# SB 1.10.24 > स वा अयं सख्यनुगीतसत्कथो वेदेषु गुह्येषु च गुह्यवादिभिः । > य एक ईशो जगदात्मलीलया सृजत्यवत्यत्ति न तत्र सज्जते ॥२४॥ ## Text > sa vā ayaṁ sakhy anugīta-sat-katho > vedeṣu guhyeṣu ca guhya-vādibhiḥ > ya eka īśo jagad-ātma-līlayā > sṛjaty avaty atti na tatra sajjate ## Synonyms *saḥ*—He; *vai*—also; *ayam*—this; *sakhi*—O my friend; *anugīta*—described; *sat-kathaḥ*—the excellent pastimes; *vedeṣu*—in the Vedic literatures; *guhyeṣu*—confidentially; *ca*—as also; *guhya-vādibhiḥ*—by the confidential devotees; *yaḥ*—one who; *ekaḥ*—one only; *īśaḥ*—the supreme controller; *jagat*—of the complete creation; *ātma*—Supersoul; *līlayā*—by manifestation of pastimes; *sṛjati*—creates; *avati atti*—also maintains and annihilates; *na*—never; *tatra*—there; *sajjate*—becomes attached to it. ## Translation **O dear friends, here is that very Personality of Godhead whose attractive and confidential pastimes are described in the confidential parts of Vedic literature by His great devotees. It is He only who creates, maintains and annihilates the material world and yet remains unaffected.** ## Purport As it is stated in the *Bhagavad-gītā,* all the Vedic literatures are glorifying the greatness of Lord Śrī Kṛṣṇa. Here it is confirmed in the *Bhāgavatam* also. The *Vedas* are expanded by many branches and subbranches by great devotees and empowered incarnations of the Lord like Vyāsa, Nārada, Śukadeva Gosvāmī, the Kumāras, Kapila, Prahlāda, Janaka, Bali and Yamarāja, but in the *Śrīmad-Bhāgavatam* especially, the confidential parts of His activities are described by the confidential devotee Śukadeva Gosvāmī. In the *Vedānta-sūtras* or *Upaniṣads* there is only a hint of the confidential parts of His pastimes. In such Vedic literatures as the *Upaniṣads,* the Lord has expressively been distinguished from the mundane conception of His existence. His identity being fully spiritual, His form, name, quality, and paraphernalia, etc., have been elaborately distinguished from matter, and therefore He is sometimes misunderstood by less intelligent persons as impersonal. But factually He is the Supreme Person, Bhagavān, and He is partially represented as Paramātmā or impersonal Brahman.