adaḥ

  • brightness — SB 7.12.29-30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.29-30

    The mind, along with all material desires, should be merged in the moon demigod. All the subject matters of intelligence, along with the intelligence itself, should be placed in Lord Brahmā. False ego, which is under the influence of the material modes of nature and which induces one to think, "I am this body, and everything connected with this body is mine," should be merged, along with material activities, in Rudra, the predominating deity of false ego. Material consciousness, along with the goal of thought, should be merged in the individual living being, and the demigods acting under the modes of material nature should be merged, along with the perverted living being, into the Supreme Being. The earth should be merged in water, water in the brightness of the sun, this brightness into the air, the air into the sky, the sky into the false ego, the false ego into the total material energy, the total material energy into the unmanifested ingredients [the pradhāna feature of the material energy], and at last the ingredient feature of material manifestation into the Supersoul.
  • compassion — SB 2.2.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.27

    In that planet of Satyaloka, there is neither bereavement, nor old age nor death. There is no pain of any kind, and therefore there are no anxieties, save that sometimes, due to consciousness, there is a feeling of compassion for those unaware of the process of devotional service, who are subjected to unsurpassable miseries in the material world.
  • directly — SB 10.1.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.43

    When the luminaries in the sky, such as the moon, the sun and the stars, are reflected in liquids like oil or water, they appear to be of different shapes—sometimes round, sometimes long, and so on—because of the movements of the wind. Similarly, when the living entity, the soul, is absorbed in materialistic thoughts, he accepts various manifestations as his own identity because of ignorance. In other words, one is bewildered by mental concoctions because of agitation from the material modes of nature.
  • of this material cosmic manifestation — SB 8.12.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.11

    My Lord, You are the supreme knowledge personified. You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it. As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all.
  • one who eats — SB 5.26.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.18

    A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice. After death he is put into the most abominable hell, known as Kṛmibhojana. In that hell is a lake 100,000 yojanas [800,000 miles] wide and filled with worms. He becomes a worm in that lake and feeds on the other worms there, who also feed on him. Unless he atones for his actions before his death, such a sinful man remains in the hellish lake of Kṛmibhojana for as many years as there are yojanas in the width of the lake.
  • that — SB 3.29.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.43

    Subject to the control of the Supreme Personality of Godhead, the sky allows outer space to accommodate all the various planets, which hold innumerable living entities. The total universal body expands with its seven coverings under His supreme control.
    , SB 4.1.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.53

    On the occasion of the appearance of Nara-Nārāyaṇa, the entire world was full of joy. Everyone's mind became tranquil, and thus in all directions the air, the rivers and the mountains became pleasant.
    , SB 4.9.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.12

    O Lord who have a lotus navel, if a person happens to associate with a devotee whose heart always hankers after Your lotus feet, seeking always their fragrance, he is never attached to the material body or, in a bodily relationship, to offspring, friends, home, wealth and wife, which are very, very dear to materialistic persons. Indeed, he does not care for them.
    , SB 5.24.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.2

    The sun globe, which is a source of heat, extends for 10,000 yojanas [80,000 miles]. The moon extends for 20,000 yojanas [160,000 miles], and Rāhu extends for 30,000 yojanas [240,000 miles]. Formerly, when nectar was being distributed, Rāhu tried to create dissension between the sun and moon by interposing himself between them. Rāhu is inimical toward both the sun and the moon, and therefore he always tries to cover the sunshine and moonshine on the dark-moon day and full-moon night.
    , SB 10.3.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.30

    O my Lord, You are the all-pervading Supreme Personality of Godhead, and Your transcendental four-armed form, holding conchshell, disc, club and lotus, is unnatural for this world. Please withdraw this form [and become just like a natural human child so that I may try to hide You somewhere].
    , Īśo Invocationplugin-autotooltip__small plugin-autotooltip_bigŚrī Īśopaniṣad, Invocation

    The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.
  • that universe — Ādi 1.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.12

    Lord Advaita Ācārya is the incarnation of Mahā-Viṣṇu, whose main function is to create the cosmic world through the actions of Māyā.
    , Ādi 6.4plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.4

    Lord Advaita Ācārya is the incarnation of Mahā-Viṣṇu, whose main function is to create the cosmic world through the actions of māyā.
  • the fire — SB 4.23.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.16

    In this way, according to the different positions of the various parts of the body, Pṛthu Mahārāja merged the holes of his senses with the sky; his bodily liquids, such as blood and various secretions, with the totality of water; and he merged earth with water, then water with fire, fire with air, air with sky, and so on.
  • the form of the puruṣaSB 1.3.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.4

    The devotees, with their perfect eyes, see the transcendental form of the puruṣa who has thousands of legs, thighs, arms and faces-all extraordinary. In that body there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands.
  • this — SB 4.7.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.27

    The priests addressed the Lord, saying: O Lord, transcendental to material contamination, by the curse offered by Lord Śiva's men we have become attached to fruitive activities, and thus we are now fallen and therefore do not know anything about You. On the contrary, we are now involved in the injunctions of the three departments of the Vedic knowledge under the plea of executing rituals in the name of yajña. We know that You have made arrangements for distributing the respective shares of the demigods.
    , SB 5.11.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.7

    The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth. Learned scholars say that bodily appearance, bondage and liberation are caused by the mind.
    , SB 7.13.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.4

    The sannyāsī should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme.
    , SB 8.24.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.29

    All Your pastimes and incarnations certainly appear for the welfare of all living entities. Therefore, my Lord, I wish to know the purpose for which You have assumed this form of a fish.
  • this created world — SB 5.7.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.7.14

    "The Supreme Personality of Godhead is situated in pure goodness. He illuminates the entire universe and bestows all benedictions upon His devotees. The Lord has created this universe from His own spiritual potency. According to His desire, the Lord entered this universe as the Supersoul, and by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment. Let me offer my respectful obeisances unto the Lord, who is the giver of intelligence."
  • this universe — SB 2.5.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.33

    Thus when all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation.
  • those (Kṛṣṇa’s name, form, quality, and so on) — Madhya 17.136plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.136

    " 'Therefore material senses cannot appreciate Kṛṣṇa's holy name, form, qualities and pastimes. When a conditioned soul is awakened to Kṛṣṇa consciousness and renders service by using his tongue to chant the Lord's holy name and taste the remnants of the Lord's food, the tongue is purified, and one gradually comes to understand who Kṛṣṇa really is.'
  • those universes — SB 3.21.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.19

    My dear Lord, You alone create the universes. O Personality of Godhead, desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamāyā, just as a spider creates a cobweb by its own energy and again winds it up.
  • transcendental — Madhya 25.36plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.36

    " 'O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this. You are the Supreme Soul and the creator of this material world, but You are not connected with this material world. You are completely different from created form and variety. I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses.'

adāḥ

  • attribute — SB 7.5.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.28

    The son of Śukrācārya, Hiraṇyakaśipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlāda has said was not taught to him by me or anyone else. His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brāhmaṇa in this way.

anna-adāḥ

  • all living entities desiring food — SB 4.18.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.27

    My dear Vidura, chief of the Kurus, in this way King Pṛthu and all the others who subsist on food created different types of calves and milked out their respective eatables. Thus they received their various foodstuffs, which were symbolized as milk.

kravya-adāḥ

  • animals who eat raw flesh — SB 4.18.23-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.23-24

    The four-legged animals like the cows made a calf out of the bull who carries Lord Śiva and made a milking pot out of the forest. Thus they got fresh green grasses to eat. Ferocious animals like tigers transformed a lion into a calf, and thus they were able to get flesh for milk. The birds made a calf out of Garuḍa and took milk from the planet earth in the form of moving insects and nonmoving plants and grasses.

piṣṭa-adaḥ

  • who lives by eating flour — SB 6.6.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.6.43

    Pūṣā had no sons. When Lord Śiva was angry at Dakṣa, Pūṣā had laughed at Lord Śiva and shown his teeth. Therefore he lost his teeth and had to live by eating only ground flour.

puruṣa-adaḥ

  • a Rākṣasa, man-eater — SB 10.4.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.15

    Alas, my sister! Alas, my brother-in-law! I am indeed so sinful that exactly like a man-eater [Rākṣasa] who eats his own child, I have killed so many sons born of you.

puruṣa-adāḥ

  • the man-eaters — SB 5.26.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.31

    There are men and women in this world who sacrifice human beings to Bhairava or Bhadra Kālī and then eat their victims' flesh. Those who perform such sacrifices are taken after death to the abode of Yamarāja, where their victims, having taken the form of Rākṣasas, cut them to pieces with sharpened swords. Just as in this world the man-eaters drank their victims' blood, dancing and singing in jubilation, their victims now enjoy drinking the blood of the sacrificers and celebrating in the same way.

śaśa-adaḥ

  • Saśāda (“the eater of a rabbit”) — SB 9.6.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.11

    After his father's disappearance, Vikukṣi returned to the country and thus became the king, ruling the planet earth and performing various sacrifices to satisfy the Supreme Personality of Godhead. Vikukṣi later became celebrated as Saśāda.

śva-adaḥ

  • a dog-eater — SB 3.33.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.6

    To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.
    , SB 6.13.8-9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.13.8-9

    One who has killed a brāhmaṇa, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Nārāyaṇa. Other sinful persons, such as dog-eaters and caṇḍālas, who are less than śūdras, can also be freed in this way. But you are a devotee, and we shall help you by performing the great horse sacrifice. If you please Lord Nārāyaṇa in that way, why should you be afraid? You will be freed even if you kill the entire universe, including the brāhmaṇas, not to speak of killing a disturbing demon like Vṛtrāsura.
    , Madhya 18.125plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.125

    " 'To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead, or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.'