Bg 7.2

ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः ।
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥२॥


jñānaṁ te ‘haṁ sa-vijñānam
idaṁ vakṣyāmy aśeṣataḥ
yaj jñātvā neha bhūyo ‘nyaj
jñātavyam avaśiṣyate


jñānamplugin-autotooltip__small plugin-autotooltip_bigjnanam

—phenomenal knowledge; teplugin-autotooltip__small plugin-autotooltip_bigte

all; all of them (the demigods and demons); all of them (the demigods and the demons); all of them; all of those; all the //gopas//; all the asuric ministers; all the demigods; all the demigods and demons; all the demons; all the great sages; all the Pracetās; all the sons; all the sons of Jamadagni; all the watchmen; all those; all those persons who arrived; also from you; as desired by you; by him; by them; by You; for you; for your; from you; in your possession; Lord Paraśurāma's mother and brothers; of the two divisions; of them; of you (mother Ganges); of You (O dear Lord); of you; of Your good self; of Your Lordship; of yourself; speaking to you; such; such as you; such austerity and knowledge; such household life; such persons; such pure devotees are fully satisfied; that; that is; the //gopīs// and //gopas//; the //hotā, brahmā// and other priests; the cowherd men and ladies; the demigods; the demons (Yakṣas and Rākṣasas); the demons; the Gandharvas; the great sages (the Kumāras); the husbands; the men of Kārtavīryārjuna; the Pracetās; the Pāṇḍavas; the sages; the sons of Kārtavīryārjuna; the Yakṣas; their; therefore; these; these sons (the Savalāśvas); they; they are; to you; unto you; with you; You; your; Your Lordship; your request; Your service; yours; yourself.
—unto you; ahamplugin-autotooltip__small plugin-autotooltip_bigaham

as far as I am concerned; as I am; egotism; false ego; false identification (in the bodily concept of life); false identity; I ("I am this body"); I (am); I (Kṛṣṇa); I (Lord Brahmā); I (Lord Śiva); I (Prahlāda Mahārāja); I (the person desiring release from material life); I (Śukadeva Gosvāmī); I; I am; I am everything; I am independent; I am the material body; I myself; I, Lord Kṛṣṇa; I, the Personality of Godhead; I, the Supreme Personality of Godhead; I, Yamarāja; me; my existence ("I am something"); my humble self; myself (Brahmājī); Myself; the word //aham//; the wrong mental conception.
—I; saplugin-autotooltip__small plugin-autotooltip_bigsa

accompanied by; along with; he; her; that; with.
—with; vijñānamplugin-autotooltip__small plugin-autotooltip_bigvijñānam

ascertaining; knowledge; noumenal knowledge; scientific; specific knowledge; transcendental knowledge.
—noumenal knowledge; idamplugin-autotooltip__small plugin-autotooltip_bigidam

all of this cosmic manifestation; all these; all these manifestations; all these phenomena; all these planets; all these things; all this; as it is; here; in their own measurement; in this material world; in this way; in this world; is this; like this; on this (as follows); on this (path); the cosmic manifestation is produced; the following; the following words; the universe rests; the whole; the whole universe; these; these words; this (//Śrīmad-Bhāgavatam//); this (all the land given to them); this (body); this (cosmic manifestation); this (creation); this (life); this (material body); this (material world); this (news); this (the body and senses); this (universe); this (world); this; this body; this body of Brahmā; this cosmic manifestation; this cosmic manifestation is created and maintained; this creation; this description of the characteristics of Vāmanadeva; this entire cosmic manifestation; this entire universe; this glorification; this incident; this lamentation; this manifestation; this material attachment; this material world; this phenomenal world; this philosophy of life; this prayer; this present form; this ultimate abode of the Supreme Personality of Godhead; this universe; this Vedic literature (//Śrīmad-Bhāgavatam//); this whole material world; this whole universe; this world; thus; whatever we can see; which we see.
—this; vakṣyāmiplugin-autotooltip__small plugin-autotooltip_bigvakṣyāmi

describing; I shall explain; I shall now explain; I shall speak; say; shall explain; speaking.
—shall explain; aśeṣataḥplugin-autotooltip__small plugin-autotooltip_bigasesatah

—in full; yatplugin-autotooltip__small plugin-autotooltip_bigyat

//which//; about whom; all these; all those; although; and as; and whichever; anything; as; as a matter of fact; as it is; as its; as much as; as they are; because; because of; because of which; because of whom; by the result of which; by the Supreme Lord; by which; by which way; by whom (the Supreme Lord); by whom; by whose; by whose merciful; even though; everything that was required; fixed under Your direction; for; for which; from both of whom; from him; from which; from whom; from whose; from Yuyudha; he whose; his; His eternal form which; his son; if; in which; in whom; inasmuch as; Kṛṣṇa; now further; of him (Somāpi); of him; of Lakṣmī, the goddess of fortune; of the fire-gods; of the Lord; of the Supreme Lord; of the Supreme Personality of Godhead; of which (the intermediate space); of which; of whom (of the Supreme Lord); who; who is; whom; whose; whose form; Your.
—which; jñātvāplugin-autotooltip__small plugin-autotooltip_bigjnatva

(the sage) could understand; after understanding; and deciding what to do; and knowing; by knowing; by knowing it; could understand; having known; having understood; knowing; knowing it well; knowing perfectly well; knowing well; thus knowing; understanding; when he learned.
—knowing; naplugin-autotooltip__small plugin-autotooltip_bigna

//never//; //not//; are not; but not; cannot; certainly not; could not; did not; do not; does it not; does not; is not; it is not; it is not so; may not; neither; never; never does; never to be; no; no one; none; nor; not; not like that; not preceded by //oṁ//; not suitable; nothing; or not; shall not; should never; there is none; there is not; there should not be; was not; whether; without.
—not; ihaplugin-autotooltip__small plugin-autotooltip_bigiha

as a matter of fact; at the present moment; at this place; by this; during this span of life; here (in this body); here (in this life); here (in this universe); here (on this water); here; here in Jagannātha Purī; here in the spiritual world; here in this world; here in Vṛndāvana; here, in this arena of sacrifice; herein; herewith; in material sense gratification; in the foolish species of life; in the material world; in the matter of this offense; in the sacrifice; in the universe; in this (material world); in this (the holy name); in this //Śrīmad-Bhāgavatam//; in this; in this battle; in this body; in this case; in this connection; in this existence; in this human society; in this land of Bhārata-varṣa; in this life; in this material world (especially in this pious land of Bhārata-varṣa, India); in this material world; in this matter of creation; in this millennium; in this narration; in this place; in this place, in this spot; in this situation; in this universe; in this very life; in this water; in this world; in this world of mortality; in this world or in this life; in Vaikuṇṭha; in which house; it; now; on this planet; on this subject; this; within the universe; within this life; within this material world; within this world.
—in this world; bhūyaḥplugin-autotooltip__small plugin-autotooltip_bigbhuyah

again; again and again; being; further; moreover; of increasing; on the contrary; or has come to be; still more; then again.
—further; anyatplugin-autotooltip__small plugin-autotooltip_biganyat

another; any other; anyone else; anything else; anything more; anything other than You; different; differently; else; more; other; other causes; other material happinesses; other things; others; some other reason or accident; something else; yet You are everything.
—anything more; jñātavyamplugin-autotooltip__small plugin-autotooltip_bigjñātavyam

—knowable; avaśiṣyateplugin-autotooltip__small plugin-autotooltip_bigavaśiṣyate

is remaining; remains to be done; remains to be known.
—remains to be known.


I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.


Complete knowledge includes knowledge of the phenomenal world and the spirit behind it. The source of both of them is transcendental knowledge. The Lord wants to explain the above-mentioned system of knowledge because Arjuna is Kṛṣṇa’s confidential devotee and friend. In the beginning of the Fourth Chapter this explanation was given by the Lord, and it is again confirmed here: complete knowledge can be achieved only by the devotee of the Lord directly from the Lord in disciplic succession. Therefore one should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of yoga practices. When the cause of all causes becomes known, then everything knowable becomes known, and nothing remains unknown. The Vedas say, “yasmin vijñāte sarvam eva vijñatam bhavanti.