Action
- according to order of Kṛṣṇa, 826-829
- according to scripture, 748
- as karma, 412, 789
- as one with inaction, 241
- as symptom of soul, 445
- better than artificial renunciation, 274
- better than inaction, 169
- burned up by fire of knowledge, 242
- conditioned soul thinks himself doer, 192-193
- entanglement avoided by steadiness, 245
- equated with functions of senses, 210
- five factors which bring about, 790-793
- for bare necessities only, 244
- freedom from, 135, 197
- free from duality, 246
- fruitive, abandoned by sage, 243
- in Kṛṣṇa consciousness, 14-15, 184, 191, 283
- in mode of goodness, 798-799
- in mode of ignorance, 676, 800
- in mode of passion, 799
- in perfection, 184
- intelligent bewildered in determining, 239
- in the modes and its result, 678-680
- its bondage overcome by buddhi-yoga, 164
- its intricacies hard to understand, 240-241
- Kṛṣṇa does not aspire to its fruits, 236
- living entity as cause of, 132
- modes of nature force one to action, 166, 828-829
- motivated by knowledge, object and knower, 794
- not binding on one free of false ego, 793
- not induced by spirit, 287
- of great followed by others, 185
- of life determine future state of being, 416
- of soul related to Kṛṣṇa, 277
- one must act at every moment, 166
- one not entitled to fruits of, 132
- on spiritual level for liberation, 267, 274, 275
- out of love for Kṛṣṇa, 243-244
- renounced, 183, 190, 267, 275, 285
- senses, work and doer its basis, 794
- strengthens knowledge, 274
- to be patterned after devotees, 239
- to be performed and avoided, 804
(See also Activities, Karma, Work)
Acintya
Activities