SB 1.8.29

न वेद कश्चिद्भगवंश्चिकीर्षितं तवेहमानस्य नृणां विडम्बनम् ।
न यस्य कश्चिद्दयितोऽस्ति कर्हिचिद्द्वेष्यश्च यस्मिन्विषमा मतिर्नृणाम् ॥२९॥

na veda kaścid bhagavaṁś cikīrṣitaṁ
tavehamānasya nṛṇāṁ viḍambanam
na yasya kaścid dayito ‘sti karhicid
dveṣyaś ca yasmin viṣamā matir nṛṇām

naplugin-autotooltip__small plugin-autotooltip_bigna

never; not; are not; but not; cannot; certainly not; could not; did not; do not; does it not; does not; is not; it is not; it is not so; may not; neither; never; never does; never to be; no; no one; none; nor; not; not like that; not preceded by oṁ; not suitable; nothing; or not; shall not; should never; there is none; there is not; there should not be; was not; whether; without.—does not; vedaplugin-autotooltip__small plugin-autotooltip_bigveda

(one who) knows; all knowledge; and of the revealed scripture; by the four Vedas (Sāma, Yajur, Ṛg and Atharva); can know; can understand; did know; do know; feels; he knew; He knows; he realizes; in knowledge; is fully aware; it knows; just try to know; know; know it; know very well; knows; like the Vedas; Lord Śiva could understand; of knowledge; of the Vedas; of the four Vedas; the Vedas; the four Vedas (Sāma, Yajur, Ṛg and Atharva), the original knowledge given by the Supreme Personality of Godhead; the Vedic knowledge; the Vedic literature; transcendental knowledge; understand; understands; understood; Vedic injunctions; Vedic literature; Vedic literatures (books of knowledge); Vedic principles; Vedic scriptures; Vedic study; who knows; you know.—know; kaścitplugin-autotooltip__small plugin-autotooltip_bigkaścit

any; any of them; anyone; anything; some; someone.—anyone; bhagavanplugin-autotooltip__small plugin-autotooltip_bigbhagavan

my dear Lord; my lord; O exalted sage; O godly personality; O great brāhmaṇa; O great sage (Śukadeva Gosvāmī); O great sage; O great saint; O great soul; O Lord; O Lord, Supreme Personality of Godhead; O most powerful; O most powerful devotee; O most powerful sage; O my Lord; O my lord, O great one; O Personality of Godhead; O possessor of all opulences; O powerful one; O Supreme; O Supreme Lord; O Supreme Lord, O Personality of Godhead; O Supreme Personality of Godhead; O supremely powerful one; O worshipful sage; O Your Lordship; the Personality of Godhead.—O Lord; cikīrṣitamplugin-autotooltip__small plugin-autotooltip_bigcikīrṣitam

activities; decision of fasting; desires; endeavors; is being thought of; pastimes; the intended activities; the intention; the plan; the plans; what was the plan; which he was practically doing; which you desire to do; wish for us to do.—pastimes; tavaplugin-autotooltip__small plugin-autotooltip_bigtava

as your share; at Your Lordship's; by You; for you; for Your good self; from you; His; in your possession; of you; of your; of your deliverance from this danger; of Your good self; of Your Lordship; of Your Majesty; of yours; to you; unto You; with you; you; your; your activities; yours.—Your; īhamānasyaplugin-autotooltip__small plugin-autotooltip_bigīhamānasya

like the worldly men.—like the worldly men; nṛṇāmplugin-autotooltip__small plugin-autotooltip_bignrnam

by human beings; by the human being; by the human beings; for human beings; for human society; for the human race; in human society; men; of all human beings; of all living entities; of all men; of human beings; of human calculation; of human society; of humanity at large; of humankind; of men; of ordinary men; of persons; of the human being; of the human beings; of the people; of the people in general; persons; the bodies of human beings; to human society.—of the people in general; viḍambanamplugin-autotooltip__small plugin-autotooltip_bigviḍambanam

bewildering; imitation; it is impossible to think of; misleading; only show; simply imitation.—misleading; naplugin-autotooltip__small plugin-autotooltip_bigna

never; not; are not; but not; cannot; certainly not; could not; did not; do not; does it not; does not; is not; it is not; it is not so; may not; neither; never; never does; never to be; no; no one; none; nor; not; not like that; not preceded by oṁ; not suitable; nothing; or not; shall not; should never; there is none; there is not; there should not be; was not; whether; without.—never; yasyaplugin-autotooltip__small plugin-autotooltip_bigyasya

anyone; anyone with whom; by which; by whom (the Lord); by whom; for the purpose of; for whom; from whom; He of whom; he who; His; in relationship with anyone; of a man; of Him; of him who; of Indra; of Kṛṣṇa; of Lord Śiva; of one who; of one's; of someone; of the Supreme Personality of Godhead who; of which (body); of which; of which lusty desires; of which nectar; of whom (Ambarīṣa Mahārāja); of whom (Avīkṣit); of whom (Bali Mahārāja); of whom (Budha); of whom (Citraratha); of whom (Diviratha); of whom (King Gaya); of whom (Lord Nārāyaṇa); of whom (Lord Śrī Kṛṣṇa); of whom (Lord Ṛṣabhadeva); of whom (Mahārāja Ambarīṣa); of whom (of the Supreme Personality of Godhead); of whom (Sudeva); of whom (the Supreme Personality of Godhead); of whom (the Supreme Personality of Godhead, who gives His pure devotees intelligence with which to spread the Kṛṣṇa consciousness movement); of whom (the Supreme Personality of Godhead, who gives His pure devotees the intelligence to spread the Kṛṣṇa consciousness movement); of whom (Vikṛti); of whom (Śunaka); of whom; one who; one whose; the Lord, of whom; the one from whose; to whom everything belongs; whom; whose (Lord Rāmacandra's); whose; with the body.—His; kaścitplugin-autotooltip__small plugin-autotooltip_bigkaścit

any; any of them; anyone; anything; some; someone.—anyone; dayitaḥplugin-autotooltip__small plugin-autotooltip_bigdayitaḥ

dear; extremely dear; object of specific favor; very dear.—object of specific favor; astiplugin-autotooltip__small plugin-autotooltip_bigasti

has; is; is there; there are; there is; there may be; there must be.—there is; karhicitplugin-autotooltip__small plugin-autotooltip_bigkarhicit

anything like complacence; anywhere; at any time; at any time or with anyone; ever; hardly; or by anyone; some time ago; sometimes; whatsoever.—anywhere; dveṣyaḥplugin-autotooltip__small plugin-autotooltip_bigdveṣyaḥ

enemy; hateful; object of envy.—object of envy; caplugin-autotooltip__small plugin-autotooltip_bigca

ca; all these; also; also other bodily forms; also that I have not been able to ask; and (the five gross material elements and the ten acting and knowledge-gathering senses); and; and also; and Devahūti; and for all; and the paraphernalia; as also; as much as; as well; as well as; but; certainly; either; however; indeed; only; or; over and above; respectively; the word ca; this word ca; thus; totally; unlimitedly; verily.—and; yasminplugin-autotooltip__small plugin-autotooltip_bigyasmin

around which; in a particular age; in any condition of life; in some place; in such sacrificial ceremonies; in that Jambūdvīpa; in the history of the transcendental activities of Kṛṣṇa upon the surface of the earth; in the situation; in which (dynasty); in which; in which land; in which sacrifices; in which Vaikuṇṭha; in whom (the Supreme Personality of Godhead or the supreme place of repose); in whom; in whose; in You (the Supreme Personality of Godhead); on that; the basic platform on which; through whom; unto Him; unto whom; unto You; when; where; which; whom.—unto Him; viṣamāplugin-autotooltip__small plugin-autotooltip_bigvisama

and unequal or mistaken; causing distress; unequal (your religion, my religion; your belief, my belief); very critical; very dangerous.—partiality; matiḥplugin-autotooltip__small plugin-autotooltip_bigmatiḥ

attachment; attention; attraction; concentration; conception; consciousness; consideration; determination; enlightenment; faith; her mind; His attention; his intelligence; his mentality; his mind; identification; inclination; intelligence; mind; minded; opinion; such discrimination; the consciousness; the interest; the mind; thinking, feeling and willing; whose attention; whose consciousness; whose mind (is absorbed); whose mind.—conception; nṛṇāmplugin-autotooltip__small plugin-autotooltip_bignrnam

by human beings; by the human being; by the human beings; for human beings; for human society; for the human race; in human society; men; of all human beings; of all living entities; of all men; of human beings; of human calculation; of human society; of humanity at large; of humankind; of men; of ordinary men; of persons; of the human being; of the human beings; of the people; of the people in general; persons; the bodies of human beings; to human society.—of the people. ¶

O Lord, no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial. ¶

The Lord’s mercy upon the fallen souls is equally distributed. He has no one as the specific object of hostility. The very conception of the Personality of Godhead as a human being is misleading. His pastimes appear to be exactly like a human being’s, but actually they are transcendental and without any tinge of material contamination. He is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone. By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him. Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ. Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community. A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord for such exchange, and therefore the full mercy of the Lord is open for him. Suffering and needy men, inquisitive persons or philosophers make temporary connections with the Lord to serve a particular purpose. When the purpose is served, there is no more relation with the Lord. A suffering man, if he is pious at all, prays to the Lord for his recovery. But as soon as the recovery is over, in most cases the suffering man no longer cares to keep any connection with the Lord. The mercy of the Lord is open for him, but he is reluctant to receive it. That is the difference between a pure devotee and a mixed devotee. Those who are completely against the service of the Lord are considered to be in abject darkness, those who ask for the Lord’s favor only at the time of necessity are partial recipients of the mercy of the Lord, and those who are cent percent engaged in the service of the Lord are full recipients of the mercy of the Lord. Such partiality in receiving the Lord’s mercy is relative to the recipient, and it is not due to the partiality of the all-merciful Lord. ¶

When the Lord descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact. Despite such apparent manifestation of partiality, His mercy is equally distributed. In the Battlefield of Kurukṣetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins, and therefore the dying man gets a place somewhere in the transcendental abode. Somehow or other if someone puts himself open in the sun rays, he is sure to get the requisite benefit both by heat and by ultraviolet rays. Therefore, the conclusion is that the Lord is never partial. It is wrong for the people in general to think of Him as partial. ¶