agnayaḥ

  • fire-gods — SB 4.1.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.61

    From those three sons another forty-five descendants were generated, who are also fire-gods. The total number of fire-gods is therefore forty-nine, including the fathers and the grandfather.
  • fires — SB 8.16.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.8

    O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
  • the fire-gods — SB 4.2.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.4

    The sage Maitreya said: In a former time, the leaders of the universal creation performed a great sacrifice in which all the great sages, philosophers, demigods and fire-gods assembled with their followers.
    , SB 4.24.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.4

    The three sons of Mahārāja Antardhāna were named Pāvaka, Pavamāna and Śuci. Formerly these three personalities were the demigods of fire, but due to the curse of the great sage Vasiṣṭha, they became the sons of Mahārāja Antardhāna. As such, they were as powerful as the fire-gods, and they attained the destination of mystic yoga power, being again situated as the demigods of fire.
    , SB 8.18.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.8

    Being very pleased, the celestial dancing girls [Apsarās] danced in jubilation, the best of the Gandharvas sang songs, and the great sages, demigods, Manus, Pitās and fire—gods offered prayers to satisfy the Lord.
  • the forty-nine fire-gods — SB 4.1.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.62

    These forty-nine fire-gods are the beneficiaries of the oblations offered in the Vedic sacrificial fire by impersonalist brāhmaṇas.
  • the sacrificial fire — SB 1.4.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.28-29

    I have, under strict disciplinary vows, unpretentiously worshiped the Vedas, the spiritual master and the altar of sacrifice. I have also abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahābhārata, by which even women, śūdras and others [friends of the twice-born] can see the path of religion.
  • the sacrificial fires — SB 8.18.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.31

    O son of a brāhmaṇa, today the fire of sacrifice is ablaze according to the injunction of the śāstra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet. O my Lord, by the touch of Your small lotus feet the entire surface of the world has been sanctified.
  • worshiping the fires — SB 8.16.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.12

    O beloved husband, the fires, guests, servants and beggars are all being properly cared for by me. Because I always think of you, there is no possibility that any of the religious principles will be neglected.

agnayaḥ ca

  • and the fires (at the places of sacrifice) — SB 10.3.1-5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.1-5

    Thereafter, at the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohiṇī appeared, as did stars like Aśvinī. The sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky. Decorated with towns, villages, mines and pasturing grounds, the earth seemed all-auspicious. The rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful. In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods. A pure breeze began to blow, pleasing the sense of touch and bearing the aroma of flowers, and when the brāhmaṇas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze. Thus when the birthless Lord Viṣṇu, the Supreme Personality of Godhead, was about to appear, the saints and brāhmaṇas, who had always been disturbed by demons like Kaṁsa and his men, felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system.

huta-agnayaḥ

  • the sacrificial fire — SB 1.1.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.5

    One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Śrīla Sūta Gosvāmī, the great sages made inquiries, with great respect, about the following matters.

sa-agnayaḥ

  • those whose means is by fire — SB 4.1.63plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.63

    The Agniṣvāttas, the Barhiṣadas, the Saumyas and the Ājyapas are the Pitās. They are either sāgnika or niragnika. The wife of all these Pitās is Svadhā, who is the daughter of King Dakṣa.

saha-agnayaḥ

  • along with the fire-gods — SB 4.2.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.6

    Influenced by his personal bodily luster, all the fire-gods and other participants in that great assembly, with the exceptions of Lord Brahmā and Lord Śiva, gave up their own sitting places and stood in respect for Dakṣa.
  • O fire-gods — SB 4.2.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.9

    All sages, brāhmaṇas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy.