alam

  • able — SB 1.19.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.30

    Śukadeva Gosvāmī was then surrounded by saintly sages and demigods just as the moon is surrounded by stars, planets and other heavenly bodies. His presence was gorgeous, and he was respected by all.
    , SB 4.25.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.42

    O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy. We think that you are traveling on the surface of the earth just to benefit us only.
    , SB 5.10.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.1

    Śukadeva Gosvāmī continued: My dear King, after this, King Rahūgaṇa, ruler of the states known as Sindhu and Sauvīra, was going to Kapilāśrama. When the King's chief palanquin carriers reached the banks of the River Ikṣumatī, they needed another carrier. Therefore they began searching for someone, and by chance they came upon Jaḍa Bharata. They considered the fact that Jaḍa Bharata was very young and strong and had firm limbs. Like cows and asses, he was quite fit to carry loads. Thinking in this way, although the great soul Jaḍa Bharata was unfit for such work, they nonetheless unhesitatingly forced him to carry the palanquin.
  • abundantly — SB 8.2.14-19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.14-19

    In that garden there was a very large lake filled with shining golden lotus flowers and the flowers known as kumuda, kahlāra, utpala and śatapatra, which added excellent beauty to the mountain. There were also bilva, kapittha, jambīra and bhallātaka trees. Intoxicated bumblebees drank honey and hummed with the chirping of the birds, whose songs were very melodious. The lake was crowded with swans, kāraṇḍavas, cakrāvakas, cranes, and flocks of water chickens, dātyūhas, koyaṣṭis and other murmuring birds. Because of the agitating movements of the fish and tortoises, the water was decorated with pollen that had fallen from the lotus flowers. The lake was surrounded by kadamba flowers, vetasa flowers, nalas, nīpas, vañjulakas, kundas, kurubakas, aśokas, śirīṣas, kūṭajas, iṅgudas, kubjakas, svarṇa-yūthīs, nāgas, punnāgas, jātīs, mallikās, śatapatras, jālakās and mādhavī-latās. The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated.
  • away — SB 3.13.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.49

    Nothing remains unachieved when the Supreme Personality of Godhead is pleased with someone. By transcendental achievement one understands everything else to be insignificant. One who engages in transcendental loving service is elevated to the highest perfectional stage by the Lord Himself, who is seated in everyone's heart.
  • beyond value — SB 5.17.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.18

    O my Lord, You are the only worshipable person, for You are the Supreme Personality of Godhead, the reservoir of all opulences. Your secure lotus feet are the only source of protection for all Your devotees, whom You satisfy by manifesting Yourself in various forms. O my Lord, You deliver Your devotees from the clutches of material existence. Nondevotees, however, remain entangled in material existence by Your will. Kindly accept me as Your eternal servant.
  • by and by — SB 1.5.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.12

    Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible [God]. What, then, is the use of fruitive activities, which are naturally painful from the very beginning and transient by nature, if they are not utilized for the devotional service of the Lord?
  • capable — SB 5.16.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.4

    The great ṛṣi Śukadeva Gosvāmī said: My dear King, there is no limit to the expansion of the Supreme Personality of Godhead's material energy. This material world is a transformation of the material qualities [sattva-guṇa, rajo-guṇa and tamo-guṇa], yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahmā No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King, I shall nevertheless try to explain to you the principal regions, such as Bhū-goloka [Bhūloka], with their names, forms, measurements and various symptoms.
  • certainly — SB 5.6.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.6.18

    Śukadeva Gosvāmī continued: My dear King, the Supreme Person, Mukunda, is actually the maintainer of all the members of the Pāṇḍava and Yadu dynasties. He is your spiritual master, worshipable Deity, friend, and the director of your activities. To say nothing of this, He sometimes serves your family as a messenger or servant. This means He worked just as ordinary servants do. Those engaged in getting the Lord's favor attain liberation from the Lord very easily, but He does not very easily give the opportunity to render direct service unto Him.
    , Ādi 8.19plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.19

    "The great sage Nārada said, 'My dear Mahārāja Yudhiṣṭhira, the Supreme Personality of Godhead Kṛṣṇa is always ready to help you. He is your master, guru, God, very dear friend and head of your family. Yet sometimes He agrees to act as your servant or order-carrier. You are greatly fortunate because this relationship is possible only by bhakti-yoga. The Lord can give liberation [mukti] very easily, but He does not very easily give one bhakti-yoga, because by that process He is bound to the devotee.' "
  • clearly — SB 1.5.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.7

    Like the sun, Your Goodness can travel everywhere in the three worlds, and like the air you can penetrate the internal region of everyone. As such, you are as good as the all-pervasive Supersoul. Please, therefore, find out the deficiency in me, despite my being absorbed in transcendence under disciplinary regulations and vows.
  • competent — SB 9.21.31-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.31-33

    The son of Śānti was Suśānti, the son of Suśānti was Puruja, and the son of Puruja was Arka. From Arka came Bharmyāśva, and from Bharmyāśva came five sons—Mudgala, Yavīnara, Bṛhadviśva, Kāmpilla and Sañjaya. Bharmyāśva prayed to his sons, "O my sons, please take charge of my five states, for you are quite competent to do so." Thus his five sons were known as the Pañcālas. From Mudgala came a dynasty of brāhmaṇas known as Maudgalya.
  • enough — SB 4.11.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.7

    Lord Manu said: My dear son, please stop. It is not good to become unnecessarily angry—it is the path to hellish life. Now you are going beyond the limit by killing Yakṣas who are actually not offenders.
    , SB 6.4.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.15

    There is no need to burn these poor trees any longer. Let whatever trees still remain be happy. Indeed, you should also be happy. Now, here is a beautiful, well-qualified girl named Māriṣā, who was raised by the trees as their daughter. You may accept this beautiful girl as your wife.
    , SB 6.19.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.4

    [She should then pray to the Lord as follows.] My dear Lord, You are full in all opulences, but I do not beg You for opulence. I simply offer my respectful obeisances unto You. You are the husband and master of Lakṣmīdevī, the goddess of fortune, who has all opulences. Therefore You are the master of all mystic yoga. I simply offer my obeisances unto You.
    , Ādi 4.153plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.153

    "The gopīs saw their beloved Kṛṣṇa at Kurukṣetra after a long separation. They secured and embraced Him in their hearts through their eyes, and they attained a joy so intense that not even perfect yogīs can attain it. The gopīs cursed the creator for creating eyelids that interfered with their vision."
    , NoI 11plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 11

    Of the many objects of favored delight and of all the lovable damsels of Vrajabhūmi, Śrīmatī Rādhārāṇī is certainly the most treasured object of Kṛṣṇa's love. And, in every respect, Her divine kuṇḍa is described by great sages as similarly dear to Him. Undoubtedly Rādhā-kuṇḍa is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain. If one simply bathes once within those holy waters, one's pure love of Kṛṣṇa is fully aroused.
  • entirely — Madhya 2.28plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.28

    " 'My dear friends, unless I serve the transcendental form, qualities and pastimes of Śrī Kṛṣṇa, all My days and all My senses will become entirely useless. Now I am uselessly bearing the burden of My senses, which are like stone blocks and dried wood. I do not know how long I will be able to continue without shame.'
  • exceedingly — SB 7.6.17-18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.6.17-18

    My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality of Godhead has been able to liberate himself from material bondage at any time or in any country. Rather, those bereft of knowledge of the Lord are bound by the material laws. They are factually addicted to sense gratification, and their target is woman. Indeed, they are actually playthings in the hands of attractive women. Victimized by such a conception of life, they become surrounded by children, grandchildren and great-grandchildren, and thus they are shackled to material bondage. Those who are very much addicted to this conception of life are called demons. Therefore, although you are sons of demons, keep aloof from such persons and take shelter of the Supreme Personality of Godhead, Nārāyaṇa, the origin of all the demigods, because the ultimate goal for the devotees of Nārāyaṇa is liberation from the bondage of material existence.
    , Madhya 22.19plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.19

    " 'When pure knowledge is beyond all material affinity but is not dedicated to the Supreme PersonaIity of Godhead [Kṛṣṇa], it does not appear very beautiful, although it is knowledge without a material tinge. What, then, is the use of fruitive activities-which are naturally painful from the beginning and transient by nature-if they are not utilized for the devotional service of the Lord? How can they be very attractive?'
  • extensively — Antya 1.177plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.177

    The moonlike Supreme Personality of Godhead, who is known as the son of mother Śacī, has now appeared on earth to spread devotional love of Himself. He is emperor of the brāhmaṇa community. He can drive away all the darkness of ignorance and control the mind of everyone in the world. May that rising moon bestow upon us all good fortune.' "
  • extraordinarily — SB 7.8.19-22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.19-22

    Hiraṇyakaśipu studied the form of the Lord, trying to decide who the form of Nṛsiṁhadeva standing before him was. The Lord's form was extremely fearsome because of His angry eyes, which resembled molten gold; His shining mane, which expanded the dimensions of His fearful face; His deadly teeth; and His razor-sharp tongue, which moved about like a dueling sword. His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky. His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon. His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons.
  • fit — SB 8.24.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.20

    The fish then said: My dear King, this reservoir of water is not fit for My happy residence. Please give Me a more extensive pool of water, for I have taken shelter of you.
  • for nothing — SB 3.23.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.53

    Until now we have simply wasted so much of our time in sense gratification, neglecting to cultivate knowledge of the Supreme Lord.
  • greatly — SB 6.3.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.25

    Because they are bewildered by the illusory energy of the Supreme Personality of Godhead, Yājñavalkya and Jaimini and other compilers of the religious scriptures cannot know the secret, confidential religious system of the twelve mahājanas. They cannot understand the transcendental value of performing devotional service or chanting the Hare Kṛṣṇa mantra. Because their minds are attracted to the ritualistic ceremonies mentioned in the Vedas—especially the Yajur Veda, Sāma Veda and Ṛg Veda—their intelligence has become dull. Thus they are busy collecting the ingredients for ritualistic ceremonies that yield only temporary benefits, such as elevation to Svargaloka for material happiness. They are not attracted to the saṅkīrtana movement; instead, they are interested in dharma, artha, kāma and mokṣa.
  • however — SB 2.7.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.7

    Great stalwarts like Lord Śiva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath. Such wrath can never enter into the heart of Him [the Lord], who is above all this. So how can lust take shelter in His mind?
  • I am able — SB 8.20.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.4

    There is nothing more sinful than untruthfulness. Because of this, mother earth once said, "I can bear any heavy thing except a person who is a liar."
  • indeed — SB 10.8.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.25

    When mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed. At that time, they were fully equipoised in the transcendental ecstasy known as the distress of material affection, for this was aroused within their minds.
  • insignificant — SB 5.1.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.37

    The King thus began criticizing himself: Alas, how condemned I have become because of my sense gratification! I have now fallen into material enjoyment, which is exactly like a covered well. I have had enough! I am not going to enjoy any more. Just see how I have become like a dancing monkey in the hands of my wife. Because of this, I am condemned.
  • never mind — Madhya 23.21plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.21

    " 'O brāhmaṇas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart. Let the snakebird-or whatever magical thing the brāhmaṇa created-bite me at once. I only desire that you all continue singing the deeds of Lord Viṣṇu.'
  • not more than that — SB 4.26.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.6

    If a king is too attracted to eating flesh, he may, according to the directions of the revealed scriptures on sacrificial performances, go to the forest and kill some animals that are recommended for killing. One is not allowed to kill animals unnecessarily or without restrictions. The Vedas regulate animal-killing to stop the extravagance of foolish men influenced by the modes of passion and ignorance.
  • of course — SB 3.2.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.22

    Therefore, O Vidura, does it not pain us, His servitors, when we remember that He [Lord Kṛṣṇa] used to stand before King Ugrasena, who was sitting on the royal throne, and used to submit explanations before him, saying, "O My lord, please let it be known to you"?
  • of no importance — SB 5.1.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.37

    The King thus began criticizing himself: Alas, how condemned I have become because of my sense gratification! I have now fallen into material enjoyment, which is exactly like a covered well. I have had enough! I am not going to enjoy any more. Just see how I have become like a dancing monkey in the hands of my wife. Because of this, I am condemned.
  • only — SB 1.15.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.51

    The subject of the departure of the sons of Pāṇḍu for the ultimate goal of life, back to Godhead, is fully auspicious and is perfectly pure. Therefore anyone who hears this narration with devotional faith certainly gains the devotional service of the Lord, the highest perfection of life.
  • so much — SB 3.15.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.50

    O Lord, we therefore offer our respectful obeisances unto Your eternal form as the Personality of Godhead, which You have so kindly manifested before us. Your supreme, eternal form cannot be seen by unfortunate, less intelligent persons, but we are so much satisfied in our mind and vision to see it.
  • suck my breast no longer — SB 10.6.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.11

    Unbearably pressed in every vital point, the demon Pūtanā began to cry, "Please leave me, leave me! Suck my breast no longer!" Perspiring, her eyes wide open and her arms and legs flailing, she cried very loudly again and again.
  • sufficient — SB 6.3.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.24

    Therefore it should be understood that one is easily relieved from all sinful reactions by chanting the holy name of the Lord and chanting of His qualities and activities. This is the only process recommended for relief from sinful reactions. Even if one chants the holy name of the Lord with improper pronunciation, he will achieve relief from material bondage if he chants without offenses. Ajāmila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Nārāyaṇa.
    , SB 7.7.51-52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.51-52

    My dear friends, O sons of the demons, you cannot please the Supreme Personality of Godhead by becoming perfect brāhmaṇas, demigods or great saints or by becoming perfectly good in etiquette or vast learning. None of these qualifications can awaken the pleasure of the Lord. Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show.
  • sufficiently — SB 4.15.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.23

    O gentle reciters, offer such prayers in due course of time, when the qualities of which you have spoken actually manifest themselves in me. The gentle who offer prayers to the Supreme Personality of Godhead do not attribute such qualities to a human being, who does not actually have them.
    , SB 8.19.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.41

    The utterance of the word oṁ signifies separation from one's monetary assets. In other words, by uttering this word one becomes free from attachment to money because his money is taken away from him. To be without money is not very satisfactory, for in that position one cannot fulfill one's desires. In other words, by using the word oṁ one becomes poverty-stricken. Especially when one gives charity to a poor man or beggar, one remains unfulfilled in self-realization and in sense gratification.
    , SB 10.6.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.39-40

    The Supreme Personality of Godhead, Kṛṣṇa, is the bestower of many benedictions, including liberation [kaivalya], or oneness with the Brahman effulgence. For that Personality of Godhead, the gopīs always felt maternal love, and Kṛṣṇa sucked their breasts with full satisfaction. Therefore, because of their relationship as mother and son, although the gopīs were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies.
  • there is nothing to be gained — SB 4.19.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.32

    "Let there be only ninety-nine sacrificial performances for Mahārāja Pṛthu," Lord Brahmā concluded. Lord Brahmā then turned towards Mahārāja Pṛthu and informed him that since he was thoroughly aware of the path of liberation, what was the use in performing more sacrifices?
  • unnecessary — SB 1.18.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.20

    It is now ascertained that He [the Personality of Godhead] is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately. Great demigods cannot obtain the favor of the goddess of fortune even by prayers, but this very goddess renders service unto the Lord, although He is unwilling to have such service.
    , SB 3.12.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.17

    Brahmā told Rudra: O best among the demigods, there is no need for you to generate living entities of this nature. They have begun to devastate everything on all sides with the fiery flames from their eyes, and they have even attacked me.
    , SB 4.20.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.25

    My dear Lord, You are glorified by the selected verses uttered by great personalities. Such glorification of Your lotus feet is just like saffron particles. When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You. Devotees thus gradually come to the right conclusion about the value of life. My dear Lord, I therefore do not need any other benediction but the opportunity to hear from the mouth of Your pure devotee.
  • verily — SB 1.10.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.26

    Oh, how supremely glorified is the dynasty of King Yadu, and how virtuous is the land of Mathurā, where the supreme leader of all living beings, the husband of the goddess of fortune, has taken His birth and wandered in His childhood.
    , SB 3.1.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.11

    [Vidura said:] You must now return the legitimate share to Yudhiṣṭhira, who has no enemies and who has been forbearing through untold sufferings due to your offenses. He is waiting with his younger brothers, among whom is the revengeful Bhīma, breathing heavily like a snake. Surely you are afraid of him.
  • very — SB 3.19.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.38

    This most sacred narrative confers extraordinary merit, wealth, fame, longevity, and all the objects of one's desire. On the field of battle it promotes the strength of one's vital organs and organs of action. One who listens to it at the last moment of his life is transferred to the supreme abode of the Lord, O dear Śaunaka.
  • what need — SB 7.4.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.36

    Who could list the innumerable transcendental qualities of Prahlāda Mahārāja? He had unflinching faith in Vāsudeva, Lord Kṛṣṇa [the son of Vasudeva], and unalloyed devotion to Him. His attachment to Lord Kṛṣṇa was natural because of his previous devotional service. Although his good qualities cannot be enumerated, they prove that he was a great soul [mahātmā].
  • what to speak of — SB 2.7.34-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.34-35

    All demonic personalities like Pralamba, Dhenuka, Baka, Keśī, Ariṣṭa, Cāṇūra, Muṣṭika, Kuvalayāpīḍa elephant, Kaṁsa, Yavana, Narakāsura and Pauṇḍraka, great marshals like Sālva, Dvivida monkey and Balvala, Dantavakra, the seven bulls, Śambara, Vidūratha and Rukmī, as also great warriors like Kāmboja, Matsya, Kuru, Sṛñjaya and Kekaya, would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhīma, etc. And the demons, thus being killed, would attain either the impersonal brahmajyoti or His personal abode in the Vaikuṇṭha planets.
  • without delay — SB 3.14.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.22

    Even though it is not possible to repay you, I shall satisfy your sex desire immediately for the sake of begetting children. But you must wait for only a few seconds so that others may not reproach me.
  • without further delay — SB 1.19.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.15

    O brāhmaṇas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart. Let the snake-bird—or whatever magical thing the brāhmaṇa created—bite me at once. I only desire that you all continue singing the deeds of Lord Viṣṇu.
  • without hesitation — SB 1.16.32-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.32-33

    Lakṣmījī, the goddess of fortune, whose glance of grace was sought by demigods like Brahmā and for whom they surrendered many a day unto the Personality of Godhead, gave up her own abode in the forest of lotus flowers and engaged herself in the service of the lotus feet of the Lord. I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord. But at the end, when I felt I was so fortunate, the Lord left me.

alam alam

  • enough, enough — SB 4.4.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.22

    You are an offender at the lotus feet of Lord Śiva, and unfortunately I have a body produced from yours. I am very much ashamed of our bodily relationship, and I condemn myself because my body is contaminated by a relationship with a person who is an offender at the lotus feet of the greatest personality.

alam vihāraiḥ

  • after this there is no necessity of playing — SB 10.11.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.15

    Mother Yaśodā said: My dear son Kṛṣṇa, lotus-eyed Kṛṣṇa, come here and drink the milk of my breast. My dear darling, You must be very tired because of hunger and the fatigue of playing so long. There is no need to play any more.

ati-alam

  • very greatly — SB 5.15.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.16

    There is a famous verse about King Viraja. "Because of his high qualities and wide fame, King Viraja became the jewel of the dynasty of King Priyavrata, just as Lord Viṣṇu, by His transcendental potency, decorates and blesses the demigods."

na alam

  • not able — SB 4.16.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.2

    The reciters continued: Dear King, you are a direct incarnation of the Supreme Personality of Godhead, Lord Viṣṇu, and by His causeless mercy you have descended on this earth. Therefore it is not possible for us to actually glorify your exalted activities. Although you have appeared through the body of King Vena, even great orators and speakers like Lord Brahmā and other demigods cannot exactly describe the glorious activities of Your Lordship.