You are here: » Homeplugin-autotooltip__small plugin-autotooltip_bigSrila Prabhupāda
Leading Exponent of the Science of Kṛṣṇa Consciousness in the West and the World’s Most Distinguished Teacher of Vedic Religion and Thought. Author of Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam, KṚṢṆA and many other English Versions of Vedic literature. He is the Founder and Spiritual Master of the International Society for Krishna Consciousness. » Booksplugin-autotooltip__small plugin-autotooltip_bigBooks by His Divine Grace
Complete works of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. » Śrīmad-Bhāgavatamplugin-autotooltip__small plugin-autotooltip_bigŚrīmad-Bhāgavatam
Śrīmad-Bhāgavatam, an epic philosophical and literary classic, holds a prominent position in India's voluminous written wisdom. The timeless wisdom of India is expressed in the Vedas, ancient Sanskrit texts that touch upon all fields of human knowledge. Originally preserved through oral tradition, the Vedas were first put into writing by Śrīla Vyāsadeva, the "literary incarnation of God." After compiling the Vedas, Śrīla Vyāsadeva was inspired by his spiritual master to present their profound essence in the form of Śrīmad-Bhāgavatam. Known as "the ripened fruit of the tree of Vedic literature," Śrīmad-Bhāgavatam is the most complete and authoritative exposition of Vedic knowledge. » Canto 10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad-Bhāgavatam Canto 10: The Summum Bonum
The Summum Bonum Summary of Śrīmad Bhāgavatam Canto 10The Advent of Lord Kṛṣṇa: IntroductionPrayers by the Demigods for Lord Kṛṣṇa in the WombThe Birth of Lord KṛṣṇaThe Atrocities of King KaṁsaThe Meeting of Nanda Mahārāja and VasudevaThe Killing of the Demon PūtanāThe Killing of the Demon TṛṇāvartaLord Kṛṣṇa Shows the Universal Form Within His MouthMother Yaśodā Binds Lord KṛṣṇaDeliverance of the Yamala-arjuna TreesThe Childhood Pastimes of KṛṣṇaThe Killing of the Demon AghāsuraThe Stealing of …
A short description of each chapter of this Tenth Canto is as follows. The First Chapter, which has sixty-nine verses, describes Mahārāja Parīkṣit’s eagerness to learn about the incarnation of Lord Kṛṣṇa, and it also tells how Kaṁsa killed the six sons of Devakī because of his fear of being killed by her eighth child. The Second Chapter contains forty-two verses, describing the entrance of the Supreme Personality of Godhead, Kṛṣṇa, into the womb of Devakī t…
The summary of the First Chapter is as follows. This chapter describes how Kaṁsa, frightened by hearing an omen about his being killed by the eighth son of Devakī, killed Devakī
Prayers by the Demigods for Lord Kṛṣṇa in the Womb
As described in this chapter, when the Supreme Personality of Godhead entered the womb of Devakī to kill Kaṁsa, all the demigods understood that the Lord was living within Devakī
The Birth of Lord Kṛṣṇaplugin-autotooltip__small plugin-autotooltip_bigSB 10.3: The Birth of Lord Kṛṣṇa
The Birth of Lord Kṛṣṇa
As described in this chapter, the Supreme Personality of Godhead, Kṛṣṇa, Hari in His original form, appeared as Viṣṇu so that His father and mother could understand that their son was the Supreme Personality of Godhead. Because they were afraid of Kaṁsa, when the Lord appeared as an ordinary child they took Him to Gokula, the home of Nanda Mahārāja.
The Atrocities of King Kaṁsaplugin-autotooltip__small plugin-autotooltip_bigSB 10.4: The Atrocities of King Kaṁsa
The Atrocities of King Kaṁsa
This chapter describes how Kaṁsa, following the advice of his demoniac friends, considered the persecution of small children to be very diplomatic.
After Vasudeva bound himself with iron shackles as before, all the doors of the prison house closed by the influence of Yogamāyā, who then began crying as a newborn child, This crying awakened the doorkeepers, who immediately informed Kaṁsa that a child had been born to Devakī. Upon hearing this news, Kaṁsa appeared wit…
As described in this chapter, Nanda Mahārāja very gorgeously performed the birth ceremony for his newborn child. Then he went to Kaṁsa to pay taxes due and met his intimate friend Vasudeva.
A summary of the Sixth Chapter is as follows: when Nanda Mahārāja, following the instructions of Vasudeva, was returning home, he saw a great demoniac woman lying on the road, and then he heard about her death.
In this chapter, Śrī Kṛṣṇa’s pastimes of breaking the cart (śakaṭa-bhañjana), killing the asura known as Tṛṇāvarta, and demonstrating the entire universe within His mouth are especially described.
Lord Kṛṣṇa Shows the Universal Form Within His Mouth
The summary of the Eighth Chapter is as follows. This chapter describes the ceremony of giving a name to Kṛṣṇa. It also describes His crawling, His playing with the cows, and His eating earth and again showing the universal form to His mother.
While mother Yaśodā was allowing Kṛṣṇa to drink her breast milk, she was forced to stop because she saw the milk pan boiling over on the oven. The maidservants being engaged in other business, she stopped allowing Kṛṣṇa to drink from her breast and immediately attended to the overflowing milk pan. Kṛṣṇa became very angry because of His mother
This chapter describes how Kṛṣṇa broke the twin arjuna trees, from which Nalakūvara and Maṇigrīva, the sons of Kuvera, then came out.
Nalakūvara and Maṇigrīva were great devotees of Lord Śiva, but because of material opulence they became so extravagant and senseless that one day they were enjoying with naked girls in a lake and shamelessly walking here and there. Suddenly Nārada Muni passed by, but they were so maddened by their wealth and false prestige …
This chapter describes in detail Kṛṣṇa’s pastime of killing Aghāsura.
One day Kṛṣṇa wanted to enjoy a picnic lunch within the forest, and therefore He went out early into the forest with the other cowherd boys, accompanied by their respective groups of calves. While they were enjoying their picnic, Aghāsura, the younger brother of Pūtanā and Bakāsura, appeared there, desiring to kill Kṛṣṇa and His companions. The demon, who had been sent by Kaṁsa, assumed the …
This chapter describes Lord Brahmā’s attempt to take away the calves and cowherd boys, and it also describes the bewilderment of Lord Brahmā and finally the clearance of his illusion.