Bg. 8.14

अनन्यचेताः सततं यो मां स्मरति नित्यशः ।
तस्याहं सुलभः पार्थ नित्ययुक्तस्य योगिनः ॥१४॥

Text

ananya-cetāḥ satataṁ
yo māṁ smarati nityaśaḥ
tasyāhaṁ sulabhaḥ pārtha
nitya-yuktasya yoginaḥ

Synonyms

ananyaplugin-autotooltip__small plugin-autotooltip_bigananya

absolutely; by others; extraordinary; no other; not by others; without any other; without deviation.
-cetāḥplugin-autotooltip__small plugin-autotooltip_bigcetah

by consciousness; consciousness; heart; knowledge; minds; my mind; of the heart; the attention; the heart; the mind.
—without deviation; satatamplugin-autotooltip__small plugin-autotooltip_bigsatatam

always; constantly; continuously; satisfied; twenty-four hours a day.
—always; yaḥplugin-autotooltip__small plugin-autotooltip_bigyah

who; a devotee who; a person; a person who; all those; any person who; any such master who; anyone (king or governor); anyone; anyone who; Bali Mahārāja; because; everything; he (who has); he; he person who; He who (Govinda); he who (Jahnu); He who (Lord Nārāyaṇa); He who (Lord Śrī Caitanya Mahāprabhu); he who (my so-called husband); he who (Somadatta); He who (the Lord); He who (the Personality of Godhead); He who (the Supreme Personality of Godhead); he who (Śunaḥśepha); he who; I who; it is He only; King Khaṭvāṅga who; Lord Rāmacandra who; Mahārāja Sagara who; on account of; one; one of the sons of Sagara Mahārāja; one which; one who (the Supreme Personality of Godhead); one who (Viśvāmitra); one who; one who is; person; such a person (as you); such a person; that; that is; that person; that Personality of Godhead who; that same person who; that which; the Lord who; the one; the one who; the person; the person who; the same Jaḍa Bharata who was formerly Mahārāja Bharata, the son of Mahārāja Ṛṣabhadeva; the same Rāhu; the Supreme Lord who; the Supreme Personality of Godhead; the Supreme Personality of Godhead who; the system; who; who are; who is; whoever; whom; you who; Your Lordship.
—anyone; māmplugin-autotooltip__small plugin-autotooltip_bigmām

about Me; at me; attains me; from me; Me (Kṛṣṇa); Me (Lord Kṛṣṇa); me (the earth); Me (the Supreme Lord); me (Vasiṣṭha); me; Me, the Supreme Personality of Godhead; My direction; Myself; of myself; to Me; unto me; upon me.
—Me (Kṛṣṇa); smaratiplugin-autotooltip__small plugin-autotooltip_bigsmarati

remembers.
—remembers; nityaśaḥplugin-autotooltip__small plugin-autotooltip_bignityaśaḥ

always; regularly.
—regularly; tasyaplugin-autotooltip__small plugin-autotooltip_bigtasya

and from him; Bali Mahārāja; before him (King Rantideva); by Him; by His; for Him; for that purpose; for the King; from him (Aśvamedhaja); from him (Devakṣatra); from him (Mahīnara); from him (Punarvasu); from him (Vibhu); from him; from Samaratha; he; his (Agnivarṇa's); his (Dakṣa's); his (Dhruva Mahārāja's); his (Jīmūta's son); his (Mahārāja Bharata's); his (Maitreya's); his (Nandīśvara's); his (Niṣāda's); his (of Mahārāja Parīkṣit); his (Purañjaya's); his (Purūravā's); his (Rantināva's); his (Sandhi's); his (son); His (the gigantic form's); his (the sage's); his (Vikukṣi's); his (Vyāsa's); his; his dead body; his son; in the service of Purañjaya; its; of Bali Mahārāja; of Citrasena; of Devamīḍha; of Dhruva; of Dhruva Mahārāja; of Durvāsā; of Gādhi; of He who is the Supreme Lord; of him (a student studying the Vedas); of him (Ajāmila); of him (Ambarīṣa); with him.
—to him; ahamplugin-autotooltip__small plugin-autotooltip_bigaham

as far as I am concerned; as I am; egotism; false ego; false identification (in the bodily concept of life); false identity; I ("I am this body"); I (am); I (Kṛṣṇa); I (Lord Brahmā); I (Lord Śiva); I (Prahlāda Mahārāja); I (the person desiring release from material life); I (Śukadeva Gosvāmī); I; I am; I am everything; I am independent; I am the material body; I myself; I, Lord Kṛṣṇa; I, the Personality of Godhead; I, the Supreme Personality of Godhead; I, Yamarāja; me; my existence ("I am something"); my humble self; myself (Brahmājī); Myself; the word aham; the wrong mental conception.
—I am; sulabhaḥplugin-autotooltip__small plugin-autotooltip_bigsulabhaḥ

very easy to achieve.
—very easy to achieve; pārthaplugin-autotooltip__small plugin-autotooltip_bigpārtha

Arjuna; My dear Arjuna; O Arjuna; O Mahārāja Yudhiṣṭhira; O Pārtha (Arjuna); O Pārtha (son of Pṛthā); O Pārtha; O son of Prthā; O son of Pṛthā (Arjuna); O son of Pṛthā (Kuntī); O son of Pṛthā; of Arjuna, son of Pṛthā (Kuntī).
—O son of Pṛthā; nityaplugin-autotooltip__small plugin-autotooltip_bignitya

always; daiiy; daily; eternal; eternally; regular; regularly; regularly, without fail; who are always.
—regularly; yuktasyaplugin-autotooltip__small plugin-autotooltip_bigyuktasya

empowered with; engaged; of one who is engaged; who was qualified with.
—engaged; yoginaḥplugin-autotooltip__small plugin-autotooltip_bigyoginaḥ

yogīs; all the bhakti-yogis; first-class mystic yogīs, or bhakti-yogīs; for the mystics; greatly powerful mystics; mystics who are competent; of different kinds of mystics; of the yogī; of the yogīs or persons trying to advance in spiritual life; of the devotee; the yogīs; the first-class yogī or mystic; the Kṛṣṇa conscious persons; the mystics; transcendentalists.
—of the devotee. 

Translation

For one who remembers Me without deviation, I am easy to obtain, O son of Pṛthā, because of his constant engagement in devotional service. 

Purport

In this verse the bhakti-yoga of the unalloyed devotees of the Supreme Godhead is described. The preceeding verses mention four different kinds of devotees-the distressed, the inquisitive, those who seek material gain, and the speculative philosophers. Different processes of liberation from material entanglement have also been described: karma-yoga, jñāna-yoga, and haṭha-yoga. But here bhakti-yoga, without any mixture of these, is mentioned. In bhakti-yoga the devotees desire nothing but Kṛṣṇa. The pure bhakti devotee does not desire promotion to heavenly planets, nor does he seek salvation or liberation from material entanglement. A pure devotee does not desire anything. In the Caitanya-caritāmṛta the pure devotee is called niṣkāma, which means he has no desire for self-interest. Perfect peace belongs to him alone, not to them who strive for personal gain. The pure devotee only wants to please the Supreme Lord, and so the Lord says that for anyone who is unflinchingly devoted to Him, He is easy to attain. The devotee can render service to any of the transcendental forms of the Supreme Lord, and he meets with none of the problems that plague the practitioners of other yogas. Bhakti-yoga is very simple and pure and easy to perform. One can begin by simply chanting Hare Kṛṣṇa. Kṛṣṇa is very merciful to those who engage in His service, and He helps in various ways that devotee who is fully surrendered to Him so he can understand Him as He is. The Lord gives such a devotee sufficient intelligence so that ultimately the devotee can attain Him in His spiritual kingdom. 

The special qualification of the pure devotee is that he is always thinking of Kṛṣṇa without considering the time or place. There should be no impediments. He should be able to carry out his service anywhere and at any time. Some say that the devotee should remain in holy places like Vṛndāvana or some holy town where the Lord lived, but a pure devotee can live anywhere and create the atmosphere of Vṛndāvana by his devotional service. It was Śrī Advaita who told Lord Caitanya, “Wherever You are, O Lord-there is Vṛndavana.” 

A pure devotee constantly remembers Kṛṣṇa and meditates upon Him. These are qualifications of the pure devotee for whom the Lord is most easily attainable. Bhakti-yoga is the system that the Gītā recommends above all others. Generally, the bhakti-yogīs are engaged in five different ways: 1) śānta-bhakta, engaged in devotional service in neutrality; 2) dāsya-bhakta, engaged in devotional service as servant; 3) sākhya-bhakta, engaged as friend; 4) vātsalya-bhakta, engaged as parent; and 5) mādhurya-bhakta, engaged as conjugal lover of the Supreme Lord. In any of these ways, the pure devotee is always constantly engaged in the transcendental loving service of the Supreme Lord and cannot forget the Supreme Lord, and so for him the Lord is easily attained. A pure devotee cannot forget the Supreme Lord for a moment, and similarly, the Supreme Lord cannot forget His pure devotee for a moment. This is the great blessing of the Kṛṣṇa conscious process of chanting the mahāmantra, Hare Kṛṣṇa.