# Cc. Ādi 2.97 > কৃষ্ণের স্বরূপের হয় ষড়্‌বিধ বিলাস । > প্রাভব-বৈভব-রূপে দ্বিবিধ প্রকাশ ॥৯৭॥ ## Text > kṛṣṇera svarūpera haya ṣaḍ-vidha vilāsa > prābhava-vaibhava-rūpe dvi-vidha prakāśa ## Synonyms *kṛṣṇera*—of Lord Kṛṣṇa; *svarūpera*—of the form; *haya*—there are; *ṣaṭ-vidha*—six kinds; *vilāsa*—pastime forms; *prābhava-vaibhava-rūpe*—in the divisions of *prābhava* and *vaibhava*; *dvi-vidha*—two kinds; *prakāśa*—manifestations. ## Translation **"The Personality of Godhead Śrī Kṛṣṇa enjoys Himself in six primary expansions. His two manifestations are prābhava and vaibhava.** ## Purport Now the author of *Śrī Caitanya-caritāmṛta* turns to a description of the Personality of Godhead Kṛṣṇa in His innumerable expansions. The Lord primarily expands Himself in two categories, namely *prābhava* and *vaibhava.* The *prābhava* forms are fully potent like Śrī Kṛṣṇa, and the *vaibhava* forms are partially potent. The *prābhava* forms are manifested in relation with potencies, but the *vaibhava* forms are manifested in relation with excellences. The potent *prābhava* manifestations are also of two varieties: temporary and eternal. The Mohinī, Haṁsa and Śukla forms are manifested only temporarily, in terms of a particular age. Among the other *prābhavas,* who are not very famous according to the material estimation, are Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya and Kapila. Among the *vaibhava-prakāśa* forms are Kūrma, Matsya, Nara-Nārāyaṇa, Varāha, Hayagrīva, Pṛśnigarbha, and Baladeva, as well as the *manv-antara avatāras* Yajña, Vibhu, Satyasena, Hari, Vaikuṇṭha, Ajita, Vāmana, Sārvabhauma, Ṛṣabha, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara and Bṛhadbhānu.