Bg 6.47

योगिनामपि सर्वेषां मद्गतेनान्तरात्मना ।
श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥४७॥

Text

yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ

Synonyms

yogināmplugin-autotooltip__small plugin-autotooltip_bigyoginam

a highly elevated mystic; the //yogī//.
—of all yogīs; apiplugin-autotooltip__small plugin-autotooltip_bigapi

//also//; //api//; a still more secluded place; again; alas; also (confirms); also (the human beings); also; although (I am in such a position); although; although apparently different; although he is; although He is so; although it is so; although not exposed to common eyes; although one; although there is; although there was; and also; as also; as He is; as well as; as you have stated; at the same time; better than that; certainly; definitely; despite; either; else; especially; even; even if; even if the body is so exalted; even though; even though it is so; even though new calves were present; even though there is; even with; exactly; for the sake of; I am wondering; if; if also; if so; in due course; in spite of; in spite of this situation; including; indeed; it may be; just now; may be; moreover; of the word //api//; or; others; over and above; so; still; surely; the word //api//; then; though; thus; verily; virtually; whether.
—also; sarveṣāmplugin-autotooltip__small plugin-autotooltip_bigsarveṣām

all; all others; all types of; everyone; for all; for each and every one; in different mellows; of all; of all of them; of all other; of all people; of every person; of everyone; of everyone in every status of life; of everything; to all the inhabitants.
—all types of; matplugin-autotooltip__small plugin-autotooltip_bigmat

by me; for Me; from Me; having; Me; Mine; My; myself; of Me; possessing; than me; than Myself; to me; to Myself; under My; unto Me (Kṛṣṇa); unto Me.
-gatenaplugin-autotooltip__small plugin-autotooltip_biggatena

being overtaken.
—abiding in Me; antaḥplugin-autotooltip__small plugin-autotooltip_bigantah

a limit; conclusion; disappearance; end; in the core of the heart; in the heart; in the interior; in the transcendental world; inner; inside (the palace or home); inside; interior; internal; internally; internally or not manifested; limit; out of sight; the cause of dissolution; to the end; within; within herself; within his heart; within the cores of our hearts.
-ātmanāplugin-autotooltip__small plugin-autotooltip_bigātmanā

as half of himself; by deliberate intelligence; by herself; by Himself; by His own energy; by His own self; by his purified intellect; by His transcendental body; by his transcendental intelligence; by intelligence; by me; by Myself; by oneself; by self; by self-realization; by the body; by the intelligence; by the living entity; by the mind; by the pure mind; by the purified mind; by the self; by the self-realization of; by themselves; by your constitutional position; by Your internal potency; by your own self; by Your potencies; by Yourself; heart and soul; myself; of your own self; of Your self; personally; pure self; soul; through your intellect; with a body; with the body; with the mind.
—always thinking of Me within; śraddhāvānplugin-autotooltip__small plugin-autotooltip_bigsraddhavan

faithful.
—in full faith; bhajateplugin-autotooltip__small plugin-autotooltip_bigbhajate

accepts; deserves; engaged in devotional service; he does accept as his own; He enjoys; he turns to; renders transcendental loving service; takes care of; worships.
—renders transcendental loving service; yaḥplugin-autotooltip__small plugin-autotooltip_bigyah

//who//; a devotee who; a person; a person who; all those; any person who; any such master who; anyone (king or governor); anyone; anyone who; Bali Mahārāja; because; everything; he (who has); he; he person who; He who (Govinda); he who (Jahnu); He who (Lord Nārāyaṇa); He who (Lord Śrī Caitanya Mahāprabhu); he who (my so-called husband); he who (Somadatta); He who (the Lord); He who (the Personality of Godhead); He who (the Supreme Personality of Godhead); he who (Śunaḥśepha); he who; I who; it is He only; King Khaṭvāṅga who; Lord Rāmacandra who; Mahārāja Sagara who; on account of; one; one of the sons of Sagara Mahārāja; one which; one who (the Supreme Personality of Godhead); one who (Viśvāmitra); one who; one who is; person; such a person (as you); such a person; that; that is; that person; that Personality of Godhead who; that same person who; that which; the Lord who; the one; the one who; the person; the person who; the same Jaḍa Bharata who was formerly Mahārāja Bharata, the son of Mahārāja Ṛṣabhadeva; the same Rāhu; the Supreme Lord who; the Supreme Personality of Godhead; the Supreme Personality of Godhead who; the system; who; who are; who is; whoever; whom; you who; Your Lordship.
—one who; māmplugin-autotooltip__small plugin-autotooltip_bigmām

about Me; at me; attains me; from me; Me (Kṛṣṇa); Me (Lord Kṛṣṇa); me (the earth); Me (the Supreme Lord); me (Vasiṣṭha); me; Me, the Supreme Personality of Godhead; My direction; Myself; of myself; to Me; unto me; upon me.
—Me (the Supreme Lord); saḥplugin-autotooltip__small plugin-autotooltip_bigsaḥ

//mahat-tattva//; a person (Kaṁsa); a son; Aghāsura; all; anyone; Bharata Mahārāja; Brahmā; child Parīkṣit; Dakṣa; Dhruva; Dhruva Mahārāja; Dhṛtarāṣṭra; Durvāsā Muni; he (Agastya); he (Aghāsura); he (Ajāmila); he (Ambarīṣa Mahārāja); he (Aṅgirā Ṛṣi); He (Baladeva); he (Bali Mahārāja); he (Brahmā); he (Brahmājī); he (Budha); he (Citraketu); he (Dakṣa); he (Devāpi); he (Dhruva Mahārāja); he (Dhruva); he (Droṇa); he (Durvāsā); he (Emperor Manu); he (Gajendra); he (Garuḍa); he (Hiraṇyakaśipu); he (Hiraṇyakaśipu, the King of the Daityas); he (Indra); he (Jamadagni); he (Janamejaya); he (Jaḍa Bharata); he (Kardama); he (Kaṁsa); he (King Citraketu); he (King Hūhū); he (King Indra); he (King Kaṁsa); he (King Nīpa); he (King Pṛthu); he (King Rantideva); he (King Āgnīdhra); he (Kārtavīryārjuna); He (Kṛṣṇa); He (Lakṣmaṇa, the brother of Lord Rāmacandra); he (Lord Brahmā); He (Lord Kṛṣṇa); He (Lord Rāmacandra); He (Lord Viṣṇu); he (Lord Śiva); he (Mahārāja Ambarīṣa); he (Mahārāja Bharata); he (Mahārāja Priyavrata); he (Mahārāja Rahūgaṇa); he (Maitreya Muni); he (Manu); he (my father); he (Nahuṣa); he (Nābhāga); he (one who is not self-controlled); he (Prahlāda Mahārāja); he (Purūravā); he (Rantideva); he (Sarvatejā); He (Satyasena); he (Soma, the moon-god); he (Svāyambhuva Manu); he (that hunter); he (that uncivilized Kaṁsa); he (the //muni//); he (the conditioned soul); he (the devotee); he (the great man); he (the individual soul); he (the King); he (the leader of the elephants); He (the Lord); He (the Personality of Godhead); he (the serpent); he (the sun-god); He (the Supreme Lord); He (the Supreme Person); He (the Supreme Personality of Godhead); he (Vasudeva); he (Vasudeva, also known as Ānakadundubhi); he (Venus); he (Vidura); he (Viśvarūpa); He (Vāmanadeva); he (Vāsudeva); he (Vīrabhadra); he (Vṛtra); he (Vṛtrāsura); he (Śukadeva Gosvāmī); he (Śukrācārya); he (Śūra); he (Ṛcīka); he (Ṛṣyaśṛṅga); he; He alone; he is; he, Durvāsā Muni; he, Hariścandra; he, Jamadagni; he, King Purūravā; he, Kārtavīryārjuna; he, Lord Paraśurāma; He, Lord Rāmacandra; he, Mahārāja Ambarīṣa; he, Mahārāja Sagara; he, Prahlāda Mahārāja; he, Purañjaya; he, Purūravā; he, Rohita; he, Rāvaṇa; he, Saubhari Muni; he, Saubhari Ṛṣi; he, so celebrated; he, Soma; he, the //brāhmaṇa//; he, the King; He, the Lord; he, Varuṇa; he, Vasiṣṭha; he, Vidura; He, Śrī Caitanya Mahāprabhu; Hiraṇyakaśipu; Hiraṇyākṣa; His Lordship; His Lordship the Supreme Personality of Godhead; his son Utkala; I am the same powerful person; is he; it; Jambhāsura; Kardama Muni; Kaśyapa; Kaśyapa Muni; King Dakṣa; King Indra; King Malayadhvaja; King Purañjana; King Pṛthu; King Vena; King Yayāti; Kṛṣṇa; Kṛṣṇa Himself; Lord Brahmā; Lord Kṛṣṇa; Lord Śiva; Lord Śrī Caitanya Mahāprabhu; Mahārāja Bharata; Mahārāja Ikṣvāku; Mahārāja Yayāti; Mahārāja Yudhiṣṭhira; myself; one such as your good self; one who does so; Prahlāda Mahārāja; Prajāpati Dakṣa; Revata; so myself; someone; such; such a devotee; such a person; such a person as I am; such a personality; Sudyumna; Svāyambhuva Manu; that (great demon Maya Dānava); that (having the above symptoms); that (Supreme Personality of Godhead); that (Supreme Personality of Godhead, Kṛṣṇa); that //brāhmaṇa//; that //yoga// system; that; that Ajāmila; that arrow; that banyan tree; that boy of the name Vena; whether that person; which; You; Your Lordship; yourself.
—he; meplugin-autotooltip__small plugin-autotooltip_bigme

about me; by me; executed by me; for me; from Me; Me; mind; mine; my; my duty; myself; of me (Hiraṇyakaśipu); of me; of Mine; of Myself; on me; to Me; unto me; upon me; with me.
—Mine; yuktatamaḥplugin-autotooltip__small plugin-autotooltip_bigyuktatamah

the greatest //yogī//.
—the greatest yogī; mataḥplugin-autotooltip__small plugin-autotooltip_bigmatah

approved; considered; decision; in My opinion; in our opinion; is approved; is celebrated; is considered; is well-known; opinion; regarded.
—is considered.

Translation

And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.

Purport

The word bhajete is significant here. Bhajete has its root in the verb bhaj, which is used when there is need of service. The English word “worship” cannot be used in the same sense as bhaja. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned. Every living entity is part and parcel of the Supreme Personality of Godhead, and thus every living entity is intended to serve the Supreme Lord by his own constitution. Failing to do this, he falls down. The Bhāgavatam confirms this as follows:

ya eṣāṁ puruṣaṁ sākṣād ātma-prabhavam īśvaram
na bhajanty avajānanti sthānād bhraṣṭā patanty adhaḥ.

“Anyone who does not render service and neglects his duty unto the Primeval Lord, who is the source of all living entities, will certainly fall down from his constitutional position.”

In this verse also the word bhajanti is used. Therefore, bhajanti is applicable to the Supreme Lord only, whereas the word “worship” can be applied to demigods or to any other common living entity. The word avajānanti, used in this verse of Śrīmad-Bhāgavatam, is also found in the Bhagavad-gītā: avajānanti māṁ mūḍhāḥ: “Only the fools and rascals deride the Supreme Personality of Godhead Lord Kṛṣṇa.” Such fools take it upon themselves to write commentaries on the Bhagavad-gītā without an attitude of service to the Lord. Consequently they cannot properly distinguish between the word bhajanti and the word “worship.”

The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogī, jñāna-yogī or dhyāna-yogī, rāja-yogī, haṭha-yogī, etc. If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all the other yogas. Therefore, to become Kṛṣṇa conscious is the highest stage of yoga, just as, when we speak of Himalayan, we refer to the world’s highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination.

It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī.

This stage of highest perfection in yoga can be attained only by bhakti-yoga, as is confirmed in all Vedic literature:

yasya deve parā bhaktir yathā deve tathā gurau.
tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ.

“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.”

Bhaktir asya bhajanaṁ tadihāmutropādhi nairāsyenāmuṣmin manaḥ kalpanam; etad eva naiṣkarmyam. “Bhakti means devotional service to the Lord which is free from desire for material profit, either in this life or in the next. Devoid of such inclinations, one should fully absorb the mind in the Supreme. That is the purpose of naiṣkarmya.

These are some of the means for performance of bhakti or Kṛṣṇa consciousness, the highest perfectional stage of the yoga system.

Thus end the Bhaktivedanta Purports to the Sixth Chapter of the Śrīmad-Bhagavad-gītā in the matter of Sāṅkhya-yoga Brahma-vidyā.