haya
-
are — Madhya 8.209
-
is — Madhya 8.307
-
are — Ādi 1.64, Ādi 1.68, Ādi 1.81, Ādi 3.73, Ādi 4.11-12, Ādi 4.234, Ādi 5.97, Ādi 6.96, Ādi 9.33, Ādi 17.177, Madhya 1.18, Madhya 2.73, Madhya 6.136, Madhya 6.168, Madhya 6.267, Madhya 13.150, Madhya 15.107, Madhya 16.162-163, Madhya 16.166, Madhya 16.261, Madhya 17.134, Madhya 18.115, Madhya 19.71, Madhya 19.175, Madhya 19.178, Madhya 20.209, Madhya 21.5, Madhya 21.125, Madhya 22.62, Madhya 22.77, Madhya 23.59, Madhya 23.117-118, Madhya 24.30, Madhya 24.65, Madhya 24.84, Madhya 24.89, Madhya 24.96, Madhya 24.121, Madhya 24.287, Madhya 25.204, Madhya 25.271, Antya 3.87, Antya 5.13, Antya 6.25, Antya 6.151, Antya 6.196, Antya 6.203, Antya 7.110-111, Antya 9.40, Antya 10.100, Antya 14.52, Antya 15.6, Antya 16.9, Antya 16.10, Antya 16.59, Antya 16.108-109, Antya 16.113, Antya 17.63, Antya 20.142-143
-
are achieved — Madhya 3.182
-
are there — Madhya 18.59
-
assembled — Ādi 7.158
-
awakened — Ādi 11.22
-
awakens — Madhya 22.49
-
become possible — Ādi 7.126
-
becomes — Ādi 1.92, Ādi 1.100, Ādi 1.69-70, Ādi 2.16, Ādi 4.157, Ādi 4.239, Ādi 4.242-243, Ādi 4.253, Ādi 5.60, Ādi 7.22, Ādi 7.54, Ādi 7.100, Ādi 7.109, Ādi 7.114, Ādi 7.129, Ādi 7.140, Ādi 7.143, Ādi 7.145, Ādi 7.168, Ādi 8.22, Ādi 8.24, Ādi 8.38, Ādi 8.82, Ādi 8.84, Ādi 9.7, Ādi 10.82, Ādi 11.30, Ādi 11.33, Ādi 11.34, Ādi 12.45, Ādi 12.50, Ādi 12.51, Ādi 12.52, Ādi 12.92, Ādi 12.95, Ādi 13.29, Ādi 13.119, Ādi 14.31, Ādi 14.88, Ādi 16.35, Ādi 16.44, Ādi 17.22, Ādi 17.64, Ādi 17.66, Ādi 17.148, Ādi 17.149, Ādi 17.212, Ādi 17.263, Ādi 17.310, Madhya 2.6, Madhya 2.83, Madhya 3.196, Madhya 6.130, Madhya 6.137, Madhya 6.158, Madhya 6.169, Madhya 6.171, Madhya 8.92, Madhya 8.214, Madhya 9.148, Madhya 10.113, Madhya 11.135-136, Madhya 11.242, Madhya 12.22, Madhya 12.61, Madhya 13.108, Madhya 13.118, Madhya 13.131, Madhya 14.117-118, Madhya 14.150, Madhya 15.118, Madhya 15.297, Madhya 18.193, Madhya 19.182, Madhya 19.192, Madhya 19.219, Madhya 20.250, Madhya 21.18, Madhya 22.152, Madhya 23.46, Madhya 23.48, Madhya 23.49, Madhya 23.52, Madhya 24.33, Antya 3.184, Antya 3.233, Antya 4.129-130, Antya 5.45-46, Antya 5.155, Antya 6.7, Antya 6.225, Antya 7.9, Antya 9.66, Antya 11.101, Antya 14.14, Antya 16.130, Antya 17.55, Antya 17.58
-
becomes filled — Madhya 3.159
-
becomes fulfilled — Ādi 10.41
-
becomes manifest — Madhya 6.12
-
becomes so — Ādi 8.32
-
can be used — Madhya 24.65
-
come out — Ādi 17.141
-
happens — Madhya 5.21
-
here is — Antya 2.16
-
increases — Madhya 24.32
-
is — Ādi 1.22, Ādi 1.68, Ādi 1.76, Ādi 1.95, Ādi 1.79-80, Ādi 2.15, Ādi 2.18, Ādi 2.73, Ādi 2.76, Ādi 2.113, Ādi 3.10, Ādi 3.26, Ādi 3.42, Ādi 3.43, Ādi 3.57, Ādi 3.71, Ādi 4.9, Ādi 4.64, Ādi 4.92, Ādi 4.143, Ādi 4.194, Ādi 4.197, Ādi 4.200-201, Ādi 5.45, Ādi 5.74, Ādi 5.116, Ādi 5.161, Ādi 5.195, Ādi 5.206, Ādi 5.231, Ādi 6.25, Ādi 6.100, Ādi 17.242, Ādi 17.256, Ādi 17.305, Madhya 1.74, Madhya 1.80, Madhya 1.177, Madhya 2.3, Madhya 2.4, Madhya 2.5, Madhya 2.11, Madhya 2.13, Madhya 2.43, Madhya 2.69, Madhya 4.104, Madhya 4.160, Madhya 5.24, Madhya 5.77-78, Madhya 5.135, Madhya 5.151, Madhya 6.89, Madhya 6.94, Madhya 6.133, Madhya 6.148, Madhya 6.158, Madhya 6.167, Madhya 6.173, Madhya 6.178, Madhya 6.184, Madhya 6.262, Madhya 6.266, Madhya 7.144-145, Madhya 8.32, Madhya 8.128, Madhya 8.154, Madhya 8.164, Madhya 8.187, Madhya 8.192, Madhya 8.196, Madhya 8.202, Madhya 8.220, Madhya 8.248, Madhya 8.251, Madhya 8.273, Madhya 8.309, Madhya 9.5, Madhya 9.11, Madhya 9.97, Madhya 9.99, Madhya 9.139, Madhya 9.145, Madhya 9.274, Madhya 9.315, Madhya 10.7, Madhya 10.13, Madhya 10.21, Madhya 10.114, Madhya 10.117, Madhya 10.137, Madhya 10.142, Madhya 10.144, Madhya 10.171, Madhya 10.172, Madhya 10.182, Madhya 11.76, Madhya 11.131, Madhya 11.167, Madhya 14.14, Madhya 14.166, Madhya 14.177, Madhya 15.115, Madhya 15.150, Madhya 15.274, Madhya 16.190, Madhya 16.265-266, Madhya 18.112, Madhya 19.56, Madhya 19.166, Madhya 19.175, Madhya 20.108-109, Madhya 20.142, Madhya 20.161, Madhya 20.175, Madhya 20.336, Madhya 21.54, Madhya 21.101, Madhya 21.125, Madhya 22.17, Madhya 22.31, Madhya 22.45, Madhya 22.64, Madhya 22.83, Madhya 22.125, Madhya 22.152, Madhya 23.30, Madhya 23.42, Madhya 23.54, Madhya 23.86, Madhya 24.25, Madhya 24.36, Madhya 24.91, Madhya 24.228, Madhya 25.24, Madhya 25.44, Madhya 25.50, Madhya 25.54, Madhya 25.191, Madhya 25.196, Madhya 25.200, Antya 1.87, Antya 1.147, Antya 2.43, Antya 3.55, Antya 3.61, Antya 3.153, Antya 3.164, Antya 3.186, Antya 3.196, Antya 3.221, Antya 3.237, Antya 3.257, Antya 4.96, Antya 4.129-130, Antya 4.139, Antya 4.173, Antya 4.179, Antya 5.6, Antya 5.35-36, Antya 5.78, Antya 5.97, Antya 5.106, Antya 5.141, Antya 5.142, Antya 5.144, Antya 5.145, Antya 6.17, Antya 6.33, Antya 6.128, Antya 6.169, Antya 6.251, Antya 6.252, Antya 6.279, Antya 7.19, Antya 7.110-111, Antya 8.41, Antya 8.66, Antya 8.72, Antya 9.17, Antya 9.43, Antya 9.75, Antya 9.79, Antya 9.89, Antya 9.90, Antya 9.91, Antya 9.126, Antya 9.138, Antya 10.51, Antya 10.72, Antya 11.22, Antya 11.31, Antya 11.35, Antya 12.93, Antya 12.94, Antya 12.131, Antya 13.5, Antya 13.29, Antya 13.107, Antya 14.5, Antya 14.15, Antya 16.8, Antya 16.82
-
is certainly — Ādi 17.169
-
is conducted — Madhya 17.168
-
is it — Antya 7.104
-
is present — Antya 15.55
-
is there — Ādi 4.235
-
it becomes possible — Madhya 15.161
-
it is so — Ādi 7.139
-
it so becomes — Ādi 8.23
-
let it be — Madhya 14.198
-
one becomes — Madhya 24.136
-
remains — Ādi 7.125
-
render — Ādi 8.52
-
resounded — Ādi 13.98
-
take place — Madhya 20.290
-
takes — Ādi 17.280
-
takes place — Ādi 13.20, Madhya 11.167
-
the horse — SB 4.19.23
-
there are — Ādi 2.97, Ādi 2.100, Ādi 10.87, Ādi 17.157, Madhya 1.267, Madhya 2.7, Madhya 2.88, Madhya 6.153, Madhya 6.194, Madhya 8.82, Madhya 8.85, Madhya 8.141, Madhya 14.186, Madhya 14.191, Madhya 16.90, Madhya 19.187, Madhya 19.222, Madhya 19.232, Madhya 20.19, Madhya 20.24, Madhya 20.29, Madhya 20.108-109, Madhya 20.245, Madhya 20.247, Madhya 20.320, Madhya 22.143, Madhya 22.165, Madhya 24.155, Madhya 24.158, Antya 9.21, Antya 11.13, Antya 11.40, Antya 14.51, Antya 14.52, Antya 14.82, Antya 18.9, Antya 18.69
-
there becomes — Madhya 1.165
-
there can be — Antya 5.130
-
there is — Ādi 1.21, Ādi 2.96, Ādi 3.64, Ādi 3.98, Ādi 4.58, Ādi 4.86, Ādi 4.126, Ādi 4.135, Ādi 4.144, Ādi 4.186, Ādi 4.187, Ādi 4.235, Ādi 4.240, Ādi 5.31, Ādi 5.68, Ādi 5.167, Ādi 6.52, Ādi 6.85, Ādi 6.99, Ādi 7.142, Ādi 9.45, Ādi 12.56, Ādi 16.11, Ādi 16.65, Ādi 16.69, Ādi 16.74, Ādi 17.95, Ādi 17.162, Ādi 17.173, Ādi 17.249, Madhya 1.173, Madhya 1.179, Madhya 1.201, Madhya 2.43, Madhya 2.79, Madhya 2.86, Madhya 2.87, Madhya 2.89, Madhya 3.8, Madhya 3.70, Madhya 3.181, Madhya 4.6, Madhya 4.128, Madhya 4.140, Madhya 5.13, Madhya 5.90, Madhya 5.105, Madhya 6.16, Madhya 6.83, Madhya 6.89, Madhya 6.91, Madhya 6.116, Madhya 6.187, Madhya 6.268, Madhya 6.271, Madhya 6.275, Madhya 6.276, Madhya 6.284-285, Madhya 7.110, Madhya 7.111, Madhya 8.50, Madhya 8.57, Madhya 8.199, Madhya 8.210, Madhya 8.246, Madhya 8.271, Madhya 8.272, Madhya 8.274, Madhya 8.277, Madhya 9.28, Madhya 9.100, Madhya 9.104, Madhya 9.119, Madhya 9.153, Madhya 9.154, Madhya 9.261, Madhya 9.307, Madhya 10.35, Madhya 10.140, Madhya 10.173, Madhya 10.179, Madhya 11.102, Madhya 11.114, Madhya 11.117, Madhya 11.135-136, Madhya 11.149, Madhya 12.5, Madhya 12.13, Madhya 12.30, Madhya 12.31, Madhya 12.55, Madhya 12.190, Madhya 13.12, Madhya 13.208, Madhya 14.108, Madhya 14.127, Madhya 14.176, Madhya 14.251, Madhya 15.14, Madhya 15.204, Madhya 15.261, Madhya 16.77, Madhya 16.140, Madhya 17.154, Madhya 18.42, Madhya 18.60, Madhya 18.105, Madhya 18.151, Madhya 19.14, Madhya 19.148, Madhya 19.157, Madhya 19.169, Madhya 19.177, Madhya 19.219, Madhya 19.231, Madhya 19.250, Madhya 20.17, Madhya 20.18, Madhya 20.47, Madhya 20.77, Madhya 20.102, Madhya 20.104, Madhya 20.123, Madhya 20.133, Madhya 20.208, Madhya 20.214, Madhya 20.220, Madhya 20.254, Madhya 20.343, Madhya 20.353, Madhya 20.363, Madhya 20.382, Madhya 20.388, Madhya 20.395, Madhya 20.405, Madhya 21.64, Madhya 21.90, Madhya 22.7, Madhya 22.41, Madhya 22.49, Madhya 22.54, Madhya 22.60, Madhya 22.97, Madhya 23.3, Madhya 23.10, Madhya 23.11, Madhya 23.12, Madhya 23.17, Madhya 23.20, Madhya 23.34, Madhya 24.8, Madhya 24.111, Madhya 24.194, Madhya 24.228, Madhya 24.229, Madhya 24.248, Madhya 24.282, Madhya 24.303, Madhya 24.325, Madhya 24.352, Madhya 25.10, Madhya 25.94, Madhya 25.116, Madhya 25.118, Madhya 25.242, Madhya 25.262, Antya 1.157, Antya 1.194, Antya 2.22, Antya 2.24-25, Antya 2.33, Antya 3.63, Antya 3.65, Antya 3.70, Antya 3.72, Antya 3.177, Antya 3.220, Antya 3.222, Antya 3.227, Antya 3.238, Antya 3.241, Antya 3.261, Antya 4.10, Antya 4.44, Antya 4.155, Antya 4.171, Antya 4.185, Antya 4.212, Antya 4.238, Antya 5.19, Antya 5.39, Antya 5.42, Antya 5.52, Antya 5.97, Antya 5.102, Antya 5.107, Antya 6.199, Antya 6.235, Antya 7.94, Antya 7.110-111, Antya 7.148, Antya 8.44, Antya 8.99, Antya 9.47, Antya 10.8, Antya 11.91-93, Antya 13.98, Antya 14.15, Antya 14.78, Antya 16.22, Antya 16.28, Antya 16.61, Antya 16.99, Antya 16.100, Antya 17.37, Antya 17.48, Antya 17.55, Antya 18.69, Antya 18.94, Antya 18.97, Antya 20.59, Antya 20.96-98, Antya 20.100, Antya 20.144-146
-
there is awakening of — Madhya 17.47
-
there would be — Antya 10.99
-
they are — Madhya 1.194
-
they become — Antya 17.46
-
they were — Madhya 10.187
-
took place — Ādi 17.151
-
were — Ādi 14.88, Antya 13.81
-
will be — Madhya 5.42
-
would be — Madhya 25.17, Antya 20.72
hāya
-
alas — Antya 19.40
haya acetana
-
became unconscious — Antya 9.10
haya anugṛhīta
-
was given the mercy — Antya 6.161
haya camatkāre
-
becomes astonished — Madhya 17.101
haya dāsī
-
become maidservants — Antya 15.71
haya dhīra
-
are very sober — Madhya 14.143
haya duḥkhī
-
becomes unhappy — Antya 20.53
haya haya
-
yes it is, yes it is — Madhya 25.27
hāya hāya
-
alas — Madhya 2.41
-
alas, alas — Antya 15.69
haya jñāna
-
comes within knowledge — Madhya 25.93
-
he can understand — Antya 17.66
haya kṣaya
-
become null and void — Ādi 16.69
-
becomes nullified — Antya 5.45-46
-
there is destruction — Madhya 15.178
-
there is dissipation — Antya 3.183
haya mana
-
His mind becomes — Madhya 14.119
-
I wish — Antya 16.139
-
My mind will turn — Madhya 12.195
-
the mind becomes — Antya 6.278, Antya 6.279
-
there is an inclination — Antya 5.8
haya nāśa
-
become vanquished — Antya 4.131
haya prema-udaya
-
there is awakening of ecstatic love — Antya 3.185
haya sarva-nāśa
-
the purpose of life will be spoiled — Madhya 25.279
haya śrotā
-
becomes the listener — Antya 5.85
haya ta’ vidite
-
is well-known — Antya 3.91
haya upavane
-
that are in those gardens — Madhya 14.125
haya-medhānām
-
sacrifices known as aśvamedha — SB 8.15.34
haya-medhayāṭ
-
great performer of horse sacrifices — SB 1.18.46
haya-śiraḥ
-
having the head and neck of a horse — SB 7.9.37
haya-śīraṣā
-
with His horselike head — SB 2.7.11
haya-śīrṣā
-
Lord Hayagrīva, the incarnation of the Lord whose head is like that of a horse — SB 6.8.17
haya-sūtam
-
the horses and chariot driver — SB 7.15.46
ācārya haya pūjaka prabala
-
Advaita Ācārya is a great worshiper — Antya 19.25
acintya-śakti haya
-
is inconceivable — Ādi 5.88
aiche haya
-
is such — Antya 13.57
-
may be such — Antya 16.29
aiche kaiche haya
-
how is this possible — Madhya 7.15
ājñā haya
-
if there is permission — Madhya 19.239
-
please give permission — Antya 2.132
āmāra sarva-nāśa haya
-
I become minimized in My strength — Madhya 25.73
āmāra vā haya
-
may be Mine — Antya 14.30
aparādha haya
-
there is offense — Antya 4.152
artha haya
-
there are the meanings — Madhya 24.162
āśraya haya
-
becomes the shelter — Madhya 20.293
asta haya
-
the sun sets in the evening — Madhya 20.390
avasara nāhi haya
-
there was little time — Madhya 15.80
bākī haya
-
balance is due — Antya 9.48
bhāla haya
-
is right — Madhya 12.35
bhrama haya
-
there is illusion — Madhya 17.55
brahmā haya
-
becomes Lord Brahmā — Madhya 20.305
candra haya
-
are like the moon — Madhya 21.125
cinite mana haya
-
I desire to know — Madhya 11.72
citta haya
-
there is a desire — Madhya 2.89
daṇḍa haya
-
there is punishment — Madhya 6.264-265
dehārāmī haya
-
are within the category of the bodily concept of life — Madhya 24.216
dharma-hāni haya
-
that is a religious discrepancy — Madhya 20.92
dhṛta-haya
-
controlling the horses — SB 1.9.39
dui bheda haya
-
there are two kinds — Madhya 24.154
eho haya
-
this is also right — Madhya 8.74
ei haya
-
this is — Madhya 7.72, Madhya 9.256
ei-mata haya
-
is like this — Madhya 16.185
eka haya
-
there is one topic — Madhya 8.192
eka pāśa haya
-
stand to one side — Madhya 17.27
grantha haya
-
the book becomes — Antya 18.10
guru haya
-
is the spiritual master — Madhya 15.117
hāya, hāya
-
What is this! What is this! — Ādi 14.26
haya, naya
-
correct or not — Madhya 2.41
hiṁsā-śūnya haya
-
one becomes nonviolent and nonenvious — Madhya 24.272
hita haya
-
there will be benefit — Antya 4.140
icchā haya
-
there is a desire — Antya 7.145
-
You like — Antya 11.29
īśvara haya
-
the Supreme Lord is — Madhya 25.52
jñāna haya
-
I think — Antya 12.94
-
one comes to the conclusion — Madhya 17.109
kare hāya hāya
-
always says “alas, alas” — Antya 19.53
kebā haya
-
what to speak of — Antya 3.24
keha haya
-
is there anyone — Madhya 20.48
-
some are — Madhya 14.143
-
some of them are — Madhya 14.152
khāḍā haya
-
stands — Antya 6.217, Antya 6.255
kichu haya
-
is there — Madhya 25.98
-
there is something — Madhya 8.96
kon ājñā haya
-
what is Your order — Madhya 21.74
kon haya
-
who is another — Madhya 12.182
kṛṣṇa haya
-
Kṛṣṇa is — Ādi 5.129
kṛṣṇa-premā haya
-
one gets love of Kṛṣṇa — Madhya 16.121
kṛṣṇa-unmukha haya
-
one becomes Kṛṣṇa conscious — Madhya 20.120
kruddha haya
-
becomes angry — Madhya 19.14
kṣata haya
-
there was injury — Antya 19.64
loka haya
-
people became — Antya 2.21
lupta haya
-
become unpronounced — Madhya 24.149
-
becomes hidden — Madhya 21.143
mahā-bhāva haya
-
there is mahābhāva — Madhya 14.175
mahā-pūrṇa haya
-
becomes perfectly perfect — Madhya 24.180
mane haya
-
considers — Madhya 17.55
maṅgala haya
-
there is auspiciousness — Madhya 18.142
matta haya
-
becomes overwhelmed — Madhya 18.219
mokṣa haya
-
there is liberation — Antya 3.177
mora icchā haya
-
I wish — Madhya 18.86
mote viṣaya nā haya
-
I am no longer interested in material opulences — Antya 9.139
mukta haya
-
becomes liberated — Madhya 15.174
mukti haya
-
liberation is attained — Madhya 24.139
-
one can get liberation — Madhya 25.30
-
there is liberation — Antya 3.195
mukti-pada haya
-
is known as mukti-pada — Madhya 6.272
mūrti haya
-
there are deities — Madhya 18.59
nā haya
-
there cannot be — Madhya 20.169
-
there is no — Antya 2.91
-
there is not — Madhya 2.90, Antya 14.82
-
there was not — Madhya 12.147, Antya 17.19
nā haya gaṇana
-
not actually countable — Madhya 20.348
nā haya gaṇane
-
there was no counting — Antya 6.66
nā haya gocara
-
is not possible to be understood — Antya 5.75
nā haya kāhāra
-
no one dares to do — Antya 3.44
nā haya pratīti
-
there is no belief — Madhya 18.225
nā haya tāra
-
is not his — Antya 2.159
nā haya udgama
-
never to come up again — Madhya 21.113
nā haya vināśa
-
is not destroyed — Antya 3.55
nāhi haya
-
are never — Madhya 8.203
-
did not take place — Madhya 14.107
-
is not possible — Madhya 15.95
-
there was not — Madhya 4.34
naṣṭa haya
-
becomes destroyed — Madhya 15.173
nitya haya
-
are eternal — Madhya 20.385
pāka nāhi haya
-
you did not cook — Madhya 9.181
pāṣaṇḍī haya
-
is a first-class atheist — Madhya 18.115
prahara haya
-
there is a prahara — Madhya 20.389
prakaṭa haya
-
becomes manifest — Madhya 20.379
praphullita haya
-
becomes healthy and developed — Antya 13.4
prema-ākṛṣṭa haya
-
is attracted by love — Antya 2.34-35
punaḥ-ukti haya
-
it will be repetition — Antya 10.51
pūrṇatā haya hāna
-
His completeness becomes damaged — Madhya 25.33
saba lopa haya
-
all of them are rejected — Madhya 24.298
saba satya haya
-
all that you have said is correct — Madhya 18.95
sabāra haya sukha
-
everyone will be happy — Madhya 17.18
sādhya-śreṣṭha haya
-
is the highest achievement of the goal of life — Madhya 9.257
śakti-kārya haya
-
they are all activities of Kṛṣṇa’s potencies — Madhya 20.150
saṁśaya haya
-
there is a doubt — Madhya 24.239
sarva siddhi haya
-
there is all perfection — Antya 20.18
sarva-nāśa haya
-
everything becomes lost — Madhya 25.82
sarva-upari haya
-
is the topmost — Madhya 9.139
śāstra-ājñā haya
-
there is such an order in the revealed scripture — Madhya 15.236
sat-gati se haya
-
he must have achieved liberation — Antya 2.159
śateka vatsara haya
-
there are one hundred years — Madhya 20.322
satya haya
-
is true — Madhya 18.107, Madhya 18.199
-
it was a fact — Antya 2.72
sei artha haya
-
that is the only meaning — Madhya 24.311
sei sei haya
-
they are — Madhya 20.208
sei siddha haya
-
that is perfectly done — Madhya 24.327
siddha haya
-
has been prepared — Madhya 15.232
śraddhā yadi haya
-
if there is faith — Madhya 23.9
sthira haya
-
becomes patient — Antya 17.54
sukha haya
-
it will be great happiness for me — Madhya 18.150
-
there is happiness — Madhya 17.10
śunite haya mati
-
I wish to hear — Madhya 25.90
tāra haya
-
he certainly maintains — Antya 19.109
tina bheda haya
-
there are three different groups — Madhya 24.108
tomāra haya
-
all belong to you — Madhya 24.240
tṛpta haya
-
can be satisfied — Madhya 15.248
udaya haya
-
awaken — Madhya 13.101
utkaṇṭhā haya
-
there was great anxiety — Madhya 18.43
vaiṣṇava haya
-
become devotees — Madhya 7.103, Madhya 9.7-8
vāñchā haya
-
I desire — Madhya 10.97
-
is My desire — Madhya 9.172
vaśa haya
-
becomes satisfied — Madhya 20.136
-
comes under control — Madhya 24.29
vātula haya
-
becomes a madman — Madhya 24.323
vidīrṇa haya mana
-
mind becomes disturbed — Madhya 11.157
viṣa-jvālā haya
-
there is suffering from poisonous effects — Madhya 2.50
viśva haya
-
the cosmic manifestation has come — Madhya 25.51
yadi ājñā haya
-
if you kindly give me permission — Madhya 11.19
yaiche haya
-
just as in this sentence — Madhya 24.300
yata haya
-
as many as there are — Antya 17.64
-
as many as there were — Madhya 3.49
ye kichu labhya haya
-
whatever is obtained — Antya 9.143
yogya haya
-
is fit — Antya 6.151
-
it is fit — Antya 3.155