knowledge — Bg. 4.39plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.39

A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace.

complete knowledge of the Transcendence (Brahman, Paramātmā and Bhagavān) — SB 7.10.43-44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.43-44

This narration describes the characteristics of the great and exalted devotee Prahlāda Mahārāja, his staunch devotional service, his perfect knowledge, and his perfect detachment from material contamination. It also describes the Supreme Personality of Godhead as the cause of creation, maintenance and annihilation. Prahlāda Mahārāja, in his prayers, has described the transcendental qualities of the Lord and has also described how the various abodes of the demigods and demons, regardless of how materially opulent, are destroyed by the mere direction of the Lord.

confidential knowledge — SB 7.6.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.6.28

Prahlāda Mahārāja continued: I received this knowledge from the great saint Nārada Muni, who is always engaged in devotional service. This knowledge, which is called bhāgavata-dharma, is fully scientific. It is based on logic and philosophy and is free from all material contamination.

culture of transcendental knowledge — SB 2.5.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.16

All different types of meditation or mysticism are means for realizing Nārāyaṇa. All austerities are aimed at achieving Nārāyaṇa. Culture of transcendental knowledge is for getting a glimpse of Nārāyaṇa, and ultimately salvation is entering the kingdom of Nārāyaṇa.

full knowledge — SB 4.29.36-37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.36-37

The real interest of the living entity is to get out of the nescience that causes him to endure repeated birth and death. The only remedy is to surrender unto the Supreme Personality of Godhead through His representative. Unless one renders devotional service unto the Supreme Personality of Godhead, Vāsudeva, one cannot possibly become completely detached from this material world, nor can he possibly manifest real knowledge.

knowledge (self-realization) — SB 1.16.26-30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.26-30

In Him reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility, (10) equality, (11) tolerance, (12) equanimity, (13) faithfulness, (14) knowledge, (15) absence of sense enjoyment, (16) leadership, (17) chivalry, (18) influence, (19) the power to make everything possible, (20) the discharge of proper duty, (21) complete independence, (22) dexterity, (23) fullness of all beauty, (24) serenity, (25) kindheartedness, (26) ingenuity, (27) gentility, (28) magnanimity, (29) determination, (30) perfection in all knowledge, (31) proper execution, (32) possession of all objects of enjoyment, (33) joyfulness, (34) immovability, (35) fidelity, (36) fame, (37) worship, (38) pridelessness, (39) being (as the Personality of Godhead), (40) eternity, and many other transcendental qualities which are eternally present and never to be separated from Him. That Personality of Godhead, the reservoir of all goodness and beauty, Lord Śrī Kṛṣṇa, has now closed His transcendental pastimes on the face of the earth. In His absence the age of Kali has spread its influence everywhere, so I am sorry to see this condition of existence.

knowledge — Bg. 3.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.40

The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him., Bg. 4.34plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.34

Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth., Bg. 4.39plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.39

A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace., Bg. 5.15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.15

Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge., Bg. 5.16plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 5.16

When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime., Bg. 9.1plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 9.1

The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence., Bg. 10.4-5plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.4-5

Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone., Bg. 10.38plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.38

Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of the wise I am wisdom., Bg. 12.12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 12.12

If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind., Bg. 13.1-2plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.1-2

Arjuna said: O my dear Kṛṣṇa, I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge. The Blessed Lord then said: This body, O son of Kuntī, is called the field, and one who knows this body is called the knower of the field., Bg. 13.3plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.3

O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion., Bg. 13.8-12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.8-12

Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth—all these I thus declare to be knowledge, and what is contrary to these is ignorance., Bg. 13.18plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.18

He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone's heart., Bg. 13.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.19

Thus the field of activities [the body], knowledge, and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature., Bg. 14.1plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 14.1

The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection., Bg. 14.2plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 14.2

By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution., Bg. 14.9plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 14.9

The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness., Bg. 14.11plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 14.11

The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge., Bg. 14.17plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 14.17

From the mode of goodness, real knowledge develops; from the mode of passion, grief develops; and from the mode of ignorance, foolishness, madness and illusion develop., Bg. 15.15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 15.15

I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas., Bg. 18.18plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.18

Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action., Bg. 18.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.19

In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them., Bg. 18.20plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.20

That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness., Bg. 18.63plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.63

Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do., SB 1.2.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.7

By rendering devotional service unto the Personality of Godhead, Śrī Kṛṣṇa, one immediately acquires causeless knowledge and detachment from the world., SB 1.2.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.11

Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān., SB 1.2.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.28-29

In the revealed scriptures, the ultimate object of knowledge is Śrī Kṛṣṇa, the Personality of Godhead. The purpose of performing sacrifice is to please Him. Yoga is for realizing Him. All fruitive activities are ultimately rewarded by Him only. He is supreme knowledge, and all severe austerities are performed to know Him. Religion [dharma] is rendering loving service unto Him. He is the supreme goal of life., SB 1.5.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.30

As they were leaving, those bhakti-vedāntas, who are very kind to poor-hearted souls, instructed me in that most confidential subject which is instructed by the Personality of Godhead Himself., SB 1.5.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.35

Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor., SB 2.3.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.3.12

Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes. Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted?, SB 2.4.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.4.24

I offer my respectful obeisances unto Śrīla Vyāsadeva, the incarnation of Vāsudeva who compiled the Vedic scriptures. The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of the Lord., SB 2.6.40-41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.40-41

The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival. O Nārada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears from our sight., SB 2.7.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.19

O Nārada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Haṁsāvatāra. He was very much pleased with you, due to your intense proportion of devotional service. He also explained unto you, lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vāsudeva, the Personality of Godhead., SB 3.4.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.13

O Uddhava, in the lotus millennium in the days of yore, at the beginning of the creation, I spoke unto Brahmā, who is situated on the lotus that grows out of My navel, about My transcendental glories, which the great sages describe as Śrīmad-Bhāgavatam., SB 3.4.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.18

My Lord, kindly explain to us, if You think us competent to receive it, that transcendental knowledge which gives enlightenment about Yourself and which You explained before to Brahmājī., SB 3.4.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.25

Vidura said: O Uddhava, because the servants of Viṣṇu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself., SB 3.4.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.30

Now I shall leave the vision of this mundane world, and I see that Uddhava, the foremost of My devotees, is the only one who can be directly entrusted with knowledge about Me., SB 3.5.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.4

Therefore, O great sage, please give me instruction on the transcendental devotional service of the Lord, so that He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service., SB 3.7.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.38

What are the truths regarding the living entities and the Supreme Personality of Godhead? What are their identities ? What are the specific values in the knowledge in the Vedas, and what are the necessities for the spiritual master and his disciples?, SB 3.7.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.39

Spotless devotees of the Lord have mentioned the source of such knowledge. How could one have knowledge of devotional service and detachment without the help of such devotees?, SB 3.15.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.24

Lord Brahmā said: My dear demigods, the human form of life is of such importance that we also desire to have such life, for in the human form one can attain perfect religious truth and knowledge. If one in this human form of life does not understand the Supreme Personality of Godhead and His abode, it is to be understood that he is very much affected by the influence of external nature., SB 3.24.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.30

Kardama Muni said: You, my dear Lord, who are always increasing the honor of Your devotees, have descended in my home just to fulfill Your word and disseminate the process of real knowledge., SB 3.26.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.2

Knowledge is the ultimate perfection of self-realization. I shall explain that knowledge unto you by which the knots of attachment to the material world are cut., SB 3.31.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.16

No one other than the Supreme Personality of Godhead, as the localized Paramātmā, the partial representation of the Lord, is directing all inanimate and animate objects. He is present in the three phases of time-past, present and future. Therefore, the conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only., SB 3.32.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.23

Engagement in Kṛṣṇa consciousness and application of devotional service unto Kṛṣṇa make it possible to advance in knowledge and detachment, as well as in self-realization., SB 3.32.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.28

Those who are averse to the Transcendence realize the Supreme Absolute Truth differently through speculative sense perception, and therefore, because of mistaken speculation, everything appears to them to be relative., SB 3.32.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.31

My dear respectful mother, I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship., SB 4.12.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.51

The narration of Dhruva Mahārāja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth. Those who out of transcendental kindness take on the responsibility of becoming master-protectors of the poor living entities automatically gain the interest and blessings of the demigods., SB 4.17.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.5

The great saintly King, Mahārāja Pṛthu, received knowledge from Sanat-kumāra, who was the greatest Vedic scholar. After receiving knowledge to be applied practically in his life, how did the saintly King attain his desired destination?, SB 4.23.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.11

By regularly discharging devotional service, Pṛthu Mahārāja became transcendental in mind and could therefore constantly think of the lotus feet of the Lord. Because of this, he became completely detached and attained perfect knowledge by which he could transcend all doubt. Thus he was freed from the clutches of false ego and the material conception of life., SB 4.24.75plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.75

In this material world there are different types of achievement, but of all of them the achievement of knowledge is considered to be the highest because one can cross the ocean of nescience only on the boat of knowledge. Otherwise the ocean is impassable., SB 4.25.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.5

The King replied: O great soul, Nārada, my intelligence is entangled in fruitive activities; therefore I do not know the ultimate goal of life. Kindly instruct me in pure knowledge so that I can get out of the entanglement of fruitive activities., SB 4.29.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.6

The five working senses and the five senses that acquire knowledge are all male friends of Purañjanī. The living entity is assisted by these senses in acquiring knowledge and engaging in activity. The engagements of the senses are known as girl friends, and the serpent, which was described as having five heads, is the life air acting within the five circulatory processes., SB 4.29.71plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.71

When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death, or when the body temperature is very high, the movement of the life air is arrested. At that time the living entity loses knowledge of identifying the body with the self., SB 4.31.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.7

Dear master, kindly enlighten us in transcendental knowledge, which may act as a torchlight by which we may cross the dark nescience of material existence., SB 6.15.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.15.20

When I first came to your home, I could have given you the supreme transcendental knowledge, but when I saw that your mind was absorbed in material things, I gave you only a son, who caused you jubilation and lamentation., SB 6.16.56plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.56

If one's dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the Supersoul, remember the activities of dreams? The experiences of one person cannot be understood by another. Therefore the knower of the facts, the living entity who inquires into the incidents manifested in dreams and wakefulness, is different from the circumstantial activities. That knowing factor is Brahman. In other words, the quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman., SB 7.6.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.6.27

Nārāyaṇa, the Supreme Personality of Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental knowledge to the great saint Nārada. Such knowledge is extremely difficult to understand without the mercy of a saintly person like Nārada, but everyone who has taken shelter of Nārada's disciplic succession can understand this confidential knowledge., SB 7.7.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.15

Nārada Muni delivered his instructions both to me, who was within the womb, and to my mother, who was engaged in rendering him service. Because he is naturally extremely kind to the fallen souls, being in a transcendental position, he gave instructions on religion and transcendental knowledge. These instructions were free from all material contamination., SB 7.11.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.11.21

The symptoms of a brāhmaṇa are control of the mind, control of the senses, austerity and penance, cleanliness, satisfaction, forgiveness, simplicity, knowledge, mercy, truthfulness, and complete surrender to the Supreme Personality of Godhead., SB 7.15.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.19

Because of greed for the sake of the senses, the spiritual strength, education, austerity and reputation of a devotee or brāhmaṇa who is not self-satisfied dwindle, and his knowledge gradually vanishes., SB 7.15.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.57

He who exists internally and externally, at the beginning and end of everything and of all living beings, as that which is enjoyable and as the enjoyer of everything, superior and inferior, is the Supreme Truth. He always exists as knowledge and the object of knowledge, as expression and the object of understanding, as darkness and as light. Thus He, the Supreme Lord, is everything., SB 8.8.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.20

The goddess of fortune, examining the assembly, thought in this way: Someone who has undergone great austerity has not yet conquered anger. Someone possesses knowledge, but he has not conquered material desires. Someone is a very great personality, but he cannot conquer lusty desires. Even a great personality depends on something else. How, then, can he be the supreme controller?, SB 8.24.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.51

A materialistic so-called guru instructs his materialistic disciples about economic development and sense gratification, and because of such instructions the foolish disciples continue in the materialistic existence of ignorance. But Your Lordship gives knowledge that is eternal, and the intelligent person receiving such knowledge is quickly situated in his original constitutional position., SB 9.1.2-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.2-3

Satyavrata, the saintly king of Draviḍadeśa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvān, in the next manvantara [period of Manu]. I have received this knowledge from you. I also understand that such kings as Ikṣvāku were his sons, as you have already explained., SB 9.4.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.10

Lord Śiva said: Whatever your father has said is the truth, and you also are speaking the same truth. Therefore, I, who know the Vedic mantras, shall explain transcendental knowledge to you., Ādi 1.51plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.51

"Please hear attentively what I shall speak to you, for transcendental knowledge about Me is not only scientific but also full of mysteries., Ādi 2.11plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.11

"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead.", Ādi 2.63plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.63

"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead.", Madhya 20.158plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.158

" 'Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.', Madhya 23.29plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.29

" 'O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaiṣṇava, knowledge or pious activities. Nor do I belong to a very high-caste family. On the whole, I do not possess anything. Still, O beloved of the gopīs, because You bestow Your mercy on the most fallen, I have an unbreakable hope that is constantly in my heart. That hope is always giving me pain.', Madhya 24.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.74

" 'Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead.', Madhya 24.81plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.81

" 'Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead.', Madhya 25.105plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.105

" 'Please hear attentively what I shall speak to you, for transcendental knowledge about Me is not only scientific but full of mysteries.

knowledge acquired — SB 2.9.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.31

The Personality of Godhead said: Knowledge about Me as described in the scriptures is very confidential, and it has to be realized in conjunction with devotional service. The necessary paraphernalia for that process is being explained by Me. You may take it up carefully.

phenomenal knowledge — Bg. 7.2plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.2

I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.

pure consciousness — Bg. 3.39plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.39

Thus, a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.

speculative knowledge — Madhya 22.19plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.19

" 'When pure knowledge is beyond all material affinity but is not dedicated to the Supreme PersonaIity of Godhead [Kṛṣṇa], it does not appear very beautiful, although it is knowledge without a material tinge. What, then, is the use of fruitive activities-which are naturally painful from the beginning and transient by nature-if they are not utilized for the devotional service of the Lord? How can they be very attractive?', Madhya 22.146plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.146

" 'For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial.'

the supreme knowledge — SB 5.12.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.11

What, then, is the ultimate truth? The answer is that nondual knowledge is the ultimate truth. It is devoid of the contamination of material qualities. It gives us liberation. It is the one without a second, all-pervading and beyond imagination. The first realization of that knowledge is Brahman. Then Paramātmā, the Supersoul, is realized by the yogīs who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the Supreme Person. All learned scholars describe the Supreme Person as Vāsudeva, the cause of Brahman, Paramātmā and others., SB 8.24.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.52

My Lord, You are the supreme well-wishing friend of everyone, the dearmost friend, the controller, the Supersoul, the supreme instructor and the giver of supreme knowledge and the fulfillment of all desires. But although You are within the heart, the foolish, because of lusty desires in the heart, cannot understand You.

this transcendental knowledge — SB 10.3.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.44

I have shown you this form of Viṣṇu just to remind you of My previous births. Otherwise, if I appeared like an ordinary human child, you would not believe that the Supreme Personality of Godhead, Viṣṇu, has indeed appeared.

transcendental knowledge — SB 1.5.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.12

Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible [God]. What, then, is the use of fruitive activities, which are naturally painful from the very beginning and transient by nature, if they are not utilized for the devotional service of the Lord?, SB 1.5.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.39

O brāhmaṇa, thus by the Supreme Lord Kṛṣṇa I was endowed first with the transcendental knowledge of the Lord as inculcated in the confidential parts of the Vedas, then with the spiritual opulences, and then with His intimate loving service., SB 1.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.3

We all respectfully want to hear about him [Mahārāja Parīkṣit] to whom Śukadeva Gosvāmī imparted transcendental knowledge. Please speak on this matter., SB 1.15.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.30

Because of the Lord's pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses., SB 4.16.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.25

This King Pṛthu will meet Sanat-kumāra, one of the four Kumāras, in the garden of his palace compound. The King will worship him with devotion and will be fortunate to receive instructions by which one can enjoy transcendental bliss., SB 8.14.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.14.8

In every yuga, the Supreme Personality of Godhead, Hari, assumes the form of Siddhas such as Sanaka to preach transcendental knowledge, He assumes the form of great saintly persons such as Yājñavalkya to teach the way of karma, and He assumes the form of great yogīs such as Dattātreya to teach the system of mystic yoga., SB 8.17.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.10

O unlimited one, if Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahmā, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses, full transcendental knowledge, and the eight yogic perfections, what to speak of such petty achievements as conquering one's rivals.

wisdom — Bg. 18.42plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.42

Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness—these are the qualities by which the brāhmaṇas work., SB 3.31.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.27

In his helpless condition, gnats, mosquitoes, bugs and other germs bite the baby, whose skin is tender, just as smaller worms bite a big worm. The child, deprived of his wisdom, cries bitterly.

those who are conversant with — SB 1.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.19

We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment.

identical knowledge — Madhya 25.132plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.132

" 'The Absolute Truth is known by the self-realized souls as a unified identity known by different names-impersonal Brahman, localized Paramātmā, and Bhagavān, the Supreme Personality of Godhead.'

perfect knowledge — SB 4.29.1bplugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.16

If a living entity is developed in Kṛṣṇa consciousness and is merciful to others, and if his spiritual knowledge of self-realization is perfect, he will immediately attain liberation from the bondage of material existence.

the art of military administration — SB 9.22.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.38

The son of Janamejaya known as Śatānīka will learn from Yājñavalkya the three Vedas and the art of performing ritualistic ceremonies. He will also learn the military art from Kṛpācārya and the transcendental science from the sage Śaunaka.

the art of performing ritualistic ceremonies — SB 9.22.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.38

The son of Janamejaya known as Śatānīka will learn from Yājñavalkya the three Vedas and the art of performing ritualistic ceremonies. He will also learn the military art from Kṛpācārya and the transcendental science from the sage Śaunaka.

who know the taste of mellows — Madhya 25.152plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.152

" 'We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who enjoy association with Him relish hearing His pastimes at every moment.' "

that knowledge — Bg. 18.21plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.21

That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion.

which knowledge — Bg. 18.21plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.21

That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion., SB 2.5.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.1

Śrī Nārada Muni asked Brahmājī: O chief amongst the demigods, O firstborn living entity, I beg to offer my respectful obeisances unto you. Please tell me that transcendental knowledge which specifically directs one to the truth of the individual soul and the Supersoul.

such knowledge — SB 10.8.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.5

O great saintly person, you have compiled the astrological knowledge by which one can understand past and present unseen things. By the strength of this knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you.