Text
baḍa śākhā,—gadādhara paṇḍita-gosāñi
teṅho lakṣmī-rūpā, tāṅra sama keha nāi
Synonyms
bada sakha—big branch; gadādharapaṇḍita-gosāñi—the descendants or disciplic succession of Gadādhara Paṇḍita; teṅho—Gadādhara Paṇḍita; laksmi-rupa—incarnation of the pleasure potency of Lord Kṛṣṇa; tanra—his; sama—equal; keha—anyone; nāi—there is none. ¶
Translation
Gadādhara Paṇḍita, the fourth branch, is described as an incarnation of the pleasure potency of Śrī Kṛṣṇa. No one, therefore, can equal him. ¶
Purport
In the Gaura-gaṇoddeśa-dīpikā, verses 147 through 153, it is stated: “The pleasure potency of Śrī Kṛṣṇa formerly known as Vṛndāvaneśvarī is now personified in the form of Śrī Gadādhara Paṇḍita in the pastimes of Lord Caitanya Mahāprabhu.” Śrī Svarūpa Dāmodara Gosvāmī has pointed out that in the shape of Lakṣmī, the pleasure potency of Kṛṣṇa, she was formerly very dear to the Lord as Śyāmasundara-vallabhā. The same Śyāmasundara-vallabhā is now present as Gadādhara Paṇḍita. Formerly, as Lalitā-sakhī, she was always devoted to Śrīmatī Rādhārāṇī. In the Twelfth Chapter of this part of the Caitanya-caritāmṛta there is a description of the descendants or disciplic succession of Gadādhara Paṇḍita. ¶