Bg. 4.2

एवं परम्पराप्राप्तमिमं राजर्षयो विदुः ।
स कालेनेह महता योगो नष्टः परन्तप ॥२॥


evaṁ paramparā-prāptam
imaṁ rājarṣayo viduḥ
sa kāleneha mahatā
yogo naṣṭaḥ parantapa


evamplugin-autotooltip__small plugin-autotooltip_bigevam

also; as; as exhibited by him; as I have done; as mentioned above; certainly; in that way; in the same way; in this manner; in this way (as described previously); in this way (some sons having been cursed and some blessed); in this way (while they were enjoying their lunch); in this way; it is so; just in the same way; like this; only; similarly (as earthly wealth and possessions are impermanent); similarly; so; so living; such; that; therefore; this; thus (as above mentioned); thus (living a devotional life); thus; thus being always engaged; thus prescribed; thus, as aforementioned; yes, this is right.
—thus; paramparāplugin-autotooltip__small plugin-autotooltip_bigparamparā

disciplic succession.
—disciplic succession; prāptamplugin-autotooltip__small plugin-autotooltip_bigpraptam

achieved; being merged in; coming back home; gotten; had arrived; has been obtained; having accrued; inhabited; obtaining; present; received; was achieved; who had obtained.
—received; imamplugin-autotooltip__small plugin-autotooltip_bigimam

all these; him; now present before me; this (love of Godhead); this (material world); this; this body; this child; this exalted position; this science; thus; unto the Supreme Lord.
—this science; rājarṣayaḥplugin-autotooltip__small plugin-autotooltip_bigrājarṣayaḥ

saintly kings; the saintly kings.
—the saintly kings; viduḥplugin-autotooltip__small plugin-autotooltip_bigviduḥ

advanced transcendentalists know; as it is known; being cognizant of; can know; can understand; could understand; do know; everyone should understand; is known; know; know it; know them; known as; knows; one should know; one should understand; one who knows; the learned understand; they know; they know as; they understood; understand; understood; were aware of; you may know it from me; you may understand; you should know; you should understand.
—understood; saḥplugin-autotooltip__small plugin-autotooltip_bigsaḥ

//mahat-tattva//; a person (Kaṁsa); a son; Aghāsura; all; anyone; Bharata Mahārāja; Brahmā; child Parīkṣit; Dakṣa; Dhruva; Dhruva Mahārāja; Dhṛtarāṣṭra; Durvāsā Muni; he (Agastya); he (Aghāsura); he (Ajāmila); he (Ambarīṣa Mahārāja); he (Aṅgirā Ṛṣi); He (Baladeva); he (Bali Mahārāja); he (Brahmā); he (Brahmājī); he (Budha); he (Citraketu); he (Dakṣa); he (Devāpi); he (Dhruva Mahārāja); he (Dhruva); he (Droṇa); he (Durvāsā); he (Emperor Manu); he (Gajendra); he (Garuḍa); he (Hiraṇyakaśipu); he (Hiraṇyakaśipu, the King of the Daityas); he (Indra); he (Jamadagni); he (Janamejaya); he (Jaḍa Bharata); he (Kardama); he (Kaṁsa); he (King Citraketu); he (King Hūhū); he (King Indra); he (King Kaṁsa); he (King Nīpa); he (King Pṛthu); he (King Rantideva); he (King Āgnīdhra); he (Kārtavīryārjuna); He (Kṛṣṇa); He (Lakṣmaṇa, the brother of Lord Rāmacandra); he (Lord Brahmā); He (Lord Kṛṣṇa); He (Lord Rāmacandra); He (Lord Viṣṇu); he (Lord Śiva); he (Mahārāja Ambarīṣa); he (Mahārāja Bharata); he (Mahārāja Priyavrata); he (Mahārāja Rahūgaṇa); he (Maitreya Muni); he (Manu); he (my father); he (Nahuṣa); he (Nābhāga); he (one who is not self-controlled); he (Prahlāda Mahārāja); he (Purūravā); he (Rantideva); he (Sarvatejā); He (Satyasena); he (Soma, the moon-god); he (Svāyambhuva Manu); he (that hunter); he (that uncivilized Kaṁsa); he (the //muni//); he (the conditioned soul); he (the devotee); he (the great man); he (the individual soul); he (the King); he (the leader of the elephants); He (the Lord); He (the Personality of Godhead); he (the serpent); he (the sun-god); He (the Supreme Lord); He (the Supreme Person); He (the Supreme Personality of Godhead); he (Vasudeva); he (Vasudeva, also known as Ānakadundubhi); he (Venus); he (Vidura); he (Viśvarūpa); He (Vāmanadeva); he (Vāsudeva); he (Vīrabhadra); he (Vṛtra); he (Vṛtrāsura); he (Śukadeva Gosvāmī); he (Śukrācārya); he (Śūra); he (Ṛcīka); he (Ṛṣyaśṛṅga); he; He alone; he is; he, Durvāsā Muni; he, Hariścandra; he, Jamadagni; he, King Purūravā; he, Kārtavīryārjuna; he, Lord Paraśurāma; He, Lord Rāmacandra; he, Mahārāja Ambarīṣa; he, Mahārāja Sagara; he, Prahlāda Mahārāja; he, Purañjaya; he, Purūravā; he, Rohita; he, Rāvaṇa; he, Saubhari Muni; he, Saubhari Ṛṣi; he, so celebrated; he, Soma; he, the //brāhmaṇa//; he, the King; He, the Lord; he, Varuṇa; he, Vasiṣṭha; he, Vidura; He, Śrī Caitanya Mahāprabhu; Hiraṇyakaśipu; Hiraṇyākṣa; His Lordship; His Lordship the Supreme Personality of Godhead; his son Utkala; I am the same powerful person; is he; it; Jambhāsura; Kardama Muni; Kaśyapa; Kaśyapa Muni; King Dakṣa; King Indra; King Malayadhvaja; King Purañjana; King Pṛthu; King Vena; King Yayāti; Kṛṣṇa; Kṛṣṇa Himself; Lord Brahmā; Lord Kṛṣṇa; Lord Śiva; Lord Śrī Caitanya Mahāprabhu; Mahārāja Bharata; Mahārāja Ikṣvāku; Mahārāja Yayāti; Mahārāja Yudhiṣṭhira; myself; one such as your good self; one who does so; Prahlāda Mahārāja; Prajāpati Dakṣa; Revata; so myself; someone; such; such a devotee; such a person; such a person as I am; such a personality; Sudyumna; Svāyambhuva Manu; that (great demon Maya Dānava); that (having the above symptoms); that (Supreme Personality of Godhead); that (Supreme Personality of Godhead, Kṛṣṇa); that //brāhmaṇa//; that //yoga// system; that; that Ajāmila; that arrow; that banyan tree; that boy of the name Vena; whether that person; which; You; Your Lordship; yourself.
—that knowledge; kālenaplugin-autotooltip__small plugin-autotooltip_bigkālena

because of the influence of time; because of time (the end of Brahmā's day); because of years of fighting; by a favorable time (or //kāvyena//---by Śukrācārya); by due course of time (the land and other material things become purified); by means of the eternal //kāla//; by the course of time; by the eternal time; by the influence of time; by the time factor; by time; duration; eternal time; for many years; in course of time; in due course of time (after millions and millions of years); in due course of time; in the course of time; in time; of time; time; with the course of time.
—in the course of time; ihaplugin-autotooltip__small plugin-autotooltip_bigiha

as a matter of fact; at the present moment; at this place; by this; during this span of life; here (in this body); here (in this life); here (in this universe); here (on this water); here; here in Jagannātha Purī; here in the spiritual world; here in this world; here in Vṛndāvana; here, in this arena of sacrifice; herein; herewith; in material sense gratification; in the foolish species of life; in the material world; in the matter of this offense; in the sacrifice; in the universe; in this (material world); in this (the holy name); in this //Śrīmad-Bhāgavatam//; in this; in this battle; in this body; in this case; in this connection; in this existence; in this human society; in this land of Bhārata-varṣa; in this life; in this material world (especially in this pious land of Bhārata-varṣa, India); in this material world; in this matter of creation; in this millennium; in this narration; in this place; in this place, in this spot; in this situation; in this universe; in this very life; in this water; in this world; in this world of mortality; in this world or in this life; in Vaikuṇṭha; in which house; it; now; on this planet; on this subject; this; within the universe; within this life; within this material world; within this world.
—in this world; mahatāplugin-autotooltip__small plugin-autotooltip_bigmahatā

by great; by great activities; by the universal form; great; loud; very great.
—by great; yogaḥplugin-autotooltip__small plugin-autotooltip_bigyogah

//yoga//; auspicious; concentration of mind; connection; connection by devotional service; in such practice; Kṛṣṇa consciousness; linking with the Supreme; mystic //yoga//; mystic //yoga// process; mysticism; practice of //yoga//; practice of yoga; self-realization; the //yoga// system; the power of mystic //yoga//; the process by which one can be linked with the Supreme; the process of control; the result of meditation; the science of //yoga//; the science of one's relationship with the Supreme.
—the science of one’s relationship with the Supreme; naṣṭaḥplugin-autotooltip__small plugin-autotooltip_bignastah

from the nose; through the nostrils.
—scattered; parantapaplugin-autotooltip__small plugin-autotooltip_bigparantapa

O Arjuna, subduer of the enemies; O chastiser of the enemies; O chastiser of the enemy; O conquerer of enemies; O conquerer of the enemies; O great one; O killer of the enemies; O King; O King, who can subdue your enemies; O Mahārāja Parīkṣit, chastiser of enemies; O mighty-armed one; O subduer of the enemies; O subduer of the enemy.
—O Arjuna, subduer of the enemies. 


This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost. 


It is clearly stated that the Gītā was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. Certainly Bhagavad-gītā was never meant for the demonic persons, who would dissipate its value for no one’s benefit and would devise all types of interpretations according to personal whims. As soon as the original purpose was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. Five thousand years ago it was detected by the Lord Himself that the disciplic succession was broken, and therefore He declared that the purpose of the Gītā appeared to be lost. In the same way, at the present moment also there are so many editions of the Gītā (especially in English), but almost all of them are not according to authorized disciplic succession. There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Kṛṣṇa, although they make a good business on the words of Śrī Kṛṣṇa. This spirit is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition of the Gītā in English, as it is received by the paramparā (disciplic succession) system, an attempt is made herewith to fulfill this great want. Bhagavad-gītā-accepted as it is-is a great boon to humanity; but if it is accepted as a treatise of philosophical speculations, it is simply a waste of time.