# Cc. Ādi 1.68 > দুইরূপে হয় ভগবানের প্রকাশ । > একে ত’ প্রকাশ হয়, আরে ত’ বিলাস ॥৬৮॥ ## Text > dui-rūpe haya bhagavānera prakāśa > eke ta' prakāśa haya, āre ta' vilāsa ## Synonyms *dui-rūpe*—in two forms; *haya*—are; *bhagavānera*—of the Supreme Personality of Godhead; *prakāśa*—manifestations; *eke*—in one; *ta'*—certainly; *prakāśa*—manifestation; *haya*—is; *āre*—in the other; *ta'*—certainly; *vilāsa*—engaged in pastimes. ## Translation **The Personality of Godhead exhibits Himself in two kinds of forms: prakāśa and vilāsa.** ## Purport The Supreme Lord expands His personal forms in two primary categories. The *prakāśa* forms are manifested by Lord Kṛṣṇa for His pastimes, and their features are exactly like His. When Lord Kṛṣṇa married sixteen thousand queens in Dvārakā, He did so in sixteen thousand *prakāśa* expansions. Similarly, during the *rāsa* dance He expanded Himself in identical *prakāśa* forms to dance beside each and every *gopī* simultaneously. When the Lord manifests His *vilāsa* expansions, however, they are all somewhat different in their bodily features. Lord Balarāma is the first *vilāsa* expansion of Lord Kṛṣṇa, and the four-handed Nārāyaṇa forms in Vaikuṇṭha expand from Balarāma. There is no difference between the bodily forms of Śrī Kṛṣṇa and Balarāma except that Their bodily colors are different. Similarly, Śrī Nārāyaṇa in Vaikuṇṭha has four hands, whereas Kṛṣṇa has only two. The expansions of the Lord who manifest such bodily differences are known as *vilāsa-vigrahas.*