SB 2.1.4

देहापत्यकलत्रादिष्वात्मसैन्येष्वसत्स्वपि ।
तेषां प्रमत्तो निधनं पश्यन्नपि न पश्यति ॥४॥

Text

dehāpatya-kalatrādiṣv
ātma-sainyeṣv asatsv api
teṣāṁ pramatto nidhanaṁ
paśyann api na paśyati

Synonyms

dehaplugin-autotooltip__small plugin-autotooltip_bigdeha

a body; apply; bodies; body; deliver; expansion of the body; give; give Me; in the body; kindly award; kindly give; kindly give it to me; My body; of a material body; of the body; of this body; offer; please award; please give; the body; the gross body and subtle mind; the gross material body; the material body; the spiritual body; this body; with the body; You give; you put.
—body; apatyaplugin-autotooltip__small plugin-autotooltip_bigapatya

children; from her children; of children; progeny.
—children; kalatraplugin-autotooltip__small plugin-autotooltip_bigkalatra

of the wife; to wife; wife; wives.
—wife; ādiṣuplugin-autotooltip__small plugin-autotooltip_bigādiṣu

and in all such dealings; and in everything in relation to them; and so on; beginning with; etc; relating to.
—and in everything in relation to them; ātmaplugin-autotooltip__small plugin-autotooltip_bigatma

and of the soul; and of the Supersoul (Paramātmā); and the mind; body; by a manifestation of Yourself; by the body and mind; by the Supreme Personality of Godhead; by themselves; by Yourself; heart; Himself; his; in Himself; in the body; in the living entities; into the self; living being; mind; of all living entities; of Himself; of one's self; of spiritual knowledge; of the mind; of the mind and senses; of the soul; of the Supreme; one's own; own; personal; self; self-realized; soul; spirit; Supersoul; the body and mind; the devotees are the Lord's heart and soul; the mind; the mind and body; the self; the spirit; the Supersoul; the Supreme Personality of Godhead; the Supreme Self; the tree of work; to the body; upon the Supersoul; within; Yourself; ātmā.
—own; sainyeṣuplugin-autotooltip__small plugin-autotooltip_bigsainyeṣu

fighting soldiers.
—fighting soldiers; asatsuplugin-autotooltip__small plugin-autotooltip_bigasatsu

evil; fallible; with those engaged in sense gratification.
—fallible; apiplugin-autotooltip__small plugin-autotooltip_bigapi

also; api; a still more secluded place; again; alas; also (confirms); also (the human beings); also; although (I am in such a position); although; although apparently different; although he is; although He is so; although it is so; although not exposed to common eyes; although one; although there is; although there was; and also; as also; as He is; as well as; as you have stated; at the same time; better than that; certainly; definitely; despite; either; else; especially; even; even if; even if the body is so exalted; even though; even though it is so; even though new calves were present; even though there is; even with; exactly; for the sake of; I am wondering; if; if also; if so; in due course; in spite of; in spite of this situation; including; indeed; it may be; just now; may be; moreover; of the word api; or; others; over and above; so; still; surely; the word api; then; though; thus; verily; virtually; whether.
—in spite of; teṣāmplugin-autotooltip__small plugin-autotooltip_bigtesam

of them.
—of all of them; pramattaḥplugin-autotooltip__small plugin-autotooltip_bigpramattah

being mad in material conditions; being madly attached; mad; negligent; too attached.
—too attached; nidhanamplugin-autotooltip__small plugin-autotooltip_bignidhanam

annihilation; death; demise; destruction; killing; massacre; the death; without end.
—destruction; paśyanplugin-autotooltip__small plugin-autotooltip_bigpaśyan

always trying to see or understand; by seeing; having been experienced; looking; realizing the position; seeing; seeing definitely; seeing like that.
—having been experienced; apiplugin-autotooltip__small plugin-autotooltip_bigapi

also; api; a still more secluded place; again; alas; also (confirms); also (the human beings); also; although (I am in such a position); although; although apparently different; although he is; although He is so; although it is so; although not exposed to common eyes; although one; although there is; although there was; and also; as also; as He is; as well as; as you have stated; at the same time; better than that; certainly; definitely; despite; either; else; especially; even; even if; even if the body is so exalted; even though; even though it is so; even though new calves were present; even though there is; even with; exactly; for the sake of; I am wondering; if; if also; if so; in due course; in spite of; in spite of this situation; including; indeed; it may be; just now; may be; moreover; of the word api; or; others; over and above; so; still; surely; the word api; then; though; thus; verily; virtually; whether.
—although; naplugin-autotooltip__small plugin-autotooltip_bigna

never; not; are not; but not; cannot; certainly not; could not; did not; do not; does it not; does not; is not; it is not; it is not so; may not; neither; never; never does; never to be; no; no one; none; nor; not; not like that; not preceded by oṁ; not suitable; nothing; or not; shall not; should never; there is none; there is not; there should not be; was not; whether; without.
—does not; paśyatiplugin-autotooltip__small plugin-autotooltip_bigpasyati

actually sees; can see; he also used to see; he sees; one sees; perceives; see; see it; sees; sees perfectly; the living entity sees.
—see it. 

Translation

Persons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction. 

Purport

This material world is called the world of death. Every living being, beginning from Brahmā, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence. Therefore, this life is a sort of fight with material nature, which imposes death upon all. In the human form of life, a living being is competent enough to come to an understanding of this great struggle for existence, but being too attached to family members, society, country, etc., he wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc. Although he is sufficiently experienced in the matter by dint of past experience and previous examples of his deceased predecessors, he does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle. One should examine the fact that his father or his father’s father has already died, and that he himself is therefore also sure to die, and similarly, his children, who are the would-be fathers of their children, will also die in due course. No one will survive in this struggle with material nature. The history of human society definitely proves it, yet the foolish people still suggest that in the future they will be able to live perpetually, with the help of material science. This poor fund of knowledge exhibited by human society is certainly misleading, and it is all due to ignoring the constitution of the living soul. This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature. The great ocean of material nature is tossing with the waves of time, and the so-called living conditions are something like foaming bubbles, which appear before us as bodily self, wife, children, society, countrymen, etc. Due to a lack of knowledge of self, we become victimized by the force of ignorance and thus spoil the valuable energy of human life in a vain search after permanent living conditions, which are impossible in this material world. 

Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country. 

The whole materialistic advancement of human civilization is like the decoration of a dead body. Everyone is a dead body flapping only for a few days, and yet all the energy of human life is being wasted in the decoration of this dead body. Śukadeva Gosvāmī is pointing out the duty of the human being after showing the actual position of bewildered human activities. Persons who are devoid of the knowledge of ātma-tattva are misguided, but those who are devotees of the Lord and have perfect realization of transcendental knowledge are not bewildered.