Table of Contents

manaḥ

  • and of the mind — SB 8.9.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.5

    O beautiful girl with beautiful eyebrows, certainly Providence, by His causeless mercy, has sent You to please the senses and minds of all of us. Is this not a fact?
  • and the mind — SB 7.2.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.46

    The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies. The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies.
  • attention — SB 2.9.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.7

    When he heard the sound, he tried to find the speaker, searching on all sides. But when he was unable to find anyone besides himself, he thought it wise to sit down on his lotus seat firmly and give his attention to the execution of penance, as he was instructed.
  • by meditation — SB 10.9.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.9

    When Lord Śrī Kṛṣṇa saw His mother, stick in hand, He very quickly got down from the top of the mortar and began to flee as if very much afraid. Although yogīs try to capture Him as Paramātmā by meditation, desiring to enter into the effulgence of the Lord with great austerities and penances, they fail to reach Him. But mother Yaśodā, thinking that same Personality of Godhead, Kṛṣṇa, to be her son, began following Kṛṣṇa to catch Him.
  • by mind — SB 10.8.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.41

    Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities.
  • by the acts of the mind — SB 8.9.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.29

    In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body. All these activities are baffled because of being separate from devotional service. But when the same activities are performed for the satisfaction of the Lord, the beneficial results are distributed to everyone, just as water poured on the root of a tree is distributed throughout the entire tree.
  • by the mind — SB 7.15.64plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.64

    My dear Yudhiṣṭhira [Pārtha], when all the activities one performs with his mind, words and body are dedicated directly to the service of the Supreme Personality of Godhead, one reaches oneness of activities, called kriyādvaita.
  • complete attention — SB 9.19.27-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.27-28

    Thereafter, Devayānī, the daughter of Śukrācārya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists. The relationships of society, friendship and love are created by the māyā of the Supreme Personality of Godhead, exactly as in a dream. By the grace of Kṛṣṇa, Devayānī gave up her imaginary position in the material world. Completely fixing her mind upon Kṛṣṇa, she achieved liberation from the gross and subtle bodies.
  • heart — SB 3.21.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.10

    Adorned with a crown and earrings, He held His characteristic conch, disc and mace in three of His hands and a white lily in the fourth. He glanced about in a happy, smiling mood whose sight captivates the hearts of all devotees.
  • her mind — SB 4.28.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.50

    She then prepared a blazing fire with firewood and placed the dead body of her husband upon it. When this was finished, she lamented severely and prepared herself to perish in the fire with her husband.
  • his mind — SB 3.12.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.28

    O Vidura, we have heard that Brahmā had a daughter named Vāk who was born from his body and who attracted his mind toward sex, although she was not sexually inclined towards him.
    , SB 6.18.27-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.27-28

    Thinking in this way [with a desire for a son to kill Indra], Diti began constantly acting to satisfy Kaśyapa by her pleasing behavior. O King, Diti always carried out Kaśyapa's orders very faithfully, as he desired. With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control.
    , SB 7.9.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.10

    If a brāhmaṇa has all twelve of the brahminical qualifications [as they are stated in the book called Sanat-sujāta] but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything—mind, words, activities, wealth and life—to the Supreme Lord. Such a devotee is better than such a brāhmaṇa because the devotee can purify his whole family, whereas the so-called brāhmaṇa in a position of false prestige cannot purify even himself.
    , SB 9.4.18-20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.18-20

    Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṇa, his words in describing the glories of the Lord, his hands in cleansing the Lord's temple, and his ears in hearing the words spoken by Kṛṣṇa or about Kṛṣṇa. He engaged his eyes in seeing the Deity of Kṛṣṇa, Kṛṣṇa's temples and Kṛṣṇa's places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord's devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord's prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.
  • how the mind is working — SB 8.5.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.27

    The Supreme Personality of Godhead directly and indirectly knows how everything, including the living force, mind and intelligence, is working under His control. He is the illuminator of everything and has no ignorance. He does not have a material body subject to the reactions of previous activities, and He is free from the ignorance of partiality and materialistic education. I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas [Satya, Tretā and Dvāpara].
  • in terms of the mind — SB 7.15.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.8

    Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this.
  • in the mind — SB 3.28.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.22

    The blessed Lord Śiva becomes all the more blessed by bearing on his head the holy waters of the Ganges, which has its source in the water that washed the Lord's lotus feet. The Lord's feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time.
    , SB 4.29.65plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.65

    Therefore, my dear King, the living entity, who has a subtle mental covering, develops all kinds of thoughts and images because of his previous body. Take this from me as certain. There is no possibility of concocting anything mentally without having perceived it in the previous body.
    , SB 10.2.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.16

    Thus the Supreme Personality of Godhead, who is the Supersoul of all living entities and who vanquishes all the fear of His devotees, entered the mind of Vasudeva in full opulence.
  • like the mind — SB 9.15.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.31

    Lord Paraśurāma, being expert in killing the military strength of the enemy, worked with the speed of the mind and the wind, slicing his enemies with his chopper [paraśu]. Wherever he went, the enemies fell, their legs, arms and shoulders being severed, their chariot drivers killed, and their carriers, the elephants and horses all annihilated.
  • mind — Bg. 1.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 1.30

    I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Keśī demon.
    , Bg. 2.67plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.67

    As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelligence.
    , Bg. 5.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.19

    Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.
    , Bg. 5.27-28plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.27-28

    Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.
    , Bg. 6.11-12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.11-12

    To practice yoga, one should go to a secluded place and should lay kuśa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. The yogī should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point.
    , Bg. 6.13-14plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.13-14

    One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.
    , Bg. 6.25plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.25

    Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should be fixed on the Self alone and should think of nothing else.
    , Bg. 6.34plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.34

    For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.
    , Bg. 6.35plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.35

    The Blessed Lord said: O mighty-armed son of Kuntī, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment.
    , Bg. 7.4plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.4

    Earth, water, fire, air, ether, mind, intelligence and false ego—altogether these eight comprise My separated material energies.
    , Bg. 8.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.7

    Therefore, Arjuna, you should always think of Me in the form of Kṛṣṇa and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.
    , Bg. 8.12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.12

    The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga.
    , Bg. 11.45plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.45

    After seeing this universal form, which I have never seen before, I am gladdened, but at the same time my mind is disturbed with fear. Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe.
    , Bg. 12.2plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 12.2

    The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.
    , Bg. 12.8plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 12.8

    Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.
    , Bg. 12.13-14plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 12.13-14

    One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me—he is very dear to Me.
    , Bg. 15.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 15.7

    The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.
    , Bg. 15.9plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 15.9

    The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects.
    , Bg. 17.11plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.11

    Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness.
    , Bg. 18.33plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.33

    O son of Pṛthā, that determination which is unbreakable, which is sustained with steadfastness by yoga practice, and thus controls the mind, life, and the acts of the senses, is in the mode of goodness.
    , SB 1.6.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.19

    I desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved.
    , SB 1.9.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.23

    The Personality of Godhead, who appears in the mind of the devotee by attentive devotion and meditation and by chanting of the holy name, releases the devotee from the bondage of fruitive activities at the time of his quitting the material body.
    , SB 1.9.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.30

    Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else and fixed his wide-open eyes upon the original Personality of Godhead, Śrī Kṛṣṇa, who stood before him, four-handed, dressed in yellow garments that glittered and shined.
    , SB 1.14.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.14

    Just see! This pigeon is like a messenger of death. The shrieks of the owls and their rival crows make my heart tremble. It appears that they want to make a void of the whole universe.
    , SB 2.1.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.17

    After sitting in the above manner, make the mind remember the three transcendental letters [a-u-m], and by regulating the breathing process, control the mind so as not to forget the transcendental seed.
    , SB 2.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.19

    Thereafter, you should meditate upon the limbs of Viṣṇu, one after another, without being deviated from the conception of the complete body. Thus the mind becomes free from all sense objects. There should be no other thing to be thought upon. Because the Supreme Personality of Godhead, Viṣṇu, is the Ultimate Truth, the mind becomes completely reconciled in Him only.
    , SB 2.1.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.38

    I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world.
    , SB 2.3.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.3.25

    O Sūta Gosvāmī, your words are pleasing to our minds. Please therefore explain this to us as it was spoken by the great devotee Śukadeva Gosvāmī, who is very expert in transcendental knowledge, and who spoke to Mahārāja Parīkṣit upon being asked.
    , SB 2.5.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.32

    O Nārada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled.
    , SB 2.6.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.42

    Kāraṇārṇavaśāyī Viṣṇu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and nonmoving.
    , SB 2.7.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.7

    Great stalwarts like Lord Śiva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath. Such wrath can never enter into the heart of Him [the Lord], who is above all this. So how can lust take shelter in His mind?
    , SB 2.8.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.3

    O greatly fortunate Śukadeva Gosvāmī, please continue narrating Śrīmad-Bhāgavatam so that I can place my mind upon the Supreme Soul, Lord Kṛṣṇa, and, being completely freed from material qualities, thus relinquish this body.
    , SB 3.4.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.17

    O my Lord, Your eternal Self is never divided by the influence of time, and there is no limitation to Your perfect knowledge. Thus You were sufficiently able to consult with Yourself, yet You called upon me for consultation, as if bewildered, although You are never bewildered. And this act of Yours bewilders me.
    , SB 3.5.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.7

    You may narrate also about the auspicious characteristics of the Lord in His different incarnations for the welfare of the twice-born, the cows and the demigods. Our minds are never satisfied completely, although we continuously hear of His transcendental activities.
    , SB 3.7.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.7

    O great and learned one, my mind is greatly illusioned by the distress of this nescience, and I therefore request you to clear it up.
    , SB 3.7.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.15

    Vidura said: O powerful sage, my lord, all my doubts about the Supreme Personality of Godhead and the living entities have now been removed by your convincing words. My mind is now perfectly entering into them.
    , SB 3.9.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.8

    O great actor, my Lord, all these poor creatures are constantly perplexed by hunger, thirst, severe cold, secretion and bile, attacked by coughing winter, blasting summer, rains and many other disturbing elements, and overwhelmed by strong sex urges and indefatigable anger. I take pity on them, and I am very much aggrieved for them.
    , SB 3.9.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.26

    The sage Maitreya said: O Vidura, after observing the source of his appearance, namely the Personality of Godhead, Brahmā prayed for His mercy as far as his mind and words would permit him. Thus having prayed, he became silent, as if tired from his activities of penance, knowledge and mental concentration.
    , SB 3.9.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.35

    You are the original ṛṣi, and because your mind is always fixed on Me, even though you will be engaged in generating various progeny, the vicious mode of passion will never encroach upon you.
    , SB 3.10.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.17

    The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool.
    , SB 3.12.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.49

    Thereafter Brahmā accepted another body, in which sex life was not forbidden, and thus he engaged himself in the matter of further creation.
    , SB 3.13.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.22

    First of all this boar was seen no bigger than the tip of a thumb, and within a moment He was as large as a stone. My mind is perturbed. Is He the Supreme Personality of Godhead, Viṣṇu?
    , SB 3.14.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.4

    My mind has become very inquisitive, and therefore I am not satisfied with hearing the narration of the Lord's appearance. Please, therefore, speak more and more to a devotee who is faithful.
    , SB 3.24.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.43

    He fixed his mind upon the Supreme Personality of Godhead, Parabrahman, who is beyond cause and effect, who manifests the three modes of material nature, who is beyond those three modes, and who is perceived only through unfailing devotional service.
    , SB 3.25.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.44

    Therefore persons whose minds are fixed on the Lord engage in the intensive practice of devotional service. That is the only means for attainment of the final perfection of life.
    , SB 3.27.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.14

    Although a devotee appears to be merged in the five material elements, the objects of material enjoyment, the material senses and material mind and intelligence, he is understood to be awake and to be freed from the false ego.
    , SB 3.31.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.44

    In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.
    , SB 3.32.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.9

    After experiencing the inhabitable time of the three modes of material nature, known as two parārdhas, Lord Brahmā closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead.
    , SB 4.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.19

    There the great sage concentrated his mind by the yogic breathing exercises, and thereby controlling all attachment, he remained standing on one leg only, eating nothing but air, and stood there on one leg for one hundred years.
    , SB 4.7.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.12

    At this time, King Dakṣa, afflicted by love and affection, was very much awakened to his real senses. With great endeavor, he pacified his mind, checked his feelings, and with pure consciousness began to offer prayers to Lord Śiva.
    , SB 4.8.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.44

    After sitting on your seat, practice the three kinds of breathing exercises, and thus gradually control the life air, the mind and the senses. Completely free yourself from all material contamination, and with great patience begin to meditate on the Supreme Personality of Godhead.
    , SB 4.8.77plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.77

    He completely controlled his senses and their objects, and in this way he fixed his mind, without diversion to anything else, upon the form of the Supreme Personality of Godhead.
    , SB 4.14.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.15

    Those who live according to religious principles and who follow them by words, mind, body and intelligence are elevated to the heavenly kingdom, which is devoid of all miseries. Being thus rid of the material influence, they achieve unlimited happiness in life.
    , SB 4.20.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.9

    The Supreme Personality of Godhead, Lord Viṣṇu, continued: My dear King Pṛthu, when one situated in his occupational duty engages in My loving service without motive for material gain, he gradually becomes very satisfied within.
    , SB 4.21.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.33

    Pṛthu Mahārāja advised his citizens: Engaging your minds, your words, your bodies and the results of your occupational duties, and being always open-minded, you should all render devotional service to the Lord. According to your abilities and the occupations in which you are situated, you should engage your service at the lotus feet of the Supreme Personality of Godhead with full confidence and without reservation. Then you will surely be successful in achieving the final objective in your lives.
    , SB 4.22.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.30

    When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost, like the water in a lake that is gradually sucked up by the big grass straws on its bank.
    , SB 4.22.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.55

    Since Mahārāja Pṛthu was a perfect devotee of the Supreme Personality of Godhead, he wanted to protect the Lord's creation by pleasing the various citizens according to their various desires. Therefore Pṛthu Mahārāja used to please them in all respects by his words, mentality, works and gentle behavior.
    , SB 4.24.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.20

    While traveling, the Pracetās happened to see a great reservoir of water which seemed almost as big as the ocean. The water of this lake was so calm and quiet that it seemed like the mind of a great soul, and its inhabitants, the aquatics, appeared very peaceful and happy to be under the protection of such a watery reservoir.
    , SB 4.25.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.42

    O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy. We think that you are traveling on the surface of the earth just to benefit us only.
    , SB 4.26.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.12

    After this, King Purañjana decorated his body with suitable ornaments. He also smeared scented sandalwood pulp over his body and put on flower garlands. In this way he became completely refreshed. After this, he began to search out his Queen.
    , SB 4.29.70plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.70

    As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well.
    , SB 4.31.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.3

    After practicing the yogāsana for mystic yoga, the Pracetās managed to control their life air, mind, words and external vision. Thus by the prāṇāyāma process they were completely relieved of material attachment. By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this prāṇāyāma, the great sage Nārada, who is worshiped both by demons and by demigods, came to see them.
    , SB 4.31.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.9

    The great sage Nārada said: When a living entity is born to engage in the devotional service of the Supreme Personality of Godhead, who is the supreme controller, his birth, all his fruitive activities, his life-span, his mind and his words are all factually perfect.
    , SB 5.2.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.6

    Like a honeybee, the Apsarā smelled the beautiful and attractive flowers. She could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs. By all these qualities, she opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men. When she spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes. Disturbed by the bees, she tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive. Indeed, she seemed to be making a path for the entrance of Cupid, who is most powerful. Therefore the prince, completely subdued by seeing her, spoke to her as follows.
    , SB 5.2.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.16

    Lord Brahmā, who is worshiped by the brāhmaṇas, has very mercifully given you to me, and that is why I have met you. I do not want to give up your company, for my mind and eyes are fixed upon you and cannot be drawn away. O woman with beautiful raised breasts, I am your follower. You may take me wherever you like, and your friends may also follow me.
    , SB 5.5.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.5

    As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.
    , SB 5.5.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.27

    The true activity of the sense organs—mind, sight, words and all the knowledge-gathering and working senses—is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamarāja's stringent rope.
    , SB 5.11.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.16

    The soul's designation, the mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions. Because the mind is affected by disease, lamentation, illusion, attachment, greed and enmity, it creates bondage and a false sense of intimacy within this material world.
    , SB 5.12.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.4

    O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.
    , SB 6.8.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.30

    May the Supreme Personality of Godhead's holy names, His transcendental forms, His carriers and all the weapons decorating Him as personal associates protect our intelligence, senses, mind and life air from all dangers.
    , SB 6.16.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.24

    As iron has the power to burn when made red-hot in the association of fire, so the body, senses, living force, mind and intelligence, although merely lumps of matter, can function in their activities when infused with a particle of consciousness by the Supreme Personality of Godhead. As iron cannot burn unless heated by fire, the bodily senses cannot act unless favored by the Supreme Brahman.
    , SB 7.8.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.3-4

    When Hiraṇyakaśipu understood the entire situation, he was extremely angry, so much so that his body trembled. Thus he finally decided to kill his son Prahlāda. Hiraṇyakaśipu was by nature very cruel, and feeling insulted, he began hissing like a snake trampled upon by someone's foot. His son Prahlāda was peaceful, mild and gentle, his senses were under control, and he stood before Hiraṇyakaśipu with folded hands. According to Prahlāda's age and behavior, he was not to be chastised. Yet with staring, crooked eyes, Hiraṇyakaśipu rebuked him with the following harsh words.
    , SB 7.9.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.39

    My dear Lord of the Vaikuṇṭha planets, where there is no anxiety, my mind is extremely sinful and lusty, being sometimes so-called happy and sometimes so-called distressed. My mind is full of lamentation and fear, and it always seeks more and more money. Thus it has become most polluted and is never satisfied in topics concerning You. I am therefore most fallen and poor. In such a status of life, how shall I be able to discuss Your activities?
    , SB 8.7.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.27

    O lord, the sky is your navel, the air is your breathing, the sun is your eyes, and the water is your semen. You are the shelter of all kinds of living entities, high and low. The god of the moon is your mind, and the upper planetary system is your head.
    , SB 8.24.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.15

    To please himself, King Satyavrata, not knowing that the fish was the Supreme Personality of Godhead, decided with great pleasure to give the fish protection.
    , SB 9.5.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.26

    Śrīla Śukadeva Gosvāmī continued: Thereafter, because of his advanced position in devotional life, Mahārāja Ambarīṣa, who no longer desired to live with material things, retired from active family life. He divided his property among his sons, who were equally as qualified, and he himself took the order of vānaprastha and went to the forest to concentrate his mind fully upon Lord Vāsudeva.
    , SB 9.18.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.23

    Śukadeva Gosvāmī continued: Because such a marriage is not sanctioned by regular scriptures, King Yayāti did not like it, but because it was arranged by providence and because he was attracted by Devayānī's beauty, he accepted her request.
    , SB 10.8.37-39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.37-39

    When Kṛṣṇa opened His mouth wide by the order of mother Yaśodā, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son's nature.
    , SB 10.12.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.1

    Śukadeva Gosvāmī continued: O King, one day Kṛṣṇa decided to take His breakfast as a picnic in the forest. Having risen early in the morning, He blew His bugle made of horn and woke all the cowherd boys and calves with its beautiful sound. Then Kṛṣṇa and the boys, keeping their respective groups of calves before them, proceeded from Vrajabhūmi to the forest.
    , Madhya 6.164plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.164

    " 'Earth, water, fire, air, ether, mind, intelligence and false ego are My eightfold separated energies.
    , Madhya 19.207-209plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.207-209

    " ' "My dearmost Kṛṣṇa, You are worshiping Me and giving up the company of all the other gopīs who wanted to enjoy themselves with You." Thinking like this, Śrīmatī Rādhārāṇī considered Herself Kṛṣṇa's most beloved gopī. She had become proud and had left the rāsa-līlā with Kṛṣṇa. In the deep forest She said, "My dear Kṛṣṇa, I cannot walk any more. You can take Me wherever You like." When Śrīmatī Rādhārāṇī petitioned Kṛṣṇa in this way, Kṛṣṇa said, "Just get up upon My shoulders." As soon as Śrīmatī Rādhārāṇī began to do so, He disappeared. Śrīmatī Rādhārāṇī then began to grieve over Her request and Kṛṣṇa's disappearance.'
    , Madhya 20.59plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.59

    " 'One may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord. If a śva-paca or caṇḍāla is a devotee, he delivers not only himself but his whole family, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, not to speak of his family.' "
    , Antya 4.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.69

    " 'One may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if in spite of being thus qualified he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must be a pure devotee of the Lord. Thus if a śvapaca, or caṇḍāla, is a devotee, he delivers not only himself but his entire family as well, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family.'
    , Antya 13.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 13.1

    Let me take shelter at the lotus feet of Lord Gauracandra. His mind became exhausted and His body very thin from the pain of separation from Kṛṣṇa, but when He felt ecstatic love for the Lord, He again became fully developed.
    , Antya 15.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.84

    "Here in the arena of the rāsa dance, I remember Kṛṣṇa, who is always fond of joking and performing pastimes."
    , Antya 16.26plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.26

    "A person may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord. If a śva-paca or caṇḍāla is a devotee, he delivers not only himself but his whole family, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, not to speak of his family.'
  • minds, hearts — SB 3.28.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.16

    His loins and hips encircled by a girdle, He stands on the lotus of His devotee's heart. He is most charming to look at, and His serene aspect gladdens the eyes and souls of the devotees who behold Him.
  • my mind — SB 6.2.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.38

    Simply because I chanted the holy name of the Lord in the association of devotees, my heart is now becoming purified. Therefore I shall not fall victim again to the false lures of material sense gratification. Now that I have become fixed in the Absolute Truth, henceforward I shall not identify myself with the body. I shall give up false conceptions of "I" and "mine" and fix my mind on the lotus feet of Kṛṣṇa.
    , SB 6.11.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.11.24

    O my Lord, O Supreme Personality of Godhead, will I again be able to be a servant of Your eternal servants who find shelter only at Your lotus feet? O Lord of my life, may I again become their servant so that my mind may always think of Your transcendental attributes, my words always glorify those attributes, and my body always engage in the loving service of Your Lordship?
    , SB 6.11.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.11.26

    O lotus-eyed Lord, as baby birds that have not yet developed their wings always look for their mother to return and feed them, as small calves tied with ropes await anxiously the time of milking, when they will be allowed to drink the milk of their mothers, or as a morose wife whose husband is away from home always longs for him to return and satisfy her in all respects, I always yearn for the opportunity to render direct service unto You.
  • of the mind — SB 1.6.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.18

    The transcendental form of the Lord, as it is, satisfies the mind's desire and at once erases all mental incongruities. Upon losing that form, I suddenly got up, being perturbed, as is usual when one loses that which is desirable.
    , SB 2.1.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.22

    The fortunate King Parīkṣit, inquiring further, said: O brāhmaṇa, please describe in full detail how and where the mind has to be applied and how the conception can be fixed so that the dirty things in a person's mind can be removed.
    , SB 4.7.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.35

    The Siddhas prayed: Like an elephant that has suffered in a forest fire but can forget all its troubles by entering a river, our minds, O Lord, always merge in the nectarean river of Your transcendental pastimes, and they desire never to leave such transcendental bliss, which is as good as the pleasure of merging in the Absolute.
    , SB 4.29.23-25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.23-25

    The followers of Yavaneśvara [Yamarāja] are called the soldiers of death, and they are known as the various types of disturbances that pertain to the body and mind. Prajvāra represents the two types of fever: extreme heat and extreme cold—typhoid and pneumonia. The living entity lying down within the body is disturbed by many tribulations pertaining to providence, to other living entities and to his own body and mind. Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world. Although transcendental to this material existence, the living entity, out of ignorance, accepts all these material miseries under the pretext of false egoism ("I" and "mine"). In this way he lives for a hundred years within this body.
    , SB 4.30.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.22

    The Pracetās spoke as follows: Dear Lord, You relieve all kinds of material distress. Your magnanimous transcendental qualities and holy name are all-auspicious. This conclusion is already settled. You can go faster than the speed of mind and words. You cannot be perceived by material senses. We therefore offer You respectful obeisances again and again.
    , SB 7.3.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.28

    I offer my obeisances to the original personality within this universe, Lord Brahmā, who is cognizant and who can apply his mind and realized intelligence in creating this cosmic manifestation. It is because of his activities that everything within the universe is visible. He is therefore the cause of all manifestations.
    , SB 7.3.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.29

    Your Lordship, being the origin of the life of this material world, is the master and controller of the living entities, both moving and stationary, and you inspire their consciousness. You maintain the mind and the acting and knowledge-acquiring senses, and therefore you are the great controller of all the material elements and their qualities, and you are the controller of all desires.
    , SB 10.2.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.36

    O Lord, Your transcendental name and form are not ascertained by those who merely speculate on the path of imagination. Your name, form and attributes can be ascertained only through devotional service.
    , Ādi 4.174plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.174

    The gopīs do not care for their own pleasures or pains. All their physical and mental activities are directed toward offering enjoyment to Lord Kṛṣṇa.
    , Madhya 8.177plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.177

    "Śrīmatī Rādhārāṇī's gopī friends are Her mental activities, which are concentrated on the pastimes of Śrī Kṛṣṇa. She keeps Her hand on the shoulder of a friend, who represents youth.
    , Antya 15.78plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.78

    "My dear friend, Kṛṣṇa's chest is as broad and attractive as a door made of indranīla gems, and His two arms, strong as bolts, can relieve the mental anguish of young girls distressed by lusty desires for Him. His body is cooler than the moon, sandalwood, the lotus flower and camphor. In this way, Madana-mohana, the attractor of Cupid, is increasing the desire of My breasts."
  • of the minds — Antya 6.264plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.264

    "Because he is very pleasing to all the devotees, Raghunātha dāsa Gosvāmī easily became like the fertile earth of good fortune in which it was suitable for the seed of Lord Caitanya Mahāprabhu to be sown. At the same time that the seed was sown, it grew into a matchless tree of the love of Śrī Caitanya Mahāprabhu and produced fruit."
  • of the strength of enthusiasm — SB 8.2.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.30

    Thereafter, because of being pulled into the water and fighting for many long years, the elephant became diminished in his mental, physical and sensual strength. The crocodile, on the contrary, being an animal of the water, increased in enthusiasm, physical strength and sensual power.
  • that mind — SB 7.13.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.43

    The mental concoction of discrimination between good and bad should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy. This is the process of fighting false discrimination.
  • the mind (full of material desires for eating, sleeping, mating and defending) — SB 9.7.25-26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.25-26

    Mahārāja Hariścandra first purified his mind, which was full of material enjoyment, by amalgamating it with the earth. Then he amalgamated the earth with water, the water with fire, the fire with the air, and the air with the sky. Thereafter, he amalgamated the sky with the total material energy, and the total material energy with spiritual knowledge. This spiritual knowledge is realization of one's self as part of the Supreme Lord. When the self-realized spiritual soul is engaged in service to the Lord, he is eternally imperceptible and inconceivable. Thus established in spiritual knowledge, he is completely freed from material bondage.
  • the mind — Bg. 2.60plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.60

    The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.
    , Bg. 3.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.40

    The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him.
    , Bg. 3.42plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.42

    The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.
    , Bg. 6.26plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.26

    From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.
    , Bg. 10.22plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.22

    Of the Vedas I am the Sāma-veda; of the demigods I am Indra; of the senses I am the mind, and in living beings I am the living force [knowledge].
    , SB 1.7.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.3

    In that place, Śrīla Vyāsadeva, in his own āśrama, which was surrounded by berry trees, sat down to meditate after touching water for purification.
    , SB 1.18.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.26

    The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three [wakefulness, dream and unconsciousness], having achieved a transcendental position qualitatively equal with the Supreme Absolute.
    , SB 2.1.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.18

    Gradually, as the mind becomes progressively spiritualized, withdraw it from sense activities, and by intelligence the senses will be controlled. The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness.
    , SB 2.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.19

    Thereafter, you should meditate upon the limbs of Viṣṇu, one after another, without being deviated from the conception of the complete body. Thus the mind becomes free from all sense objects. There should be no other thing to be thought upon. Because the Supreme Personality of Godhead, Viṣṇu, is the Ultimate Truth, the mind becomes completely reconciled in Him only.
    , SB 2.1.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.20

    One's mind is always agitated by the passionate mode of material nature and bewildered by the ignorant mode of nature. But one can rectify such conceptions by the relation of Viṣṇu and thus become pacified by cleansing the dirty things created by them.
    , SB 2.1.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.23

    Śukadeva Gosvāmī answered: One should control the sitting posture, regulate the breathing process by the yogic prāṇāyāma and thus control the mind and senses and with intelligence apply the mind to the gross potencies of the Lord [called the virāṭ-rūpa].
    , SB 2.2.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.12

    The Lord's magnanimous pastimes and the glowing glancing of His smiling face are all indications of His extensive benedictions. One must therefore concentrate on this transcendental form of the Lord, as long as the mind can be fixed on Him by meditation.
    , SB 2.2.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.15

    O King, whenever the yogī desires to leave this planet of human beings, he should not be perplexed about the proper time or place, but should comfortably sit without being disturbed and, regulating the life air, should control the senses by the mind.
    , SB 2.2.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.16

    Thereafter, the yogī should merge his mind, by his unalloyed intelligence, into the living entity, and then merge the living entity into the Superself. And by doing this, the fully satisfied living entity becomes situated in the supreme stage of satisfaction, so that he ceases from all other activities.
    , SB 2.5.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.30

    From the mode of goodness the mind is generated and becomes manifest, as also the ten demigods controlling the bodily movements. Such demigods are known as the controller of directions, the controller of air, the sun-god, the father of Dakṣa Prajāpati, the Aśvinī-kumāras, the fire-god, the King of heaven, the worshipable deity in heaven, the chief of the Ādityas, and Brahmājī, the Prajāpati. All come into existence.
    , SB 2.10.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.30

    When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested.
    , SB 2.10.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.32

    The sense organs are attached to the modes of material nature, and the modes of material nature are products of the false ego. The mind is subjected to all kinds of material experiences (happiness and distress), and the intelligence is the feature of the mind's deliberation.
    , SB 3.5.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.30

    The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness.
    , SB 3.20.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.35

    Whosoever you may be, O beautiful girl, we are fortunate in being able to see you. While playing with a ball, you have agitated the minds of all onlookers.
    , SB 3.25.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.16

    When one is completely cleansed of the impurities of lust and greed produced from the false identification of the body as "I" and bodily possessions as "mine," one's mind becomes purified. In that pure state he transcends the stage of so-called material happiness and distress.
    , SB 3.26.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.14

    The internal, subtle senses are experienced as having four aspects, in the shape of mind, intelligence, ego and contaminated consciousness. Distinctions between them can be made only by different functions, since they represent different characteristics.
    , SB 3.26.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.27

    From the false ego of goodness, another transformation takes place. From this evolves the mind, whose thoughts and reflections give rise to desire.
    , SB 3.26.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.60

    Next grew feelings of hunger and thirst, and in their wake came the manifestation of the oceans. Then a heart became manifest, and in the wake of the heart the mind appeared.
    , SB 3.26.71plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.71

    When a man is sleeping, all his material assets—namely the vital energy, the senses for recording knowledge, the senses for working, the mind and the intelligence—cannot arouse him. He can be aroused only when the Supersoul helps him.
    , SB 3.28.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.1

    The Personality of Godhead said: My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth.
    , SB 3.28.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.7

    By these processes, or any other true process, one must control the contaminated, unbridled mind, which is always attracted by material enjoyment, and thus fix himself in thought of the Supreme Personality of Godhead.
    , SB 3.28.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.10

    The yogīs who practice such breathing exercises are very soon freed from all mental disturbances, just as gold, when put into fire and fanned with air, becomes free from all impurities.
    , SB 3.28.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.12

    When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead.
    , SB 3.28.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.18

    The glory of the Lord is always worth singing, for His glories enhance the glories of His devotees. One should therefore meditate upon the Supreme Personality of Godhead and upon His devotees. One should meditate on the eternal form of the Lord until the mind becomes fixed.
    , SB 3.28.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.35

    When the mind is thus completely freed from all material contamination and detached from material objectives, it is just like the flame of a lamp. At that time the mind is actually dovetailed with that of the Supreme Lord and is experienced as one with Him because it is freed from the interactive flow of the material qualities.
    , SB 3.29.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.23

    One who offers Me respect but is envious of the bodies of others and is therefore a separatist never attains peace of mind, because of his inimical behavior towards other living entities.
    , SB 4.8.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.52

    One who meditates in this way, concentrating his mind upon the always auspicious form of the Lord, is very soon freed from all material contamination, and he does not come down from meditation upon the Lord.
    , SB 4.19.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.34

    My dear King, do not be agitated and anxious because your sacrifices have not been properly executed due to providential impediments. Kindly take my words with great respect. We should always remember that if something happens by providential arrangement, we should not be very sorry. The more we try to rectify such reversals, the more we enter into the darkest region of materialistic thought.
    , SB 4.20.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.37

    The infallible Supreme Personality of Godhead, having captivated the minds of the King and the priests who were present, returned to His abode in the spiritual sky.
    , SB 4.23.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.17

    He amalgamated the mind with the senses and the senses with the sense objects, according to their respective positions, and he also amalgamated the material ego with the total material energy, mahat-tattva.
    , SB 4.29.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.7

    The eleventh attendant, who is the commander of the others, is known as the mind. He is the leader of the senses both in the acquisition of knowledge and in the performance of work. The Pañcāla kingdom is that atmosphere in which the five sense objects are enjoyed. Within that Pañcāla kingdom is the city of the body, which has nine gates.
    , SB 4.29.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.16

    The word antaḥ-pura refers to the heart. The word viṣūcīna, meaning "going everywhere," indicates the mind. Within the mind the living entity enjoys the effects of the modes of material nature. These effects sometimes cause illusion, sometimes satisfaction and sometimes jubilation.
    , SB 4.29.18-20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.18-20

    Nārada Muni continued: What I referred to as the chariot was in actuality the body. The senses are the horses that pull that chariot. As time passes, year after year, these horses run without obstruction, but in fact they make no progress. Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope. Intelligence is the chariot driver. The heart is the sitting place in the chariot, and the dualities of life, such as pleasure and pain, are the knotting place. The seven elements are the coverings of the chariot, and the working senses are the five external processes. The eleven senses are the soldiers. Being engrossed in sense enjoyment, the living entity, seated on the chariot, hankers after fulfillment of his false desires and runs after sense enjoyment life after life.
    , SB 4.29.66plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.66

    O King, all good fortune unto you! The mind is the cause of the living entity's attaining a certain type of body in accordance with his association with material nature. According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies.
    , SB 4.29.76-77plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.76-77

    The caterpillar transports itself from one leaf to another by capturing one leaf before giving up the other. Similarly, according to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires.
    , SB 5.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.6

    When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity. Therefore, until one has love for Lord Vāsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again.
    , SB 5.5.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.9

    When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children. In this way, one gives up the basic principle of illusion [I and mine] and becomes liberated. Thus one goes to the transcendental world.
    , SB 5.11.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.4

    As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant. It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity.
    , SB 5.11.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.7

    The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth. Learned scholars say that bodily appearance, bondage and liberation are caused by the mind.
    , SB 5.11.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.8

    When the living entity's mind becomes absorbed in the sense gratification of the material world, it brings about his conditioned life and suffering within the material situation. However, when the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly, the lamp is blackened, but when the lamp is filled with ghee and is burning properly, there is bright illumination. Similarly, when the mind is absorbed in material sense gratification, it causes suffering, and when detached from material sense gratification, it brings about the original brightness of Kṛṣṇa consciousness.
    , SB 5.16.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.3

    When the mind is fixed upon the Supreme Personality of Godhead in His external feature made of the material modes of nature—the gross universal form—it is brought to the platform of pure goodness. In that transcendental position, one can understand the Supreme Personality of Godhead, Vāsudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived.
    , SB 5.18.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.9

    May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Śrī Kṛṣṇa, and always remain absorbed in thought of Him.
    , SB 5.19.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.13

    O my Lord, master of all mystic yoga, this is the explanation of the yogic process spoken of by Lord Brahmā [Hiraṇyagarbha], who is self-realized. At the time of death, all yogīs give up the material body with full detachment simply by placing their minds at Your lotus feet. That is the perfection of yoga.
    , SB 6.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.19

    Although not having fully realized Kṛṣṇa, persons who have even once surrendered completely unto His lotus feet and who have become attracted to His name, form, qualities and pastimes are completely freed of all sinful reactions, for they have thus accepted the true method of atonement. Even in dreams, such surrendered souls do not see Yamarāja or his order carriers, who are equipped with ropes to bind the sinful.
    , SB 6.1.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.62

    As far as possible he patiently tried to remember the instructions of the śāstras not even to see a woman. With the help of this knowledge and his intellect, he tried to control his lusty desires, but because of the force of Cupid within his heart, he failed to control his mind.
    , SB 6.2.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.12

    The ritualistic ceremonies of atonement recommended in the religious scriptures are insufficient to cleanse the heart absolutely because after atonement one's mind again runs toward material activities. Consequently, for one who wants liberation from the fruitive reactions of material activities, the chanting of the Hare Kṛṣṇa mantra, or glorification of the name, fame and pastimes of the Lord, is recommended as the most perfect process of atonement because such chanting eradicates the dirt from one's heart completely.
    , SB 6.2.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.40

    In Hardwar, Ajāmila took shelter at a Viṣṇu temple, where he executed the process of bhakti-yoga. He controlled his senses and fully applied his mind in the service of the Lord.
    , SB 6.2.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.46

    Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand. One cannot derive the proper benefit from other methods, such as pious atonement, speculative knowledge and meditation in mystic yoga, because even after following such methods one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance.
    , SB 6.10.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.10.12

    Dadhīci Muni controlled his senses, life force, mind and intelligence and became absorbed in trance. Thus he cut all his material bonds. He could not perceive how his material body became separated from his self.
    , SB 6.11.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.11.21

    By the force of your thunderbolt, I shall be freed of material bondage and shall give up this body and this world of material desires. Fixing my mind upon the lotus feet of Lord Saṅkarṣaṇa, I shall attain the destination of such great sages as Nārada Muni, just as Lord Saṅkarṣaṇa has said.
    , SB 6.16.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.23

    The Supreme Brahman emanates from the Supreme Personality of Godhead and expands like the sky. Although untouched by anything material, it exists within and without. Nonetheless, the mind, intelligence, senses and living force can neither touch Him nor know Him. I offer unto Him my respectful obeisances.
    , SB 6.16.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.33

    Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings. Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all. He offered his prayers as follows.
    , SB 7.1.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.30

    Many, many persons have attained liberation simply by thinking of Kṛṣṇa with great attention and giving up sinful activities. This great attention may be due to lusty desires, inimical feelings, fear, affection or devotional service. I shall now explain how one receives Kṛṣṇa's mercy simply by concentrating one's mind upon Him.
    , SB 7.1.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.32

    Somehow or other, one must consider the form of Kṛṣṇa very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead. Atheists like King Vena, however, being unable to think of Kṛṣṇa's form in any of these five ways, cannot attain salvation. Therefore, one must somehow think of Kṛṣṇa, whether in a friendly way or inimically.
    , SB 7.3.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.33

    O my lord, being changelessly situated in your own abode, you expand your universal form within this cosmic manifestation, thus appearing to taste the material world. You are Brahman, the Supersoul, the oldest, the Personality of Godhead.
    , SB 7.4.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.42

    Because of his association with perfect, unalloyed devotees who had nothing to do with anything material, Prahlāda Mahārāja constantly engaged in the service of the Lord's lotus feet. By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlāda Mahārāja bestowed upon them transcendental bliss.
    , SB 7.8.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.9

    Prahlāda Mahārāja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone. Except for the uncontrolled and misguided mind, there is no enemy within this world. When one sees everyone on the platform of equality, one then comes to the position of worshiping the Lord perfectly.
    , SB 7.9.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.21

    O Lord, O supreme eternal, by expanding Your plenary portion You have created the subtle bodies of the living entities through the agency of Your external energy, which is agitated by time. Thus the mind entraps the living entity in unlimited varieties of desires to be fulfilled by the Vedic directions of karma-kāṇḍa [fruitive activity] and the sixteen elements. Who can get free from this entanglement unless he takes shelter at Your lotus feet?
    , SB 7.9.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.49

    Neither the three modes of material nature [sattva-guṇa, rajo-guṇa and tamo-guṇa], nor the predominating deities controlling these three modes, nor the five gross elements, nor the mind, nor the demigods nor the human beings can understand Your Lordship, for they are all subjected to birth and annihilation. Considering this, the spiritually advanced have taken to devotional service. Such wise men hardly bother with Vedic study. Instead, they engage themselves in practical devotional service.
    , SB 7.10.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.8

    O my Lord, because of lusty desires from the very beginning of one's birth, the functions of one's senses, mind, life, body, religion, patience, intelligence, shyness, opulence, strength, memory and truthfulness are vanquished.
    , SB 7.10.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.23

    After performing the ritualistic ceremonies, take charge of your father's kingdom. Sit upon the throne and do not be disturbed by materialistic activities. Please keep your mind fixed upon Me. Without transgressing the injunctions of the Vedas, as a matter of formality you may perform your particular duties.
    , SB 7.12.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.7

    A brahmacārī, or one who has not accepted the gṛhastha-āśrama [family life], must rigidly avoid talking with women or about women, for the senses are so powerful that they may agitate even the mind of a sannyāsī, a member of the renounced order of life.
    , SB 7.12.29-30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.29-30

    The mind, along with all material desires, should be merged in the moon demigod. All the subject matters of intelligence, along with the intelligence itself, should be placed in Lord Brahmā. False ego, which is under the influence of the material modes of nature and which induces one to think, "I am this body, and everything connected with this body is mine," should be merged, along with material activities, in Rudra, the predominating deity of false ego. Material consciousness, along with the goal of thought, should be merged in the individual living being, and the demigods acting under the modes of material nature should be merged, along with the perverted living being, into the Supreme Being. The earth should be merged in water, water in the brightness of the sun, this brightness into the air, the air into the sky, the sky into the false ego, the false ego into the total material energy, the total material energy into the unmanifested ingredients [the pradhāna feature of the material energy], and at last the ingredient feature of material manifestation into the Supersoul.
    , SB 7.15.32-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.32-33

    While continuously staring at the tip of the nose, a learned yogī practices the breathing exercises through the technical means known as pūraka, kumbhaka and recaka—controlling inhalation and exhalation and then stopping them both. In this way the yogī restricts his mind from material attachments and gives up all mental desires. As soon as the mind, being defeated by lusty desires, drifts toward feelings of sense gratification, the yogī should immediately bring it back and arrest it within the core of his heart.
    , SB 7.15.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.41

    Transcendentalists who are advanced in knowledge compare the body, which is made by the order of the Supreme Personality of Godhead, to a chariot. The senses are like the horses; the mind, the master of the senses, is like the reins; the objects of the senses are the destinations; intelligence is the chariot driver; and consciousness, which spreads throughout the body, is the cause of bondage in this material world.
    , SB 7.15.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.53

    The mind is always agitated by waves of acceptance and rejection. Therefore all the activities of the senses should be offered into the mind, which should be offered into one's words. Then one's words should be offered into the aggregate of all alphabets, which should be offered into the concise form oṁkāra. Oṁkāra should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air. Then the living entity, who is all that remains, should be placed in Brahman, the Supreme. This is the process of sacrifice.
    , SB 8.3.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.1

    Śrī Śukadeva Gosvāmī continued: Thereafter, the King of the elephants, Gajendra, fixed his mind in his heart with perfect intelligence and chanted a mantra which he had learned in his previous birth as Indradyumna and which he remembered by the grace of Kṛṣṇa.
    , SB 8.5.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.34

    Soma, the moon, is the source of food grains, strength and longevity for all the demigods. He is also the master of all vegetation and the source of generation for all living entities. As stated by learned scholars, the moon is the mind of the Supreme Personality of Godhead. May that Supreme Personality of Godhead, the source of all opulences, be pleased with us.
    , SB 8.17.2-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.2-3

    With full, undiverted attention, Aditi thought of the Supreme Personality of Godhead and in this way brought under full control her mind and senses, which resembled forceful horses. She concentrated her mind upon the Supreme Lord, Vāsudeva. Thus she performed the ritualistic ceremony known as payo-vrata.
    , SB 9.9.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.15

    Great sages, completely freed from material lusty desires, devote their minds fully to the service of the Lord. Such persons are liberated from material bondage without difficulty, and they become transcendentally situated, acquiring the spiritual quality of the Lord. This is the glory of the Supreme Personality of Godhead.
    , SB 9.9.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.42

    King Khaṭvāṅga was unconquerable in any fight. Requested by the demigods to join them in fighting the demons, he won victory, and the demigods, being very pleased, wanted to give him a benediction. The King inquired from them about the duration of his life and was informed that he had only one moment more. Thus he immediately left his palace and went to his own residence, where he engaged his mind fully on the lotus feet of the Lord.
    , SB 9.10.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.55

    Mother Sītā was very submissive, faithful, shy and chaste, always understanding the attitude of her husband. Thus by her character and her love and service she completely attracted the mind of the Lord.
    , SB 9.14.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.20

    Urvaśī replied: O most handsome man, who is the woman whose mind and sight would not be attracted by you? If a woman takes shelter of your chest, she cannot refuse to enjoy with you in a sexual relationship.
    , SB 9.16.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.16.16

    Thus lamenting, Lord Paraśurāma entrusted his father's dead body to his brothers and personally took up his axe, having decided to put an end to all the kṣatriyas on the surface of the world.
    , SB 9.21.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.16

    King Rantideva had no ambition to enjoy material benefits from the demigods. He offered them obeisances, but because he was factually attached to Lord Viṣṇu, Vāsudeva, the Supreme Personality of Godhead, he fixed his mind at Lord Viṣṇu's lotus feet.
    , SB 10.1.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.42

    At the time of death, according to the thinking, feeling and willing of the mind, which is involved in fruitive activities, one receives a particular body. In other words, the body develops according to the activities of the mind. Changes of body are due to the flickering of the mind, for otherwise the soul could remain in its original, spiritual body.
    , SB 10.6.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.24

    May Hṛṣīkeśa protect Your senses, and Nārāyaṇa Your life air. May the master of Śvetadvīpa protect the core of Your heart, and may Lord Yogeśvara protect Your mind.
    , SB 10.10.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.38

    Henceforward, may all our words describe Your pastimes, may our ears engage in aural reception of Your glories, may our hands, legs and other senses engage in actions pleasing to You, and may our minds always think of Your lotus feet. May our heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaiṣṇavas, who are nondifferent from You.
    , Ādi 5.35plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.35

    "As through devotion to the Lord one can attain His abode, many have attained that goal by abandoning their sinful activities and absorbing their minds in the Lord through lust, envy, fear or affection."
    , Madhya 1.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.76

    [This is a verse spoken by Śrīmatī Rādhārāṇī.] "My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but still I would like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana."
    , Madhya 8.224plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.224

    " 'Great sages conquer the mind and senses by practicing the mystic yoga system and controlling their breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman. But even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord. However, the damsels of Vraja, the gopīs, being attracted by the beauty of Kṛṣṇa, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopīs ultimately tasted the nectar of the lotus feet of the Lord. Similarly, we Upaniṣads can also taste the nectar of His lotus feet by following in the footsteps of the gopīs.' "
    , Madhya 9.123plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.123

    " 'Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman. But even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord. However, the damsels of Vraja, the gopīs, being attracted by the beauty of Kṛṣṇa, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopīs ultimately tasted the nectar of the lotus feet of the Lord. Similarly, we Upaniṣads can also taste the nectar of His lotus feet by following in the footsteps of the gopīs.' "
    , Madhya 22.137-139plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.137-139

    " 'Mahārāja Ambarīṣa always engaged his mind at the lotus feet of Kṛṣṇa, his words in describing the spiritual world and the Supreme Personality of Godhead, his hands in cleansing and washing the Lord's temple, his ears in hearing topics about the Supreme Lord, his eyes in seeing the Deity of Lord Kṛṣṇa in the temple, his body in touching the lotus feet of Vaiṣṇavas and embracing them, his nostrils in smelling the aroma of the tulasī leaves offered to Kṛṣṇa's lotus feet, his tongue in tasting food offered to Kṛṣṇa, his legs in going to places of pilgrimage like Vṛndāvana and Mathurā or to the Lord's temple, and his head in touching the lotus feet of the Lord and offering Him prayers. Thus Mahārāja Ambarīṣa desired only to serve the Lord faithfully. In this way he engaged his senses in the transcendental loving service of the Lord. As a result, he awakened his dormant loving propensity for the Lord's service.'
    , Madhya 24.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.12

    " 'The following are synonyms of the word ātmā: the body, mind, Absolute Truth, natural characteristics, firmness, intelligence and endeavor.'
    , Antya 1.79plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.79

    My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but I would still like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana."
    , Antya 1.114plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.114

    "My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but I would still like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana."
  • the mind in such a situation — SB 5.8.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.29

    In the body of a deer, Bharata Mahārāja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest. I became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vāsudeva. I was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached—this time to a deer. Now I have obtained the body of a deer and have fallen far from my devotional practices.
  • the minds — SB 4.6.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.30

    All these atmospheric influences unsettled the forest elephants who flocked together in the sandalwood forest, and the blowing wind agitated the minds of the damsels there for further sexual enjoyment.
  • the subject matter of thought for the mind — SB 10.1.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.4

    Glorification of the Supreme Personality of Godhead is performed in the paramparā system; that is, it is conveyed from spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation. Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self?
  • their minds — SB 6.10.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.10.29

    The asuras, who are never devotees of Lord Kṛṣṇa, the Supreme Personality of Godhead, lost their pride in fighting when they found all their endeavors futile. Leaving aside their leader even in the very beginning of the fight, they decided to flee because all their prowess had been taken away by the enemy.
  • to the mind — SB 3.28.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.26

    The yogī should then meditate on the chest of the Supreme Personality of Godhead, the abode of goddess Mahā-Lakṣmī. The Lord's chest is the source of all transcendental pleasure for the mind and full satisfaction for the eyes. The yogī should then imprint on his mind the neck of the Personality of Godhead, who is adored by the entire universe. The neck of the Lord serves to enhance the beauty of the Kaustubha gem, which hangs on His chest.
    , SB 5.24.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.10

    The parks and gardens in the artificial heavens surpass in beauty those of the upper heavenly planets. The trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits and flowers, and therefore they appear extraordinarily beautiful. That beauty could attract anyone and make his mind fully blossom in the pleasure of sense gratification. There are many lakes and reservoirs with clear, transparent water, agitated by jumping fish and decorated with many flowers such as lilies, kuvalayas, kahlāras and blue and red lotuses. Pairs of cakravākas and many other water birds nest in the lakes and always enjoy in a happy mood, making sweet, pleasing vibrations that are very satisfying and conducive to enjoyment of the senses.
  • with mind — SB 1.9.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.43

    Sūta Gosvāmī said: Thus Bhīṣmadeva merged himself in the Supersoul, Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped.
  • with the mind — SB 6.1.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.7

    Śukadeva Gosvāmī replied: My dear King, if before one's next death whatever impious acts one has performed in this life with his mind, words and body are not counteracted through proper atonement according to the description of the Manu-saṁhitā and other dharma-śāstras, one will certainly enter the hellish planets after death and undergo terrible suffering, as I have previously described to you.

manāḥ

  • her mind — SB 5.2.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.18

    Attracted by the intelligence, learning, youth, beauty, behavior, opulence and magnanimity of Āgnīdhra, the King of Jambūdvīpa and master of all heroes, Pūrvacitti lived with him for many thousands of years and luxuriously enjoyed both worldly and heavenly happiness.
  • in the mind — SB 4.1.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.23

    The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg.
  • the King, whose mind — SB 4.9.42-43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.42-43

    Upon seeing Dhruva Mahārāja approaching the neighboring small forest, King Uttānapāda with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva, and therefore with great love and affection he went forward to embrace his long-lost boy. Breathing very heavily, the King embraced him with both arms. But Dhruva Mahārāja was not the same as before; he was completely sanctified by spiritual advancement due to having been touched by the lotus feet of the Supreme Personality of Godhead.

mānaḥ

  • adoration — SB 4.12.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.47

    Anyone who hears this narration of Dhruva Mahārāja acquires exalted qualities like him. For anyone who desires greatness, prowess or influence, here is the process by which to acquire them, and for thoughtful men who want adoration, here is the proper means.
  • anger — Madhya 8.111plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.111

    " 'The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl-anger with cause and anger without cause.'
    , Madhya 14.163plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.163

    " 'The progress of loving affairs between young couples is by nature crooked, like the movement of a snake. Because of this, two types of anger arise between young couples-anger with a cause and anger without a cause.' "
  • false prestige — SB 7.15.43-44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.43-44

    In the conditioned stage, one's conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, false prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep. All of these are enemies. Sometimes one's conceptions are also polluted by goodness.
  • honor — SB 3.22.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.13

    One who rejects an offering that comes of its own accord but later begs a boon from a miser thus loses his widespread reputation, and his pride is humbled by the neglectful behavior of others.
  • material prosperity — SB 4.9.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.35

    Because of my state of complete foolishness and paucity of pious activities, although the Lord offered me His personal service, I wanted material name, fame and prosperity. My case is just like that of the poor man who, when he satisfied a great emperor who wanted to give him anything he might ask, out of ignorance asked only a few broken grains of husked rice.
  • pride — SB 3.19.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.12

    His valor thus frustrated, the great demon felt humiliated and was put out of countenance. He was reluctant to take back the mace when it was offered by the Personality of Godhead.
  • worthy of being worshiped — SB 1.16.26-30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.26-30

    In Him reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility, (10) equality, (11) tolerance, (12) equanimity, (13) faithfulness, (14) knowledge, (15) absence of sense enjoyment, (16) leadership, (17) chivalry, (18) influence, (19) the power to make everything possible, (20) the discharge of proper duty, (21) complete independence, (22) dexterity, (23) fullness of all beauty, (24) serenity, (25) kindheartedness, (26) ingenuity, (27) gentility, (28) magnanimity, (29) determination, (30) perfection in all knowledge, (31) proper execution, (32) possession of all objects of enjoyment, (33) joyfulness, (34) immovability, (35) fidelity, (36) fame, (37) worship, (38) pridelessness, (39) being (as the Personality of Godhead), (40) eternity, and many other transcendental qualities which are eternally present and never to be separated from Him. That Personality of Godhead, the reservoir of all goodness and beauty, Lord Śrī Kṛṣṇa, has now closed His transcendental pastimes on the face of the earth. In His absence the age of Kali has spread its influence everywhere, so I am sorry to see this condition of existence.

mānāḥ

  • anguished — SB 3.2.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.14

    The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Kṛṣṇa left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties.

manaḥ ca

  • and the mind — SB 2.1.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.34

    O best amongst the Kurus, the clouds which carry water are the hairs on His head, the terminations of days or nights are His dress, and the supreme cause of material creation is His intelligence. His mind is the moon, the reservoir of all changes.
  • as well as the mind — Ādi 5.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.83

    "The puruṣa is the primary incarnation of the Supreme Personality of Godhead. Time, nature, prakṛti (as cause and effect), the mind, the material elements, false ego, the modes of nature, the senses, the universal form, complete independence and the moving and nonmoving beings appear subsequently as His opulences."
    , Madhya 20.267plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.267

    " 'Kāraṇābdhiśāyī Viṣṇu [Mahā-Viṣṇu] is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, elements, material ego, modes of nature, senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and nonmoving.'

manaḥ cakre

  • thought — SB 8.12.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.24

    Thus Lord Śiva saw the woman, every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Śiva became very much attracted to Her.

manaḥ dadhe

  • made up His mind — SB 10.12.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.25

    The Supreme Personality of Godhead, Śrī Kṛṣṇa, who is situated as antaryāmī, the Supersoul, in the core of everyone's heart, heard the boys talking among themselves about the artificial python. Unknown to them, it was actually Aghāsura, a demon who had appeared as a python. Kṛṣṇa, knowing this, wanted to forbid His associates to enter the demon's mouth.

manaḥ harantīm

  • everyone’s attention was attracted (by her) — SB 10.6.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.5-6

    Her hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallikā flowers, was scattered about her beautiful face. Her earrings were brilliant, and as she smiled very attractively, glancing upon everyone, her beauty drew the attention of all the inhabitants of Vraja, especially the men. When the gopīs saw her, they thought that the beautiful goddess of fortune, holding a lotus flower in her hand, had come to see her husband, Kṛṣṇa.

manaḥ-agrayānam

  • more quick than the mind, inconceivable to mental speculation — SB 8.5.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.26

    Lord Brahmā said: O Supreme Lord, O changeless, unlimited supreme truth. You are the origin of everything. Being all-pervading, You are in everyone's heart and also in the atom. You have no material qualities. Indeed, You are inconceivable. The mind cannot catch You by speculation, and words fail to describe You. You are the supreme master of everyone, and therefore You are worshipable for everyone. We offer our respectful obeisances unto You.

manaḥ-alibhiḥ

  • by the bees of the mind — SB 4.4.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.15

    You are envious of Lord Śiva, who is the friend of all living entities within the three worlds. For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmānanda [transcendental bliss].

manaḥ-bale

  • by the strength of mind — Ādi 13.100plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.100

    Seeing the lunar eclipse and laughing, both Advaita Ācārya and Haridāsa Ṭhākura immediately went to the bank of the Ganges and bathed in the Ganges in great jubilation. Taking advantage of the occasion of the lunar eclipse, Advaita Ācārya, by His own mental strength, distributed various types of charity to the brāhmaṇas.
  • by the strength of the mind — Ādi 13.102plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.102

    Ācāryaratna [Candraśekhara] and Śrīvāsa Ṭhākura were overwhelmed with joy, and immediately they went to the bank of the Ganges to take bath in the water of the Ganges. Their minds full of happiness, they chanted the Hare Kṛṣṇa mantra and gave charity by mental strength.
    , Ādi 13.103plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.103

    In this way all the devotees, wherever they were situated, in every city and every country, danced, performed saṅkīrtana and gave charity by mental strength on the plea of the lunar eclipse, their minds overwhelmed with joy.

manaḥ-bhava

  • by emotion — SB 3.23.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.11

    Devahūti continued: My dear lord, I am struck by excited emotion for you. Therefore kindly make what arrangements must be made according to the scriptures so that my skinny body, emaciated through unsatisfied passion, may be rendered fit for you. Also, my lord, please think of a suitable house for this purpose.
  • the mental situation — Madhya 8.194plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.194

    " 'Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it. Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Kṛṣṇa, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting. This mutual exchange of attraction is known as manobhava, or Cupid. Kṛṣṇa's mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs. My dear friend, Kṛṣṇa might have forgotten all these things. However, you can understand and bring this message to Him, but during Our first meeting there was no messenger between Us, nor did I request anyone to see Him. Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf because if one is in love with a beautiful person, this is the consequence.'

manaḥ-bhavaḥ

  • cupid — SB 4.25.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.30

    Certainly your glancing upon me today has very much agitated my mind. Your smile, which is full of shyness but at the same time lusty, is agitating the most powerful cupid within me. Therefore, O most beautiful, I ask you to be merciful upon me.

manaḥ-bhṛṅga-gaṇa

  • the bumblebees of your minds — Madhya 25.273plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.273

    Devotional service to Kṛṣṇa is exactly like a pleasing, jubilant forest of lotus flowers wherein there is ample honey. I request everyone to taste this honey. If all the mental speculators bring the bees of their minds into this forest of lotus flowers and jubilantly enjoy ecstatic love of Kṛṣṇa day and night, their mental speculation will be completely transcendentally satisfied.

manaḥ-buddhi

  • mind and intelligence — Antya 20.93plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.93

    I am old and troubled by invalidity. I am almost blind and deaf, my hands tremble, and my mind and intelligence are unsteady.

manaḥ-buddhiḥ

  • mind and intelligence — Madhya 23.106-107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.106-107

    " 'One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego, equal in both happiness and distress, always satisfied, forgiving and self-controlled, who is engaged in devotional service with determination and whose mind and intelligence are dedicated to Me-he is very dear to Me.

manaḥ-dharma

  • speculative mental creations — Antya 4.176plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.176

    "In the material world, conceptions of good and bad are all mental speculations. Therefore, saying, 'This is good, and this is bad,' is all a mistake.

manaḥ-dṛśām

  • to the mind and the eye — SB 4.7.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.32

    King Indra said: My dear Lord, Your transcendental form with eight hands and weapons in each of them appears for the welfare of the entire universe, and it is very pleasing to the mind and eyes. In such a form, Your Lordship is always prepared to punish the demons, who are envious of Your devotees.

manaḥ-duḥkha

  • distress in the mind — Antya 12.38plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.38

    As Govinda was warning Śrīkānta, Śrī Caitanya Mahāprabhu said, "Don't bother him. Let Śrīkānta do whatever he likes, for he has come here in a distressed state of mind."
  • mentally very much aggrieved — Ādi 17.62plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.62

    That brāhmaṇa was expert in talking harshly and cursing others. Thus he broke his sacred thread and declared, "I shall now curse You, for Your behavior has greatly aggrieved me."

manaḥ-dvāraiḥ

  • by the senses — SB 6.4.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.41

    As rivers are filled by water flowing from a mountain, all of Dakṣa's senses were filled with pleasure. Because of his highly elevated happiness, Dakṣa could not say anything, but simply remained flat on the ground.

manaḥ-gatam

  • simply by thinking of the Lord — SB 4.8.59-60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.59-60

    Anyone who thus engages in the devotional service of the Lord, seriously and sincerely, with his mind, words and body, and who is fixed in the activities of the prescribed devotional methods, is blessed by the Lord according to his desire. If a devotee desires material religiosity, economic development, sense gratification or liberation from the material world, he is awarded these results.
  • within your mind — SB 4.12.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.7

    My dear Dhruva Mahārāja, son of Mahārāja Uttānapāda, we have heard that you are constantly engaged in transcendental loving service to the Supreme Personality of Godhead, who is known for His lotus navel. You are therefore worthy to take all benedictions from us. Please, therefore, ask without hesitation whatever benediction you want from me.

manaḥ-gatān

  • of mental concoction — Bg. 2.55plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.55

    The Blessed Lord said: O Pārtha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.

manaḥ-gatiḥ

  • the heart’s course — SB 3.29.11-12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.11-12

    The manifestation of unadulterated devotional service is exhibited when one's mind is at once attracted to hearing the transcendental name and qualities of the Supreme Personality of Godhead, who is residing in everyone's heart. Just as the water of the Ganges flows naturally down towards the ocean, such devotional ecstasy, uninterrupted by any material condition, flows towards the Supreme Lord.
  • the movement of the mind — Ādi 4.205plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.205

    "Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me, who resides in the hearts of all.
    , Madhya 19.171plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.171

    " 'Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me. I reside in the hearts of all.

manaḥ-gocara nahe

  • it is not possible to conceive — Antya 3.88plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.88

    "My dear Lord, Your pastimes are just like an ocean of nectar. It is not possible for me to conceive how great that ocean is or even to understand a drop of it."

manaḥ-haṁsa

  • my mind, which is like a swan — Madhya 25.271plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.271

    The pastimes of Lord Kṛṣṇa are the essence of all nectar. They flow in hundreds of rivulets and in all directions. The pastimes of Śrī Caitanya Mahāprabhu are an eternal reservoir, and one is advised to let his mind swim like a swan on this transcendental lake.

manaḥ-harā

  • very beautiful — Ādi 15.4plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 15.4

    The pastimes of the Lord during His paugaṇḍa age were very extensive. His education was His chief occupation, and after that His very beautiful marriage took place.

manaḥ-haraḥ

  • attractive to the mind — SB 1.10.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.20

    Absorbed in the thought of the transcendental qualities of the Lord, who is glorified in select poetry, the ladies on the roofs of all the houses of Hastināpura began to talk of Him. This talk was more attractive than the hymns of the Vedas.

manaḥ-harāḥ

  • attractive — SB 1.5.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.26

    O Vyāsadeva, in that association and by the mercy of those great Vedāntists, I could hear them describe the attractive activities of Lord Kṛṣṇa And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step.
  • bewildering the minds — SB 4.10.18-19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.18-19

    The great sage Maitreya continued: My dear Vidura, the heads of those who were cut to pieces by the arrows of Dhruva Mahārāja were decorated very beautifully with earrings and turbans. The legs of their bodies were as beautiful as golden palm trees, their arms were decorated with golden bracelets and armlets, and on their heads there were very valuable helmets bedecked with gold. All these ornaments lying on that battlefield were very attractive and could bewilder the mind of a hero.

manaḥ-haram

  • beautiful — SB 4.24.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.23

    The sons of the King became very much amazed when they heard vibrations from various drums and kettledrums along with other orderly musical sounds pleasing to the ear.

manaḥ-harām

  • which are so beautiful — Ādi 14.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 14.5

    Let me offer my respectful obeisances unto the childhood pastimes of Lord Śrī Caitanya Mahāprabhu, who is Lord Kṛṣṇa Himself. Although such pastimes appear exactly like those of an ordinary child, they should be understood as various pastimes of the Supreme Personality of Godhead.

manaḥ-java

  • traveling at the speed of mind — SB 5.5.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.35

    O King Parīkṣit, just to show all the yogīs the mystic process, Lord Ṛṣabhadeva, the partial expansion of Lord Kṛṣṇa, performed wonderful activities. Actually He was the master of liberation and was fully absorbed in transcendental bliss, which increased a thousandfold. Lord Kṛṣṇa, Vāsudeva, the son of Vasudeva, is the original source of Lord Ṛṣabhadeva. There is no difference in Their constitution, and consequently Lord Ṛṣabhadeva awakened the loving symptoms of crying, laughing and shivering. He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear and disappear, to enter the bodies of others, and to see things far, far away. Although He could do all this, He did not exercise these powers.

manaḥ-javaḥ

  • in mental ecstasy — SB 8.21.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.8

    Jāmbavān, king of the bears, also joined in the ceremony. Sounding his bugle in all directions, he declared a great festival for Lord Vāmanadeva's victory.

manaḥ-javāya

  • as speedy as the mind — SB 9.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.6

    O Sudarśana, you have a very auspicious hub, and therefore you are the upholder of all religion. You are just like an inauspicious comet for the irreligious demons. Indeed, you are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word namaḥ, offering all obeisances unto you.

manaḥ-jñam

  • attractive — SB 1.19.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.28

    He was blackish and very beautiful due to his youth. Because of the glamor of his body and his attractive smiles, he was pleasing to women. Though he tried to cover his natural glories, the great sages present there were all expert in the art of physiognomy, and so they honored him by rising from their seats.

manaḥ-jñāni

  • very attractive to the mind — SB 10.7.1-2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.1-2

    King Parīkṣit said: My lord, Śukadeva Gosvāmī, all the various activities exhibited by the incarnations of the Supreme Personality of Godhead are certainly pleasing to the ear and to the mind. Simply by one's hearing of these activities, the dirty things in one's mind immediately vanish. Generally we are reluctant to hear about the activities of the Lord, but Kṛṣṇa's childhood activities are so attractive that they are automatically pleasing to the mind and ear. Thus one's attachment for hearing about material things, which is the root cause of material existence, vanishes, and one gradually develops devotional service to the Supreme Lord, attachment for Him, and friendship with devotees who give us the contribution of Kṛṣṇa consciousness. If you think it fit, kindly speak about those activities of the Lord.

manaḥ-kāma

  • the desires of the mind — Antya 11.90plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 11.90

    Overwhelmed with ecstatic love, Śrī Caitanya Mahāprabhu offered a benediction to all the devotees, which all the devotees heard with great satisfaction.

manaḥ-kari-indrasya

  • of the elephant-like mind — Antya 1.191plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.191

    Śrīmatī Rādhārāṇī is the Ganges in which the elephant of My mind enjoys pastimes. She is the shining of the full autumn moon for the cakora birds of My eyes. She is the dazzling ornament, the bright and beautiful arrangement of stars, on the border of the sky of My chest. Now today I have gained Śrīmatī Rādhārāṇī because of the highly elevated state of My mind.' "

manaḥ-kathā

  • decisions — Antya 4.216plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.216

    Thus after finishing all the tasks he had on his mind, he returned to Vṛndāvana fully satisfied.
  • intention — Antya 16.72plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.72

    "This boy chants the mantra within his mind, but does not say it aloud. That is his intention, as far as I can guess."
  • the intentions — Madhya 3.66plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.66

    When Śrī Caitanya Mahāprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Kṛṣṇa. However, He did not understand the intentions of Advaita Ācārya.
  • words in his mind — Madhya 16.234plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.234

    For seven days Raghunātha dāsa associated with Śrī Caitanya Mahāprabhu in Śāntipura. During those days and nights, he had the following thoughts.

manaḥ-kṣobha

  • agitation of the mind — Madhya 21.132plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.132

    "If by devotional service one gets the results of pious activities and sees Lord Kṛṣṇa's face, he can relish the Lord with his eyes. His greed and thirst then increase twofold by seeing the nectarean face of Kṛṣṇa. Due to one's inability to sufficiently drink that nectar, one becomes very unhappy and criticizes the creator for not having given more than two eyes.

manaḥ-mahā-utsavāḥ

  • a sense of joyful ceremony within the mind — SB 1.11.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.11.31

    The queens of Lord Śrī Kṛṣṇa rejoiced within their minds to see their husband home after a long period abroad. The queens got up at once from their seats and meditations. As was socially customary, they covered their faces shyly and looked about coyly.

manaḥ-malaḥ

  • mental speculation or the dirt accumulated in the mind — SB 4.21.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.32

    When a devotee takes shelter at the lotus feet of the Supreme Personality of Godhead, he is completely cleansed of all misunderstanding or mental speculation, and he manifests renunciation. This is possible only when one is strengthened by practicing bhakti-yoga. Once having taken shelter at the root of the lotus feet of the Lord, a devotee never comes back to this material existence, which is full of the threefold miseries.

manaḥ-malau

  • the mind became clean, free from material contamination — SB 10.3.34-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.34-35

    My dear father and mother, you endured rain, wind, strong sun, scorching heat and severe cold, suffering all sorts of inconvenience according to different seasons. By practicing prāṇāyāma to control the air within the body through yoga, and by eating only air and dry leaves fallen from the trees, you cleansed from your minds all dirty things. In this way, desiring a benediction from Me, you worshiped Me with peaceful minds.

manaḥ-mayaḥ

  • hovering on the mental plane — SB 3.5.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.29

    Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases—cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation. The false ego is represented in three different modes—goodness, passion and ignorance.
  • the predominating deity of the mind — SB 5.22.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.22.10

    Because the moon is full of all potentialities, it represents the influence of the Supreme Personality of Godhead. The moon is the predominating deity of everyone's mind, and therefore the moon-god is called Manomaya. He is also called Annamaya because he gives potency to all herbs and plants, and he is called Amṛtamaya because he is the source of life for all living entities. The moon pleases the demigods, pitās, human beings, animals, birds, reptiles, trees, plants and all other living entities. Everyone is satisfied by the presence of the moon. Therefore the moon is also called Sarvamaya [all-pervading].

manaḥ-mayam

  • consisting of the mind — SB 3.26.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.25

    The threefold ahaṅkāra, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Saṅkarṣaṇa, who is directly Lord Ananta with a thousand heads.
  • creator of the mind — SB 3.1.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.34

    May I inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Ṛg Veda, the creator of the mind and the fourth Plenary expansion of Viṣṇu.
  • formed in the mind — SB 3.28.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.30

    The yogi then meditates upon the beautiful face of the Lord, which is adorned with curly hair and decorated by lotuslike eyes and dancing eyebrows. A lotus surrounded by swarming bees and a pair of swimming fish would be put to shame by its elegance.
  • the mental plane — SB 2.2.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.30

    The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature [ignorance and passion] in this point of neutralization and thus reaches egoism in goodness. After this, all egoism is merged in the mahat-tattva, and he comes to the point of pure self-realization.
  • which is nothing but a mental creation depending chiefly on the mind — SB 8.5.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.28

    In the cycle of material activities, the material body resembles the wheel of a mental chariot. The ten senses [five for working and five for gathering knowledge] and the five life airs within the body form the fifteen spokes of the chariot's wheel. The three modes of nature [goodness, passion and ignorance] are its center of activities, and the eight ingredients of nature [earth, water, fire, air, sky, mind, intelligence and false ego] comprise the rim of the wheel. The external, material energy moves this wheel like electrical energy. Thus the wheel revolves very quickly around its hub or central support, the Supreme Personality of Godhead, who is the Supersoul and the ultimate truth. We offer our respectful obeisances unto Him.

manaḥ-mayī

  • thinking of Him even by force — SB 10.12.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.39

    If even only once or even by force one brings the form of the Supreme Personality of Godhead into one's mind, one can attain the supreme salvation by the mercy of Kṛṣṇa, as did Aghāsura. What then is to be said of those whose hearts the Supreme Personality of Godhead enters when He appears as an incarnation, or those who always think of the lotus feet of the Lord, who is the source of transcendental bliss for all living entities and by whom all illusion is completely removed?

manaḥ-nayana

  • mind and eyes — Madhya 6.145-146plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.145-146

    Śrī Caitanya Mahāprabhu continued, "When the Supreme Personality of Godhead wished to become many, He glanced over the material energy. Before the creation there were no mundane eyes or mind; therefore the transcendental nature of the Absolute Truth's mind and eyes is confirmed.
  • to the mind and eyes — Antya 17.51plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 17.51

    Śrī Caitanya Mahāprabhu said, " 'Alas, what shall I do? To whom shall I speak? Let whatever I have done in hopes of meeting Kṛṣṇa be finished now. Please say something auspicious, but do not speak about Kṛṣṇa. Alas, Kṛṣṇa is lying within My heart like Cupid; therefore how can I possibly give up talking of Him? I cannot forget Kṛṣṇa, whose smile is sweeter than sweetness itself and who gives pleasure to My mind and eyes. Alas, My great thirst for Kṛṣṇa is increasing moment by moment!'

manaḥ-nayana-amṛtam

  • nectar for the mind and eyes — Madhya 2.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.74

    In the attitude of Rādhārāṇī, Śrī Caitanya Mahāprabhu addressed the gopīs, " 'My dear friends, where is that Kṛṣṇa, Cupid personified, who has the effulgence of a kadamba flower, who is sweetness itself, the nectar of My eyes and mind, He who loosens the hair of the gopīs, who is the supreme source of transcendental bliss and My life and soul? Has He come before My eyes again?' "

manaḥ-nayana-ānandana

  • pleasing to the mind and eyes — SB 5.3.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.2

    In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time, (4) by offering hymns, (5) by going through the priest, (6) by offering gifts to the priests and (7) by observing the regulative principles. However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee; therefore when Mahārāja Nābhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajña in the line of pravargya, the kind Supreme Personality of Godhead, due to His affection for His devotees, appeared before King Nābhi in His unconquerable and captivating form with four hands. In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees.

manaḥ-nayana-vardhanam

  • very pleasing to the eyes and the mind — SB 4.8.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.49

    The Lord is decorated with small golden bells around His waist, and His lotus feet are decorated with golden ankle bells. All His bodily features are very attractive and pleasing to the eyes. He is always peaceful, calm and quiet and very pleasing to the eyes and the mind.

manaḥ-netra-utsava

  • festival of the mind and eyes — Madhya 2.75plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.75

    Śrī Caitanya Mahāprabhu then would begin to talk like this: "Is Cupid personified present with the effulgence and reflection of the kadamba tree? Is He the same person, personified sweetness, who is the pleasure of My eyes and mind, who is My life and soul? Has Kṛṣṇa actually come before My eyes ?"

manaḥ-pīḍā

  • distress in the mind — Antya 20.51plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.51

    "Or, since after all He is a very cunning, obstinate debauchee with a propensity to cheat, He takes to the company of other women. He then indulges in loving affairs with them in front of Me to give distress to My mind. Nevertheless, He is still the Lord of My life.

manaḥ-prasādaḥ

  • satisfaction of the mind — Bg. 17.16plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.16

    And serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind.

manaḥ-prītim

  • satisfaction of the mind — SB 9.19.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.13

    A person who is lusty cannot satisfy his mind even if he has enough of everything in this world, including rice, barley and other food grains, gold, animals and women. Nothing can satisfy him.

manaḥ-ramaiḥ

  • pleasing to her mind — SB 6.1.64plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.64

    Thus Ajāmila began spending whatever money he had inherited from his father to satisfy the prostitute with various material presentations so that she would remain pleased with him. He gave up all his brahminical activities to satisfy the prostitute.

manaḥ-rame

  • most beautiful — Madhya 9.32plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.32

    " 'Lord Śiva addressed his wife Durgā as Varānanā and explained, "I chant the holy name of Rāma, Rāma, Rāma and thus enjoy this beautiful sound. This holy name of Rāmacandra is equal to one thousand holy names of Lord Viṣṇu."'

manaḥ-rañjanakaiḥ

  • very pleasing to the mind — SB 4.16.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.15

    This King will please everyone by his practical activities, and all of his citizens will remain very satisfied. Because of this the citizens will take great satisfaction in accepting him as their ruling king.

manaḥ-ratha

  • by desires, which are like mental chariots — SB 5.8.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.26

    Śukadeva Gosvāmī continued: My dear King, in this way Bharata Mahārāja was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of Godhead. If it were not due to his past fruitive activity, how could he have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life? How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities. In due course of time, insurmountable death, which is compared to a venomous snake that enters the hole created by a mouse, situated itself before him.
  • desires — Madhya 1.206plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.206

    " 'By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a fitting master?' "
    , Madhya 8.73plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.73

    " 'By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master?' "

manaḥ-ratha-latā

  • the creeper of growing love — Antya 1.151plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.151

    'Upon hearing of My cruelty, moon-faced Rādhārāṇī may establish some kind of tolerance in Her aggrieved heart. But then She might turn against Me. Or, indeed, being fearful of the lusty desires invoked by the bow of formidable Cupid, She might even give up Her life. Alas! I have foolishly uprooted the soft creeper of Her desire just when it was ready to bear fruit.'

manaḥ-rathaḥ

  • created to be traversed by the chariot of the mind — SB 9.18.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.49

    The Supreme Lord, Vāsudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. And when the creation is annihilated, everything enters into the Supreme Lord, Viṣṇu, and varieties are no longer manifested.
  • desirous — SB 4.8.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.12

    My dear child, you are unaware that you were born not of my womb but of another woman. Therefore you should know that your attempt is doomed to failure. You are trying to fulfill a desire which is impossible to fulfill.
  • his desire — SB 3.21.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.12

    When Kardama Muni actually realized the Supreme Personality of Godhead in person, he was greatly satisfied because his transcendental desire was fulfilled. He fell on the ground with his head bowed to offer obeisances unto the lotus feet of the Lord. His heart naturally full of love of God, with folded hands he satisfied the Lord with prayers.
    , SB 4.9.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.44

    Reunion with Dhruva Mahārāja fulfilled King Uttānapāda's long-cherished desire, and for this reason he smelled Dhruva's head again and again and bathed him with torrents of very cold tears.
  • his mental aspiration — SB 5.1.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.22

    Svāyambhuva Manu, with the assistance of Lord Brahmā, thus fulfilled his desires. With the permission of the great sage Nārada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe. He thus achieved relief from the most dangerous, poisonous ocean of material desires.

manaḥ-rathena

  • by mental concoction — Madhya 22.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.76

    " 'In one who has unflinching devotional faith in Kṛṣṇa, all the good qualities of Kṛṣṇa and the demigods are consistently manifest. However, he who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord.'
  • by the mind — SB 5.6.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.6.15

    "Who is that mystic yogī who can follow the examples of Lord Ṛṣabhadeva even with his mind? Lord Ṛṣabhadeva rejected all kinds of yogic perfection, which other yogīs hanker to attain. Who is that yogī who can compare to Lord Ṛṣabhadeva?"
  • concoction — Ādi 8.58plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.58

    "In one who has unflinching devotional faith in Kṛṣṇa, all the good qualities of Kṛṣṇa and the demigods are consistently manifested. However, one who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord."

manaḥ-samṛddhayaḥ

  • considering themselves very rich — SB 4.9.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.36

    The great sage Maitreya continued: My dear Vidura, persons like you, who are pure devotees of the lotus feet of Mukunda [the Supreme Personality of Godhead, who can offer liberation] and who are always attached to the honey of His lotus feet, are always satisfied in serving at the lotus feet of the Lord. In any condition of life, such persons remain satisfied, and thus they never ask the Lord for material prosperity.

manaḥ-saṁsparśa-jān

  • produced from demands for sense gratification — SB 7.13.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.27

    The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination. Therefore, considering this subject matter, I have ceased from all material activities and am lying down here.

manaḥ-śarīra-dhī

  • who consider the body or mind to be the self — SB 9.8.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.21

    Aṁśumān said: My Lord, even Lord Brahmā is to this very day unable to understand Your position, which is far beyond himself, either by meditation or by mental speculation. So what to speak of others like us, who have been created by Brahmā in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?

manaḥ-śarīra-jāḥ

  • born either of your body or of your mind (all the demons and demigods) — SB 8.16.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.14

    O son of Marīci, because you are a great personality you are equal toward all the demons and demigods, who are born either from your body or from your mind and who possess one or another of the three qualities—sattva-guṇa, rajo-guṇa or tamo-guṇa. But although the Supreme Personality of Godhead, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees.

manaḥ-ṣaṣṭhaiḥ

  • by the mind and five knowledge-acquiring senses — SB 9.18.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.51

    Although Mahārāja Yayāti was the king of the entire world and he engaged his mind and five senses in enjoying material possessions for one thousand years, he was unable to be satisfied.

manaḥ-sukham

  • temporary happiness created by the mind — SB 9.18.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.51

    Although Mahārāja Yayāti was the king of the entire world and he engaged his mind and five senses in enjoying material possessions for one thousand years, he was unable to be satisfied.

manaḥ-tāpa

  • burning of the mind — Antya 15.13plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.13

    Reciting that verse, Śrī Caitanya Mahāprabhu expressed His burning emotions. Then, with great lamentation, He explained the verse to Svarūpa Dāmodara and Rāmānanda Rāya.

manaḥ-unnayanau

  • very agitating to the mind — SB 5.2.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.12

    O best friend, will you kindly show me the place where you reside? I cannot imagine how the residents of that place have gotten such wonderful bodily features as your raised breasts, which agitate the mind and eyes of a person like me who sees them. Judging by the sweet speech and kind smiles of those residents, I think that their mouths must contain nectar.

manaḥ-vacasā

  • by mind and words — SB 7.9.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.48

    O Supreme Lord, You are actually the air, the earth, fire, sky and water. You are the objects of sense perception, the life airs, the five senses, the mind, consciousness and false ego. Indeed, You are everything, subtle and gross. The material elements and anything expressed, either by the words or by the mind, are nothing but You.

manaḥ-vacobhiḥ

  • by dint of mental speculation or deliverance of speeches — SB 1.3.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.37

    The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words.

manaḥ-vāk

  • by her mind and words — SB 9.18.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.47

    In secluded places, engaging her mind, words, body and various paraphernalia, Devayānī, the dear wife of Mahārāja Yayāti, always brought her husband the greatest possible transcendental bliss.

manaḥ-vakṣa

  • the minds and breasts — Antya 15.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.74

    "On Kṛṣṇa's chest are the ornaments of Śrīvatsa and the mark indicating the residence of the goddess of fortune. His chest, which is as broad as a plunderer's, attracts thousands upon thousands of damsels of Vraja, conquering their minds and breasts by force. Thus they all become maidservants of the Supreme Personality of Godhead.

manaḥ-vākye

  • by mind or by words — Madhya 22.120plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.120

    "Eighteen: The devotee should not hear Lord Viṣṇu or His devotees blasphemed. (19) The devotee should avoid reading or hearing newspapers or mundane books that contain stories of love affairs between men and women or subjects palatable to the senses. (20) Neither by mind nor words should the devotee cause anxiety to any living entity, regardless how insignificant he may be.

manaḥ-vege

  • at the speed of mind — Antya 18.34plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.34

    Śrī Caitanya Mahāprabhu had run off at the speed of mind. No one could see Him. Thus everyone was puzzled as to His whereabouts.

manaḥ-vīrya

  • by mental and bodily strength — SB 3.17.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.22

    His mental and bodily strength as well as the boon conferred upon him had made him proud. He feared death at the hands of no one, and there was no checking him. The gods, therefore, were seized with fear at his very sight, and they hid themselves even as snakes hide themselves for fear of Garuḍa.

manaḥ-vrtti

  • mental functions — Ādi 6.58-59plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.58-59

    "My dear Uddhava, please hear me. In truth Kṛṣṇa is my son, but even if you think that He is God, I would still bear toward Him my own feelings for my son. May my mind be attached to your Lord Kṛṣṇa.

manaḥ-vyāsaṅgam

  • opposing attachments — Ādi 1.59plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.59

    "One should therefore avoid bad company and associate only with devotees. With their realized instructions, such saints can cut the knot connecting one with activities unfavorable to devotional service."

abhiniveśita-manāḥ

  • his mind was absorbed — SB 5.8.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.27

    At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death. Actually the mind of the King was absorbed in the body of the deer, and consequently—like those bereft of Kṛṣṇa consciousness—he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage. Although he lost his human body and received the body of a deer, he did not forget the incidents of his past life.

ākṛṣṭa-manaḥ

  • whose minds are attracted — SB 5.17.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.13

    In each of those tracts of land, there are many gardens filled with flowers and fruits according to the season, and there are beautifully decorated hermitages as well. Between the great mountains demarcating the borders of those lands lie enormous lakes of clear water filled with newly grown lotus flowers. Aquatic birds such as swans, ducks, water chickens, and cranes become greatly excited by the fragrance of lotus flowers, and the charming sound of bumblebees fills the air. The inhabitants of those lands are important leaders among the demigods. Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires. All the demigods and their wives are constantly supplied with sandalwood pulp and flower garlands by their servants. In this way, all the residents of the eight heavenly varṣas enjoy, attracted by the activities of the opposite sex.

alabdha-mānaḥ

  • without respect — SB 1.14.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.39

    My brother Arjuna, please tell me whether your health is all right. You appear to have lost your bodily luster. Is this due to others disrespecting and neglecting you because of your long stay at Dvārakā?

āmāra manaḥ-vāñchā

  • the desire of My mind — Madhya 13.131plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.131

    "I therefore request You to come to Vṛndāvana and enjoy pastimes with Me. If You do so, My ambition will be fulfilled."

anudvigna-manāḥ

  • without being agitated in mind — Bg. 2.56plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.56

    One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.

anutapya-mānaḥ

  • repenting — SB 5.8.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.28

    Although in the body of a deer, Bharata Mahārāja, due to his rigid devotional service in his past life, could understand the cause of his birth in that body. Considering his past and present life, he constantly repented his activities, speaking in the following way.

arpita-manāḥ

  • his mind being fixed — SB 3.28.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.33

    With devotion steeped in love and affection, the yogī should meditate within the core of his heart upon the laughter of Lord Viṣṇu. The laughter of Viṣṇu is so captivating that it can be easily meditated upon. When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogī should no longer desire to see anything else.

asajja mānāḥ

  • without being much attracted — SB 3.15.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.27

    After passing through the six entrances of Vaikuṇṭha-purī, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry, earrings, diamonds, helmets, garments, etc.

āsakta-manāḥ

  • mind attached — Bg. 7.1plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.1

    Now hear, O son of Pṛthā [Arjuna], how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.

atiprīti-manāḥ

  • very much pleased — SB 9.3.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.19

    After receiving obeisances from his daughter, the King, instead of offering blessings to her, appeared very displeased and spoke as follows.

autthānika-autsukya-manāḥ

  • mother Yaśodā was very busy celebrating the utthāna ceremony of her child — SB 10.7.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.6

    The liberal mother Yaśodā, absorbed in celebrating the utthāna ceremony, was busy receiving guests, worshiping them with all respect and offering them clothing, cows, garlands and grains. Thus she could not hear the child crying for His mother. At that time, the child Kṛṣṇa, demanding to drink the milk of His mother's breast, angrily threw His legs upward.

avikhaṇḍita-manāḥ

  • undisturbed in mind — SB 5.5.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.30

    Ṛṣabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages. Wherever He traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon. Sometimes people threw stones, stool and dust at Him, and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this, for He understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults. In other words, He completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone.

aviklava-manāḥ

  • without mental duplicity — SB 8.22.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.23

    By offering even water, newly grown grass, or flower buds at Your lotus feet, those who maintain no mental duplicity can achieve the most exalted position within the spiritual world. This Bali Mahārāja, without duplicity, has now offered everything in the three worlds. How then can he deserve to suffer from arrest?

bhūri-mānaḥ

  • a brāhmaṇa proud of possessing such qualities — Antya 4.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.69

    " 'One may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if in spite of being thus qualified he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must be a pure devotee of the Lord. Thus if a śvapaca, or caṇḍāla, is a devotee, he delivers not only himself but his entire family as well, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family.'
    , Antya 16.26plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.26

    "A person may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord. If a śva-paca or caṇḍāla is a devotee, he delivers not only himself but his whole family, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, not to speak of his family.'
  • a brāhmaṇa proud of possessing such qualities — Madhya 20.59plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.59

    " 'One may be born in a brāhmaṇa family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Kṛṣṇa, who has a navel shaped like a lotus, he is not as good as a caṇḍāla who has dedicated his mind, words, activities, wealth and life to the service of the Lord. Simply to take birth in a brāhmaṇa family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord. If a śva-paca or caṇḍāla is a devotee, he delivers not only himself but his whole family, whereas a brāhmaṇa who is not a devotee but simply has brahminical qualifications cannot even purify himself, not to speak of his family.' "

bhūta-indriya-manaḥ-mayaiḥ

  • consisting of body, senses and mind — SB 3.27.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.13

    The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind.

buddhiḥ manaḥ

  • the intelligence and mind — SB 8.3.22-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.22-24

    The Supreme Personality of Godhead creates His minor parts and parcels, the jīva-tattva, beginning with Lord Brahmā, the demigods and the expansions of Vedic knowledge [Sāma, Ṛg, Yajur and Atharva] and including all other living entities, moving and nonmoving, with their different names and characteristics. As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies, and the continuous transformations of the different modes of nature all emanate from the Lord and again merge into Him. He is neither demigod nor demon, neither human nor bird or beast. He is not woman, man, or neuter, nor is He an animal. He is not a material quality, a fruitive activity, a manifestation or nonmanifestation. He is the last word in the discrimination of "not this, not this," and He is unlimited. All glories to the Supreme Personality of Godhead!

cira-utkaṇṭha-manāḥ

  • being very anxious for a long time — SB 4.3.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.3.10

    My sisters, my mother's sisters and their husbands, and other affectionate relatives must be assembled there, so if I go I shall be able to see them, and I shall be able to see the flapping flags and the performance of the sacrifice by the great sages. For these reasons, my dear husband, I am very much anxious to go.

eka-agra-manāḥ

  • with full attention — SB 4.29.82plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.82

    Having undergone austerities and penances at Kapilāśrama, King Prācīnabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord and attained a spiritual position qualitatively equal to that of the Supreme Personality of Godhead.

eka-manāḥ

  • with great attention — SB 6.8.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.3

    Śrī Śukadeva Gosvāmī said: King Indra, the leader of the demigods, inquired about the armor known as Nārāyaṇa-kavaca from Viśvarūpa, who was engaged by the demigods as their priest. Please hear Viśvarūpa's reply with great attention.

gantu-manāḥ

  • thinking of going — Madhya 3.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.1

    After accepting the sannyāsa order of life, Lord Caitanya Mahāprabhu, out of intense love for Kṛṣṇa, wanted to go to Vṛndāvana, but apparently by mistake He wandered in the Rāḍha-deśa. Later He arrived at Śāntipura and enjoyed Himself there with His devotees. I offer my respectful obeisances to Śrī Caitanya Mahāprabhu.

gopī-manaḥ-rathe

  • on the chariot of the minds of the gopīsMadhya 21.107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.107

    "Favoring them, Kṛṣṇa rides on the chariot of the minds of the gopīs, and just to receive loving service from them, He attracts their minds like Cupid. Therefore He is also called Madana-mohana, the attractor of Cupid. Cupid has five arrows, representing form, taste, smell, sound and touch. Kṛṣṇa is the owner of these five arrows, and with His Cupid-like beauty, He conquers the minds of the gopīs, though they are very proud of their superexcellent beauty. Becoming a new Cupid, Kṛṣṇa attracts their minds and engages in the rāsa dance.

iddha-manaḥ-gatiḥ

  • the course of his mind being enlightened — SB 6.16.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.29

    Thereafter, within a very few days, by the influence of the mantra that Citraketu had practiced, his mind became increasingly enlightened in spiritual progress, and he attained shelter at the lotus feet of Anantadeva.

jagat-manāḥ

  • the minds of the whole world — Antya 1.177plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.177

    The moonlike Supreme Personality of Godhead, who is known as the son of mother Śacī, has now appeared on earth to spread devotional love of Himself. He is emperor of the brāhmaṇa community. He can drive away all the darkness of ignorance and control the mind of everyone in the world. May that rising moon bestow upon us all good fortune.' "

jagat-manaḥ-mohana

  • of Kṛṣṇa, who attracts the mind of the whole universe — Madhya 17.212plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.212

    The female parrot said: "Śrīmatī Rādhārāṇī's affection, Her exquisite beauty and good behavior, Her artistic dancing and chanting and Her poetic compositions are all so attractive that they attract the mind of Kṛṣṇa, who attracts the mind of everyone in the universe."

karṣita-manāḥ

  • whose mind is attracted — SB 5.14.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.18

    In household life one is ordered to execute many yajñas and fruitive activities, especially the vivāha-yajña [the marriage ceremony for sons and daughters] and the sacred thread ceremony. These are all the duties of a gṛhastha, and they are very extensive and troublesome to execute. They are compared to a big hill over which one must cross when one is attached to material activities. A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly.

kāya-manaḥ-vākye

  • by His body, mind and words — Ādi 6.92plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.92

    Advaita Ācārya is a separate expansion of Him. He always engages in devotional service with His thoughts, words and actions.
  • with body, mind and words — Antya 6.173plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.173

    Giving up the general path from village to village, he passed through the jungles, thinking with heart and soul about the lotus feet of Śrī Caitanya Mahāprabhu.
  • with heart and soul — Ādi 8.62plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.62

    He always accepted the good qualities of Vaiṣṇavas and never found fault in them. He engaged his heart and soul only to satisfy the Vaiṣṇavas.
  • with My body, mind and words — Madhya 12.50plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 12.50

    When Rāmānanda Rāya addressed Śrī Caitanya Mahāprabhu as the Supreme Personality of Godhead, Caitanya Mahāprabhu objected, saying, "I am not the Supreme Personality of Godhead but an ordinary human being. Therefore I must fear public opinion in three ways-with My body, mind and words.

ku-manāḥ

  • a person interested in activities of material sense enjoyment — Ādi 15.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 15.1

    I offer my respectful obeisances unto the lotus feet of Lord Caitanya because simply by offering a sumanas flower at His lotus feet even the most ardent materialist becomes a devotee.

mahā-manāḥ

  • advanced in consciousness — SB 4.27.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.4

    In this way, increasingly overwhelmed by illusion, King Purañjana, although advanced in consciousness, remained always lying down with his head on the pillow of his wife's arms. In this way he considered woman to be his ultimate life and soul. Becoming thus overwhelmed by the mode of ignorance, he could not understand the meaning of self-realization, of his self or of the Supreme Personality of Godhead.
  • highly pleased in mind — SB 3.14.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.51

    The sage Maitreya said: Hearing that her grandson would be a great devotee and that her sons would be killed by Kṛṣṇa, Diti was highly pleased in mind.
  • highly thoughtful — SB 7.4.9-12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.9-12

    The steps of King Indra's residence were made of coral, the floor was bedecked with invaluable emeralds, the walls were of crystal, and the columns of vaidūrya stone. The wonderful canopies were beautifully decorated, the seats were bedecked with rubies, and the silk bedding, as white as foam, was decorated with pearls. The ladies of the palace, who were blessed with beautiful teeth and the most wonderfully beautiful faces, walked here and there in the palace, their ankle bells tinkling melodiously, and saw their own beautiful reflections in the gems. The demigods, however, being very much oppressed, had to bow down and offer obeisances at the feet of Hiraṇyakaśipu, who chastised the demigods very severely and for no reason. Thus Hiraṇyakaśipu lived in the palace and severely ruled everyone.
  • jubilant — SB 6.18.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.55

    O King Parīkṣit, Diti, the wife of Kaśyapa, agreed to undergo the purificatory process known as puṁsavana. "Yes," she said, "I shall do everything according to your instructions." With great jubilation she became pregnant, having taken semen from Kaśyapa, and faithfully began discharging the vow.
  • one who has a broader outlook — SB 1.16.13-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.13-15

    Wherever the King visited, he continuously heard the glories of his great forefathers, who were all devotees of the Lord, and also of the glorious acts of Lord Kṛṣṇa. He also heard how he himself had been protected by the Lord from the powerful heat of the weapon of Aśvatthāmā. People also mentioned the great affection between the descendants of Vṛṣṇi and Pṛthā due to the latter's great devotion to Lord Keśava. The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing.
  • proud — SB 3.18.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.1

    Maitreya continued: The proud and falsely glorious Daitya paid little heed to the words of Varuṇa. O dear Vidura, he learned from Nārada the whereabouts of the Supreme Personality of Godhead and hurriedly betook himself to the depths of the ocean.
  • the beneficent King Citraketu — SB 6.14.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.35

    As a cloud indiscriminately pours water on the earth, the beneficent King Citraketu, to increase the reputation, opulence and longevity of his son, distributed like rainfall all desirable things to everyone.
  • the great devotee — SB 8.22.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.15

    When the great personality Prahlāda Mahārāja saw that the Supreme Lord was sitting there, surrounded and worshiped by His intimate associates like Sunanda, he was overwhelmed with tears of jubilation. Approaching the Lord and falling to the ground, he offered obeisances to the Lord with his head.
  • the great soul — SB 2.4.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.4.3-4

    O great sages, the great soul Mahārāja Parīkṣit, constantly rapt in thought of Lord Kṛṣṇa, knowing well of his imminent death, renounced all sorts of fruitive activities, namely acts of religion, economic development and sense gratification, and thus fixed himself firmly in his natural love for Kṛṣṇa and asked all these questions, exactly as you are asking me.
    , SB 5.1.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.29

    After Kavi, Mahāvīra and Savana were completely trained in the paramahaṁsa stage of life, Mahārāja Priyavrata ruled the universe for eleven arbudas of years. Whenever he was determined to fix his arrow upon his bowstring with his two powerful arms, all opponents of the regulative principles of religious life would flee from his presence in fear of the unparalleled prowess he displayed in ruling the universe. He greatly loved his wife Barhiṣmatī, and with the increase of days, their exchange of nuptial love also increased. By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhiṣmatī increased his energy. Thus although he was a great soul, he appeared lost in the feminine conduct of his wife. He behaved with her just like an ordinary man, but actually he was a great soul.
  • the great-minded — SB 8.15.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.36

    Because of the favor of the brāhmaṇas, the great soul Bali Mahārāja, thinking himself very satisfied, became very opulent and prosperous and began to enjoy the kingdom.
  • the magnanimous — SB 1.11.16-17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.11.16-17

    On hearing that the most dear Kṛṣṇa was approaching Dvārakādhāma, magnanimous Vasudeva, Akrūra, Ugrasena, Balarāma (the superhumanly powerful), Pradyumna, Cārudeṣṇa and Sāmba the son of Jāmbavatī, all extremely happy, abandoned resting, sitting and dining.
  • who among the cowherd men was the greatest of all upright persons — SB 10.5.15-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.5.15-16

    The great-minded Mahārāja Nanda gave clothing, ornaments and cows in charity to the cowherd men in order to please Lord Viṣṇu, and thus he improved the condition of his own son in all respects. He distributed charity to the sūtas, the māgadhas, the vandīs, and men of all other professions, according to their educational qualifications, and satisfied everyone's desires.
  • who was great minded — SB 10.5.1-2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.5.1-2

    Śukadeva Gosvāmī said: Nanda Mahārāja was naturally very magnanimous, and when Lord Śrī Kṛṣṇa appeared as his son, he was overwhelmed by jubilation. Therefore, after bathing and purifying himself and dressing himself properly, he invited brāhmaṇas who knew how to recite Vedic mantras. After having these qualified brāhmaṇas recite auspicious Vedic hymns, he arranged to have the Vedic birth ceremony celebrated for his newborn child according to the rules and regulations, and he also arranged for worship of the demigods and forefathers.

man-manāḥ

  • thinking of Me — Bg. 18.65plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.65

    Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.

manya-mānaḥ

  • thinking — SB 9.14.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.42

    Urvaśī said: "My dear King, seek shelter of the Gandharvas, for they will be able to deliver me to you again." In accordance with these words, the King satisfied the Gandharvas by prayers, and the Gandharvas, being pleased with him, gave him an Agnisthālī girl who looked exactly like Urvaśī. Thinking that the girl was Urvaśī, the King began walking with her in the forest, but later he could understand that she was not Urvaśī but Agnisthālī.

mat-manāḥ

  • always thinking of Me — Bg. 9.34plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 9.34

    Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.
  • whose mind is always on Me — Madhya 22.57-58plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.57-58

    " 'Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for your benefit. Always think of Me and become My devotee, worship Me and offer obeisances unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.'

mat-manaḥ-gatam

  • the intention of My mind — Ādi 4.213plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.213

    "O Pārtha, the gopīs know My greatness, My loving service, respect for Me, and My mentality. Others cannot really know these."

nirviṇṇa-manāḥ

  • being indifferent in mind — SB 4.13.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.47

    Thinking like that, King Aṅga could not sleep at night. He became completely indifferent to household life. Once, therefore, in the dead of night, he got up from bed and left Vena's mother [his wife], who was sleeping deeply. He gave up all attraction for his greatly opulent kingdom, and, unseen by anyone, he very silently gave up his home and opulence and proceeded towards the forest.

prīta-manāḥ

  • be pleased in mind — Bg. 11.49plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.49

    Your mind has been perturbed upon seeing this horrible feature of Mine. Now let it be finished. My devotee, be free from all disturbance. With a peaceful mind you can now see the form you desire.
  • being very much pleased — SB 2.9.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.19

    And seeing Brahmā present before Him, the Lord accepted him as worthy to create living beings, to be controlled as He desired, and thus being much satisfied with him, the Lord shook hands with Brahmā and, slightly smiling, addressed him thus.
  • being very pleased — SB 4.17.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.8

    Sūta Gosvāmī continued: When Vidura became inspired to hear of the activities of Lord Kṛṣṇa in His various incarnations, Maitreya, also being inspired and being very pleased with Vidura, began to praise him. Then Maitreya spoke as follows.
  • pleased in His mind — SB 1.10.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.2

    Sūta Gosvāmī said: Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, who is the maintainer of the world, became pleased after reestablishing Mahārāja Yudhiṣṭhira in his own kingdom and after restoring the Kuru dynasty, which had been exhausted by the bamboo fire of anger.
  • satisfied — SB 1.12.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.13

    King Yudhiṣṭhira, who was very satisfied with the birth of Mahārāja Parīkṣit, had the purificatory process of birth performed. Learned brāhmaṇas, headed by Dhaumya and Kṛpa, recited auspicious hymns.

putra-sneha-anubaddha-manāḥ

  • who was obliged by affection for his son — SB 5.9.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.4

    The brāhmaṇa father's mind was always filled with affection for his son, Jaḍa Bharata [Bharata Mahārāja]. Therefore he was always attached to Jaḍa Bharata. Because Jaḍa Bharata was unfit to enter the gṛhastha-āśrama, he simply executed the purificatory process up to the end of the brahmacarya-āśrama. Although Jaḍa Bharata was unwilling to accept his father's instructions, the brāhmaṇa nonetheless instructed him in how to keep clean and how to wash, thinking that the son should be taught by the father.

samāhita-manāḥ

  • being fully in trance upon the Supreme Personality of Godhead — SB 8.17.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.23

    O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kaśyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi.
  • with great attention — SB 9.8.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.20

    The great Aṁśumān saw the sage named Kapila, the saint who is an incarnation of Viṣṇu, sitting there by the horse. Aṁśumān offered Him respectful obeisances, folded his hands and offered Him prayers with great attention.

śaṅkita-manāḥ

  • doubtful in mind — SB 2.7.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.30

    When the cowherd woman [Kṛṣṇa's foster mother, Yaśodā] was trying to tie the hands of her son with ropes, she found the rope to be always insufficient in length, and when she finally gave up, Lord Kṛṣṇa, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son.

stūya-mānaḥ

  • being glorified — SB 3.11.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.32

    The Supreme Lord, the Personality of Godhead, lies down in the water on the seat of Ananta, with His eyes closed, and the inhabitants of the Janaloka planets offer their glorious prayers unto the Lord with folded hands.

su-manaḥ

  • the flower of the name sumanasĀdi 15.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 15.1

    I offer my respectful obeisances unto the lotus feet of Lord Caitanya because simply by offering a sumanas flower at His lotus feet even the most ardent materialist becomes a devotee.

tat-manāḥ

  • being too afflicted — SB 4.9.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.23

    The Lord continued: Sometime in the future your brother, Uttama, will go hunting in the forest, and while absorbed in hunting, he will be killed. Your stepmother, Suruci, being maddened upon the death of her son, will go to search him out in the forest, but she will be devoured by a forest fire.

tuṣṭa-manāḥ

  • being very satisfied (with Vasudeva’s behavior in delivering the first child to keep his promise) — SB 10.1.59plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.59

    My dear King Parīkṣit, when Kaṁsa saw that Vasudeva, being situated in truthfulness, was completely equipoised in giving him the child, he was very happy. Therefore, with a smiling face, he spoke as follows.
  • fully satisfied — SB 1.6.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.26

    Thus I began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world. Such chanting and remembering of the transcendental pastimes of the Lord are benedictory. So doing, I traveled all over the earth, fully satisfied, humble and unenvious.

udvigna-manāḥ

  • disturbed in mind — SB 1.7.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.18

    Aśvatthāmā, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahmā fled in fear from Śiva.
  • his mind full of anxiety — SB 5.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.15

    If Bharata Mahārāja sometimes could not see the deer, his mind would be very agitated. He would become like a miser, who, having obtained some riches, had lost them and had then become very unhappy. When the deer was gone, he would be filled with anxiety and would lament due to separation. Thus he would become illusioned and speak as follows.

vāk-manaḥ-gamya

  • within the reach of words and mind — Madhya 21.26plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.26

    " 'My Lord, Your opulence is like an unlimited ocean of nectar, and it is verbally and mentally impossible for me to realize even a drop of that ocean.

vismita-manāḥ

  • being struck with wonder — SB 7.1.14-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.14-15

    O King, at the Rājasūya sacrifice, Mahārāja Yudhiṣṭhira, the son of Mahārāja Pāṇḍu, personally saw Śiśupāla merge into the body of the Supreme Lord, Kṛṣṇa. Therefore, struck with wonder, he inquired about the reason for this from the great sage Nārada, who was seated there. While he inquired, all the sages present also heard him ask his question.