ādāya
- accepting — SB 4.24.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.19
The great sage Maitreya continued: My dear Vidura, because of their pious nature, all the sons of Prācīnabarhi very seriously accepted the words of their father with heart and soul, and with these words on their heads, they went toward the west to execute their father's order., SB 6.19.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.23
Thereafter, he should satisfy the brāhmaṇas. When the satisfied brāhmaṇas bestow their blessings, he should devotedly offer them respectful obeisances with his head, and with their permission he should take prasāda. - carrying — SB 4.13.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.36
As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk. - collecting — SB 6.1.58-60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.58-60
Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kuśa. On the way home, he came upon a śūdra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The śūdra was smiling, singing and enjoying as if this were proper behavior. Both the śūdra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajāmila saw them. - having been taken away — Īśo Invocationplugin-autotooltip__small plugin-autotooltip_bigŚrī Īśopaniṣad, Invocation
The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance. - having taken — SB 3.18.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.16
The Personality of Godhead now exhibited His anger and rushed to meet the demon, who bit his lip in rage, took up his mace again and began to repeatedly brandish it about., SB 4.19.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.17
When Indra saw that the son of Pṛthu was chasing him, he immediately abandoned his false dress and left the horse. Indeed, he disappeared from that very spot, and the great hero, the son of Mahārāja Pṛthu, returned the horse to his father's sacrificial arena. - having taken to — SB 2.7.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.12
At the end of the millennium, the would-be Vaivasvata Manu, of the name Satyavrata, would see that the Lord in the fish incarnation is the shelter of all kinds of living entities, up to those in the earthly planets. Because of my fear of the vast water at the end of the millennium, the Vedas come out of my [Brahmā's] mouth, and the Lord enjoys those vast waters and protects the Vedas. - keeping — SB 9.16.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.16.20
Thereafter, Paraśurāma joined his father's head to the dead body and placed the whole body and head upon kuśa grass. By offering sacrifices, he began to worship Lord Vāsudeva, who is the all-pervading Supersoul of all the demigods and of every living entity. - picking up — SB 10.7.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.11
Thinking that some bad planet had attacked Kṛṣṇa, mother Yaśodā picked up the crying child and allowed Him to suck her breast. Then she called for experienced brāhmaṇas to chant Vedic hymns and perform an auspicious ritualistic ceremony. - placing — SB 10.6.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.10
On that very spot, the fiercely dangerous Rākṣasī took Kṛṣṇa on her lap and pushed her breast into His mouth. The nipple of her breast was smeared with a dangerous, immediately effective poison, but the Supreme Personality of Godhead, Kṛṣṇa, becoming very angry at her, took hold of her breast, squeezed it very hard with both hands, and sucked out both the poison and her life. - receiving — SB 7.2.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.13
Thus the demons, being fond of disastrous activities, took Hiraṇyakaśipu's instructions on their heads with great respect and offered him obeisances. According to his directions, they engaged in envious activities directed against all living beings. - taking (that bow) — SB 9.10.6-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.6-7
O King, the pastimes of Lord Rāmacandra were wonderful, like those of a baby elephant. In the assembly where mother Sītā was to choose her husband, in the midst of the heroes of this world, He broke the bow belonging to Lord Śiva. This bow was so heavy that it was carried by three hundred men, but Lord Rāmacandra bent and strung it and broke it in the middle, just as a baby elephant breaks a stick of sugarcane. Thus the Lord achieved the hand of mother Sītā, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord. While returning from Sītā's home after gaining her at the assembly of competitors, Lord Rāmacandra met Paraśurāma. Although Paraśurāma was very proud, having rid the earth of the royal order twenty-one times, he was defeated by the Lord, who appeared to be a kṣatriya of the royal order. - taking — SB 3.2.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.11
Lord Śrī Kṛṣṇa, who manifested His eternal form before the vision of all on the earth, performed His disappearance by removing His form from the sight of those who were unable to see Him [as He is] due to not executing required penance., SB 5.8.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.7
The great King Bharata, while sitting on the bank of the river, saw the small deer, bereft of its mother, floating down the river. Seeing this, he felt great compassion. Like a sincere friend, he lifted the infant deer from the waves, and, knowing it to be motherless, brought it to his āśrama., SB 6.8.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.40
Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Vālikhilyas to throw the brāhmaṇa's bones in the nearby River Sarasvatī. He had to do this and bathe in the river before returning to his own abode., SB 8.11.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.46
Following the order of Nārada Muni, whatever demons remained on the battlefield took Bali Mahārāja, who was in a precarious condition, to the hill known as Astagiri., SB 8.24.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.42
As Satyavrata remembered the order of the Supreme Personality of Godhead, he saw a boat coming near him. Thus he collected herbs and creepers, and, accompanied by saintly brāhmaṇas, he got aboard the boat., SB 9.2.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.5-6
When the very strong tiger seized the cow, the cow screamed in distress and fear, and Pṛṣadhra, hearing the screaming, immediately followed the sound. He took up his sword, but because the stars were covered by clouds, he mistook the cow for the tiger and mistakenly cut off the cows' head with great force., SB 9.3.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.29
Taking his own daughter, Revatī, Kakudmī went to Lord Brahmā in Brahmaloka, which is transcendental to the three modes of material nature, and inquired about a husband for her., SB 9.6.15-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.15-16
Well protected by armor and desiring to fight, Purañjaya took up a transcendental bow and very sharp arrows, and, while being highly praised by the demigods, he got up on the back of the bull [Indra] and sat on its hump. Thus he is known as Kakutstha. Being empowered by Lord Viṣṇu, who is the Supersoul and the Supreme Person, Purañjaya sat on the great bull and is therefore known as Indravāha. Surrounded by the demigods, he attacked the residence of the demons in the west., SB 9.9.23-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.23-24
When Vasiṣṭha understood that the human flesh had been served by the Rākṣasa, not by the King, he undertook twelve years of austerity to cleanse himself for having cursed the faultless King. Meanwhile, King Saudāsa took water and chanted the śapa-mantra, preparing to curse Vasiṣṭha, but his wife, Madayantī, forbade him to do so. Then the King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere., SB 10.7.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.34
One day mother Yaśodā, having taken Kṛṣṇa up and placed Him on her lap, was feeding Him milk from her breast with maternal affection. The milk was flowing from her breast, and the child was drinking it. - taking away — SB 8.24.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.21
O Mahārāja Parīkṣit, the King took the fish from the well and threw Him in a lake, but the fish then assumed a gigantic form exceeding the extent of the water., SB 9.18.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.17
Using such unkind words, Śarmiṣṭhā rebuked Devayānī, the daughter of Śukrācārya. In anger, she took away Devayānī's garments and threw Devayānī into a well. - taking care of — SB 10.7.13-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.13-15
When brāhmaṇas are free from envy, untruthfulness, unnecessary pride, grudges, disturbance by the opulence of others, and false prestige, their blessings never go in vain. Considering this, Nanda Mahārāja soberly took Kṛṣṇa on his lap and invited such truthful brāhmaṇas to perform a ritualistic ceremony according to the holy hymns of the Sāma Veda, Ṛg Veda and Yajur Veda. Then, while the hymns were being chanted, he bathed the child with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brāhmaṇas with first-class grains and other food. - taking i n hand — SB 5.13.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.20
My dear King Rahūgaṇa, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities, I now advise you to give up your kingly position and the rod by which you punish criminals. Give up attraction to the sense objects and take up the sword of knowledge sharpened by devotional service. Then you will be able to cut the hard knot of illusory energy and cross to the other side of the ocean of nescience. - taking in hand — SB 9.14.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.30
Purūravā, stricken by the sharp words of Urvaśī like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas who had stolen the lambs., SB 9.14.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.31
After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Purūravā. Urvaśī then saw her husband returning with the lambs in hand, but he was naked, and therefore she left., SB 9.15.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.28
Taking up his fierce chopper, his shield, his bow and a quiver of arrows, Lord Paraśurāma, exceedingly angry, chased Kārtavīryārjuna just as a lion chases an elephant. - taking into consideration — SB 4.18.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.12
After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svāyambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands. - taking out — SB 8.24.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.19
Then, taking the fish out of the waterpot, the King threw Him in a large well. But within a moment the fish developed to the length of three cubits. - taking together — SB 1.6.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.29
At the end of the millennium, when the Personality of Godhead Lord Nārāyaṇa lay down within the water of devastation, Brahmā began to enter into Him along with all creative elements, and I also entered through His breathing. - taking with her — SB 9.20.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.19
Śakuntalā, the best of beautiful women, along with her son, whose strength was insurmountable and who was a partial expansion of the Supreme Godhead, approached her husband, Duṣmanta.
dhānyam ādāya
- capturing some grains of paddy — SB 10.11.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.10
Once a woman selling fruit was calling, "O inhabitants of Vrajabhūmi, if you want to purchase some fruits, come here!" Upon hearing this, Kṛṣṇa immediately took some grains and went to barter as if He needed some fruits.
sutam ādāya
- taking back his child — SB 10.1.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.61
Vasudeva agreed and took his child back home, but because Kaṁsa had no character and no self-control, Vasudeva knew that he could not rely on Kaṁsa's word.
sva-putram ādāya
- taking his son Kṛṣṇa on his lap — SB 10.6.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.43
O Mahārāja Parīkṣit, best of the Kurus, Nanda Mahārāja was very liberal and simple. He immediately took his son Kṛṣṇa on his lap as if Kṛṣṇa had returned from death, and by formally smelling his son's head, Nanda Mahārāja undoubtedly enjoyed transcendental bliss.