# SB 1.8.15 > यद्यप्यस्त्रं ब्रह्मशिरस्त्वमोघं चाप्रतिक्रियम् । > वैष्णवं तेज आसाद्य समशाम्यद्भृगूद्वह ॥१५॥ ## Text > yadyapy astraṁ brahma-śiras > tv amoghaṁ cāpratikriyam > vaiṣṇavaṁ teja āsādya > samaśāmyad bhṛgūdvaha ## Synonyms *yadyapi*—although; *astram*—weapon; *brahma-śiraḥ*—supreme; *tu*—but; *amogham*—without check; *ca*—and; *apratikriyam*—not to be counteracted; *vaiṣṇavam*—in relation with Viṣṇu; *tejaḥ*—strength; *āsādya*—being confronted with; *samaśāmyat*—was neutralized; *bhṛgu-udvaha*—O glory of the family of Bhṛgu. ## Translation **O Śaunaka, although the supreme brahmāstra weapon released by Aśvatthāmā was irresistible and without check or counteraction, it was neutralized and foiled when confronted by the strength of Viṣṇu [Lord Kṛṣṇa].** ## Purport In the *Bhagavad-gītā* it is said that the *brahmajyoti,* or the glowing transcendental effulgence, is resting on Lord Śrī Kṛṣṇa. In other words, the glowing effulgence known as *brahma-tejas* is nothing but the rays of the Lord, just as the sun rays are rays of the sun disc. So this Brahma weapon also, although materially irresistible, could not surpass the supreme strength of the Lord. The weapon called *brahmāstra,* released by Aśvatthāmā, was neutralized and foiled by Lord Śrī Kṛṣṇa by His own energy; that is to say, He did not wait for any other's help because He is absolute.