Action

• according to order of Kṛṣṇa, 826-829
• according to scripture, 748
• as karma, 412, 789
• as one with inaction, 241
• as symptom of soul, 445
• better than artificial renunciation, 274
• better than inaction, 169
• burned up by fire of knowledge, 242
• conditioned soul thinks himself doer, 192-193
• entanglement avoided by steadiness, 245
• equated with functions of senses, 210
• five factors which bring about, 790-793
• for bare necessities only, 244
• freedom from, 135, 197
• free from duality, 246
• fruitive, abandoned by sage, 243
• in Kṛṣṇa consciousness, 14-15, 184, 191, 283
• in mode of goodness, 798-799
• in mode of ignorance, 676, 800
• in mode of passion, 799
• in perfection, 184
• intelligent bewildered in determining, 239
• in the modes and its result, 678-680
• its bondage overcome by buddhi-yoga, 164
• its intricacies hard to understand, 240-241
• Kṛṣṇa does not aspire to its fruits, 236
• living entity as cause of, 132
• modes of nature force one to action, 166, 828-829
• motivated by knowledge, object and knower, 794
• not binding on one free of false ego, 793
• not induced by spirit, 287
• of great followed by others, 185
• of life determine future state of being, 416
• of soul related to Kṛṣṇa, 277
• one must act at every moment, 166
• one not entitled to fruits of, 132
• on spiritual level for liberation, 267, 274, 275
• out of love for Kṛṣṇa, 243-244
• renounced, 183, 190, 267, 275, 285
• senses, work and doer its basis, 794
• strengthens knowledge, 274
• to be patterned after devotees, 239
• to be performed and avoided, 804

(See also Activities, Karma, Work)