paṇḍitaḥ
- a learned man — SB 6.7.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.12
Although I am King of the demigods, who are situated in the mode of goodness, I was proud of a little opulence and polluted by false ego. Under the circumstances, who in this world would accept such riches at the risk of falling down ? Alas! I condemn my wealth and opulence. - intelligent man — SB 4.13.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.45
Who, if he is considerate and intelligent, would desire such a worthless son? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable. - learned — SB 4.23.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.34
Also, one who hears this narration three times will become very reputable if he is not recognized in society, and he will become a great scholar if he is illiterate. In other words, hearing of the narrations of Pṛthu Mahārāja is so auspicious that it drives away all bad luck., SB 4.24.67plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.67
My dear Lord, any learned person knows that unless he worships You, his entire life is spoiled. Knowing this, how could he give up worshiping Your lotus feet? Even our father and spiritual master, Lord Brahmā, unhesitatingly worshiped You, and the fourteen Manus followed in his footsteps. - learned man — Madhya 22.96plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.96
" 'My dear Lord, You are very affectionate to Your devotees. You are also a truthful and grateful friend. Where is that learned man who would give You up and surrender to someone else? You fulfill all the desires of Your devotees, so much so that sometimes You even give Yourself to them. Still, You neither increase nor decrease by such activity.' - one who is learned — SB 7.14.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.5
While working to earn his livelihood as much as necessary to maintain body and soul together, one who is actually learned should live in human society unattached to family affairs, although externally appearing very much attached. - those who are learned — SB 8.9.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.9
The Supreme Personality of Godhead, in the form of Mohinī, told the demons: O sons of Kaśyapa Muni, I am only a prostitute. How is it that you have so much faith in Me? A learned person never puts his faith in a woman.
paṇḍitāḥ
- the learned — Bg. 2.11plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.11
The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead., Bg. 5.4plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.4
Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [sāṅkhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both. - those who are actually learned in spiritual understanding — Antya 4.177plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.177
" 'The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater.' - those who are so wise — Bg. 5.18plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.18
The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste] . - very learned scholars — SB 7.15.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.21
O King Yudhiṣṭhira, many persons with varied experience, many legal advisers, many learned scholars and many persons eligible to become presidents of learned assemblies fall down into hellish life because of not being satisfied with their positions.