okasaḥ

  • who have their abodes — SB 6.4.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.19

    With his mind, Prajāpati Dakṣa first created all kinds of demigods, demons, human beings, birds, beasts, aquatics and so on.

diva-okasaḥ

  • all the demigods — SB 4.13.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.33

    When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice.
  • the demigods (who inhabit the higher planets) — SB 3.17.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.1

    Śrī Maitreya said: The demigods, the inhabitants of the higher planets, were freed from all fear upon hearing the cause of the darkness explained by Brahmā, who was born from Viṣṇu. Thus they all returned to their respective planets.
  • the demigods — SB 7.2.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.9

    When the root of a tree is cut and the tree falls down, its branches and twigs automatically dry up. Similarly, when I have killed this diplomatic Viṣṇu, the demigods, for whom Lord Viṣṇu is the life and soul, will lose the source of their life and wither away.

hṛta-okasaḥ

  • whose abodes were taken by Hiraṇyakaśipu — SB 7.8.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.26

    O Yudhiṣṭhira, O great son of Bhārata, when Lord Nṛsiṁhadeva gave Hiraṇyakaśipu a chance to slip from His hand, just as Garuḍa sometimes plays with a snake and lets it slip from his mouth, the demigods, who had lost their abodes and who were hiding behind the clouds for fear of the demon, did not consider that incident very good. Indeed, they were perturbed.

jala-okasaḥ

  • the crocodile, whose home is the water — SB 8.2.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.30

    Thereafter, because of being pulled into the water and fighting for many long years, the elephant became diminished in his mental, physical and sensual strength. The crocodile, on the contrary, being an animal of the water, increased in enthusiasm, physical strength and sensual power.

jambū-dvīpa-okasaḥ

  • the inhabitants of Jambūdvīpa — SB 5.2.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.1

    Śrī Śukadeva Gosvāmī continued: After his father, Mahārāja Priyavrata, departed to follow the path of spiritual life by undergoing austerities, King Āgnīdhra completely obeyed his order. Strictly observing the principles of religion, he gave full protection to the inhabitants of Jambūdvīpa as if they were his own begotten sons.

kuśa-dvīpa-okasaḥ

  • the inhabitants of the island known as Kuśadvīpa — SB 5.20.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.16

    The inhabitants of the island of Kuśadvīpa are celebrated as the Kuśalas, Kovidas, Abhiyuktas and Kulakas. They are like the brāhmaṇas, kṣatriyas, vaiśyas and śūdras respectively. By bathing in the waters of those rivers, they all become purified. They are expert in performing ritualistic ceremonies according to the orders of the Vedic scriptures. Thus they worship the Lord in His aspect as the demigod of fire.

nabha-okasaḥ

  • birds — SB 2.10.37-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.37-40

    O King, know from me that all living entities are created by the Supreme Lord according to their past deeds. This includes Brahmā and his sons like Dakṣa, the periodical heads like Vaivasvata Manu, the demigods like Indra, Candra and Varuṇa, the great sages like Bhṛgu, Vyāsa and Vasiṣṭha, the inhabitants of Pitṛloka and Siddhaloka, the Cāraṇas, Gandharvas, Vidyādharas, Asuras, Yakṣas, Kinnaras and angels, the serpentines, the monkey-shaped Kimpuruṣas, the human beings, the inhabitants of Mātṛloka, the demons, Piśācas, ghosts, spirits, lunatics and evil spirits, the good and evil stars, the goblins, the animals in the forest, the birds, the household animals, the reptiles, the mountains, the moving and standing living entities, the living entities born from embryos, from eggs, from perspiration and from seeds, and all others, whether they be in the water, land or sky, in happiness, in distress or in mixed happiness and distress. All of them, according to their past deeds, are created by the Supreme Lord.
  • the inhabitants of the sky, or the birds — SB 2.6.13-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.13-16

    Beginning from me [Brahmā] down to you and Bhava [Śiva], all the great sages who were born before you, the demigods, the demons, the Nāgas, the human beings, the birds, the beasts, as well as the reptiles, etc., and all phenomenal manifestations of the universes, namely the planets, stars, asteroids, luminaries, lightning, thunder, and the inhabitants of the different planetary systems, namely the Gandharvas, Apsarās, Yakṣas, Rakṣas, Bhūtagaṇas, Uragas, Paśus, Pitās, Siddhas, Vidyādharas, Cāraṇas, and all other different varieties of living entities, including the birds, beasts, trees and everything that be, are all covered by the universal form of the Lord at all times, namely past, present and future, although He is transcendental to all of them, eternally existing in a form not exceeding nine inches.

pura-okasaḥ

  • being the inhabitants of the above-mentioned three residential airplanes — SB 7.10.59plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.59

    Attacked by Lord Śiva's golden arrows, all the demoniac inhabitants of those three dwellings lost their lives and fell down. Then the great mystic Maya Dānava dropped the demons into a nectarean well that he had created.

salila-okasaḥ

  • because I am a big aquatic — SB 8.24.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.22

    The fish then said: O King, I am a large aquatic, and this water is not at all suitable for Me. Now kindly find some way to save Me. It would be better to put Me in the water of a lake that will never reduce.

vana-okasaḥ

  • behaving exactly like an animal in the jungle — SB 7.2.7-8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.7-8

    The Supreme Personality of Godhead has given up His natural tendency of equality toward the demons and demigods. Although He is the Supreme Person, now, influenced by māyā, He has assumed the form of a boar to please His devotees, the demigods, just as a restless child leans toward someone. I shall therefore sever Lord Viṣṇu's head from His trunk by my trident, and with the profuse blood from His body I shall please my brother Hiraṇyākṣa, who was so fond of sucking blood. Thus shall I too be peaceful.
  • living in the forest — SB 4.9.20-21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.20-21

    The Supreme Personality of Godhead continued: My dear Dhruva, I shall award you the glowing planet known as the polestar, which will continue to exist even after the dissolution at the end of the millennium. No one has ever ruled this planet, which is surrounded by all the solar systems, planets and stars. All the luminaries in the sky circumambulate this planet, just as bulls tread around a central pole for the purpose of crushing grains. Keeping the polestar to their right, all the stars inhabited by the great sages like Dharma, Agni, Kaśyapa and Śukra circumambulate this planet, which continues to exist even after the dissolution of all others.
  • the inhabitants of the forest — SB 5.19.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.7

    One cannot establish a friendship with the Supreme Lord Rāmacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation. None of these qualifications is actually a prerequisite for friendship with Lord Śrī Rāmacandra. Otherwise how is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Rāmacandra has nevertheless accepted us as friends?

vraja-okasaḥ

  • all the inhabitants of Vrajabhūmi, Vṛndāvana — SB 10.12.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.15

    Aghāsura thought: If somehow or other I can make Kṛṣṇa and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister, then the inhabitants of Vrajabhūmi, for whom these boys are the life and soul, will automatically die. If there is no life, there is no need for the body; consequently, when their sons are dead, naturally all the inhabitants of Vraja will die.
  • inhabitants of Vraja — SB 10.6.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.33

    The inhabitants of Vraja cut the gigantic body of Pūtanā into pieces with the help of axes. Then they threw the pieces far away, covered them with wood and burned them to ashes.
  • the inhabitants of Vrajabhūmi in distant places — SB 10.6.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.41

    Upon smelling the fragrance of the smoke emanating from Pūtanā's burning body, many inhabitants of Vrajabhūmi in distant places were astonished. "Where is this fragrance coming from?" they asked. Thus they went to the spot where Pūtanā's body was being burnt.
  • to the inhabitants of Vraja — SB 10.7.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.6

    The liberal mother Yaśodā, absorbed in celebrating the utthāna ceremony, was busy receiving guests, worshiping them with all respect and offering them clothing, cows, garlands and grains. Thus she could not hear the child crying for His mother. At that time, the child Kṛṣṇa, demanding to drink the milk of His mother's breast, angrily threw His legs upward.
  • village cowherd men — SB 7.7.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.54

    O my friends, O sons of demons, everyone, including you (the Yakṣas and Rākṣasas), the unintelligent women, śūdras and cowherd men, the birds, the lower animals and the sinful living entities, can revive his original, eternal spiritual life and exist forever simply by accepting the principles of bhakti-yoga.