SB 1.1.1

ॐ नमो भगवते वासुदेवाय
जन्माद्यस्य यतोऽन्वयादितरतश्चार्थेष्वभिज्ञः स्वराट्
तेने ब्रह्म हृदा य आदिकवये मुह्यन्ति यत्सूरयः ।
तेजोवारिमृदां यथा विनिमयो यत्र त्रिसर्गोऽमृषा
धाम्ना स्वेन सदा निरस्तकुहकं सत्यं परं धीमहि ॥१॥

Text

oṁ namo bhagavate vāsudevāya
janmādy asya yato ‘nvayād itarataś cārtheṣv abhijñaḥ svarāṭ
tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ
tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo ‘mṛṣā
dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi

Synonyms

omplugin-autotooltip__small plugin-autotooltip_bigom

//oṁkāra//; beginning with //om//; indication of the Supreme; O Lord; O my Lord; O Supreme Lord; the combination of letters, //omkāra//.
—O my Lord; namaḥplugin-autotooltip__small plugin-autotooltip_bignamah

again and again; again I offer my respectful obeisances; again offering our obeisances; all my obeisances unto You; all obeisances; all obeisances unto; all obeisances unto You; all respectful obeisances; all respectful obeisances unto you; bowing down; I do bow down; I do offer my obeisances; I offer all obeisances unto You; I offer my obeisances; I offer my respectful obeisances; I offer my respectful obeisances unto You; let me offer my obeisances; let me offer my respectful obeisances; my due obeisances; my obeisances; my obeisances unto You; my respectful obeisances; my respectful obeisances unto You; obeisances; obeisances again; offer my obeisances; offer my respects; offer obeisances; offering my obeisances; offering obeisances; offering obeisances unto the Lord; offering our obeisances; offering respects; our obeisances; our respectful obeisances; our respectful obeisances unto You; our respects; respectful obeisances; we offer our obeisances; we offer our respectful obeisances; we offer our respects; we therefore offer our respectful obeisances.
—offering my obeisances; bhagavateplugin-autotooltip__small plugin-autotooltip_bigbhagavate

the most powerful; the Supreme Personality of Godhead; the Supreme Personality of Godhead, full with six opulences; unto the lotus feet of the Supreme Personality of Godhead; unto the Personality of Godhead; unto the Personality of Godhead Śrī Kṛṣṇa; unto the Supreme Person; unto the Supreme Personality of Godhead; unto the Supreme Personality of Godhead, full with six opulences; unto You, the Lord, who are full in six opulences; unto You, the Supreme Personality of Godhead; Your Lordship.
—unto the Personality of Godhead; vāsudevāyaplugin-autotooltip__small plugin-autotooltip_bigvāsudevāya

Kṛṣṇa, the son of Vasudeva; living everywhere; Lord Vāsudeva; the all-pervading Supreme Personality of Godhead; the Lord who lives everywhere; unto Lord Kṛṣṇa; unto Lord Kṛṣṇa, the son of Vasudeva; unto Lord Vāsudeva; unto the Lord, the son of Vasudeva; unto the original Personality of Godhead, Vāsudeva; unto the son of Vasudeva; unto the Supreme Lord, Vāsudeva; unto Vāsudeva (the son of Vasudeva), or Lord Śrī Kṛṣṇa, the primeval Lord; unto Vāsudeva or His incarnations; unto Vāsudeva, the origin of Saṅkarṣaṇa, Pradyumna and Aniruddha.
—unto Vāsudeva (the son of Vasudeva), or Lord Śrī Kṛṣṇa, the primeval Lord; janmaplugin-autotooltip__small plugin-autotooltip_bigjanma

after births; appearance; aristocracy or nobility; aristocratic birth; birth; birth in a very polished, aristocratic family; births; by birth; by birth in an aristocratic family; creation; generation; good birth; of birth; of births; of the birth; such a birth; the appearance; the birth; the creation; the whole life; time of birth; whose birth.
-ādiplugin-autotooltip__small plugin-autotooltip_bigādi

a beginning; all such places; all these; all together; and other arrangements; and other things; and others; and similar other persons; and so on; and the other; beginning; beginning with; by artificially practicing detachment, by the mechanical practice of yoga, by studying the Sāṅkhya philosophy, and so on; etc; everything; first; headed by; heading; heading the list; in the beginning; in the beginning of the millennium; original; originally; other subject matters; primarily; the beginning; the first; the original.
—creation, sustenance and destruction; asyaplugin-autotooltip__small plugin-autotooltip_bigasya

(the taking away) of this Ajāmila; about Him; by Him; for all these acts; for him; for such a person; his; his son; its; King Pṛthu; of a living entity; of a person; of Caṇḍavega; of Dakṣa; of Dhruva; of Dhruva Mahārāja; of her son; of him (Bali Mahārāja); of him (Bharata); of him (Brahmā); of Him (the Lord); of Him (the Supreme Personality of Godhead); of him (Tribhānu); of him; of His (Lord Kṛṣṇa's); of His; of Indra; of it; of Kṛti; of Kṛśāśva; of Kṛṣṇa; of Lord Brahmā; of Lord Kṛṣṇa; of Lord Śrī Kṛṣṇa; of Lord Ṛṣabhadeva; of Mahārāja Hariścandra; of Marutta; of Pṛthu; of Rambha; of such offenders; of that; of the //virāṭ-puruṣa//; of the advancing devotee; of the body of my husband; of the conditioned soul; of the cosmic manifestation; of the creation; of the devotee; of the entire cosmic manifestation; of the gigantic form; of the human beings; of the King; of the living being; of the living entities who have accepted material bodies; of the living entity; of the Lord; of the Lord, Śrī Caitanya Mahāprabhu; of the lust; of the manifested universes; of the material world; of the people in general; of the person; of the Personality of Godhead; of the possessor; of the serpent (Kāliya); of the Supreme Lord; of the Supreme Personality of Godhead; of the universal form; of the universal form of the Lord; of the universe; of the world; of this (Ajāmila); of this (material world); of this (Rādhā-kuṇḍa); of this (the universe); of this //brahmacārī// Vāmana; of this; of this body; of this child; of this cosmic manifestation; of this creation; of this earth; of this King; of this man; of this manifested cosmos or of anything material or visible; of this material world; of this one; of this person; of this tree; of this universe; of this Vāmanadeva; of this world; of your son; of your son Kṛṣṇa; one's; this; to him (the dead boy); to the living entity; unto Prahlāda; upon him.
—of the manifested universes; yataḥplugin-autotooltip__small plugin-autotooltip_bigyatah

after which; and from Kṛtaratha; as it is so; because; because he is a fool; because of; because of anything; because of such a conception of life; because of this (being covered by the arrows of Lord Śiva); because of which; because of whom; beyond Him; by that; by which; by whom; for the reason of; from him (Hiraṇyanābha); from him; from that planet (Vitala); from the source; from what cause; from where; from which; from which or from whom; from whom (everything emanates); from whom (Nimi); from whom (Tṛṇabindu); from whom; how is it; in which (direction); in which dynasty; on account of a bad son; on account of whom; self-controlled; the ingredients from which; the Personality of Godhead from whom; the source; therefore; to whomever; whatever; when; where; whereby; wherefrom; wherefrom, for what reason; wherein; whereof; whereupon; wherever; whom.
—from whom; anvayātplugin-autotooltip__small plugin-autotooltip_biganvayāt

by succession; directly; directly from the spiritual connection; followed; from close connection.
—directly; itarataḥplugin-autotooltip__small plugin-autotooltip_bigitarataḥ

indirectly; indirectly from the lack of material contact.
—indirectly; caplugin-autotooltip__small plugin-autotooltip_bigca

//ca//; all these; also; also other bodily forms; also that I have not been able to ask; and (the five gross material elements and the ten acting and knowledge-gathering senses); and; and also; and Devahūti; and for all; and the paraphernalia; as also; as much as; as well; as well as; but; certainly; either; however; indeed; only; or; over and above; respectively; the word //ca//; this word //ca//; thus; totally; unlimitedly; verily.
—and; artheṣuplugin-autotooltip__small plugin-autotooltip_bigartheṣu

in acquiring interests; in all affairs; in self-interest; in the matter of; in the sense objects; purposes.
—purposes; abhijñaḥplugin-autotooltip__small plugin-autotooltip_bigabhijnah

fully cognizant; intelligent; perfectly cognizant.
—fully cognizant; svaplugin-autotooltip__small plugin-autotooltip_bigsva

by himself; by your own; his; his own; in his own; of one's own; of their own; one's own; own; personal, internal; personal, own; with his wealth.
-rāṭplugin-autotooltip__small plugin-autotooltip_bigrāṭ

the king.
—fully independent; teneplugin-autotooltip__small plugin-autotooltip_bigtene

imparted.
—imparted; brahmaplugin-autotooltip__small plugin-autotooltip_bigbrahma

//brahma//; //brāhmaṇas//; //mantras// beginning with //oṁ// (such as //oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ//); //Veda//; //Vedas//; absolute; Absolute Truth; all my brahminical qualifications; all the //Vedas//; all the //Vedas// with their different branches of knowledge; all the Vedas; all transcendental literatures; and //brahma//; Being; brahma; Brahmaloka; Brahman; brahminical civilization; brahminical culture; by Lord Brahmā; called by the name Brahman; from the activities of Brahman realization or austerity; Gāyatrī hymns; impersonal Brahman; impersonal Brahman realization; is the //brāhmaṇas//; knowledge of Brahman; Kṛṣṇa; Lord Brahmā; of a //brāhmaṇa//; of impersonal Brahman; of impersonal Brahman, or the Absolute Truth; of Lord Brahmā; of the //brāhmaṇas//; of the impersonal effulgence; spirit; spiritual; spiritual kingdom; spiritual knowledge; spiritual nature; spiritual power; Supreme; the //brāhmaṇas//; the //Vedas//; the Absolute; the Absolute Truth; the all-pervading Absolute Truth; the brahminical culture; the greatest; the Gāyatrī //mantra//; the impersonal Brahman (which is an emanation from Kṛṣṇa); the impersonal Brahman; the impersonal Brahman effulgence; the impersonal feature; the Parabrahman, Kṛṣṇa; the personified //Vedas//; the Supreme; the Supreme Absolute Truth; the Supreme Brahman; the Supreme Brahman, the Personality of Godhead; the Supreme Lord; the Supreme Personality of Godhead; the supreme spirit; the supreme truth, the Absolute Truth, Brahman; the Vedic knowledge; the Vedic literatures; the Vedic wisdom; Transcendence; transcendental; truth; unlimited; Vedic; Vedic knowledge; Vedic sound; without change; You are known as Brahman.
—the Vedic knowledge; hṛdāplugin-autotooltip__small plugin-autotooltip_bighṛdā

at heart; by the heart; by thoughts; consciousness of the heart; heart; through the heart; whose heart; with a heart; with heart and soul; with his heart; with the heart.
—consciousness of the heart; yaḥplugin-autotooltip__small plugin-autotooltip_bigyah

//who//; a devotee who; a person; a person who; all those; any person who; any such master who; anyone (king or governor); anyone; anyone who; Bali Mahārāja; because; everything; he (who has); he; he person who; He who (Govinda); he who (Jahnu); He who (Lord Nārāyaṇa); He who (Lord Śrī Caitanya Mahāprabhu); he who (my so-called husband); he who (Somadatta); He who (the Lord); He who (the Personality of Godhead); He who (the Supreme Personality of Godhead); he who (Śunaḥśepha); he who; I who; it is He only; King Khaṭvāṅga who; Lord Rāmacandra who; Mahārāja Sagara who; on account of; one; one of the sons of Sagara Mahārāja; one which; one who (the Supreme Personality of Godhead); one who (Viśvāmitra); one who; one who is; person; such a person (as you); such a person; that; that is; that person; that Personality of Godhead who; that same person who; that which; the Lord who; the one; the one who; the person; the person who; the same Jaḍa Bharata who was formerly Mahārāja Bharata, the son of Mahārāja Ṛṣabhadeva; the same Rāhu; the Supreme Lord who; the Supreme Personality of Godhead; the Supreme Personality of Godhead who; the system; who; who are; who is; whoever; whom; you who; Your Lordship.
—one who; ādiplugin-autotooltip__small plugin-autotooltip_bigādi

a beginning; all such places; all these; all together; and other arrangements; and other things; and others; and similar other persons; and so on; and the other; beginning; beginning with; by artificially practicing detachment, by the mechanical practice of yoga, by studying the Sāṅkhya philosophy, and so on; etc; everything; first; headed by; heading; heading the list; in the beginning; in the beginning of the millennium; original; originally; other subject matters; primarily; the beginning; the first; the original.
-kavayeplugin-autotooltip__small plugin-autotooltip_bigkavaye

to the supreme poet (Lord Brahmā).
—unto the original created being; muhyantiplugin-autotooltip__small plugin-autotooltip_bigmuhyanti

are bewildered; are illusioned; become bewildered; become illusioned; bewildered.
—are illusioned; yatplugin-autotooltip__small plugin-autotooltip_bigyat

//which//; about whom; all these; all those; although; and as; and whichever; anything; as; as a matter of fact; as it is; as its; as much as; as they are; because; because of; because of which; because of whom; by the result of which; by the Supreme Lord; by which; by which way; by whom (the Supreme Lord); by whom; by whose; by whose merciful; even though; everything that was required; fixed under Your direction; for; for which; from both of whom; from him; from which; from whom; from whose; from Yuyudha; he whose; his; His eternal form which; his son; if; in which; in whom; inasmuch as; Kṛṣṇa; now further; of him (Somāpi); of him; of Lakṣmī, the goddess of fortune; of the fire-gods; of the Lord; of the Supreme Lord; of the Supreme Personality of Godhead; of which (the intermediate space); of which; of whom (of the Supreme Lord); who; who is; whom; whose; whose form; Your.
—about whom; sūrayaḥplugin-autotooltip__small plugin-autotooltip_bigsūrayaḥ

great demigods; great devotees; great personalities like Lord Brahmā and other demigods or great //brāhmaṇas//; great personalities like Lord Brahmā and other demigods or great brāhmaṇas; great sages and demigods; such intelligent persons; the great learned sages; those who are advanced in knowledge; those who are intelligent by admission of the truth.
—great sages and demigods; tejaḥplugin-autotooltip__small plugin-autotooltip_bigtejah

ability to defeat others; bodily effulgence; brilliance; by influence; effulgence; fire; glare; glories; heat; influence; light; of power; potency; power; prowess; semen; splendid; splendor; strength; supreme power; temperature; the brilliance; the brilliant effulgence; the curse; the fire in the body; the heat of which; the material power; vigor; wrath.
—fire; vāriplugin-autotooltip__small plugin-autotooltip_bigvāri

showers of rain; water.
—water; mṛdāmplugin-autotooltip__small plugin-autotooltip_bigmrdam

dirt.
—earth; yathāplugin-autotooltip__small plugin-autotooltip_bigyathā

according to; accordingly as; and as; anywhere; as (He likes); as; as advised by his father; as also; as far //as// possible; as far as; as follows; as has; as He desires; as if; as if it were; as is; as it; as it is; as it is now; as it should have been; as it was; as it was done; as it were; as many; as much; as much as (deserved); as much as; as requested; as they are; as they told it; as they were; as well as; as you; by which; development of austerity and penance; duly; even as; exactly as; exactly like; fittingly; for the forefathers and the Supreme Personality of Godhead; how; in any manner; in order that; in the matter of; in what way; in which manner; in which way; in whichever manner; inasmuch as; just as; just as if; just like; like; like Him; or just as; properly; since; so; so that; so you inform me; the manner in which; where; wherever; without deviation.
—as much as; vinimayaḥplugin-autotooltip__small plugin-autotooltip_bigvinimayaḥ

action and reaction; the exchange.
—action and reaction; yatraplugin-autotooltip__small plugin-autotooltip_bigyatra

and wherever; anywhere; at home; at that time (when); from where; in place and time; in that; in that city; in that mountain (Trikūṭa); in that place where; in that state of affairs; in the Vaikuṇṭha planets; in those Vaikuṇṭha planets; in which; in which age; in which dynasty; in which forest; in which place (in the presence of exalted devotees); in which place; in whom; on which; on whom; the point where; there; there are; therein; thereupon; to the spot where; unto whom; upon her; upon whom (Mahārāja Ambarīṣa); when; whenever; where (the residential quarters of King Indra); where; where and how; where there is; wherein; wherein, in which dynasty; whereupon; wherever.
—whereupon; triplugin-autotooltip__small plugin-autotooltip_bigtri

three.
-sargaḥplugin-autotooltip__small plugin-autotooltip_bigsargah

birth and death; creation; creation, involving the birth of many sons and grandsons from the daughters of Manu; manifestation; statement of the creation of the universe; the creation; the creation of the ingredients of the universe; the material creation.
—three modes of creation, creative faculties; amṛṣāplugin-autotooltip__small plugin-autotooltip_bigamṛṣā

actually, truly; almost factual; factual.
—almost factual; dhāmnāplugin-autotooltip__small plugin-autotooltip_bigdhāmnā

along with all transcendental paraphernalia; with the abode.
—along with all transcendental paraphernalia; svenaplugin-autotooltip__small plugin-autotooltip_bigsvena

by His own; by one's own; by self-realization; by their own; by Your own; his own; His own personal; in His person; own; self-sufficiently; their own; with His own.
—self-sufficiently; sadāplugin-autotooltip__small plugin-autotooltip_bigsada

always; at all times; constantly; eternally.
—always; nirastaplugin-autotooltip__small plugin-autotooltip_bignirasta

being absent; completely freed from; negation by absence; not being affected; nullified; vanquished; without.
—negation by absence; kuhakamplugin-autotooltip__small plugin-autotooltip_bigkuhakam

illusion.
—illusion; satyamplugin-autotooltip__small plugin-autotooltip_bigsatyam

Absolute Truth; actually; certainly; highest truth; indeed; it is true; it is truth; now the boys decided that it was in fact a living python; of the name Satya; speaking the truth without distortion or deviation; take as truth; the Absolute Truth; the correct thing; the eternal supreme truth; the factual truth; the Lord is the original truth; the planet Satyaloka; the Supreme Truth; the topmost planetary system; the truth; the truth is; the ultimate truth; true; truly; truth; truthful; truthfully; truthfulness.
—truth; paramplugin-autotooltip__small plugin-autotooltip_bigparam

above; absolute; after; after the initiation; afterwards; and afterward; another; as long as that of Lord Brahmā; as the ultimate goal of life; best; better means; beyond; beyond material nature; beyond that; but; but afterwards; distant; elevation to the heavenly planets or becoming one by merging into Brahman; enemies; far superior things; final; further supreme; Godhead; great; greater; greatest; heavy; higher; highest; liberation; merely; more supreme; most glorious; only; only or ultimately; only this earth; other; other thing; others; perfect; perfectly; sublime; superior; superior life; supreme; supreme, transcendental; that much only; the actual transcendental position; the best; the foremost; the goal of life; the greatest; the highest; the most exalted; the only means; the supreme; the supreme abode; the supreme knowledge (by which one can attain devotional service); the Supreme Lord; the Supreme Person; the Supreme Personality of Godhead; the supreme whole; the transcendental world; the ultimate goal; to the transcendental spiritual kingdom; to the transcendental world; topmost; transcendence; transcendental; transcendental knowledge; transcendental to, beyond; transcendental world; ultimate; uncommon; under control; very great; very much; who are transcendental, beyond this material world; who is transcendental.
—absolute; dhīmahiplugin-autotooltip__small plugin-autotooltip_bigdhīmahi

do meditate upon Him; I do meditate upon; let me meditate upon; let us chant; let us consider; let us meditate upon; we always offer; we meditate (the end of the Gāyatrī //mantra//).
—I do meditate upon. 

Translation

O my Lord, Śrī Kṛṣṇa, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon Lord Śrī Kṛṣṇa because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmājī, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Śrī Kṛṣṇa, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth. 

Purport

Obeisances unto the Personality of Godhead, Vāsudeva, directly indicate Lord Śrī Kṛṣṇa, who is the divine son of Vasudeva and Devakī. This fact will be more explicitly explained in the text of this work. Śrī Vyāsadeva asserts herein that Śrī Kṛṣṇa is the original Personality of Godhead, and all others are His direct or indirect plenary portions or portions of the portion. Śrīla Jīva Gosvāmī has even more explicitly explained the subject matter in his Kṛṣṇa-sandarbha. And Brahmā, the original living being, has explained the subject of Śrī Kṛṣṇa substantially in his treatise named Brahma-saṁhitā. In the Sāma-veda Upaniṣad, it is also stated that Lord Śrī Kṛṣṇa is the divine son of Devakī. Therefore, in this prayer, the first proposition holds that Lord Śrī Kṛṣṇa is the primeval Lord, and if any transcendental nomenclature is to be understood as belonging to the Absolute Personality of Godhead, it must be the name indicated by the word Kṛṣṇa, which means the all-attractive. In Bhagavad-gītā, in many places, the Lord asserts Himself to be the original Personality of Godhead, and this is confirmed by Arjuna, and also by great sages like Nārada, Vyāsa, and many others. In the Padma Purāṇa, it is also stated that out of the innumerable names of the Lord, the name of Kṛṣṇa is the principal one. Vāsudeva indicates the plenary portion of the Personality of Godhead, and all the different forms of the Lord, being identical with Vāsudeva, are indicated in this text. The name Vāsudeva particularly indicates the divine son of Vasudeva and Devakī. Śrī Kṛṣṇa is always meditated upon by the paramahaṁsas, who are the perfected ones among those in the renounced order of life. 

Vāsudeva, or Lord Śrī Kṛṣṇa, is the cause of all causes. Everything that exists emanates from the Lord. How this is so is explained in later chapters of this work. This work is described by Mahāprabhu Śrī Caitanya as the spotless Purāṇa because it contains the transcendental narration of the Personality of Godhead Śrī Kṛṣṇa. The history of the Śrīmad-Bhāgavatam is also very glorious. It was compiled by Śrī Vyāsadeva after he had attained maturity in transcendental knowledge. He wrote this under the instructions of Śrī Nāradajī, his spiritual master. Vyāsadeva compiled all Vedic literatures, containing the four divisions of the Vedas, the Vedānta-sūtras (or the Brahma-sūtras), the Purāṇas, the Mahābhārata, and so on. But nevertheless he was not satisfied. His dissatisfaction was observed by his spiritual master, and thus Nārada advised him to write on the transcendental activities of Lord Śrī Kṛṣṇa. These transcendental activities are described specifically in the Tenth Canto of this work. But, in order to reach to the very substance, one must proceed gradually by developing knowledge of the categories. 

It is natural that a philosophical mind wants to know about the origin of the creation. At night he sees the stars in the sky, and he naturally speculates about their inhabitants. Such inquiries are natural for man because man has a developed consciousness which is higher than that of the animals. The author of Śrīmad-Bhāgavatam gives a direct answer to such inquiries. He says that the Lord Śrī Kṛṣṇa is the origin of all creations. He is not only the creator of the universe, but the destroyer as well. The manifested cosmic nature is created at a certain period by the will of the Lord. It is maintained for some time, and then it is annihilated by His will. Therefore, the supreme will is behind all cosmic activities. Of course, there are atheists of various categories who do not believe in a creator, but that is due to a poor fund of knowledge. The modern scientist, for example, has created space satellites, and by some arrangement or other, these satellites are thrown into outer space to fly for some time at the control of the scientist who is far away. Similarly, all the universes with innumerable stars and planets are controlled by the intelligence of the Personality of Godhead. 

In Vedic literatures, it is said that the Absolute Truth, Personality of Godhead, is the chief amongst all living personalities. All living beings, beginning from the first created being, Brahmā, down to the smallest ant, are individual living beings. And above Brahmā, there are even other living beings with individual capacities, and the Personality of Godhead is also a similar living being. And He is an individual as are the other living beings. But the Supreme Lord, or the supreme living being, has the greatest intelligence, and He possesses supermost inconceivable energies of all different varieties. If a man’s brain can produce a space satellite, one can very easily imagine how brains higher than man can produce similarly wonderful things which are far superior. The reasonable person will easily accept this argument, but there are stubborn atheists who would never agree. Śrīla Vyāsadeva, however, at once accepts the supreme intelligence as the parameśvara. He offers his respectful obeisances unto the supreme intelligence addressed as the para or the parameśvara or the Supreme Personality of Godhead. And that parameśvara is Śrī Kṛṣṇa, as admitted in Bhagavad-gītā and other scriptures delivered by Śrī Vyāsadeva and specifically in this Śrīmad-Bhāgavatam. In Bhagavad-gītā, the Lord says that there is no other para-tattva (summum bonum) than Himself. Therefore, Śrī Vyāsadeva at once worships the para-tattva, Śrī Kṛṣṇa, whose transcendental activities are described in the Tenth Canto. 

Unscrupulous persons go immediately to the Tenth Canto and especially to the five chapters which describe the Lord’s rāsa dance. This portion of the Śrīmad-Bhāgavatam is the most confidential part of this great literature. Unless one is thoroughly accomplished in the transcendental knowledge of the Lord, one is sure to misunderstand the Lord’s worshipable transcendental pastimes called rāsa dance and His love affairs with the gopīs. This subject matter is highly spiritual, and only the liberated persons who have gradually attained to the stage of paramahaṁsa can transcendentally relish this rāsa dance. Śrīla Vyāsadeva therefore gives the reader the chance to gradually develop spiritual realization before actually relishing the essence of the pastimes of the Lord. Therefore, he purposely invokes a Gāyatrī mantra, dhīmahi. This Gāyatrī mantra is meant for spiritually advanced people. When one is successful in chanting the Gāyatrī mantra, he can enter into the transcendental position of the Lord. One must therefore acquire brahminical qualities or be perfectly situated in the quality of goodness in order to chant the Gāyatrī mantra successfully and then attain to the stage of transcendentally realizing the Lord, His name, His fame, His qualities and so on. 

Śrīmad-Bhāgavatam is the narration of the svarūpa of the Lord manifested by His internal potency, and this potency is distinguished from the external potency which has manifested the cosmic world, which is within our experience. Śrīla Vyāsadeva makes a clear distinction between the two in this śloka. Śrī Vyāsadeva says herein that the manifested internal potency is real, whereas the external manifested energy in the form of material existence is only temporary and illusory like the mirage in the desert. In the desert mirage there is no actual water. There is only the appearance of water. Real water is somewhere else. The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world. Absolute Truth is in the spiritual sky, not the material sky. In the material sky everything is relative truth. That is to say, one truth depends on something else. This cosmic creation results from interaction of the three modes of nature, and the temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul, who appears in so many species of life, including the higher demigods, like Brahmā, Indra, Candra, and so on. In actuality, there is no reality in the manifested world. There appears to be reality, however, because of the true reality which exists in the spiritual world, where the Personality of Godhead eternally exists with His transcendental paraphernalia. 

The chief engineer of a complicated construction does not personally take part in the construction, but he knows every nook and corner because everything is done under his direction. He knows everything about the construction, both directly and indirectly. Similarly, the Personality of Godhead, who is the supreme engineer of this cosmic creation, knows every nook and corner, although affairs are being carried out by demigods. Beginning from Brahmā down to the insignificant ant, no one is independent in the material creation. The hand of the Lord is seen everywhere. All material elements as well as all spiritual sparks emanate from Him only. And whatever is created in this material world is but the interaction of two energies, the material and the spiritual, which emanate from the Absolute Truth, the Personality of Godhead, Śrī Kṛṣṇa. A chemist can manufacture water in the chemical laboratory by mixing hydrogen and oxygen. But, in reality, the living entity works in the laboratory under the direction of the Supreme Lord. And the materials with which he works are also supplied by the Lord. The Lord knows everything directly and indirectly, and He is cognizant of all minute details, and He is fully independent. He is compared to a mine of gold, and the cosmic creations in so many different forms are compared to objects made from the gold, such as gold rings, necklaces and so on. The gold ring and the gold necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine is different. Therefore, the Absolute Truth is simultaneously one and different. Nothing is absolutely equal with the Absolute Truth, but at the same time, nothing is independent of the Absolute Truth. 

Conditioned souls, beginning from Brahmā, who engineers the entire universe, down to the insignificant ant, are all creating, but none of them are independent of the Supreme Lord. The materialist wrongly thinks that there is no creator other than his own self. This is called māyā, or illusion. Because of his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses, and thus he thinks that matter automatically takes its own shape without the aid of a superior intelligence. This is refuted in this śloka by Śrīla Vyāsadeva: “Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth.” Whatever happens to the body quickly becomes known to the embodied. Similarly, the creation is the body of the absolute whole. Therefore, the Absolute knows everything directly and indirectly that happens in the creation. 

In the śruti-mantra, it is also stated that the absolute whole or Brahman is the ultimate source of everything. Everything emanates from Him, and everything is maintained by Him. And at the end, everything enters into Him. That is the law of nature. In the smṛti-mantra, the same is confirmed. It is said that the source from which everything emanates at the beginning of Brahmā’s millennium and the reservoir to which everything ultimately enters, is the Absolute Truth or Brahman. Material scientists take it for granted that the ultimate source of the planetary system is the sun, but they are unable to explain the source of the sun. Herein, the ultimate source is explained. According to the Vedic literatures, Brahmā, who may be compared to the sun, is not the ultimate creator. It is stated in this śloka that Brahmā was taught Vedic knowledge by the Personality of Godhead. One may argue that Brahmā, being the original living being, could not be inspired because there was no other being living at that time. Herein it is stated that the Supreme Lord inspired the secondary creator, Brahmā, in order that Brahmā could carry out his creative functions. So, the supreme intelligence behind all creations is the Absolute Godhead, Śrī Kṛṣṇa. In Bhagavad-gītā, Lord Śrī Kṛṣṇa states that it is He only who superintends the creative energy, prakṛti, which constitutes the totality of matter. Therefore, Śrī Vyāsadeva does not worship Brahmā, but the Supreme Lord, who guides Brahmā in his creative activities. In this śloka, the particular words abhijñaḥ and svarāṭ are significant. These two words distinguish the Supreme Lord from all the other living entities. No other living entity is either abhijñaḥ or svarāṭ. That is, no one is either fully cognizant or fully independent. Even Brahmā has to meditate upon the Supreme Lord in order to create. Then what to speak of great scientists like Einstein! The brains of such a scientist are certainly not the products of any human being. Scientists cannot manufacture such a brain, and what to speak of foolish atheists who defy the authority of the Lord? Even Māyāvādī impersonalists who flatter themselves that they can become one with the Lord are neither abhijñaḥ or svarāṭ. Such impersonalists undergo severe austerities to acquire knowledge to become one with the Lord. But ultimately they become dependent on some rich disciple who supplies them with money to build monasteries and temples. Atheists like Rāvaṇa or Hiraṇyakaśipu had to undergo severe penances before they could flout the authority of the Lord. But ultimately, they were rendered helpless and could not save themselves when the Lord appeared before them as cruel death. This is also the case with the modern atheists who also dare to flout the authority of the Lord. Such atheists will be dealt with similarly, for history repeats itself. Whenever men neglect the authority of the Lord, nature and her laws are there to penalize them. This is confirmed in Bhagavad-gītā in the well-known verse yadā yadā hi dharmasya glāniḥ. “Whenever there is a decline of dharma and a rise of adharma, O Arjuna, then I incarnate Myself.” (Bg. 4.7)plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā 4.7

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.
 

That the Supreme Lord is all-perfect is confirmed in all śruti-mantras. It is said in the śruti-mantras that the all-perfect Lord threw a glance over matter and thus created all living beings. The living beings are parts and parcels of the Lord, and He impregnates the vast material creation with seeds of spiritual sparks, and thus the creative energies are set in motion to enact so many wonderful creations. An atheist may argue that God is no more expert than a watchmaker, but of course God is greater because He can create machines in duplicate male and female forms. The male and female forms of different types of machineries go on producing innumerable similar machines without God’s further attention. If a man could manufacture such a set of machines that could produce other machines without his attention, then he could approach the intelligence of God. But that is not possible, for each machine has to be handled individually. Therefore, no one can create as well as God. Another name for God is asamaurdhva, which means that no one is equal to or greater than Him. Paraṁ satyam, or the Supreme Truth, is He who has no equal or superior. This is confirmed in the śruti-mantras. It is said that before the creation of the material universe there existed the Lord only, who is master of everyone. That Lord instructed Brahmā in Vedic knowledge. That Lord has to be obeyed in all respects. Anyone who wants to get rid of the material entanglement must surrender unto Him. This is also confirmed in Bhagavad-gītā. 

Unless one surrenders unto the lotus feet of the Supreme Lord, it is certain that he will be bewildered. When an intelligent man surrenders unto the lotus feet of Kṛṣṇa and knows completely that Kṛṣṇa is the cause of all causes, as confirmed in Bhagavad-gītā, then only can such an intelligent man become a mahātmā, or great soul. But such a great soul is rarely seen. Only the mahātmās can understand that the Supreme Lord is the primeval cause of all creations. He is parama or ultimate truth because all other truths are relative to Him. He is omniscient. For Him, there is no illusion. 

Some Māyāvādī scholars argue that Śrīmad-Bhāgavatam was not compiled by Śrī Vyāsadeva. And some of them suggest that this book is a modern creation written by someone named Vopadeva. In order to refute such meaningless arguments, Śrī Śrīdhara Svāmī points out that there is reference to the Bhāgavatam in many of the oldest Purāṇas. This first śloka of the Bhāgavatam begins with the Gāyatrī mantra. There is reference to this in the Matsya Purāṇa, which is the oldest Purāṇa. In that Purāṇa, it is said with reference to the Gāyatrī mantra in the Bhāgavatam that there are many narrations of spiritual instructions beginning with the Gāyatrī mantra. And there is the history of Vṛtrāsura. Anyone who makes a gift of this great work on a full moon day attains to the highest perfection of life by returning to Godhead. There is reference to the Bhāgavatam in other Purāṇas also, where it is clearly stated that this work was finished in twelve cantos, which include eighteen thousand ślokas. In the Padma Purāṇa also there is reference to the Bhāgavatam in a conversation between Gautama and Mahārāja Ambarīṣa. The king was advised therein to read regularly Śrīmad-Bhāgavatam if he desired liberation from material bondage. Under the circumstances, there is no doubt about the authority of the Bhāgavatam. Within the past five hundred years, many erudite scholars and ācāryas like Jīva Gosvāmī, Sanātana Gosvāmī, Viśvanātha Cakravartī, Vallabhācārya, and many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the Bhāgavatam. And the serious student would do well to attempt to go through them to better relish the transcendental messages. 

Śrīla Viśvanātha Cakravartī Ṭhākura specifically deals with the original and pure sex psychology (ādi-rasa), devoid of all mundane inebriety. The whole material creation is moving under the principle of sex life. In modern civilization, sex life is the focal point for all activities. Wherever one turns his face, he sees sex life predominant. Therefore, sex life is not unreal. Its reality is experienced in the spiritual world. The material sex life is but a perverted reflection of the original fact. The original fact is in the Absolute Truth, and thus the Absolute Truth cannot be impersonal. It is not possible to be impersonal and contain pure sex life. Consequently, the impersonalist philosophers have given indirect impetus to the abominable mundane sex life because they have overstressed the impersonality of the ultimate truth. Consequently, man without information of the actual spiritual form of sex has accepted perverted material sex life as the all in all. There is a distinction between sex life in the diseased material condition and spiritual sex life. 

This Śrīmad-Bhāgavatam will gradually elevate the unbiased reader to the highest perfectional stage of transcendence. It will enable him to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses.