All the cowherd boys used to steal one another's lunch bags. When a boy came to understand that his bag had been taken away, the other boys would throw it farther away, to a more distant place, and those standing there would throw it still farther. When the proprietor of the bag became disappointed, the other boys would laugh, the proprietor would cry, and then the bag would be returned.

punaḥ eva

  • even again — SB 10.3.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.42

    In the next millennium, I again appeared from the two of you, who appeared as My mother, Aditi, and My father, Kaśyapa. I was known as Upendra, and because of being a dwarf, I was also known as Vāmana.
  • even again because of pious activities — SB 10.7.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.32

    Nanda Mahārāja and the others said: We must previously have performed austerities for a very long time, worshiped the Supreme Personality of Godhead, performed pious activities for public life, constructing public roads and wells, and also given charity, as a result of which this boy, although faced with death, has returned to give happiness to His relatives.

punaḥ janma

  • rebirth — Bg. 8.16plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 8.16

    From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.

punaḥ punaḥ

  • again and again — SB 1.14.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.11

    The left side of my body, my thighs, arms and eyes are all quivering again and again. I am having heart palpitations due to fear. All this indicates undesirable happenings.
    , SB 3.30.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.11

    When he suffers reverses in his occupation, he tries again and again to improve himself, but when he is baffled in all attempts and is ruined, he accepts money from others because of excessive greed.
    , SB 4.18.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.5

    A foolish person who manufactures his own ways and means through mental speculation and does not recognize the authority of the sages who lay down unimpeachable directions is simply unsuccessful again and again in his attempts.
    , SB 4.30.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.36

    The Supreme Lord, Nārāyaṇa, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead. Lord Nārāyaṇa is the ultimate goal of sannyāsīs, those in the renounced order of life, and Nārāyaṇa is worshiped through this saṅkīrtana movement by those who are liberated from material contamination. Indeed, they recite the holy name again and again.
    , SB 6.1.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.2

    O great sage Śukadeva Gosvāmī, unless the living entity is freed from the infection of the material modes of nature, he receives different types of bodies in which to enjoy or suffer, and according to the body, he is understood to have various inclinations. By following these inclinations he traverses the path called pravṛtti-mārga, by which one may be elevated to the heavenly planets, as you have already described [in the Third Canto].
    , SB 10.10.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.43

    Śukadeva Gosvāmī said: The Supreme Personality of Godhead having spoken to the two demigods in this way, they circumambulated the Lord, who was bound to the wooden mortar, and offered obeisances to Him. After taking the permission of Lord Kṛṣṇa, they returned to their respective homes.
    , SB 10.13.63plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.63

    Rising and falling again and again at the lotus feet of Lord Kṛṣṇa for a long time, Lord Brahmā remembered over and over the Lord's greatness he had just seen.
    , Ādi 5.88plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 5.88

    Thus the Bhagavad-gītā also states again and again that the Absolute Truth always possesses inconceivable power.
    , Ādi 7.22plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Ādi 7.22

    Śrī Pañca-tattva themselves danced again and again and thus made it easier to drink nectarean love of Godhead. They danced, cried, laughed and chanted like madmen, and in this way they distributed love of Godhead.
    , Madhya 3.89plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 3.89

    As soon as half of the vegetable in the pot was finished, Advaita Ācārya filled it up again. In this way, as the Lord finished half of a preparation, Advaita Ācārya again and again filled it up.
    , Madhya 3.149plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 3.149

    Saying this, the Lord offered obeisances to His mother again and again, and mother Śacī, being pleased, took Him again and again on her lap.
    , Madhya 11.159-160plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 11.159-160

    Lord Śrī Caitanya Mahāprabhu then again and again embraced all the devotees, including Ācāryaratna, Vidyānidhi, Paṇḍita Gadādhara, Gaṅgādāsa, Hari Bhaṭṭa and Ācārya Purandara. The Lord described their good qualities and glorified them again and again.
    , Antya 3.56plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 3.56

    "Even a mleccha who is being killed by the tusk of a boar and who cries in distress again and again, "hā rāma, hā rāma" attains liberation. What then to speak of those who chant the holy name with veneration and faith?"
    , Antya 8.14plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 8.14

    Encouraging him again and again, Rāmacandra Purī fed him sumptuously, but when Jagadānanda had washed his hands and mouth, Rāmacandra Purī began criticizing him.
    , Antya 12.135plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 12.135

    Jagadānanda Paṇḍita continued to offer the Lord varieties of vegetables. Out of fear, the Lord said nothing, but continued eating happily.
    , Antya 15.88plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 15.88

    Lord Caitanya Mahāprabhu had Svarūpa Dāmodara sing the same verse again and again. Each time he sang it, the Lord tasted it anew, and thus He danced again and again.
    , Antya 16.61plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 16.61

    By rendering service to these three, one attains the supreme goal of ecstatic love for Kṛṣṇa. In all the revealed scriptures this is loudly declared again and again.
  • again, again — Bg. 9.8plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 9.8

    The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end.
  • repeatedly — Bg. 18.77plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 18.77

    O King, when I remember the wonderful form of Lord Kṛṣṇa, I am struck with even greater wonder, and I rejoice again and again.

punaḥ-āgamana

  • again coming — Madhya 1.260plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 1.260

    Thereafter Sanātana Gosvāmī met the Lord again, and the Lord tested him in scorching heat during the month of Jyaiṣṭha.
  • again coming there — Madhya 1.258plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 1.258

    At Jagannātha Purī Śrīla Rūpa Gosvāmī met the Lord again, and the Lord invested his heart with all transcendental power.

punaḥ-bāra

  • again — Madhya 6.128plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 6.128

    Sārvabhauma Bhaṭṭācārya replied, "I accept that You do not understand, yet even one who does not understand inquires about the subject matter.
    , Antya 16.47plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 16.47

    "Do not act in this way any more. I have fulfilled your desire as far as possible."

punaḥ-bhavaḥ

  • again and again — SB 7.15.50-51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.50-51

    My dear King Yudhiṣṭhira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems like the kingdoms of Dhumā, Rātri, Kṛṣṇapakṣa, Dakṣiṇam and ultimately the moon. Then, however, the performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again.
  • my meeting with you is just like another birth — SB 10.5.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.5.24

    It is also by good fortune that I am seeing you. Having obtained this opportunity, I feel as if I have taken birth again. Even though one is present in this world, to meet with intimate friends and dear relatives in this material world is extremely difficult.
  • takes birth repeatedly — SB 1.3.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.32

    Beyond this gross conception of form is another, subtle conception of form which is without formal shape and is unseen, unheard and unmanifest. The living being has his form beyond this subtlety, otherwise he could not have repeated births.

punaḥ-bhavāt

  • which is liable to birth, death and old age — SB 5.19.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.23

    A short life in the land of Bharata-varṣa is preferable to a life achieved in Brahmaloka for millions and billions of years because even if one is elevated to Brahmaloka, he must return to repeated birth and death. Although life in Bhārata-varṣa, in a lower planetary system, is very short, one who lives there can elevate himself to full Kṛṣṇa consciousness and achieve the highest perfection, even in this short life, by fully surrendering unto the lotus feet of the Lord. Thus one attains Vaikuṇṭhaloka, where there is neither anxiety nor repeated birth in a material body.

punaḥ-bhave

  • into another birth — SB 5.26.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.37

    My dear King Parīkṣit, in the province of Yamarāja there are hundreds and thousands of hellish planets. The impious people I have mentioned—and also those I have not mentioned—must all enter these various planets according to the degree of their impiety. Those who are pious, however, enter other planetary systems, namely the planets of the demigods. Nevertheless, both the pious and impious are again brought to earth after the results of their pious or impious acts are exhausted.

punaḥ-janma

  • transcendental rebirth — Madhya 11.139plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 11.139

    Vāsudeva replied, "Mukunda got Your association in the beginning. As such, he has taken shelter at Your lotus feet. That is his transcendental rebirth."

punaḥ-ukti

  • repetition — Madhya 25.17plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 25.17

    Since I have already described this incident very elaborately in the Seventh Chapter of Ādi-līlā, I do not wish to increase the size of this book by giving another description. However, I shall try to include in this chapter whatever was not described there.
  • reputation — Madhya 15.14plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Madhya 15.14

    Since Advaita Ācārya's invitation has been described by Vṛndāvana dāsa Ṭhākura, I shall not repeat the story. However, I shall say that other devotees also extended invitations to Śrī Caitanya Mahāprabhu.

punaḥ-ukti haya

  • it will be repetition — Antya 10.51plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 10.51

    There is no use describing here the activities of the Lord again. It would simply be repetitious and would increase the size of this book.

a-punaḥ-anvayam

  • from which one does not return — SB 6.14.58plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.58

    My dear son, I am certainly most unfortunate, for I can no longer see your mild smiling. You have closed your eyes forever. I therefore conclude that you have been taken from this planet to another, from which you will not return. My dear son, I can no longer hear your pleasing voice.

abhyagāt punaḥ

  • but He has come back again unhurt — SB 10.7.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.31

    It is most astonishing that although this innocent child was taken away by the Rākṣasa to be eaten, He has returned without having been killed or even injured. Because this demon was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature. An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life.

bhūtvā punaḥ

  • becoming again — Bg. 11.50plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 11.50

    Sañjaya said to Dhṛtarāṣṭra: The Supreme Personality of Godhead, Kṛṣṇa, while speaking thus to Arjuna, displayed His real four-armed form, and at last He showed him His two-armed form, thus encouraging the fearful Arjuna.

hasantaḥ ca punaḥ daduḥ

  • when they saw the proprietor, they threw it farther away and enjoyed laughing, and when the owner sometimes cried, his bag was given to him again — SB 10.12.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.5

    All the cowherd boys used to steal one another's lunch bags. When a boy came to understand that his bag had been taken away, the other boys would throw it farther away, to a more distant place, and those standing there would throw it still farther. When the proprietor of the bag became disappointed, the other boys would laugh, the proprietor would cry, and then the bag would be returned.

kim punaḥ

  • how much less — SB 3.22.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.12

    To deny an offering that has come of itself is not commendable even for one absolutely free from all attachment, much less one addicted to sensual pleasure.
  • what to speak — SB 10.12.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.39

    If even only once or even by force one brings the form of the Supreme Personality of Godhead into one's mind, one can attain the supreme salvation by the mercy of Kṛṣṇa, as did Aghāsura. What then is to be said of those whose hearts the Supreme Personality of Godhead enters when He appears as an incarnation, or those who always think of the lotus feet of the Lord, who is the source of transcendental bliss for all living entities and by whom all illusion is completely removed?
  • what to speak of — SB 3.19.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.34

    What to speak of hearing the pastimes of the Lord, whose chest is marked with Śrīvatsa, people may take transcendental pleasure even in hearing of the works and deeds of the devotees, whose fame is immortal.
    , Antya 7.10plugin-autotooltip__small plugin-autotooltip_bigCaitanya-caritāmṛta, Antya 7.10

    "One can immediately purify his entire house simply by remembering exalted personalities, to say nothing of directly seeing them, touching their lotus feet, washing their feet or offering them places to sit.'

na punaḥ

  • nor again — Bg. 11.16plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 11.16

    O Lord of the universe, I see in Your universal body many, many forms—bellies, mouths, eyes—expanded without limit. There is no end, there is no beginning, and there is no middle to all this.