# SB 1.4.25 > स्त्रीशूद्रद्विजबन्धूनां त्रयी न श्रुतिगोचरा । > कर्मश्रेयसि मूढानां श्रेय एवं भवेदिह । > इति भारतमाख्यानं कृपया मुनिना कृतम् ॥२५॥ ## Text > strī-śūdra-dvijabandhūnāṁ > trayī na śruti-gocarā > karma-śreyasi mūḍhānāṁ > śreya evaṁ bhaved iha > iti bhāratam ākhyānaṁ > kṛpayā muninā kṛtam ## Synonyms *strī*—the woman class; *śūdra*—the laboring class; *dvija-bandhūnām*—of the friends of the twice-born; *trayī*—three; *na*—not; *śruti-gocarā*—for understanding; *karma*—in activities; *śreyasi*—in welfare; *mūḍhānām*—of the fools; *śreyaḥ*—supreme benefit; *evam*—thus; *bhavet*—achieved; *iha*—by this; *iti*—thus thinking; *bhāratam*—the great *Mahābhārata*; *ākhyānam*—historical facts; *kṛpayā*—out of great mercy; *muninā*—by the *muni*; *kṛtam*—is completed. ## Translation **Out of compassion, the great sage thought it wise that this would enable men to achieve the ultimate goal of life. Thus he compiled the great historical narration called the Mahābhārata for women, laborers and friends of the twice-born.** ## Purport The friends of the twice-born families are those who are born in the families of *brāhmaṇas, kṣatriyas* and *vaiśyas,* or the spiritually cultured families, but who themselves are not equal to their forefathers. Such descendants are not recognized as such, for want of purificatory achievements. The purificatory activities begin even before the birth of a child, and the seed-giving reformatory process is called *Garbhādhāna-saṁskāra.* One who has not undergone such *Garbhādhāna-saṁskāra,* or spiritual family planning, is not accepted as being of an actual twice-born family. The *Garbhādhāna-saṁskāra* is followed by other purificatory processes, out of which the sacred thread ceremony is one. This is performed at the time of spiritual initiation. After this particular *saṁskāra,* one is rightly called twice-born. One birth is calculated during the seed-giving *saṁskāra,* and the second birth is calculated at the time of spiritual initiation. One who has been able to undergo such important *saṁskāras* can be called a bona fide twice-born. If the father and the mother do not undertake the process of spiritual family planning and simply beget children out of passion only, their children are called *dvija-bandhus.* These *dvija-bandhus* are certainly not as intelligent as the children of the regular twice-born families. The *dvija-bandhus* are classified with the *śūdras* and the woman class, who are by nature less intelligent. The *śūdras* and the woman class do not have to undergo any *saṁskāra* save and except the ceremony of marriage. The less intelligent classes of men, namely women, *śūdras* and unqualified sons of the higher castes, are devoid of necessary qualifications to understand the purpose of the transcendental *Vedas.* For them the *Mahābhārata* was prepared. The purpose of the *Mahābhārata* is to administer the purpose of the *Vedas,* and therefore within this *Mahābhārata* the summary *Veda* of *Bhagavad-gītā* is placed. The less intelligent are more interested in stories than in philosophy, and therefore the philosophy of the *Vedas* in the form of the *Bhagavad-gītā* is spoken by the Lord Śrī Kṛṣṇa. Vyāsadeva and Lord Kṛṣṇa are both on the transcendental plane, and therefore they collaborated in doing good to the fallen souls of this age. The *Bhagavad-gītā* is the essence of all Vedic knowledge. It is the first book of spiritual values, as the *Upaniṣads* are. The Vedānta philosophy is the subject matter for study by the spiritual graduates. Only the post-graduate spiritual student can enter into the spiritual or devotional service of the Lord. It is a great science, and the great professor is the Lord Himself in the form of Lord Śrī Caitanya Mahāprabhu. And persons who are empowered by Him can initiate others in the transcendental loving service of the Lord.