# Cc. Ādi 13.82 ## Text > yāhāṅ tāhāṅ sarva-loka karaye sammāna > ghare pāṭhāiyā deya dhana, vastra, dhāna ## Synonyms *yāhāṅ*—wherever; *tāhāṅ*—anywhere; *sarva*-*loka*—all people; *karaye*—show; *sammāna*—respect; *ghare*—at home; *pāṭhāiyā*—sending; *deya*—give; *dhana*—riches; *vastra*—cloth; *dhāna*—paddy. ## Translation **"Anywhere and everywhere I go, all people offer me respect. Even without my asking, they voluntarily give me riches, clothing and paddy."** ## Purport A *brāhmaṇa* does not become anyone's servant. To render service to someone else is the business of the *śūdras.* A *brāhmaṇa* is always independent because he is a teacher, spiritual master and advisor to society. The members of society provide him with all the necessities for life. In the *Bhagavad-gītā* the Lord has divided society into four divisions-*brāhmaṇa, kṣatriya, vaiśya* and *śūdra.* A society cannot run smoothly without this scientific division. A *brāhmaṇa* should give good advice to all the members of the society, a *kṣatriya* should look after the administration, maintaining law and order in society, *vaiśyas* should produce and trade to meet all the needs of society, whereas *śūdras* should render service to the higher sections of society (the *brāhmaṇas, kṣatriyas* and *vaiśyas*). Jagannātha Miśra was a *brāhmaṇa;* therefore people would send him all bodily necessities-money, cloth, grain and so on. While Lord Caitanya was in the womb of Śacīmātā, Jagannātha Miśra received all these necessities of life without asking for them. Because of the presence of the Lord in his family, everyone offered him due respect as a *brāhmaṇa.* In other words, if a *brāhmaṇa* or Vaiṣṇava sticks to his position as an eternal servant of the Lord and executes the will of the Lord, there is no question of scarcity for his personal maintenance or the needs of his family.