# SB 3.6.4 > प्रबुद्धकर्म दैवेन त्रयोविंशतिको गणः । > प्रेरितोऽजनयत्स्वाभिर्मात्राभिरधिपूरुषम् ॥४॥ ## Text > prabuddha-karmā daivena > trayoviṁśatiko gaṇaḥ > prerito 'janayat svābhir > mātrābhir adhipūruṣam ## Synonyms *prabuddha*—awakened; *karmā*—activities; *daivena*—by the will of the Supreme; *trayaḥ*-*viṁśatikaḥ*—by the twenty-three principal ingredients; *gaṇaḥ*—the combination; *preritaḥ*—induced by; *ajanayat*—manifested; *svābhiḥ*—by His personal; *mātrābhiḥ*—plenary expansion; *adhipūruṣam*—the gigantic universal form (*viśva-rūpa*). ## Translation **When the twenty-three principal elements were set in action by the will of the Supreme, the gigantic universal form, or the viśvarūpa body of the Lord, came into existence.** ## Purport The *virāṭ-rūpa* or *viśva-rūpa,* the gigantic universal form of the Lord, which is very much appreciated by the impersonalist, is not an eternal form of the Lord. It is manifested by the supreme will of the Lord after the ingredients of material creation. Lord Kṛṣṇa exhibited this *virāṭ* or *viśva-rūpa* to Arjuna just to convince the impersonalists that He is the original Personality of Godhead. Kṛṣṇa exhibited the *virāṭ-rūpa;* it is not that Kṛṣṇa was exhibited by the *virāṭ-rūpa.* The *virāṭ-rūpa* is not, therefore, an eternal form of the Lord exhibited in the spiritual sky; it is a material manifestation of the Lord. The *arcā-vigraha,* or the worshipable Deity in the temple, is a similar manifestation of the Lord for the neophytes. But in spite of their material touch, such forms of the Lord as the *virāṭ* and *arcā* are all nondifferent from His eternal form as Lord Kṛṣṇa.