has — Ādi 8.58plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.58

"In one who has unflinching devotional faith in Kṛṣṇa, all the good qualities of Kṛṣṇa and the demigods are consistently manifested. However, one who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord."

is — Bg. 9.29plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 9.29

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him., SB 2.10.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.7

The supreme one who is celebrated as the Supreme Being or the Supreme Soul is the supreme source of the cosmic manifestation as well as its reservoir and winding up. Thus He is the Supreme Fountainhead, the Absolute Truth., SB 4.4.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.11

The blessed goddess said: Lord Śiva is the most beloved of all living entities. He has no rival. No one is very dear to him, and no one is his enemy. No one but you could be envious of such a universal being, who is free from all enmity., SB 7.9.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.48

O Supreme Lord, You are actually the air, the earth, fire, sky and water. You are the objects of sense perception, the life airs, the five senses, the mind, consciousness and false ego. Indeed, You are everything, subtle and gross. The material elements and anything expressed, either by the words or by the mind, are nothing but You., SB 7.10.64plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.64

Maya Dānava said: What has been destined by the Supreme Lord for oneself, for others, or for both oneself and others cannot be undone anywhere or by anyone, whether one be a demigod, a demon, a human being or anyone else., SB 8.8.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.22

Someone may have longevity but not have auspiciousness or good behavior. Someone may have both auspiciousness and good behavior, but the duration of his life is not fixed. Although such demigods as Lord Śiva have eternal life, they have inauspicious habits like living in crematoriums. And even if others are well qualified in all respects, they are not devotees of the Supreme Personality of Godhead., SB 8.15.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.29

Neither you nor your men can conquer the most powerful Bali. Indeed, no one but the Supreme Personality of Godhead can conquer him, for he is now equipped with the supreme spiritual power [brahma-tejas]. As no one can stand before Yamarāja, no one can now stand before Bali Mahārāja., Madhya 20.310plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.310

" 'Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the Supreme Personality of Godhead, assumes the form of Lord Śiva [Śambhu] for the special purpose of material transactions. I offer my obeisances at His lotus feet.', Antya 1.67plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.67

" 'The Kṛṣṇa known as Yadukumāra is Vāsudeva Kṛṣṇa. He is different from the Kṛṣṇa who is the son of Nanda Mahārāja. Yadukumāra Kṛṣṇa manifests His pastimes in the cities of Mathurā and Dvārakā, but Kṛṣṇa the son of Nanda Mahārāja never at any time leaves Vṛndāvana.' "

is there — Bg. 10.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.40

O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.

there are — SB 1.4.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.5

While Śrī Vyāsadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Śrī Vyāsadeva himself was not naked. But they had not done so when his son had passed. The sage inquired about this, and the young ladies replied that his son was purified and when looking at them made no distinction between male and female. But the sage made such distinctions.

there is — Bg. 2.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.40

In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear., Bg. 2.42-43plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.42-43

Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for elevation to heavenly planets, resultant good birth, power, and so forth. Being desirous of sense gratification and opulent life, they say that there is nothing more than this., Bg. 3.22plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.22

O son of Pṛthā, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything—and yet I am engaged in work., Bg. 4.31plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.31

O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?, Bg. 4.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.40

But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next., Bg. 6.16plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.16

There is no possibility of one's becoming a yogī, O Arjuna, if one eats too much, or eats too little, sleeps too much or does not sleep enough., Bg. 7.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.7

O conquerer of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread., Bg. 8.5plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 8.5

And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt., Bg. 10.39plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.39

Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or unmoving—that can exist without Me., Bg. 11.43plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.43

You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable., Bg. 16.13-15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 16.13-15

The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance., Bg. 18.40plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.40

There is no being existing, either here or among the demigods in the higher planetary systems, which is freed from the three modes of material nature., SB 1.5.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.5

Śrī Vyāsadeva said: All you have said about me is perfectly correct. Despite all this, I am not pacified. I therefore question you about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one [Brahmā] who is self-born [without mundane father and mother]., SB 1.7.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.57

Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brāhmaṇa. There is no injunction for killing the body., SB 1.8.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.29

O Lord, no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial., SB 1.17.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.17.31

The King thus said: We have inherited the fame of Arjuna; therefore since you have surrendered yourself with folded hands you need not fear for your life. But you cannot remain in my kingdom, for you are the friend of irreligion., SB 2.1.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.38

I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world., SB 2.5.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.14

The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vāsudeva, and in truth there is no other value in them., SB 3.8.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.18

Lord Brahmā, in his ignorance, contemplated: Who am I that am situated on the top of this lotus? Wherefrom has it sprouted? There must be something downwards, and that from which this lotus has grown must be within the water., SB 3.9.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.1

Lord Brahmā said: O my Lord, today, after many, many years of penance, I have come to know about You. Oh, how unfortunate the embodied living entities are that they are unable to know Your personality! My Lord, You are the only knowable object because there is nothing supreme beyond You. If there is anything supposedly superior to You, it is not the Absolute. You exist as the Supreme by exhibiting the creative energy of matter., SB 3.25.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.19

Perfection in self-realization cannot be attained by any kind of yogī unless he engages in devotional service to the Supreme Personality of Godhead, for that is the only auspicious path., SB 4.7.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.38

The great mystics said: Dear Lord, persons who see You as nondifferent from themselves, knowing that You are the Supersoul of all living entities, are certainly very, very dear to You. You are very favorable toward those who engage in devotional service, accepting You as the Lord and themselves as the servants. By Your mercy, You are always inclined in their favor., SB 4.13.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.31

The head priests said: O King, in this life we do not find any sinful activity, even within your mind, so you are not in the least offensive. But we can see that in your previous life you performed sinful activities due to which, in spite of your having all qualifications, you have no son., SB 4.21.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.28-29

This is confirmed not only by the evidence of the Vedas but also by the personal behavior of great personalities like Manu, Uttānapāda, Dhruva, Priyavrata and my grandfather Aṅga, as well as by many other great personalities and ordinary living entities, exemplified by Mahārāja Prahlāda and Bali, all of whom are theists, believing in the existence of the Supreme Personality of Godhead, who carries a club., SB 4.21.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.40

By regular service to the brāhmaṇas and Vaiṣṇavas, one can clear the dirt from his heart and thus enjoy supreme peace and liberation from material attachment and be satisfied. In this world there is no fruitive activity superior to serving the brāhmaṇa class, for this can bring pleasure to the demigods, for whom the many sacrifices are recommended., SB 4.22.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.20

Sanat-kumāra continued: My dear King, you already have an inclination to glorify the lotus feet of the Supreme Personality of Godhead. Such attachment is very difficult to achieve, but when one has attained such unflinching faith in the Lord, it automatically cleanses lusty desires from the core of the heart., SB 4.24.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.30

You are all devotees of the Lord, and as such I appreciate that you are as respectable as the Supreme Personality of Godhead Himself. I know in this way that the devotees also respect me and that I am dear to them. Thus no one can be as dear to the devotees as I am., SB 4.29.1a-2aplugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.1a-2a

A desire to maintain body, wife and children is also observed in animal society. The animals have full intelligence to manage such affairs. If a human being is simply advanced in this respect, what is the difference between him and an animal? One should be very careful to understand that this human life is attained after many, many births in the evolutionary process. A learned man who gives up the bodily conception of life, both gross and subtle, will, by the enlightenment of spiritual knowledge, become a prominent individual spirit soul, as the Supreme Lord is also., SB 5.18.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.12

All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vāsudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord's external energy. How can there be any good qualities in such a man?, SB 5.18.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.31

My dear Lord, this visible cosmic manifestation is a demonstration of Your own creative energy. Since the countless varieties of forms within this cosmic manifestation are simply a display of Your external energy, this virāṭ-rūpa [universal body] is not Your real form. Except for a devotee in transcendental consciousness, no one can perceive Your actual form. Therefore I offer my respectful obeisances unto You., SB 6.1.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.44

O inhabitants of Vaikuṇṭha, you are sinless, but those within this material world are all karmīs, whether acting piously or impiously. Both kinds of action are possible for them because they are contaminated by the three modes of nature and must act accordingly. One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable., SB 6.4.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.32

There are two parties—namely, the theists and the atheists. The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga. The Sāṅkhyite, however, who merely analyzes the material elements, comes to a conclusion of impersonalism and does not accept a supreme cause—whether Bhagavān, Paramātmā or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature. Ultimately, however, both parties demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman, to whom I offer my respectful obeisances., SB 6.16.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.10

For this living entity, no one is dear, nor is anyone unfavorable. He makes no distinction between that which is his own and that which belongs to anyone else. He is one without a second; in other words, he is not affected by friends and enemies, well-wishers or mischief-mongers. He is only an observer, a witness, of the different qualities of men., SB 6.17.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.33

He holds no one as very dear and no one as inimical. He has no one for His own relative, and no one is alien to Him. He is actually the soul of the soul of all living entities. Thus He is the auspicious friend of all living beings and is very near and dear to all of them., SB 7.3.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.32

There is nothing separate from you, whether it be better or lower, stationary or moving. The knowledge derived from the Vedic literatures like the Upaniṣads, and from all the sub-limbs of the original Vedic knowledge, form your external body. You are Hiraṇyagarbha, the reservoir of the universe, but nonetheless, being situated as the supreme controller, you are transcendental to the material world, which consists of the three modes of material nature., SB 9.2.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.27

The sacrificial paraphernalia of King Marutta was extremely beautiful, for everything was made of gold. Indeed, no other sacrifice could compare to his., SB 9.5.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.10

If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices, if we have properly carried out our occupational duties, and if we have been guided by learned brāhmaṇas, I wish, in exchange, that this brāhmaṇa be freed from the burning caused by the Sudarśana cakra., SB 10.1.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.48

As long as he has intelligence and bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense., SB 10.1.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.51

When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body and leaves aside another, there is no other reason than unseen destiny., SB 10.1.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.60

O Vasudeva, you may take back your child and go home. I have no fear of your first child. It is the eighth child of you and Devakī I am concerned with because that is the child by whom I am destined to be killed., Ādi 5.224plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.224

"My dear friend, if you are indeed attached to your worldly friends, do not look at the smiling face of Lord Govinda as He stands on the bank of the Yamunā at Keśīghāṭa. Casting sidelong glances, He places His flute to His lips, which seem like newly blossomed twigs. His transcendental body, bending in three places, appears very bright in the moonlight.", Madhya 2.45plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.45

Śrī Caitanya Mahāprabhu continued, " 'My dear friends, I have not the slightest tinge of love of Godhead within My heart. When you see Me crying in separation, I am just falsely exhibiting a demonstration of My great fortune. Indeed, not seeing the beautiful face of Kṛṣṇa playing His flute, I continue to live My life like an insect, without purpose.', Madhya 8.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.69

Rāmānanda Rāya continued, " 'As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy. Similarly, when the Lord is worshiped with pure love, the various activities performed in the course of that worship awaken transcendental bliss in the heart of the devotee.', Madhya 20.344plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.344

" 'My dear King, although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Kṛṣṇa mahā-mantra, one can become free from material bondage and be promoted to the transcendental kingdom., Madhya 22.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.76

" 'In one who has unflinching devotional faith in Kṛṣṇa, all the good qualities of Kṛṣṇa and the demigods are consistently manifest. However, he who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord.', Madhya 23.29plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.29

" 'O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaiṣṇava, knowledge or pious activities. Nor do I belong to a very high-caste family. On the whole, I do not possess anything. Still, O beloved of the gopīs, because You bestow Your mercy on the most fallen, I have an unbreakable hope that is constantly in my heart. That hope is always giving me pain.', Antya 8.67-68plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 8.67-68

"My dear Arjuna, one cannot perform mystic yoga if he eats more than necessary or needlessly fasts, sleeps and dreams too much or does not sleep enough. One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga.' ", Īśo 2plugin-autotooltip__small plugin-autotooltip_bigŚrī Īśopaniṣad, Mantra 2

One may aspire to live for hundreds of years if he continuously goes on working in that way, for that sort of work will not bind him to the law of karma. There is no alternative to this way for man., NoI 5plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 5

One should mentally honor the devotee who chants the holy name of Lord Kṛṣṇa, one should offer humble obeisances to the devotee who has undergone spiritual initiation [dīkṣā] and is engaged in worshiping the Deity, and one should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others.

there may be — SB 8.8.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.21

Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation. Someone may possess great power and yet be unable to check the power of eternal time. Someone else may have renounced attachment to the material world, yet he cannot compare to the Supreme Personality of Godhead. Therefore, no one is completely freed from the influence of the material modes of nature.

there must be — SB 4.21.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.27

My dear respectable ladies and gentlemen, according to the authoritative statements of śāstra, there must be a supreme authority who is able to award the respective benefits of our present activities. Otherwise, why should there be persons who are unusually beautiful and powerful both in this life and in the life after death?

the seed (the cause) and the tree (the effect of the cause) — SB 7.9.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.31

My dear Lord, O Supreme Personality of Godhead, the entire cosmic creation is caused by You, and the cosmic manifestation is an effect of Your energy. Although the entire cosmos is but You alone, You keep Yourself aloof from it. The conception of "mine and yours," is certainly a type of illusion [māyā] because everything is an emanation from You and is therefore not different from You. Indeed, the cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation.

there cannot be — Bg. 2.66plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.66

One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace?

there is no — Bg. 10.18plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.18

Tell me again in detail, O Janārdana [Kṛṣṇa], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words., Bg. 10.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 10.19

The Blessed Lord said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.

there is none — Ādi 7.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 7.76

" 'For spiritual progress in this Age of Kali, there is no alternative, there is no alternative, there is no alternative to the holy name, the holy name, the holy name of the Lord.', Ādi 17.21plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.21

" 'In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari.'

there is not — Madhya 6.242plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.242

" 'In this age of quarrel and hypocrisy, the only means of deliverence is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way.' "